sanctification

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Thursday, 30 August 2018 : 21st Week of Ordinary Time (First Reading)

Liturgical Colour : Green

1 Corinthians 1 : 1-9

From Paul, called to be an Apostle of Christ Jesus, by the will of God, and from Sosthenes, our brother, to God’s Church which is in Corinth; to you, whom God has sanctified in Christ Jesus, and called, to be holy, together, with those, who, everywhere, call upon the Name of Our Lord Christ Jesus, their Lord and ours.

Receive grace, and peace from God, Our Father, and Christ Jesus, Our Lord. I give thanks, constantly, to my God, for you, and for the grace of God given to you, in Christ Jesus. For you have been fully enriched, in Him, with words, as well as with knowledge, even as the testimony concerning Christ was confirmed in you. You do not lack any spiritual gift and only await the glorious coming of Christ Jesus, Our Lord.

He will keep you steadfast to the end, and you will be without reproach, on the day of the coming of Our Lord Jesus. The faithful God will not fail you, after calling you to this fellowship with His Son, Christ Jesus, Our Lord.

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Sunday, 14 January 2018 : Second Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

1 Corinthians 6 : 13c-15a, 17-20

Yet the body is not for fornication, but for the Lord; and the Lord is for the body. And God, Who raised the Lord, will also raise us with His power. Do you not know that your bodies are members of Christ?

On the contrary, anyone united to the Lord becomes one spirit with Him. Avoid unlawful sex entirely. Any other sin a person commits is outside the body; but those who commit sexual immorality sin against their own body.

Do you not know that your body is a Temple of the Holy Spirit within you, given by God? You belong no longer to yourselves. Remember at what price you have been bought, and make your body serve the glory of God.

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Thursday, 27 July 2017 : 16th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Exodus 19 : 1-2, 9-11, 16-20b

Exactly two months after the Israelites had left Egypt, they arrived at the wilderness of Sinai. They arrived there coming from Rephidim and camped in the wilderness of Sinai.

YHVH spoke to Moses, "I am going to come to you in a dense cloud so that the people may hear Me speaking with you and trust you always." Then Moses related to YHVH what the people had said. Again YHVH spoke to Moses, "Go to the people and have them sanctified today and tomorrow; let them wash their garments and be ready for the third day. For on the third day YHVH will come down on Mount Sinai in the sight of all the people."

On the morning of the third day there was thunder and lightning and a dense cloud over the mountain, and a very loud trumpet blast was heard. All the people in the camp trembled. Moses then made the people leave the camp to meet God and stand at the foot of the mountain.

Mount Sinai was completely covered in smoke because YHVH had come down in fire, and the smoke rose as from a furnace. The whole mountain shook violently, while the blast of the trumpet became louder and louder. Moses spoke and God replied in thunder.

When YHVH had come down to the summit of Mount Sinai, God called Moses who went to the summit.

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Wednesday, 10 June 2015 : 10th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 98 : 5, 6, 7, 8, 9

Extol the Lord, our God; worship at His footstool. Holy is He! And mighty!

Among His priests were Moses and Aaron, and Samuel among those who called on His Name. They called to the Lord, and He answered them.

In the pillar of cloud He spoke to them, and they kept His statutes and the decrees He gave them.

O Lord our God, You responded to them; You were a patient God for them, but You punished their wrongs.

Extol the Lord our God; worship at His holy mountain. Holy is the Lord our God!

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Monday, 2 February 2015 : Feast of the Presentation of the Lord, World Day for Consecrated Life (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the Feast of the Presentation of the Lord Jesus Christ, when our Lord Jesus Christ, the Firstborn Son of Mary, His mother, was presented to the Lord, as written and prescribed by the Law revealed through Moses. And in that presentation and consecration, the Lord was recognised by His faithful servants, Simeon and Anna, who had waited very long for the fulfillment of God’s promise to them, that they would see the Messiah and Lord.

