renewal of faith

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Thursday, 24 July 2014 : 16th Week of Ordinary Time, Memorial of St. Sharbel Makhluf, Priest (Gospel Reading)

Liturgical Colour : Green or White (Priests)

Matthew 13 : 10-17

Then Jesus’ disciples came to Him and said, “Why do You speak to them in parables?”

Jesus answered, “To you it has been given to know the secrets of the kingdom of heaven, but not to these people. For the one who has, will be given more and he will have in abundance. But the one who does not have will be deprived of even what he has.”

“That is why I speak to them in parables, because they look and do not see; they hear, but they do not listen or understand. In them the words of the prophet Isaiah are fulfilled : However much you hear, you do not understand; however much you see, you do not perceive.”

“For the heart of this people has grown dull. Their ears hardly hear and their eyes dare not see. If they were to see with their eyes, hear with their ears and understand with their heart, they would turn back, and I would heal them. But blessed are your eyes because they see, and your ears, because they hear.”

“For I tell you that many prophets and upright people have longed to see the things you see, but they did not see them, and to hear the things you hear, but they did not hear them.”

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Wednesday, 23 July 2014 : 16th Week of Ordinary Time, Memorial of St. Bridget of Sweden, Religious (First Reading)

Liturgical Colour : Green or White (Religious)

Jeremiah 1 : 1, 4-10

These are the words of Jeremiah son of Hilkiah, one of the priests at Anathoth in the territory of Benjamin.

A word of YHVH came to me, “Even before I formed you in the womb I have known you; even before you were born I had set you apart, and appointed you a prophet to the nations!”

I said, “Ah, Lord YHVH! I do not know how to speak; I am still young!” But YHVH replied, “Do not say; ‘I am still young’, for now you will go whatever be the mission I am entrusting to you, and you will speak of whatever I command you to say. Do not be afraid of them, for I will be with you to protect you – it is YHVH who speaks!”

Then YHVH stretched out His hand and touched my mouth and said to me, “Now I have put My words in your mouth. See! Today I give you authority over nations and over kingdoms to uproot and to pull down, to destroy and to overthrow, to build and to plant.”

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Monday, 21 July 2014 : 16th Week of Ordinary Time, Memorial of St. Lawrence of Brindisi, Priest and Doctor of the Church (Psalm)

Liturgical Colour : Green or White (Priests)

Psalm 49 : 5-6, 8-9, 16bc-17, 21 and 23

Gather before Me My faithful ones, who made a covenant with Me by sacrifice. The heavens will proclaim His sentence, for God Himself is the Judge.

Not for your sacrifices do I reprove you, for your burnt offerings are ever before Me. I need no bull from your stalls, nor he-goat from your pens.

What right have you to mouth My laws, or to talk about My covenant? You hate My commands and cast My words behind you.

Because I was silent while you did these things, you thought I was like you. But now I rebuke you and make this charge against you. Those who give with thanks offerings honour Me, but the one who walks blamelessly, I will show him the salvation of God.

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(Usus Antiquior) Sixth Sunday after Pentecost (II Classis) – Sunday, 20 July 2014 : Epistle

Lectio Epistolae beati Pauli Apostoli ad Romanos – Lesson from the Epistle of Blessed Paul the Apostle to the Romans

Romans 6 : 3-11

Fratres : Quicumque baptizati sumus in Christo Jesu, in morte ipsius baptizati sumus. Consepulti enim sumus cum illo per baptismum in mortem : ut, quomodo Christus surrexit a mortuis per gloriam Patris, ita et nos in novitate vitae ambulemus.

Si enim complatanti facti sumus similitudini mortis ejus : simul et resurrectionis erimus. Hoc scientes, quia vetus homo noster simul crucifixus est : ut destruatur corpus peccati, et ultra non serviamus peccato. Qui enim mortuus est, justificatus est a peccato.

Si autem mortui sumus cum Christo : credimus, quia simul etiam vivemus cum Christo : scientes, quod Christus resurgens ex mortuis, jam non moritur, mors illi ultra non dominabitur.

