Saturday

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Saturday, 25 March 2017 : Solemnity of the Annunciation of the Lord (Gospel Reading)

Liturgical Colour : White
Luke 1 : 26-38

In the sixth month, the Angel Gabriel was sent from God to a town of Galilee called Nazareth. He was sent to a young virgin, who was betrothed to a man named Joseph, of the family of David; and the virgin’s name was Mary.

The Angel came to her and said, “Rejoice, full of grace, the Lord is with you.” Mary was troubled at these words, wondering what this greeting could mean. But the Angel said, “Do not fear, Mary, for God has looked kindly on you. You shall conceive and bear a Son, and you shall call Him Jesus. He will be great, and shall rightly be called Son of the Most High. The Lord God will give Him the kingdom of David, His ancestor; He will rule over the people of Jacob forever, and His reign shall have no end.”

Then Mary said to the Angel, “How can this be, since I am a virgin?” And the Angel said to her, “The Holy Spirit will come upon you and the power of the Most High will overshadow you; therefore, the Holy Child to be born of you shall be called Son of God. Even your relative Elizabeth is expecting a son in her old age, although she was unable to have a child; and she is now in her sixth month. With God nothing is impossible.”

Then Mary said, “I am the handmaid of the Lord, let it be done to me as you have said.” And the Angel left her.

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Saturday, 25 March 2017 : Solemnity of the Annunciation of the Lord (Second Reading)

Liturgical Colour : White
Hebrews 10 : 4-10

And never will the blood of bulls and goats take away these sins. This is why on entering the world, Christ says : You did not desire sacrifice and offering; You were not pleased with burnt offerings and sin offerings. Then I said : “Here I am. It was written of Me in the scroll. I will do Your will, o God.”

First He says : “Sacrifice, offerings, burnt offerings and sin offerings You did not desire nor were You pleased with them – although they were required by the Law. Then He says : Here I am to do Your will. This is enough to nullify the first will and establish the new. Now, by this will of God, we are sanctified once and for all by the sacrifice of the Body of Christ Jesus.

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Saturday, 25 March 2017 : Solemnity of the Annunciation of the Lord (Psalm)

Liturgical Colour : White
Psalm 39 : 7-8a, 8b-9, 10, 11

Sacrifice and oblation You did not desire; this You had me understand. Burnt offering and sin offering You do not require. Then I said, “Here I come!”

“As the scroll says of me. To do Your will is my delight, o God, for Your law is within my heart.”

In the great assembly I have proclaimed Your saving help. My lips, o Lord, I did not seal – You know that very well.

I have not locked up in my heart Your saving help, but have spoken about it – Your deliverance and Your faithfulness; I have made no secret of Your truth and of Your kindness in the great assembly.

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Saturday, 25 March 2017 : Solemnity of the Annunciation of the Lord (First Reading)

Liturgical Colour : White
Isaiah 7 : 10-14 and Isaiah 8 : 10

Once again YHVH addressed Ahaz, “Ask for a sign from YHVH your God, let it come either from the deepest depths or from the heights of heaven.”

But Ahaz answered, “I will not ask, I will not put YHVH to the test.” Then Isaiah said, “Now listen, descendants of David. Have you not been satisfied trying the patience of people, that you also try the patience of my God? Therefore the Lord Himself will give you a sign : The Virgin is with Child and bears a Son and calls His Name Immanuel.”

“Devise a plan and it will be thwarted, make a resolve and it will not stand, for God-is-with-us.”

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Saturday, 18 March 2017 : 2nd Week of Lent, Memorial of St. Cyril of Jerusalem, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet
Dear brothers and sisters in Christ, on this day we listened to the words of the Scripture reminding us that God is loving, and He is filled with mercy for His people, as He desires to forgive all those who have wronged Him, all who have betrayed Him and left Him behind, as what the parable of the prodigal son would have told us, that famous story on forgiveness and mercy, as told by Jesus our Lord.