Today we celebrate the day of prayer and celebration for all of those who have committed themselves to the Lord in a holy and devoted life, namely all of the religious men and women, who had joined the various orders designed to be the societies where those men and women can live their lives meaningfully and devotedly according to the ways and rules laid out for them, that they maintain their purity and worthiness before the Lord.

These holy men and women face difficult challenges, even more than all of us do. This is because they have consecrated themselves to the service of God, following in the footsteps of the Lord Jesus Himself, who was presented as the Firstborn One at the Temple. Jesus is the Firstborn of all creations, the One begotten not created by the Father. He became Man so that as High Priest, He would offer the perfect sacrifice of Himself as the Lamb of sacrifice for the reparation of all our sins.

And so, the faithful religious and all those who have dedicated and given themselves to be consecrated to God, namely every single one of our priests, who have been taken from the world and as in our first reading today by the prophet Malachi had mentioned, they have been taken and molded in the Lord’s hands, to be made pure and holy, blameless and worthy, purified and refined, as if gold and silver, to be the ones to offer the same sacrifice of our Lord Jesus Christ, the sacrifice of Calvary that liberated all of us from the thrall of sin and death.

Yes, while the priests of Israel of old, from the tribe of Levi offered the sacrifice of animals, the blood and the fats of lambs, calves, goats and turtledoves, and while they offered the goods and products of the land, for the sake of their own sins first and then for the sake of the sins of the people, that they may be forgiven. But this sacrifice is temporary, for no amount of animal blood and offerings may remove from us the enormous weight of our sins combined.

Jesus has been offered and consecrated to God, not because He was a sinner or having any form of sins or disobedience in Him. He was consecrated because just as the priests of Israel of old were consecrated, be made pure and ready to serve the Lord at His altar and offer the sacrifices for the sake of the people, then Christ Himself also offered the sacrifice, the greatest sacrifice of them all, that is the sacrifice of Himself on the cross for our sake.

And all of us have been saved by that sacrifice, where our Lord Jesus Christ took upon Himself all of our sins, and as our Great High Priest, He offered the sacrifice for the reparation of all our sins, with exception of one difference, that this sacrifice no longer needs to be repeated again and again. It was because that sacrifice is the only one worthy enough to absolve all of our sins, past, present and future all at once. After all, who else is worthy beside the Lamb of God, the Divine Word of God who gave up all to save us?

And it was in the service of this Great One that all of our priests and the religious, all those who have consecrated themselves to be His servants, that they live this life of holiness, prayer and dedicated service to God. Jesus was consecrated to be an example to all of us, as the High Priest dedicated to God, that all of us who are called to serve, also follow in His footsteps and dedicate ourselves as well.

And different people have different roles and calling. But they all serve the one purpose, that is to bring mankind closer to God, their Lord and loving Father. It is to bring about the reconciliation between God and mankind that they are called for. And indeed, their responsibility and duty is not an easy one, for just as they themselves are tempted as we are tempted, we also like to refuse to follow and obey God’s commandments.

Therefore, their life is one of a constant battle and challenge, struggle against Satan and all of his forces, and they have to bear with all these with prayer, with patience and with dedication that requires our support and help. Our religious and priests need our help, for they are the ones who have consecrated themselves for our sake. And why is this so, brothers and sisters in Christ? That is because they are the ones who stand as the vanguard in the battle for the sake of our souls, protecting and guiding us to the truth of Christ.

Let us also follow in their footsteps and model our words, actions and deeds on theirs and ultimately to follow in the footsteps of our Lord. May all of us be sanctified and be made holy through what we are doing in this life, and let us all shun all forms of sin and accept the fullness of Christ’s truth and love into our lives. Pray for each other, especially for all of our priests and all the religious brothers and sisters committing their lives to God. God bless us all. Amen.

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Tuesday, 27 January 2015 : 3rd Week of Ordinary Time, Memorial of St. Angela Merici, Virgin (First Reading)

Liturgical Colour : Green or White (Virgins)

Hebrews 10 : 1-10

The religion of the Law is only a shadow of the good things to come; it has the patterns but not the realities. So, year after year, the same sacrifices are offered without bringing the worshippers to what is the end. If they had been cleansed once and for all, they would no longer have felt guilt and would have stopped offering the same sacrifices. But no, year after year their sacrifices witness to their sins and never will the blood of bulls and goats take away these sins.