Quod enim mortuus est peccato, mortuus est semel : quod autem vivit, vivit Deo. Ita et vos existimate, vos mortuos quidem esse peccato, viventes autem Deo, in Christo Jesu, Domino nostro.

English translation

Brethren, all we who are baptised in Christ Jesus are baptised into His death. For we are buried together with Him by baptism unto death; that as Christ is risen from the dead by the glory of the Father, so we also may walk in newness of life.

For if we have been planted together in the likeness of His death, we shall also be in the likeness of His resurrection. Knowing this, that our old man is crucified with Him, that the body of sin may be destroyed, and that we may serve sin no longer. For he that is dead is justified from sin.

Now if we be dead with Christ, we believe that we shall live also together with Christ. Knowing that Christ, rising again from the dead, dies now no more, death shall have no more dominion over Him.

For that He died to sin, He died once; but in that He lives, He lives unto God. So do you also reckon yourselves to be dead indeed to sin, but alive to God; in Christ Jesus our Lord.

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Friday, 18 July 2014 : 15th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we should grow to appreciate more the tenets of our faith, and not just to know and understand them, but also to put them into the deepest parts of our hearts and minds. It is only if we had done this that we may truly be good and faithful servants of our Lord, who follow Him not out of blind faith, but out of true understanding and appreciation of His precepts and laws.

The Pharisees of Jesus’ time are hardliners and ultra-orthodox purists who took up a very conservative and strict stance on how the people ought to live out their lives in accordance to the faith and to the laws of God as revealed to the people of God via Moses and the prophets who came after him. They criticised Jesus and His followers, and were constantly at their heels, trying to disturb and harass them at every opportunity because they failed to understand the true meaning of the law of God, and in doing so, they believed in God through blind faith and ended up causing greater harm than good.

Jesus today in the Gospel advocated and taught us the importance of understanding the words of the Lord found in the Holy Scriptures, and finding the true meaning of what our faith, and indeed of what our God is all truly about. And He highlighted that using the example of His own servant David, who out of hunger, were allowed to eat the bread of offerings in the Temple, normally reserved only for the consumption of the priests. David and his companions ate the bread.

All of this is to show that God is love, and all about love. He loves all of His creations, and in particular all mankind, the most beloved of all His creations. And the laws which He had given to them through His prophets, is just another form of His love and dedication which He showed them. Through the Law, He hoped that mankind would be able to find their way to Him and ensure that these beloved ones of Him did not fall along the way as they seek the way to reach out to Him.

Sadly, throughout the history of mankind, and the history of the people of Israel, the chosen people of God, they had grown corrupt in their ways, and even with the prophets to remind them about the love of God espoused and enshrined in the Law, they still chose to ignore the pleadings of the prophets even to the point of rejecting and murdering them to shut them up for good.

And even after God had rescued His people when He showed His mercy to the exiled ones of Israel, they still persisted in their unruly behaviour, as shown in the occasions of the apostasies during the time of the Maccabees, when many of the people of God chose to honour their own safety and well-being in exchange for abandoning their Lord and their faith. But the worst of all was indeed not the ways of the people who veered away from the Law of God, but the rise of those who took the Law for granted and used it for their own selfish and self-aggrandising desires.

The Pharisees and the Scribes were among these, and they used the Law to impose on the people a very strict and unbending set of rules and obligations that ended up mocking and ridiculing the Law itself, causing the people to forget the true meaning and intention of the Law, in exchange for a blind observation of the faith which they truly did not understand and misinterpreted, to the point that the Pharisees regarded themselves as being superior to others and casually condemned all those who were against them.

Jesus our Lord came as the Saviour of the world, and of all His beloved people. Therefore, as part of His great mission, He came to clarify all doubts and remove the layers of untruths and distortions which the people had made with the Law. He came to bring the Law into its perfection, the Scriptures and the prophecies of the prophets and servants of God into their complete fulfillment, and to bring love, the love of God Himself, into the world once again.

And to show that love, which God had shown mankind and all creations since the beginning of time, He showed that through His ultimate act of love, the sacrifice on the cross on Calvary, when He bared Himself and opened His own heart to all of His beloved creations. In that, He made the Law perfect and revealed the entirety of the meaning of God’s love and precepts.