Most if not all of us should be quite familiar with the story, which we have heard since our childhood, or in our catechism classes, or through reading the Scriptures. But how many of us truly understand its meaning and its significance? How many of us can relate ourselves and our own experiences with that story of the prodigal son, who was forgiven by his father?
In that parable, we heard how the prodigal son left his father after getting his share of the inheritance, and squandered off all his wealth and possessions on lavish living. In the end, he had no money left with him, and all of his friends who used to be with him left him behind. He suffered terribly in that foreign land, and no one would want to help him, even his friends. He had to endure the most difficult of conditions, and even shamed by working at the lowest possible places as a caretaker of pigs in a farm.

In the end, the prodigal son decided to go back to his father, seeking to humbly seek his forgiveness and even wanted to declare before his father that after having committed such a shameful act, and after having sinned in such a manner, he could no longer be called the son of his father. Instead, he wanted to be treated just as one of his father’s slaves.

But his father would have none of that, and ordered his servants that his younger son should be dressed up in the finest of clothes and a feast be prepared for his sake, celebrating his return from the faraway lands. He was indeed dressed up and treated with a treatment equal to that of the son and heir of a king. Then we heard about how the elder son was angry at his father after having heard of the treatment which the prodigal younger son had received.

In all of these, we can see ourselves, and how we relate ourselves with God and one another. The parable is a very good representation of our very own selves, our lives and our actions in this world. The father is a representation of God, while the prodigal son represents all those who have sinned and who have been separated from God and His love. How about the elder son? The elder son represents those who have remained true and faithful to the ways of the Lord.

First of all, the prodigal son is just like us, who have wandered off from the way of the Lord, seeking other things and other pleasures of life instead of the love of God, just as how the younger son looking to venture to a far off land. Yet, his father allowed him to do so, the loving God, Who loves each and every one of us, because He loved us. He gives us a free will and a freedom to choose our path forward.

But in our sins and in our weaknesses, in our frailties and in our easy fall into temptations, we have fallen into a miserable state just as the prodigal son did. And when we are in trouble, people who do not truly love us or care for us will leave us behind. They are like Satan and his angels, who pretended to be our friends, but when we have fallen into sin, they will laugh at our folly and marvel at our downfall and misery.

There is only One Who will remember us and continue to love us, and that is God. Even though we have wandered off, rebelled, and disobeyed Him, He will continue to love us, just as the father continued to think about the prodigal son. But we must remember what the prodigal son had done. As wrong and mistaken as he had been, he had resolved and decided to humble himself and sought his father, returning to the father who loved him.

This is where many of us mankind have faltered, because we have not been able to overcome one thing that often stands in the way of our salvation. And what is that, brethren? It is pride, our very own human pride. From our pride, came stubbornness and all the other things that have prevented us from seeking God and His forgiveness. First of all, we think that whatever we do, God will forgive us without our need to make the effort to seek for repentance, and this is the sin of presumption according to the renowned St. Cyprian of Carthage.

And presumption came from our pride, in our thought that we cannot have done any mistake, that we cannot have been wrong, even in our despicable state of sin and wickedness. This is what all of us must resist and overcome, brothers and sisters in Christ, or otherwise, we will continue to fall and end up in eternal damnation of hell. Let us seek instead to follow the path of the prodigal son, who humbly sought the forgiveness of his father.

And as we all can see, the father forgave his prodigal and wayward son, just as God is ever ready to forgive us and to welcome us back. We must not be afraid to seek God the Father for His forgiveness, for there is a second great sin, according to St. Cyprian, and that is the sin of despair, which is ultimately also born out of our human pride. We think and assume that our sins are so great that God will not forgive us, but God will forgive us if only we make the effort to overcome our sins and repent from them.

