rules

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Monday, 20 January 2014 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity, Memorial of Pope St. Fabian, Pope and Martyr, and St. Sebastian, Martyr (Gospel Reading)

Liturgical Colour : Green and Red (Martyrs)

Mark 2 : 18-22

One day, when the Pharisees and the disciples of John the Baptist were fasting, some people asked Jesus, “Why is it that both the Pharisees and the disciples of John fast, but Yours do not?”

Jesus answered, “How can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. But the day will come when the bridegroom will be taken from them, and on that day they will fast.”

“No one sews a piece of new cloth on an old coat, because the new patch will shrink and tear away from the old cloth, making a worse tear. And no one puts new wine into old wineskins, for the wine would burst the skins, and then both the wine and the skins would be lost. But new wine, new skins!”

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Tuesday, 15 October 2013 : 28th Week of Ordinary Time, Memorial of St. Teresa of Jesus, Virgin and Doctor of the Church (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we come together and listen to the words of Jesus, and that of St. Paul, heeding us to live righteously and in the spirit of true faith in God, and not in the belief of any human power or pride, that is what is very common for many of us to do.

Jesus warns us that we should not be hypocrites as the Pharisees and the teachers of the Law were, and we must truly practice what we preach, and practice what we believe in. And that our righteousness comes truly from the inside and not just the purity of the outside that makes us all righteous in the eyes of God.

The Pharisees and the teachers of the Law or the Scribes were entirely preoccupied in their own set of laws, rules, and regulations that were very strict and restrictive at the same time. They have rules regulating everything in the daily life of peoples, even to the most minute details regarding the washing of the hands before meals and how it is supposed to be done.

The washing of the hands before meals according to the laws of the Pharisees involve the thorough rinsing of both hands with water all the way to the elbow. While the intention was indeed good, that is for hygiene purposes, in its application, such rules and laws made by men often caused us to lose sight on what is truly important, that is to love and serve the Lord our God, and obey His commandments of love.

That is because the people become so preoccupied with the procedures and the rules, that they obey them for the sake of obeying the rules, instead of understanding the true meaning and purpose of those laws. The Lord did not have His Laws to punish or make the lives of the people to be difficult, as what He intended out of His commandments is that the people can remain in His righteous path and remain in His love, loving one another and loving Him as their Father and Lord.

Yes, brethren, for the commandments of God is the commandments of love, as Christ had aptly summarised it as the commandments to love God with all our hearts, with all our souls, and with all our strengths, and doing the same to love our brothers and sisters, and our neighbours around us, all our fellow mankind.

The Pharisees did not do these commandments, and neither did they ‘do’ them for the love of God, but instead for the praise of men. They loved to show their great piety, their supposed full obedience to the laws of the Lord, while in fact, they were great sinners within. They cleaned the exterior but cared nothing for the interior, that is their heart and soul.

That is why Jesus rebuked them, that they were only beautiful to behold from the outside, but inside, they were truly rotten and corrupt. Worse still is that they did not just do this to themselves, but also to the people of God whom they were entrusted with, and therefore made them to fall as well. The Lord’s wrath is therefore justly raised against them, these deceivers and hypocrites.

That is what the Lord really wants us to avoid, that is to avoid being trapped by the devil and his temptations of this world. We must say those prayers meaningfully and with great sincerity and not just for the sake of being considered ‘holy’, as what those Pharisees had once done. True holiness comes not from the outside, but from the inside.

If we are truly holy inside, that is if we truly love the Lord and dedicate ourselves to Him, then it will certainly show through, and the light that is within us, will shine brightly through, and the Lord will recognise us as His possession. On the other hand, if we are truly wicked on the inside and tried to maintain a facade of purity and ‘holiness’ on the outside, the darkness inside us will also show through, and the Lord will cast us away from His presence.

Today, brethren, we also commemorate the feast day of St. Teresa of Jesus, also known as St. Teresa of Avila. St. Teresa of Avila was made a Doctor of the Church by Pope Paul VI in 1970. She was made so, because of her own great piety and well-known faith in God, as well as through her numerous writings and works, many of which influence us even till today, and also played a significant role in addressing heresies and divisions among the faithful in her time and beyond.

St. Teresa of Avila received visions and experienced great joy in God through ecstatic experiences, through which the Lord especially revealed to her the nature and the result of sin, mortal sins, and how terrible they are. She went through much suffering and persecution throughout her life, with some even doubting her faith in God, as strong and great as it is. Nevertheless, with the strength of God, St. Teresa of Avila continued to march on, and persevered through those time of difficulties.