Brothers and sisters in Christ, even today there are still those who refuse to listen to God’s loving words and His calls for us to repent and to follow Him and instead, trusting in their own human wisdom and intellect and thinking that they know it all better than anyone else, walk on their own paths towards their own doom.

We must not end up being focused so much on ourselves, that we forget or ignore everything else, especially God and His love for us. Our fear of losing things precious to us and our attachments to the world can often stand in the way of truly becoming faithful disciples of the Lord. The concerns and worries of king Hezekiah of Judah, although a faithful servant of the Lord, was to become his taint and the blotch of ink that spanned through his otherwise immaculate record.

King Hezekiah was so distraught that he was to die young, that he begged the Lord for mercy, and kindly, the Lord heard him and extended his life. But later on, we found that if we read the Holy Scriptures, that King Hezekiah showed off his wealth and glory to the Babylonian ambassadors, priding in his own greatness and human power, all these while rejecting and refusing to listen to the word of God which He had spoken through His prophet.

King Hezekiah is an example of how attachments to worldly things and all other distractions that exist in this world may lead to our detachment from the Lord and His way, and end up being too caught up in our own concerns, worries and others, that we do not glorify God in our works and actions, but instead glorify ourselves and the evil one.

Therefore, brothers and sisters in Christ, let us all be mindful of all these, and let us be careful, lest our worldly attachments bring us into ruin. Let us all have a good and healthy relationship with our God, through devout prayer and obedience to the teachings of the Church, through which Jesus our Lord had made clear the purpose of the Laws of God, purified from all the corruptions of men, the Pharisees and others.

May Almighty God bless us and be with us always, that He may guide us to Him, and straighten our path and make it secure, that we may not fall into the darkness, but remain always in the light. Amen.

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Thursday, 17 July 2014 : 15th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 11 : 28-30

Come to Me, all you who work hard and who carry heavy burdens, and I will refresh you. Take My yoke upon you and learn from Me, for I am gentle and humble of heart and you will find rest. For My yoke is good, and My burden is light.

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Wednesday, 2 July 2014 : 13th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Amos 5 : 14-15, 21-24

Seek good and shun evil, that you may live. Then YHVH, the God of hosts, as you have claimed, will be with you. Hate wickedness and love virtue, and let justice prevail in the courts; perhaps YHVH, the God of hosts, will take pity on the remnant of Joseph.

I hate, I reject your feasts, I take no pleasure when you assemble to offer Me your burnt offerings. Your cereal offerings, I will not accept! Your offerings of fattened beasts, I will not look upon!

Away with the noise of your chanting, away with your strumming on harps. But let justice run its course like water, and righteousness be like an ever-flowing river.

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Monday, 23 June 2014 : Vigil Mass of the Solemnity of the Nativity of St. John the Baptist (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the Vigil of the celebration of one of the most important saints of Christendom, that is St. John the Baptist, the relative of our Lord Jesus and His herald, the one who prepared the way for the coming and the work of the Messiah. Today, we celebrate his birth into this world, the sign of the coming of the Messiah at last after mankind waited for a long time for the promised Messiah.

St. John the Baptist was a very important person in our faith because he was the one who made the roads straight for the Lord to walk on, by calling many people to repentance, and for them to be baptised with water at the Jordan, as a sign of renewal and rejuvenation of their soul, and their commitment to changing their lives for the better, that is to cast away their sinful and wicked ways and following the Lord in all His ways.

Brothers and sisters in Christ, St. John the Baptist was called and chosen for this role, and it was not an easy role. We know how during his works and his ministries, he encountered much oppositions from the Pharisees and the teachers of the Law, who opposed and questioned his teachings and even doubted his authority, which had been given to him by God.

St. John the Baptist, as we all know also faced great tribulation at the hands of King Herod, who imprisoned him for his criticism of the immorality of the king’s life. He eventually met his end at the hands of the king, being martyred out of the hatred of the world for the Lord and all of His servants, which St. John the Baptist was one of the most principal ones.