Brothers and sisters in Christ, we need to realise that God is ever merciful and loving, especially to all of us who have sinned and fallen into sin. But God’s mercy will not have any effect on us, unless we consciously put in the effort to make that mercy useful and meaningful to us. God wants to forgive us, but do we want to be forgiven? And are we able to commit to the commitment to sin no more and lead a righteous life from now on?

Brothers and sisters in Christ, therefore, during this season of Lent, we need to spend some time to reflect on our own lives and our actions. We need to reevaluate our lives and actions, and we need to renew our lives in the same manner as the prodigal son. Are we able to overcome our pride, our stubbornness and all the obstacles that had prevented us from reaching out to God and His mercy?

Now, we also then need to take note of the action of the elder son, who became angry at the return of the younger, prodigal son. Jesus through that action was rebuking the Pharisees and the teachers of the Law who have often hampered the return of sinners to God’s grace, because they thought that sinners were incapable of being forgiven by God, and because they thought that they alone deserved God’s love.

As Christians, and as those to whom God had given His grace, we cannot have this kind of attitude. First of all, we need to know that God loves everyone, all sinners alike, and we have to remember that all of us are sinners after all, in need of God’s mercy. We must always be vigilant lest we fall back into our sinful ways. And therefore, we should not think that we alone deserve God’s grace, but rather, we should help open the path to God’s mercy to those who are in need of our help.

Let us therefore guide one another, and help each other to remain faithful to God and true to His ways, by showing our faith through our words, actions and deeds, so that all of us may be saved together, and receive once again God’s love and grace. May all of us walk in the path of the prodigal son, and humbly seek forgiveness for our sins, and may all of us be able to commit to repent from our sins, and do good from now onwards. Amen.

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Saturday, 18 March 2017 : 2nd Week of Lent, Memorial of St. Cyril of Jerusalem, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Purple/Violet
Luke 15 : 1-3, 11-32

At that time, tax collectors and sinners were seeking the company of Jesus, all of them eager to hear what He had to say. But the Pharisees and the scribes frowned at this, muttering, ‘This Man welcomes sinners and eats with them.”

So Jesus told them this parable : “There was a man with two sons. The younger said to his father, ‘Give me my share of the estate.’ So the father divided his property between them. Some days later, the younger son gathered all his belongings and started off for a distant land, where he squandered his wealth in loose living.”

“Having spent everything, he was hard pressed when a severe famine broke out in that land. So he hired himself out to a well-to-do citizen of that place, and was sent to work on a pig farm. So famished was he, that he longed to fill his stomach even with the food given to the pigs, but no one offered him anything.”

“Finally coming to his senses, he said, ‘How many of my father’s hired workers have food to spare, and here I am starving to death! I will get up and go back to my father, and say to him, Father, I have sinned against God, and before you. I no longer deserve to be called your son. Treat me then as one of your hired servants.’ With that thought in mind, he set off for his father’s house.”

“He was still a long way off, when his father caught sight of him. His father was so deeply moved with compassion that he ran out to meet him, threw his arms around his neck and kissed him. The son said, ‘Father, I have sinned against Heaven and before you. I no longer deserve to be called your son.'”

“But the father turned to his servants : ‘Quick!’ he said. ‘Bring out the finest robe and put it on him! Put a ring on his finger and sandals on his feet! Take the fattened calf and kill it! We shall celebrate and have a feast, for this son of mine was dead, and has come back to life; he was lost, and is found!’ And the celebration began.”

“Meanwhile, the elder son had been working in the fields. As he returned and approached the house, he heard the sound of music and dancing. He called one of the servants and asked what it was all about. The servant answered, ‘Your brother has come home safe and sound, and your father is so happy about it that he has ordered this celebration, and killed the fattened calf.'”

“The elder son became angry, and refused to go in. His father came out and pleaded with him. The son, very indignant, said, ‘Look, I have slaved for you all these years. Never have I disobeyed your orders. Yet you have never given me even a young goat to celebrate with my friends. Then when this son of yours returns, after squandering your property with loose women, you kill the fattened calf for him.'”