This is why on entering the world, Christ says : ‘You did not desire sacrifice and offering; you were not pleased with burnt offerings and sin offerings.’ Then I said, ‘Here I am. It was written of me in the scroll. I will do Your will, o God.’

First He says : ‘Sacrifice, offerings, burnt offerings and sin offerings You did not desire nor were You pleased with them’ – although they were required by the Law. Then He says : ‘Here I am to do Your will.’ This is enough to nullify the first will and establish the new.

Now, by this will of God, we are sanctified once and for all by the sacrifice of the Body of Christ Jesus.

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Saturday, 3 January 2015 : Weekday of Christmas Time, Memorial of the Most Holy Name of Jesus (Gospel Reading)

Liturgical Colour : White

John 1 : 29-34

The next day John saw Jesus coming towards Him, and said, “There is the Lamb of God, who takes away the sin of the world! It is He of whom I said : A Man comes after me, who is already ahead of me, for He was before me. I myself did not know Him, but I came baptising to prepare for Him, so that He might be revealed in Israel.”

And John also gave this testimony, “I saw the Spirit coming down on Him like a dove from heaven, and resting on Him. I myself did not know Him, but God, who sent me to baptise, told me, ‘You will see the Spirit coming down, and resting, on the One who baptises with the Holy Spirit.’ Yes, I have seen! And I declare that this is the Chosen One of God!”

 

Alternative reading (Mass of the Most Holy Name of Jesus)

Luke 2 : 21-24

On the eighth day the circumcision of the Baby had to be performed; He was named Jesus, the Name the angel had given Him before He was conceived.

When the day came for the purification according to the Law of Moses, they brought the Baby up to Jerusalem, to present Him to the Lord, as it is written in the Law of the Lord : ‘Every firstborn male shall be consecrated to God.’ And they offered a sacrifice, as ordered in the Law of the Lord : a pair of turtledoves or two young pigeons.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2015/01/03/saturday-3-january-2015-weekday-of-christmas-time-memorial-of-the-most-holy-name-of-jesus-homily-and-scripture-reflections/

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Friday, 5 December 2014 : First Week of Advent (First Reading)

Liturgical Colour : Purple or Violet

Isaiah 29 : 17-24

In a very short time, Lebanon will become a fruitful field and the fruitful field will be as a forest. On that day the deaf will hear the words of the book, and out of the dark and obscurity the eyes of the blind will see.

The meek will find joy and the poor among men will rejoice in the Holy One of Israel. For the tyrant will be no more and the scoffers gone forever, and all who plan to do evil will be cut down – those who by a word make you guilty, those who for a bribe can lay a snare and send home the just empty-handed.

Therefore YHVH, Abraham’s Redeemer, speaks concerning the people of Jacob : ‘No longer will Jacob be ashamed; no longer will his face grow pale. When he sees the work of My hands, his children again in his midst, they will sanctify My Name, they will sanctify the Holy One of Jacob, and stand in awe of the God of Israel. Those who err in spirit will understand; those who murmur will learn.’

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/04/friday-5-december-2014-first-week-of-advent-homily-and-scripture-reflections/

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Saturday, 15 November 2014 : 32nd Week of Ordinary Time, Memorial of St. Albert the Great, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Bishops or Saturday Mass of our Lady)

Dear brothers and sisters in Christ, today we heard in the Gospel the parable mentioned by Jesus on an evil and proud judge, and a persistent old woman who continued to pester that particular judge to stand up for her case. And that judge, even though he did not fear God nor man, and did not listen or submit to anyone, eventually gave in to the old woman who continued to pester him and plead with him to advance her case.