St. John the Baptist however did not fear anything throughout his work and through his sufferings. He did not complain and yet he continued his work in complete faith of the plan that God had in place for him. St. John the Baptist knew that his works would also eventually brought him great fame, and there would be those who thought that he was the Messiah, the One who was to come.

It is easy for us to be distracted by all these and immerse in the praise and glory that we may receive from something similar to what St. John the Baptist had done. But yet, St. John the Baptist remained firmly committed to his mission, explaining to the people the true Messiah, Jesus Christ, whom he introduced to some of his own disciples, some of whom eventually became the Apostles of Christ.

St. John the Baptist was born in simplicity, and he lived in simplicity all of his life, having retreated to the desert and living among the elements for a long time before he began his ministry. And he did not worry about anything for he knew that God would care for him and provide for his work and his ministry. And it is all these things that we have witnessed from St. John the Baptist that we can learn to implement in our own lives to become better servants of our Lord.

Let us all be inspired by the example of St. John the Baptist, in his life and in his works, and do it in our own lives, so that we may be better servants and children of our Lord ourselves. Let us be more and more devoted to God and commit ourselves ever more to His designs and plans. May we grow stronger in our faith and be ever more gentle with our love. May God be with us always, and guide us as He had once guided St. John the Baptist. Amen.

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Wednesday, 11 June 2014 : 10th Week of Ordinary Time, Memorial of St. Barnabas, Apostle (Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we celebrate the feast of St. Barnabas, one of the Apostles of Christ, and an important messenger of the Lord, although he was not among the Twelve Apostles. St. Barnabas was renowned especially for his works and his mission activities together with St. Paul the Apostle, the other great Apostle who was known for his extensive works to bring the Good News to the Gentiles and pagans.

St. Barnabas was one of the first teachers of the faith, and he preached the Good News to many people since the beginning of the Church, travelling to many places with St. Paul and the other Apostles to bring the teachings of Christ to many people. St. Barnabas was one of the principal workers of the evangelisation, and through him, the early Christian communities were strengthened and empowered.

He went on from place to place, and having been set aside by the Lord, as we witnessed in the first reading today, he brought the message of salvation just as we heard it in the Gospel today. To the people who still live in darkness and the ignorance of the world at that time, the words and preachings of St. Barnabas must have been a refreshing stream of water which enlightens the eyes and minds of the people, and bring them to realisation of the truths in Christ.

He went around many cities, towns and places throughout the Roman Empire, many of the journeys together with St. Paul, and in many places he was welcomed cordially, and the people eagerly welcomed his teachings, and listened to them. There were many who became believers of Christ after they heard the testimony of St. Barnabas and St. Paul, the pair who became the greatest tool of evangelisation of the early Church.

However, as many as there were those who accepted and welcomed St. Barnabas, there were also equally many those who rejected his preachings and his testimonies, if not even more than those who accepted him and St. Paul. And if we read the entirety of the Acts of the Apostles, we can see how difficult it was for these two Apostles, and the other Apostles in general, in carrying out their missions.

There were always those who stubbornly refused to listen to reason, and refused to listen to the word of truth, as spoken by the Apostles, and many of these people were the fanatical Jews and Pharisees who were spread widely in the Jewish Diaspora in the Greek cities, where they often fiercely contested the teachings of the Apostles in the synagogues and among the people, inciting the people to rise up against them.

And eventually, St. Barnabas also met his end in violent death through martyrdom, in the defense of his faith while ministering to the people of God and preaching the faith, commonly agreed to have happened in the island of Cyprus, where his tomb can now be found at. This faithful man of God had dedicated much of his life to the faith and to God, and even though he met his end, but through his works, he brought many people to salvation in God.

Dear brothers and sisters in Christ, therefore we are once again presented with the life of this dedicated saint, who worked hard for the sake of the Lord and His people without fear and full of courage, despite all of the oppositions against him and all the persecutions that he had to endure. St. Barnabas showed us all how to be zealous and faithful servants of the Lord, and his example can indeed help us to find our own purpose in life, as children of God and members of His Church.

