sacrificial victim

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Friday, 29 March 2024 : Good Friday of the Passion of the Lord (Second Reading)

Liturgical Colour : Red

Hebrews 4 : 14-16 and Hebrews 5 : 7-9

We have a great High Priest, Jesus, the Son of God, Who has entered heaven. Let us, then, hold fast to the faith we profess. Our High Priest is not indifferent to our weaknesses, for He was tempted in every way just as we are, yet without sinning. Let us, then, with confidence approach the throne of grace; we will obtain mercy and, through His favour, help in due time.

Christ, in the days of His mortal life, offered His sacrifice with tears and cries. He prayed to Him Who could save Him from death, and He was heard because of His humble submission. Although He was Son, He learnt through suffering what obedience was, and once made perfect, He became the Source of eternal salvation for those who obey Him.

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Monday, 4 April 2016 : Solemnity of the Annunciation of the Lord, Memorial of St. Isidore, Bishop and Doctor of the Church (Second Reading)

Liturgical Colour : White

Hebrews 10 : 4-10

And never will the blood of bulls and goats take away these sins. This is why on entering the world, Christ says : You did not desire sacrifice and offering; You were not pleased with burnt offerings and sin offerings. Then I said : “Here I am. It was written of Me in the scroll. I will do Your will, o God.”

First He says : Sacrifice, offerings, burnt offerings and sin offerings You did not desire nor were You pleased with them – although they were required by the Law. Then He says : Here I am to do Your will.

This is enough to nullify the first will and establish the new. Now, by this will of God, we are sanctified once and for all by the sacrifice of the Body of Christ Jesus.

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Sunday, 19 April 2015 : Third Sunday of Easter, Tenth Anniversary of the Pontificate of Pope Benedict XVI, Vicar of Christ and Supreme Pontiff (Second Reading)

Liturgical Colour : White

1 John 2 : 1-5a

My little children, I write to you that you may not sin. But if anyone sins, we have an Intercessor with the Father, Jesus Christ, the Just One. He is the sacrificial victim for our sins and the sins of the whole world.

How can we know that we know Him? If we fulfill His commands. If you say, “I know Him,” but do not fulfill His commands, you are a liar and the truth is not in you. But if you keep His word, God’s love is made complete in you.

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(Usus Antiquior) Feast of the Holy Family (II Classis) – Sunday, 11 January 2015 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : White

Offertory

Luke 2 : 22

Tulerunt Jesum parentes ejus in Jerusalem, ut sisterent eum Domino.

English translation

The parents of Jesus carried Him to the Temple, to present Him to the Lord.

Secret Prayer of the Priest

Placationis hostiam offerimus tibi, Domine, suppliciter deprecantes : ut, per intercessionem Deiparae Virginis cum beato Joseph, familias nostras in pace et gratia tua firmiter constituas. Per eumdem Christum Dominum nostrum. Amen.

English translation

To appease You, o Lord, we offer the Victim of Salvation, humbly beseeching You that, through the prayers of the Virgin Mother of God and of St. Joseph, You would establish our households in Your peace and favour. Through the same Christ our Lord. Amen.

Preface of the Epiphany

Vere dignum et justum est, aequum et salutare, nos tibi semper et ubique gratias agere : Domine, Sancte Pater omnipotens, aeterne Deus : Quia, cum Unigenitus Tuus in substantiae nostrae mortalitatis apparuit, nova nos immortalitatis suae luce reparavit. Et ideo cum Angelis et Archangelis, cum Thronis et Dominationibus cumque omni militia caelestis exercitus hymnum gloriae Tuae canimus, sine fine dicentes :

English translation

It is truly meet and just, right and salutary, that we should always, and in all places, give thanks to You, o Holy Lord, Father Almighty, eternal God. Because Your only begotten Son appearing in our mortal nature had restored it by the shedding upon us of that new and immortal light which is His very own. And therefore with the Angels and Archangels, with the Thrones and Dominations and with all the array of the heavenly host, we sing a hymn to Your glory and unceasingly repeat :

Communion

Luke 2 : 51

Descendit Jesus cum eis, et venit Nazareth, et erat subditus illis.