St. Teresa of Avila is our role model, that we ought to give ourselves in entirely to the Lord, and to open ourselves fully to His divine love and divine providence, that we will become truly the possession of Christ, and Christ becomes a possession of ourselves, that He will live in us, just as we live in His loving embrace. May St. Teresa of Avila intercede for us, asking the Lord to strengthen our faith, and deepen our commitment and conviction for His cause. God bless us all. Amen.

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Tuesday, 17 September 2013 : 24th Week of Ordinary Time, Memorial of St. Robert Bellarmine, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : Green or White

1 Timothy 3 : 1-13

If someone aspires to the overseer’s ministry, he is without a doubt looking for a noble task. It is necessary that the overseer (or bishop) be beyond reproach, the husband of one wife, responsible, judicious, of good manners, hospitable and skillful in teaching.

He must not be addicted to wine or quarrelsome, but gentle and peaceful, and not a lover of money, but a man whose household is well-managed, with obedient and well-mannered children. If he cannot govern his own house, how can he lead the assembly of God?

He must not be a recent convert, lest he become conceited and fall into the same condemnation as the devil. Moreover, he must enjoy a good reputation among the outsiders, lest people speak evil about him and he fall into the snare of the devil.

Deacons, likewise, must be serious and sincere and moderate in drinking wine, not greedy for money, they must keep the mystery of faith with a clear conscience. Let them be first tried and, if found blameless, be accepted as deacons. In the same way the women must be conscientious, not given to gossip, but reserved and trustworthy.

A deacon must be husband of one wife, and must know how to guide his children and manage his household. Those who serve well as deacons will win honourable rank, with authority to speak of Christian faith.

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Saturday, 3 August 2013 : 17th Week of Ordinary Time (First Reading)

Leviticus 25 : 1, 8-17

YHVH spoke to Moses on Mount Sinai : “When seven sabbaths of years have passed, that is, seven times seven years, there shall be the time of the seven weeks of years, that is forty-nine years. Then on the tenth day of the seventh month sound the trumpet loudly. On this Day of Atonement sound the trumpet all through the land.”

“Keep holy the fiftieth year and proclaim freedom for all the inhabitants of the land. It shall be a jubilation year for you when each one shall recover his property and go back to his family. In this fiftieth year, your year of Jubilee, you shall neither sow nor reap the aftergrowth, nor gather the grapes from the uncultivated vines. This Jubilee year shall be holy for you, and you shall eat what the field yields of itself without cultivation.”

“In this year of Jubilee each of you shall recover his own property. When you sell something to your neighbour or buy something from him; do not wrong one another. According to the number of years after the Jubilee, you shall buy it from your neighbour and according to the number of years left for harvesting crops he shall sell to you.”

“When the years are many the price shall be greater and when the years are few the price shall be less, for it is the number of crops that he is selling to you. So you shall not wrong one another but you shall fear your God, for I am YHVH, your God.”

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Friday, 26 July 2013 : 16th Week of Ordinary Time, Memorial of Saints Joachim and Anne, Parents of the Blessed Virgin Mary (First Reading)

Exodus 20 : 1-17

God spoke all these words. He said, “I am YHVH your God who brought you out of the land of Egypt, out of the house of slavery.

Do not have other gods before Me.

Do not make yourself a carved image or any likeness of anything in heaven, or on the earth beneath, or in the waters under the earth; you shall not bow down to them or serve them. For I, YHVH your God, am a jealous God; for the sin of the fathers, when they rebel against Me, I punish the sons, the grandsons and the great-grandsons; but I show steadfast love until the thousandth generation for those who love Me and keep My commandments.

Do not take the Name of YHVH your God in vain for YHVH will not leave unpunished anyone who takes His Name in vain.

Remember the Sabbath day and keep it holy. For six days, you will labour and do all your work, but the seventh day is a sabbath for YHVH your God. Do not work that day, neither you, nor your son, nor your daughter nor your servants, men or women, nor your animals, nor the stranger who is staying with you. For in six days YHVH made the heavens and the earth and the sea and all that is in them, but on the seventh day He rested; that is why YHVH has blessed the sabbath day and made it holy.

Honour your father and your mother that you may have a long life in the land that YHVH has given you.

Do not kill.

Do not commit adultery.

Do not steal.

Do not give false witness against your neighbour.

Do not covet your neighbour’s house. Do not covet your neighbour’s wife, or his servant, man or woman, or his ox, or his donkey, or anything that is his.”