This parable is a clear message to all of us, that we cannot be complacent in our faith. Besides that we need to act with concrete and genuine love, and live our faith fully through our deeds and actions, we also have to have a good and healthy prayer life. Prayer is for us a connection and a highway that links us to our Lord. It is a two-way conversation between Him and us, through which we can listen to Him and He too can listen to us speaking directly towards Him.

What our Lord Jesus mentioned to us today in the parable is that, if that evil judge, despicable, wicked and irresponsible as he was, not fearing God nor men, could eventually succumb to the pressures of the old woman, just so that she would no longer pester him, how much more will our loving God then harken and listen to our prayers and petitions?

However, be reminded, brothers and sisters, that our prayers and petitions do not equate with what demands we have in this life, and they do not equate with our desires and wants, that means, these do not include our desires for many things, from material wealth to other things. God is loving and He will listen to us, but He also knows our needs and our greatest details till the greatest secrets we keep in the depths of our hearts.

Therefore, our Lord is not held hostage to our wishes and demands, and He is not obliged to fulfill all of our wishes, and neither is He subordinate to us and our will. And He does what seems to fit His will. But this does not mean that He is a heartless God who does not care about us, as if we are in genuine need, He will know it, and He will want to help us.

On our part therefore, we have to act like the old woman who persistently pursued the evil judge in order to have her wishes fulfilled. But did she ask for her own selfish wish? No, it is so that she can have justice shown to her, for she had been wronged. It is the same therefore for all or us, that we have to take out two things from this day’s Scripture readings.

First, we have to persist in our prayers, to pray without cease, on regular basis, constantly contacting and talking with the Lord our God, like the old woman pestering the evil judge for his attention and help. But the difference is that, if the evil judge hated the woman’s persistence and pleas, our Lord who is loving and kind to us, will never be tired of listening to our constant pleas and prayers. Instead, He will listen to them and then act as it is right according to Him and His own will for us.

And then second, all of us must realise that God loves us all and He wants us to be righteous and just in all things. He wants us to have love and faith in ourselves, so that in all of our actions we will no longer put forward our desires or greed, but instead to submit to the greater will of the Lord. And therefore, in that, in our prayer life too, we have to realise that our prayers are not merely just list of petitions and demands against the Lord.

Prayer is all about keeping in contact with our Lord, from heart to heart, an intimate and personal relationship we must have and nourish between us and our God. In prayer, we should air our concerns and wishes, but at the same time, we must also open our ears wide in order to be able to listen to the word of God which He spoke softly deep in our hearts.

Therefore, we ought to learn to listen and to listen well, so that our hearts be cleared from all forms of hubris and pride, of desire and greed that we may truly be transformed from creatures of sin and darkness, into the children of the light, of our Lord who is Love. This is what we need to do, and there is today a saint, whose feast day we celebrate this day, and whose life examples may be an inspiration to all of us.

Today we celebrate the feast of St. Albert of Cologne, also more famously known by his epithet ‘the Great’ as St. Albertus Magnus or St. Albert the Great. He was a Dominican friar and then bishop in the High Middle Ages era Germany, who was renowned particularly for his faith, for his zeal, for his numerous works and writings, as well as for his great contributions to the growth of the spiritual aspect in many of the faithful, both whom he directly and indirectly touched.

St. Albert the Great is honoured with the title of the Doctor of the Church, to be among the few so honoured as such. His works in both philosophy and theology were of great importance to the Church and to the faithful. His dedication to the advancement of the Lord’s teaching and cause was truly remarkable and commendable, and he was also devoted to helping the people of God, both through his works and through his writings.

Through the examples of St. Albert the Great, we can see how if we devoted ourselves in deep prayer and develop our spirituality in the way of St. Albert the Great, we can truly be like him. St. Albert the Great spent much of his time in prayer and devotion to God, and through that devotion, he produced many good works that benefit not just himself, but countless others around him.

And in the first reading, St. John the Apostle and Evangelist advised us all how we should live out our lives, to be righteous and just before God, by loving one another sincerely and genuinely, and most especially, to show our love and care to our brothers and sisters around us, who needs our love the most. Thus these are the two pillars of our faith, namely our loving actions to one another, and our strong and devoted prayer life.