Let us ask for the intercession and prayer from St. Barnabas, that he will constantly pray for us, that we may find our way and purpose in this life, and that we may serve the Lord in the way that St. Barnabas himself had done in the past, to proclaim the Lord and His truth to others without fear, and filled with zeal and encouragement of the Holy Spirit.

May God guide our path at all times, and help us to carry out the mission that He has entrusted to all of us, that is to become the modern day Apostles and disciples, to bring the light of God to all peoples of all nations. God bless us all. Amen.

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Message to the Faithful and Reflection on the Occasion of the Solemnity of Pentecost Sunday

Liturgical Colour : Red

Brothers and sisters in Christ! Today I wish you all Happy Pentecost and indeed happy birthday to us all as the members of His One Church, the One Body of Christ. Today is indeed the birthday of the Church, as the Pentecost day when the Holy Spirit descended on the Apostles marked the very beginning of the Apostolic ministry of the Church as we know it.

The Pentecost day from its name signify a period of fifty days since the celebration of the Passover, that is the Jewish Passover. Why do we call this solemnity, the solemnity of the Pentecost? That is because the Jews also celebrate Pentecost, but for a different purpose. After the people of Israel had been brought out of Egypt, they travelled for days through the desert, from the Red Sea to the Mount Horeb, or the Mountain of God.

There the people encamped on the plain, while Moses ascended up the mountain to meet the Lord and receive something that was truly very important. The Pentecost celebration by the Jewish people celebrated that moment when the Lord gave His gift, the Law which He revealed to Moses, to the people of Israel, as a guide on how they should live their lives worthily of the Lord. The Pentecost for the Jewish people therefore originally meant the reception of the Law as the means of enlightenment, that the people who was once lawless and without guide, now has the Law to guide them.

As we witnessed in the Scripture reading, the reading on the Tower of Babel, which many of us are quite familiar with, shows how mankind after creation had grown proud on earth with their accomplishments, and tried to challenge God by building the tower that reaches to the heavens. As a result, God punished mankind who had grown proud by confusing their languages and customs, that they become separated into many peoples and many languages. Hence the people of God became leaderless and without guidance.

But God did not intend to let this go on forever. So first through Moses He gave the people the Law, as the first guide for them to seek Him. But it is not perfect, for although the Law itself in its entirety is perfect, but mankind whose wisdom has been brought to disarray by God has different mindsets and ways of thinking. That is why we often disagree on many matters big and small, and we often have different opinions on things and other occurrences. The same therefore happened to how the people of God interpret the Law.

Some took a laidback and leisurely attitude to the Law, while others took the Law very seriously and even to the point of being very detailed and thorough in their observation of the Law. There were widely differing views and interpretations, which ended up in the corruption of the true meaning of the Law. The observation of the Law over time became ritualistic and formal observations, and the elders of the people over time interpret the Law in ever more varying ways so as to create extensive new rules and regulations that the people have to obey, an astounding six hundred and thirteen rules in all for the people to observe.

Hence, that is why the people grew ever more distant from the Lord, and they grew ever more wayward, particularly that of the leaders and the priestly class. These people grew to enjoy the power that they possess as judges of the people, and abused their power in many occasions. Over time, this grew worse, and these leaders ended up leading the people of God further from salvation, as they committed wicked things and sins before the eyes of God.

The Lord promised the coming of the Messiah, who would liberate the people of God and brought them to a new light and understanding about God. And He had well-prepared the people long before the coming of this Messiah, who came in the person of Jesus Christ, the Son of Man, and also the Son of God. He is the Word of God made flesh, and by entering into the material body of mankind, He entered our world in order to redeem it.

The Son, Jesus Christ was with God, and is now with God, and He is equal with the Father, and together with the Holy Spirit, He is One. Yes, there is only One God, omnipotent and unsurpassed in all things, but at the same time, the Oneness of the Lord consists also of three distinct and equal Divine Persons, in the Father, Son and Holy Spirit. Each of them are equal to each other, but they are not the same to each other. Yet, they are perfectly bound in love, forming what we know as the Most Holy Trinity.