English translation

Jesus went down with them, and came to Nazareth and was subject to them.

Post-Communion Prayer

Quos caelestibus reficis sacramentis, fac, Domine Jesu, Sanctae Familiae Tuae exempla jugiter imitari : ut in hora mortis nostrae, occurrente gloriosa Virgine Matre tua cum beato Joseph; per te in aeterna tabernacula recipi mereamur : Qui vivis et regnas cum Deo Patre in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

May You, o Lord, bring us whom You have refreshed with heavenly mysteries to imitate the example of Your Holy Family, that at the hour of our death, with the Virgin Mother and blessed Joseph at hand, we may be received by You into our everlasting home. Who lives and reigns with God the Father in the unity of the Holy Spirit, God, world without end. Amen.

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(Usus Antiquior) Twenty-First Sunday after Pentecost (II Classis) – Sunday, 2 November 2014 : Homily and Scripture Reflections

Dear brothers and sisters in Christ, today we heard about how important it is for us to practice our faith with real commitment and zeal, and not just empty words and proclamations. And we cannot be hypocrites in our faith, like the example which our Lord Jesus gave us, in the wicked and unforgiving servant, who was forgiven in his own debts, but did not forgive the debts of others whose debts are even smaller then his own debt.

How is the parable of the wicked servant, as told by Jesus, relevant to us? It is indeed relevant, as the actions of the wicked servant and the other servants, are all in fact representative of our own actions, and our own dispositions in life. The wicked servant was in fact representative of the Pharisees and the chief priests, whom the Lord rebuked for their actions in life. But this could also easily mean the same for us, as it is easy for us to follow in their footsteps too.

How is this so? That is because we have to first realise the fact that we are all sinners, and sin is like a debt, a debt which we owe the Lord. Not that the Lord owns sins and neither it is that the Lord is the One who gave us sin. No, it is not. Sin is the disobedience of mankind against the will of God, and therefore, it directly and indirectly refers to the lack of love and honour which we should have given and presented to God.

Thus, when we sin before the Lord, we owe the Lord the love and honour, which we should have given to Him, which we instead gave to Satan, the father of sin and lies. And the more we sin, thus the greater is our debt of love towards God, and the more we have to pay back, just as the wicked servant owed the master a lot of money, to the point that he was unable to pay it back.

And this is why our Lord Jesus came in, for He is the Word incarnate into flesh, the Son of God who had been sent into the world by the Father, so that by what He had done, via His ultimate sacrifice of love on the cross, He offered Himself as a worthy Lamb of God, the ultimate price to be paid for our sins, the whole mountains of our sinfulness, indeed! For the sum of all of our sins are indeed so great, that it may seem to us at first that they are insurmountable.

But what is impossible for men, is indeed possible for God. Nothing is impossible, and just as the master forgave all the debts of the wicked servant, the Lord Jesus also absolved the sins of mankind when He sacrificed Himself on the cross, and gave justification and salvation to all mankind. But then, it cannot stop here, just as the parable has a continuation.

The wicked servant also had his fellow servants who owed him money, far smaller in amount than what the wicked servant had once owed his master. Yet, he did not emulate the example of his master, and persecuted his fellow servant just for the sake of that small debt, which he refused to forgive. This is a reality of our faith, and one which may easily occur to us as well.

The Pharisees and the teachers of the Law, no matter how much and how often they have hated Jesus and tried to undermine His works, were also forgiven their sins by Jesus, who even forgave them again on the cross, when He asked the Father not to take into account their actions filled with sin. And yet, despite this, they persecuted their fellow men, for their little sins, which according to them, taints a person and makes him or her unworthy of salvation. They were unbending in their rules and persecuted and ostracised the people for even the smallest matters of the Law.

And how about us, brothers and sisters in Christ? It is the same. We have also been forgiven our sins, but we do not follow the example of Christ in many if not most situations. How often can we remember that we do not forgive or take great offence at one another, even our own close family members, even for the smallest of matter? How often is it that we refused to forgive our brethren just because he or she had wronged us, and we remained in our anger and vengeance?