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Friday, 19 July 2013 : 15th Week of Ordinary Time (Gospel Reading)

Matthew 12 : 1-8

It happened that Jesus walked through the wheat fields on a Sabbath. His disciples were hungry, and began to pick some heads of wheat and crush them to eat the grain. When the Pharisees noticed this, they said to Jesus, “Look at Your disciples! They are doing what is prohibited on the Sabbath!”

Jesus answered, “Have you not read what David did, when he and his men were hungry? He went into the house of God, and they ate the bread offered to God, though neither he nor his men had the right to eat it, but only the priests. And have you not read in the Law, that on the Sabbath the priests in the Temple break the Sabbath rest, yet they are not guilty?”

“I tell you, there is greater than the Temple here. If you really knew the meaning of the words : ‘It is mercy I want, not sacrifice,’ you would not have condemned the innocent. Besides, the Son of Man is Lord of the Sabbath.”

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Wednesday, 12 June 2013 : 10th Week of Ordinary Time (Scripture Reflection)

Dear brothers and sisters in Christ, Christ is our Lord and Messiah. His coming was told in the numerous prophecies by the prophets as written throughout the Old Testament of the Scripture. His coming was indeed not to destroy the Law as written in the Scripture, and not to abolish the teachings of the prophets and the Law and commandments that God has given to Moses, but to fulfill and complete all the prophecies made about Him.

In the first reading today, we also heard about how the ‘text’ of the Law brings death, while the Spirit brings life, and it also seemingly criticise those who minister to the Law. In this we can clearly see, that in his letter to the faithful in Corinth, he was referring to the chief priests and the Pharisees, whom Christ repeatedly called hypocrites, and whom repeatedly had caused troubles during the Lord’s earthly ministry.

Therefore, brothers and sisters, today we are called to live out the Law of God, the Law which God had given to Moses, and then perfected and completely fulfilled by Christ, His Son, that we do not become slaves to the Law, but become alive due to that Law, which is, according to Christ, is all about love, for God Himself is love.

The chief priests and the Pharisees had grown so accustomed and so attached to the Law, that they had entirely forgotten the Spirit of the Law, that is love, and they had entirely misunderstood the meaning of the Law, and its purpose, becoming instead mindless slaves to their own human traditions, which their ancestors established in rituals and traditions to worship the Lord, but over time, becoming corrupted with worldly desires and impurities.

Rituals and observations of the Law had become empty, and prayers had become stale, and lacking the freshness of the Spirit of the Lord. That was what Christ had criticised, when the Pharisees went praying in the public places, showcasing their piety for all to see. That they love human glory instead of seeking heavenly glory of God and praising God, and instead of using the Law as it is intended, they had abused it to their own purposes.

That is why Christ came into our world, not just to be our Saviour, but also to perfect the Law of God, and to explain them clearly to the people of God, that they would no longer misinterpret the Law and therefore sin in the eyes of the Lord. He revealed to those whom He had chosen and those who were willing to listen to His word.

The same too, brothers and sisters in Christ, applies to our Church today. We have our own Law in the Church, that is the Canon Law, to regulate matters pertaining to the Church and the faithful in God, and also the liturgical laws to regulate the way we worship the Law with its rituals and observations, much like that observed by the priests of Israel of old, and during Jesus’ time.

We have to obey these laws and norms, my brothers and sisters in Christ, particularly regarding the Mass and the liturgy, because in the Mass we worship the Lord Himself, and we have to do it worthily. Sadly, there are many today who simply do not care about the liturgy and the proper worship of the Mass as written in the Law of the Church, as are evident in the numerous liturgical abuses in the Masses all around the world.

What is important is, not that we should not obey these laws, nor should we disregard them, but to understand them, by proper preparation and explanations, just as Christ Himself once had done regarding the Laws of Moses, which were given by God. A proper understanding of our Church laws and the liturgical norms in the Mass is a must, brothers and sisters, for improper understanding will certainly lead us astray from God.

But on the other hand, neither should we be so fixated on the rules and the Law that we end up doing everything just for the sake of obeying the Law. Then in that case we are no better than the Pharisees and the chief priest of Jesus’ time. We should not follow the rules simply for the sake of obeying the rules and looking good in the eyes of others.

A simple example would indeed be, the obligation for all of us to attend the Sunday Mass. While it may seem to be trivial, but how many of us actually come to the Mass because we want to come to the Mass and worship the Lord, as all of us should be? I am certain that many of us came to the Mass because we feel that it is an obligation to do so, and being good Catholics, we ‘obeyed’. But, this is not good, because if we do it this way, our heart will not be fully in the Mass, not fully attuned to the worship of the Lord, because our mind and our heart are elsewhere, in our businesses, our other occupations, and not focused towards the Lord.