Brothers and sisters in Christ, let us therefore from now on, renew our commitment to the Lord and ask for the intercession of St. Albert the Great, that our faith too may be strengthened by God just as his was strengthened. May we all grow stronger and more devoted in our prayer life, so that we may not be lost but remain in close and intimate contact with the Lord our loving God, at all the moments of our lives. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/13/saturday-15-november-2014-32nd-week-of-ordinary-time-memorial-of-st-albert-the-great-bishop-and-doctor-of-the-church-first-reading/

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/11/13/saturday-15-november-2014-32nd-week-of-ordinary-time-memorial-of-st-albert-the-great-bishop-and-doctor-of-the-church-psalm/

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/13/saturday-15-november-2014-32nd-week-of-ordinary-time-memorial-of-st-albert-the-great-bishop-and-doctor-of-the-church-gospel-reading/

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Sunday, 9 November 2014 : 32nd Sunday of Ordinary Time, Feast of the Dedication of the Lateran Basilica, Archbasilica of the Most Holy Saviour and Saints John the Baptist and the Evangelist at the Lateran (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we celebrate a great feast of the whole Universal Church, and especially the Church of Rome, the heart of Christendom, as established by the Vicar of Christ, the Supreme leader of the entire Body of Christ, the Church, St. Peter the Apostle, who established his seat in the once Imperial capital of the Roman Empire, the city of Rome, and where he was martyred for his faith in God.

He is the very first Bishop of Rome, and the very first one to lead the growing faithful community there in the Imperial capital. St. Peter the Apostle is indeed also accredited with the establishment of several other important and key dioceses throughout the Empire, and indeed, the See of Antioch also had St. Peter as its first bishop and leader. However, it was in Rome, where St. Peter truly established his seat and served the people of God until he was martyred in the reign of the Roman Emperor Nero.

And when we talk about the Church, we know of the various hierarchy of structures and personnels that made up the whole universal Church, and the administrative divisions in it, which in fact mirrored closely the division of the civil administration of the Roman Empire. The name diocese, was taken from the name used to describe a provincial division of the late Roman Empire, and this is taken into the structure of the Church as a group of the faithful led by a bishop, with many priests and the laity both under his care and supervision.

Bishops are overseers and leaders of God’s people, and they also supervise and coordinate the actions and works of the priests, the holy servants of God. And the premier and the foremost of all bishops is the Bishop of Rome, who as the bishop of the very diocese where St. Peter the Apostle had established himself and martyred, is the successor of that holy saint and shepherd which our Lord Jesus Himself had entrusted with all of His faithful on earth.

St. Peter affirmed his faith in the Lord with his threefold declaration of faith, a reminder that he had once denied his Lord and God three times during the Passion. And Jesus forgave him, and entrusted him with the entire the Church, as His Vicar, by the words, “Feed My sheep.” The Bishops of Rome, the Popes, therefore inherit the same commandment which Jesus had given to Peter, to lead His entire Universal Church.

And as bishop, indeed, he has a cathedral too, the Bishop of Rome having the Cathedral of Rome as his seat. We have to take note that the Cathedral mentioned here does not refer to the largest or the most beautiful churches present in the diocese, but rather the place, the very church where the seat of the bishop is. And this seat is the bishop’s throne, or the Cathedra, where a Cathedral gets its name from.

For many of us, we may think that the Basilica of St. Peter in the Vatican is the Cathedral of the Pope and the principal church of Christendom. However, this was wrong. Indeed, the Basilica of St. Peter has a special importance, both as a Papal Basilica, of which there are only four in the whole world, and then because it itself is located on top of the Vatican necropolis, which was the very spot where St. Peter was martyred during the reign of the Emperor Nero.

The Basilica therefore housed the remains of St. Peter, and is also the regular residence of the Popes, and where he celebrates the majority of his liturgical functions in Rome. However, the Pope’s Cathedra as the Bishop of Rome is not located at the Basilica of St. Peter, but rather at the Basilica of St. John Lateran, located in Rome, and not in the Vatican City.