Therefore, brothers and sisters in Christ, the readings today from the Scripture made it very clear to us, how we have to take heed of the Lord Jesus’ actions and teachings, that is to wear all the aspects of our faith upon us, to guard over the possible temptations and advances of the devil. The breastplate of faith is the core of our faith in God, in the One who had forgiven us our debts, and give us a new chance in life, which however will not be complete, if it is not accompanied by action filled with justice, love and truth.

This means that our actions must emulate the actions of Christ, and we have to forgive one another the mistakes which we have committed to each other. We have to show justice in our actions to our fellow men, and if the Lord had forgiven us from such a great debt and sin, who are we not to follow His examples, and instead be like the wicked servant who persecuted his fellow servant for so small a debt?

Let us take heed of this, lest we suffer the same fate as the wicked servant, who was thrown into jail, into the darkness, having to pay every cent of his debt. And as mentioned, the great extent of our sins is immeasurable and insurmountable, by us. And therefore, the result of disobeying the Lord and following the path of the wicked servant is eternal suffering, or hell.

We certainly do not want this, and thus, let us change our ways, and become better children and servant of our God, that we may be worthy of life together with Him, in full bliss and happiness, forever. Amen.

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Monday, 27 October 2014 : 30th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Ephesians 4 : 32 – Ephesians 5 : 8

Be good and understanding, mutually forgiving one another as God forgave you in Christ. As most beloved children of God, strive to imitate Him. Follow the way of love, the example of Christ who loved you. He gave Himself up for us and became the offering and sacrificial victim whose fragrance rises to God.

And since you are holy, there must not be among you even a hint of sexual immorality or greed, or any kind of impurity : these should not be named among you. So too for scandalous words, nonsense and foolishness, which are not fitting; instead offer thanksgiving to God.

Know this : no depraved, impure or covetous person who serves the god ‘Money’ shall have part in the kingdom of Christ and of God. Let no one deceive you with empty arguments, for these are the sins which God is about to condemn in people who do not obey.

Do not associate with such people. You were once darkness, but now you are light in the Lord. Behave as children of light.

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Monday, 14 July 2014 : 15th Week of Ordinary Time, Memorial of St. Camillus de Lellis, Priest (Psalm)

Liturgical Colour : Green

Psalm 49 : 8-9, 16bc-17, 21 and 23

Not for your sacrifices do I reprove you, for your burnt offerings are ever before Me. I need no bull from your stalls, nor he-goat from your pens.

What right have you to mouth My laws, or to talk about My covenant? You hate My commands and cast My words behind you.

Because I was silent while you did these things, you thought I was like you. But now I rebuke you and make this charge against you. Those who give with thanks offerings honour Me, but the one who walks blamelessly, I will show him the salvation of God.

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Tuesday, 8 July 2014 : 14th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Hosea 8 : 4-7, 11-13

Without My approval they set up kings and without My blessing appointed leaders. With their silver and gold they fashioned idols to their own ruin.

To Me, Samaria, your calf is loathsome and My anger blazes against you. How long will you remain defiled? The calf is yours, Israel, a craftsman has made it; it is not God and will be broken into pieces.

As they sow the wind, they will reap the whirlwind. Like the erect ear of corn they will bear no grain and produce no flour, or if they do, foreigners will devour it.

Ephraim built many altars but his altars made him more guilty. I wrote out for him the numerous precepts of My Law, but they look on them as coming from foreigners. They offer sacrifices to Me because they are those who eat the meat, but YHVH does not accept their sacrifices for He is mindful of their sin and remembers their wickedness. They will return to Egypt.

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Wednesday, 4 June 2014 : 7th Week of Easter (Gospel Reading)

Liturgical Colour : White

John 17 : 11b-19

Holy Father, keep those You have given Me in Your Name, so that they may be one, as We also are.

When I was with them, I kept them safe in Your Name; and not one was lost, except the one who was already lost, and in this the Scripture was fulfilled. And now I come to You; in the world I speak these things, so that those whom You gave Me, might have joy – all My joy within themselves.