And this was the truth which the Messiah and Son brought into the world, together with the proclamation of God’s love and saving works, which He intended to fulfill through the works of Jesus Christ, the Messiah. He taught the people of God by the means of parables and stories, as well as explanations, which He made even clearer to His disciples, the Apostles. But they had not been able to understand it yet before the coming of the Holy Spirit, for the understanding is in them, but their confused mind still blocked them from truly understanding the completeness of truth in Christ.

This is where the Pentecost came in, the Christian Pentecost, that is the descent of the Holy Spirit on the disciples, the beginning of the Church of God on earth. Just as the first Pentecost involves the revelation of God through the Law, the second and greatest Pentecost involves the revelation of God in its completeness and fullness through the Holy Spirit Himself that descended directly to the people of God through the Apostles.

Jesus had promised the disciples often, that He would send them the Helper, or the Advocate, which in fact is the Holy Spirit. And He fulfilled that promise on the Pentecost. The Holy Spirit descended like a fire on each of the disciples, who went on to preach from then on, without fear and full of courage, the truth about Christ and the Good News of His salvation, passing down the Holy Spirit to all those who are faithful to God.

The Holy Spirit filled the hearts of the disciples and their minds, inflaming in themselves the fire of wisdom, understanding and love. The Holy Spirit is the great Teacher promised by Jesus, that He would teach mankind the complete truth about the Law and the Love which God has for mankind, and through Him would come the entirety of the revelation of His plans for us, that is for our salvation.

The Most Holy Trinity is working in tandem in order to make sure that everything goes on smoothly. God the Father is the source of all things, of all knowledge, wisdom and power, and the Son, Jesus, is the channel, through which the Father made manifest all of His love for mankind, which culminated in His death on the cross, the ultimate proof of love by God for men. And lastly, the Holy Spirit is the energy, the power that makes everything possible, through which the grace of God enters mankind, and that was exactly what happened at the Pentecost.

We can see clearly the difference between what happened before the Pentecost and after that. Before the Pentecost, the disciples were often doubtful and fearful. Even when Jesus was still with them, they often had doubts and fears while following Him. When Jesus was arrested by the chief priests, the disciples were scattered, like sheep whose shepherd had been struck down. Even Peter denied the Lord three times in order to preserve his own safety, because he was uncertain, afraid and doubtful.

But after the Holy Spirit had descended on the disciples on Pentecost, there was a drastic and total change in attitude and outlook in them, that the once fearful disciples became courageous and fearless in proclaiming their faith openly. From the meetings that were carried under locked doors into the public preaching on the streets and in the Temple, and persevering even against the harsh persecution by the chief priests and the Pharisees. That is the power of the Holy Spirit.

However, all of this would not have been possible if they had not opened themselves and commit themselves to do the will of the Holy Spirit. We too, brothers and sisters, have received the Holy Spirit through the Sacrament of Confirmation, when the Spirit granted to us in Baptism is strengthened with the outpouring of the Holy Spirit like that of the Pentecost day when the flames of the Holy Spirit descended unto the disciples of Christ.

But we cannot be idle, for if we remain idle, then we will never bear any fruits of the Holy Spirit. There are seven fruits of the Holy Spirit, all of which bear the testimony of God’s love and blessing on us, and they need to be cultivated in us, if we are to bear these fruits. The Apostles and the disciples of Christ opened themselves completely to the Spirit and were committed to do the works of the Holy Spirit, and therefore they bore many fruits in their lives and received rich rewards in the end.

In the parable of the fig tree, Jesus said that a tree that bears no fruit or bad fruit is useless, and ought to be thrown into the fire and perish. That will be the same for us, if we fail to make use of the Holy Spirit which had been passed down to us through the Sacrament of the Church from the Apostles. We have to bear fruits, the fruits of the Holy Spirit, if we are to receive rich rewards from the Lord, otherwise, we will be cast out from His presence and unworthy of Him.

Let us all therefore, in this Pentecost day celebration, renew our commitment to the Lord, and recall the day when we received the Holy Spirit unto ourselves. Let the Holy Spirit make great works within us, that we may bring the love of God to all the peoples of all nations, and bring many souls closer to God, that they too may receive the Holy Spirit and be saved. God be with us all, and may His Spirit be upon us always. Amen.