Basilica of St. John Lateran was the site of the original Lateran Basilica donated by the Roman Emperor Constantine the Great, who was the first Christian Roman Emperor, and it became the official residence of the Popes, the adjacent Lateran Palace, and the Basilica became the Cathedral of the Bishop of Rome. The reason why the Popes no longer stay at the site, was because of the upheavals of two centuries ago, where worldly conflicts forced the Pope to abandon the Lateran for the safety of the Vatican, where he resided from then on.

As the Cathedral of the Diocese of Rome, the first and principal diocese of the Church, therefore it is also the Mother Church of the entire and whole Christendom, the very first and most important of all churches in the world, superseding even the Basilica of St. Peter, and noticed in its official name, the Archbasilica of the Most Holy Saviour and Saints John the Baptist and the Evangelist at the Lateran. It is the only Archbasilica in the world and was dedicated first to the Lord, who is the Saviour of the whole world, and then to both St. John the Baptist and St. John the Evangelist.

Today, we celebrate the day of the dedication of that sacred and hallowed Cathedral, the heart of the entire Christendom as the seat of the Popes. Dedication of a church is a very important event, for it is the moment when the particular location is consecrated and blessed, as a sacred and worthy space, for all the faithful to celebrate together the Holy Sacrifice of the Mass, the commemoration of the Lord’s Passion and death on the cross.

This is what the first reading today is all about, the vision of Ezekiel who saw the great and holy Temple of heaven, filled with divine glory and majesty, and he saw a torrent of water coming out from the Temple. This is what the hymn which we sung at Easter, Vidi Aquam, was taken from. ‘I saw water pouring out from the Temple…’ and what is this water? It is the holy water of our baptism, a reminder for us all to be holy and pure as we are at the moment of our baptism.

This is why we have the custom of signing ourselves with the sign of the Cross and the holy water when we enter the church. This is to remind us that we are coming into the holy place of God, which had been dedicated, consecrated and blessed for holy use of the Mass. Remember that Moses was asked to remove his sandals when he came to see the burning bush in the mountain of God? That is because the sandals represent all the vile and unworthy things of the world, which ought not to be present in the holy presence of God.

And therefore, similarly, when we come to the church, we should come with only a single intent, that is to be with our Lord, and to be fully present there, with all of our heart, soul and body completely present, ready to give thanks and praise to the Lord for His love, which we commemorate in the Holy Eucharist in the Mass. We should never even have the mind to do other things inappropriate for us to do when we are in the holy place and presence of God.

Therefore, it is absolutely saddening and disheartening if we see our own behaviours when we come for the Holy Mass, especially when those behaviour represent our disrespect to the Lord and His holiness, in His very temple no less! How many of us are guilty of talking and gossiping, as well as chatting things that are most of the time irrelevant to the celebration of the Holy Mass?

How many of us look to our gadgets and to our smartphones, to our mobile phones and others, instead of looking at the One whom we all should look towards, the Holy One who had given up Himself in death, so that we may not suffer the consequences of death, but gain life in His resurrection from the dead. How many of us therefore profaned His holiness and presence with our insolence and lack of respect for the Lord?

Brothers and sisters in Christ, our actions as I have just mentioned cannot be separated from our own internal disposition. Why is this so? If we look carefully, at the second reading today, taken from letter of St. Paul to the Church in Corinth, he also mentioned that our body is also a holy temple, that is the Temple of the Holy Spirit. This echoes the same words of Jesus, who also taught that our bodies are the Temples of the Holy Spirit, and therefore they should be pure and devoid of all forms of sins and iniquities.

What did Jesus do in the Gospel reading, brothers and sisters? Precisely, He drove out all of the merchants and the money changers who set up their stalls in front, at the courtyard of the Temple of Jerusalem, the House of God. The courtyard itself, even though it is not part of the main temple building, as a whole, still considered as an integral part of the Temple complex, and therefore, what the merchants and the money changers had done there, were abominable in God’s eyes.