No, when we come for the Mass, my brothers and sisters in Christ, let us make sure that we truly come to be with God, to love our God, and to praise Him and give thanks to Him for all the good graces and blessings that He had given us. Seek to understand more about our faith and about the Mass from those who have the knowledge and are qualified to teach about the faith to others. Remember, obey the Law because we love the Law and understand it, not just for the sake of obedience, or worse, as a symbol of self-gratification and self-glorification. Amen.

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Thursday, 6 June 2013 : 9th Week of Ordinary Time, Memorial of St. Norbert, Bishop (Scripture Reflection)

Brothers and sisters in Christ, today, Christ summarises for us, the Laws of the Lord, which man at the time mostly saw as the Law of Moses, and the list of many numbers of regulations that regulate daily lives of the Jewish people at the time. Christ summarises the Law in fact, into a single commandment of Love. Yes, love. No, this love is not the lovey-dovey kind of love between enamoured teenagers who just met each other and fell in ‘love’ at the first sight.

Love is so much greater than that, and love is not just for pleasure, just as what Tobias, the son of Tobit, had stated in his prayer in the first reading we heard today, that his marriage was not based on pleasure, but love that endures, that is true love. What is love then? Love has many faces and it encompasses many things, but true love is wonderful, and is life, and it is the Lord Himself, as God Himself is Love, Deus Caritas est.

Sadly though, love is increasingly more and more difficult to be found in our world today. Love and mankind itself had been corrupted by the agents of evil that love has become perversed into something less than the true love that God embodies, and the love that is exemplified by the relationship and love between Tobias and Sara.

Even worse, in many parts of our world today, love has completely been replaced by hatred, jealousy, and all the negative opposites of love, which brought destruction and death instead of life. Yes, brothers and sisters in Christ, only through love that we can beget life and only through love that we manifest God’s will and show that we are truly belonging to God. If we reflect hatred and jealousy, along with all the other negative sentiments, we belong not to God, but to Satan, His adversary.

God has given His people, the people of Israel, His commandments written in stone and conveyed to them through Moses, His prophet. This is known today as the Ten Commandments, the contents of which I am sure many of us certainly know and even memorised by heart. But what is the Ten Commandments truly about, and what about all the rituals and the ceremonies surrounding the worship of the Lord as written in the Book of the Leviticus and the other books of the Torah?

All of that are good indeed, but ultimately, all of them have the same purpose, and have the same meaning, that is love. All of the commandments and the rules all breath the same thing, that is love. By truly obeying the commandments of the Lord, we breath love to the world and to those around us, because by doing God’s commandments, we become love itself, just as God Himself is Love.

Love is the key to ending many conflicts and violence that is now rampant throughout the world. Mankind had not had love because they have not obeyed the commandments of the Lord and even those who obeyed did not fully understand the meaning of God’s commandments and why they were given to us.

If only everyone in the world can have love in them and expressed out to the world. Indeed, if only more people would reflect love in their lives! Our world would surely have been a much better, a much more loveable place to live in.

There is so much hatred in this world, and hatred leads to violence, and violence lead to even more hatred, and eventually leads to death. This vicious cycle continues unabated in our world today, and many people were caught in this cycle of hatred. Only love can save them from such a fate, that is death and damnation, and love can truly breach through all the falsehood of Satan and the layers of hatred that masks the purity of our hearts.

Our hearts are certainly pure and noble from the very beginning, because our God who is good and perfect created us. It is only trapped beneath layers upon layers of sin and hatred, that prevents the love that is in us, the kindness that is in our hearts to shine through.

That is why Christ gave us His commandments of love, that is essentially the same as the Ten Commandments, because all that commandments is about love, whether God or our fellow mankind, and not doing what brings about hatred and destruction. And both the commandments that Christ had taught us are equally important and intimately linked to one another.

That is because, we cannot possibly love God without loving our neighbours, and neither can we love our neighbour without loving God at the same time too. Because if we love God, we will surely love our neighbour as well, and vice versa. Because God Himself is Love and has Himself shown love so great to us, that if we love Him, we too embodies that love and as a result, would be just like Him, that is we will love our neighbours, our brethren, even those who hates us and those who persecutes us.

That is why love is important, first by loving God, because if we do not love God, we will shy away from His love and His light, and therefore will prefer to live in darkness. This darkness is the absence of the love of God, the root of all hatred and all the bad things that happen in our world today. If we do not love God, and do not love Him with all our strength and all our being, we cannot be called the children of God, but the children of darkness.