I have given them Your word; and the world has hated them, because they are not of the world, just as I am not of the world, I do not ask You to remove them from the world, but to keep them from the evil one. They are not of the world, just as I am not of the world. Consecrate them in the truth. Your word is truth.

I have sent them into the world as You sent Me into the world; and for their sake, I go to the sacrifice by which I am consecrated, so that they too may be consecrated in truth.

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Saturday, 10 May 2014 : 3rd Week of Easter (Scripture Reflections)

Liturgical Colour : White

Hope in God always, and never falter! For God will always stand by us and protect us, and He will never give up on us no matter what. It may often be difficult to remain faithful and keep the truth that He has revealed to us, because of various reasons.

The people failed to understand Christ and His teachings, because they were unable to comprehend Christ’s hard message, that is real and hard on them, because their minds think not in heavenly terms, but in terms of this world. They based their judgments and beliefs in the logic of this world, and the understanding in their minds.

They put themselves in the completely wrong focus, contending that because to them, Jesus is mere man, like them, it is definitely very gross for Him to say something such as, giving them His own flesh and blood for them to eat. Sadly, this was precisely the same sentiment espoused by so many people who claimed that they belong to the same Christian faith, and yet failed to accept the truth in the Lord, that God gave us His own flesh and blood, which He gave to us through the Eucharist.

Mankind like to think that they are the best, and that their opinions and wisdom are better than everything else, even including divine wisdom and revelations from the Lord. Thus, mankind stumble into the trap of human pride and greed, refusing to believe in the truth. What is this truth? That the Lord is present in the Real Presence in the Eucharist, the bread and wine changed in form and substance to that of the Body and the Blood of Christ, real and present.

Many failed to understand this, particularly those who literally read the Scriptures and failed to comprehend the fullness of the mysteries of God, and end up with having false and inaccurate deductions on the faith and the nature of the Lord itself. Many deduced that the Eucharist and the celebration of the Mass is merely a symbolism rather than real giving of the Lord’s Body and Blood. This erroneous view of the real truth was catastrophic and even until today, this condemns countless souls to perdition and eternal damnation.

The celebration of the Mass, the memorial reenactment of the Lord’s Supper every time we celebrate the Mass is not just a mere memorial, or a mere symbolic gesture or representation. Instead, every Mass is the same sacrifice that Jesus had made at Calvary, when He was crucified between the heaven and the earth, surrendering Himself to the will of the Father and opened Himself to us. He gave us generously His own Body and His Blood, which He offered for our sake, as the perfect sacrifice for the oblation of our sins.

Yes, the Mass is a sacrifice, the Holy Sacrifice of the Mass, just as Christ offered Himself as the worthy sacrifice, the worthy Lamb of God to be the settlement for our numerous and innumerable sins and faults. His is the only blood worthy to cleanse our sins, something that the old rituals of animal sacrifices at the time of the Temple, could not do.

Again even here, those who refused to believe in the truth were led astray by their own wisdom and arrogance, thinking that they know it all about God. They thought it to be impossible and unthinkable that Christ should be sacrificed again and again at the Mass, every time the bread and wine were transformed into the Real Presence of our Lord. They thought it blasphemous to think that the bread and wine in the Eucharist is the Real Presence, but the truth is that in fact it is blasphemous to think that the bread and wine are not real Body and real Blood of our Saviour.

The Mass is a mystery in itself, that when the priest, endowed with power given to him through the unbroken succession from the Apostles and hence from the Lord Himself, turned the bread and wine into the Body and Blood of Christ, this process is mystically linked to the same, one and only sacrifice of our Lord Jesus Christ almost two thousand years ago on the cross. It is not a reenactment, nor it is just symbolic, but in fact it is truly the real thing, and we all experience the saving power of God’s sacrifice and love.

Brothers and sisters in Christ, hence, it is imperative that we all be true disciples of Christ and be courageous proclaimers of His truth. Do not be afraid to tell the truth to others, particularly to those who believe in the lies of the world and those who prefer to depend only on themselves in faith. Let us be courageous and faithful disciples, spreading the Good News wherever we go. God guide our way and may He bless us always in all our endeavours. Amen.