What did the merchants do? They sold the animals to be sacrificed in the Temple to the people who wanted to offer those sacrifices, and they did so, by selling those animals at a high price, so that they gained much profits and benefits over the suffering of the people. The money changers did similarly, with charging the people for their money exchange services at exorbitant rates, gaining much more from those transactions.

What those people had done, had profaned the Temple of God, its holiness was marred by the wickedness of men. And our Lord who is a just God certainly did not take a kind look upon these wickedness, and that was why, Jesus our Lord literally went berserk in His wrath, because of the great evil committed by these in His holy Temple. He drove them out with whips and shouts, casting them out of His house and cursed them.

How is this relevant to us? Our bodies are the Temples of the Holy Spirit, the place where our Lord Himself came to dwell in us, and we know this because we who are faithful to Him, He will sanctify us and make us pure and justified. But if we do things as what the merchants and the money changers had done, then we are all going to receive great punishment and condemnation for our fornication and corruption of the holiness of the Temple of our body with sin.

How is this so? If we act in ways such as to serve our own desires, acting selfishly, thinking only of ourselves, just as the merchants and the money changers overcharging the people to gain profits for themselves, or if we act in disrespect of others, disregarding the teachings and reminders of the Lord, just as we had often disrespected the holiness of the sacred space in the church, the holy place of God, then our due is to be condemned and to suffer for those sins we have committed.

Therefore, today, as we celebrate with the entire universal Church, the feast of the dedication of the great Basilica of St. John Lateran, the Mother Church of all Christendom, the seat of authority and the site of the Cathedra of the Successors of St. Peter, let us be reminded of two very important things, that we must not leave today without.

First, we have to make sure that we respect the holy places and act appropriately in the places of divine worship. We have to truly be focused in the celebration of the Holy Mass, that we should dispose of any distractions or any attitudes incompatible with maintaining holiness in such solemn space, consecrated and dedicated to God. Let us remember that first and foremost, we have to come to celebrate the Holy Mass regularly, and when we do so, we have to be truly committed.

Then secondly, and even more important for us, is that we have to realise that all of us are also Temples of the Lord, Temple of the Holy Spirit. We have to keep this in mind, every single seconds of our lives. This is so that before we do every single act, or emit every single word from our mouth, we may think it through twice, or even more than twice, so that we can consider well before we act or say anything, that we may avoid ourselves from committing a sin before God.

May Almighty God, our Lord and Father, bless us all with faith and perseverance, that amidst this sinful and darkened world, we may become sources of light for the world to see, that all of us, the Temples of the Lord, may be consecrated in holiness, just as the Basilica of St. John Lateran, the Mother Church of our Faith has been consecrated in holiness and love by the Lord, to be the anchor upon which the Church keeps its faith strongly, that all of us may also remain forever faithful, and keep the sanctity and holiness of the Temple of God that is our bodies, our hearts and our souls. God be with us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/08/sunday-9-november-2014-32nd-sunday-of-ordinary-time-feast-of-the-dedication-of-the-lateran-basilica-archbasilica-of-the-most-holy-saviour-and-saints-john-the-baptist-and-the-evangelist-at-the-lat/

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/11/08/sunday-9-november-2014-32nd-sunday-of-ordinary-time-feast-of-the-dedication-of-the-lateran-basilica-archbasilica-of-the-most-holy-saviour-and-saints-john-the-baptist-and-the-evangelist-at-the-lat-2/

Second Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/08/sunday-9-november-2014-32nd-sunday-of-ordinary-time-feast-of-the-dedication-of-the-lateran-basilica-archbasilica-of-the-most-holy-saviour-and-saints-john-the-baptist-and-the-evangelist-at-the-lat-3/

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/08/sunday-9-november-2014-32nd-sunday-of-ordinary-time-feast-of-the-dedication-of-the-lateran-basilica-archbasilica-of-the-most-holy-saviour-and-saints-john-the-baptist-and-the-evangelist-at-the-lat-4/