First we have to love God, because He has loved us first, by giving all of us His only Son, Jesus Christ our Lord, to be our Saviour and Redeemer, through His death, and His glorious resurrection. He shows us how to love Him by His own example, that is through His own words, that the greatest love is for someone to give up his life for his friends, and that was exactly what Christ had done, that He died for all of us, on the cross in Calvary.

Then, after we love God, that love is not complete yet, because in order to love God completely and perfectly, we must also love and show our care for our brethren, especially those ostracised, those who are rejected and persecuted, because they are considered weak. Remember that Christ Himself said that whatever we had done for the sake of these people, the last, the lost, and the least, we had done it for the Lord. That is why, in order to gain true love, we must love both God, and our neighbour, with all our strength and our beings.

Today, we commemorate the feast day of St. Norbert, also known as Norbert of Xanten, a bishop in medieval era Germany, who did much work in advancing the cause of the Lord among the people and the society at the time. He embodied what we had listened in the readings today, that is love. Through his devotion and love for the Lord, he had toiled and laboured much, establishing many foundation of future evangelisation in the society, building up bases by establishing religious institutions, and making that love alive and perfect by service and care for those in the society.

Although it had been almost a millennia since the time of St. Norbert of Xanten, even in our modern world today, love is still needed, if not more than ever. Violence and hatred has always been increasing and becoming more prevalent, especially among our young people today. We have to do much work to inculcate love and compassion in the hearts of many, especially youths.

Remain in our devotion and love for God, and also in our love for our neighbours, just as Christ had commanded us to do. If we remain faithful and strong, we will be rewarded with eternal glory in heaven, and Christ will welcome us there with praise, that we had indeed fulfilled His will and the commandments He had given us. St. Norbert of Xanten, pray for us, that we will always have love in our hearts, both for God and our neighbours. Amen.

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Friday, 10 May 2013 : 6th Week of Easter (First Reading)

Acts 18 : 9-18

One night, in a vision, the Lord said to Paul, “Do not be afraid, but continue speaking and do not be silent, for many people in this city are Mine. I am with you, so no one will harm you.” So Paul stayed a year and a half in that place, teaching the word of God among them.

When Gallio was governor of Achaia, the Jews made a united atack on Paul and brought him before the court. And they accused him, “This man tries to persuade us to worship God in ways that are against the Law.”

Paul was about to speak in his own defense when Gallio said to the Jews, “If it were a matter of a misdeed or vicious crime, I would have to consider your complaint. But since this is a quarrel about teachings and divine names that are proper to your own law; see to it yourselves; I refuse to judge such matters.” And he sent them out of the court.

Then the people seized Sosthenes, a leading man of the synagogue, and beat him in front of the tribunal; but Gallio paid no attention to it. Paul stayed on with the disciples in Corinth for many days; he then left them and sailed off with Priscilla and Aquila for Syria. And as he was no longer under a vow he had taken, he shaved his head before sailing from Cenchreae.

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Sunday, 5 May 2013 : 6th Sunday of Easter (First Reading)

Acts 15 : 1-2, 22-29

Some persons who had come from Judea to Antioch were teaching the brothers in this way, “Unless you are circumcised according to the law of Moses, you cannot be saved.” Because of this there was trouble, and Paul and Barnabas had fierce arguments with them. For Paul told the people to remain as they were when they became believers.

Finally those who had come from Jerusalem suggested that Paul and Barnabas and some others go up to Jerusalem to discuss the matter with the apostles and elders. Then the apostles and elders, together with the whole Church decided to choose representatives from among them to send to Antioch with Paul and Barnabas.

These were Judas, known as Barsabbas, and Silas, both leading men among the brothers. They took with them the following letter : ‘Greetings from the apostles and elders, your brothers, to the believers of non-Jewish birth in Antioch, Syria, and Cilicia. We have heard that some persons from among us have worried you with their discussions and troubled your peace of mind. They were not appointed by us.”

“But now, it has seemed right to us in an assembly, to choose representatives and to send them to you, along with our beloved Barnabas and Paul, who have dedicated their lives to the service of our Lord Jesus Christ. We send you then Judas and Silas who themselves will give you these instructions by word of mouth.”

“We, with the Holy Spirit, have decided not to put any other burden on you except what is necessary : You are to abstain from blood, from the meat of strangled animals, and from prohibited marriages. If you keep yourselves from these, you will do well. Farewell.”