“The father said, ‘My son, you are always with me, and everything I have is yours. But this brother of yours was dead, and has come back to life; he was lost, and is found. And for that we had to rejoice and be glad.'”

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Saturday, 18 March 2017 : 2nd Week of Lent, Memorial of St. Cyril of Jerusalem, Bishop and Doctor of the Church (Psalm)

Liturgical Colour : Purple/Violet
Psalm 102 : 1-2, 3-4, 9-10, 11-12

Bless the Lord, my soul; all my being, bless His holy Name! Bless the Lord, my soul, and do not forget all His kindness.

He forgives all your sins and heals all your sickness; He redeems your life from destruction and crowns you with love and compassion.

He will not always scold nor will He be angry forever. He does not treat us according to our sins, nor does He punish us as we deserve.

As the heavens are high above the earth, so great is His love for those fearing Him; as far as the east is from the west, so far does He remove from us our sins.

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Saturday, 18 March 2017 : 2nd Week of Lent, Memorial of St. Cyril of Jerusalem, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : Purple/Violet
Micah 7 : 14-15, 18-20

Shepherd Your people with Your staff, shepherd the flock of Your inheritance that dwells alone in the scrub, in the midst of a fertile land. Let them feed in Bashan and Gilead as in the days of old, in the days when You went out of Egypt. Show us Your wonders.

Who is a God like You, Who takes away guilt and pardons crime for the remnant of His inheritance? Who is like You Whose anger does not last? For You delight in merciful forgiveness. Once again You will show us Your loving kindness and trample on our wrongs, casting all our sins into the depths of the sea.

Show faithfulness to Jacob, mercy to Abraham, as You have sworn to our ancestors from the days of old.

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Saturday, 11 March 2017 : 1st Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet
Dear brothers and sisters in Christ, on this day each and every one of us are reminded that as Christians, we have the obligation to love one another, and foremost of all, to love God with all of our hearts, with all of our strengths and might. This is what God had commanded us to do, and which we must do wholeheartedly and sincerely in our daily lives.

It is the heart and the true purpose of the Law of God. God has loved us so much that He wants us all to be like Himself, to be like Him Who is love. And His love is perfect and impartial, and He gives His love freely to all. And therefore, because God is love, so therefore His Law is also the Law of love. He has given His laws to His people so that through these laws, they may learn about love, and also how to love sincerely with their hearts.

But as the time went on, many misunderstood and misinterpreted God’s laws. They used them for their own purposes, to advance their own causes and to gain advantages for themselves. This is what the Pharisees and the teachers of the Law had done. Instead of bringing love to the people of God, the laws of the Lord became a source of burden and difficulty for the people, for they had been applied without proper understanding of its true meaning and intent.

And many took the laws and commandments of God at its face value, not realising and appreciating what these laws are truly about. The first and most important of all the commandments that God had given us His people is truly very basic and very simple, that all of us have to love God with all of our might, with all of our strength and conviction, and with our entire and whole beings. It is to follow in what God had first done unto us, giving us His unconditional love by creating us out of love for us, and by granting us His grace of life and His love.

Many of us in the world today love in the way that is not in accordance with what the Lord had taught us to do. We love because we often seek returns from the love which we have given. We love others because we know that those people will love us back and give us back in return what we have given them first, and sometimes we even demand that more should be returned to us than what we give.

That is what happened to our society and communities today, even in the love present between our families and our couples in marriages. We love because it is a conditional and transactional love, desiring for reward and returns on what we have done. This is why we have also become overly engrossed with appearances, with external beauty, desiring pleasures of the flesh, improper sexual conducts, and all the things which led to the perversion of love.

Do we all realise that when we do all these, what we have in us is not love? It is in fact desire and human greed that we have in us, loving only ourselves and caring only for our own needs. It is this selfish love and caring for oneself that had led to the breakdown of many relationships and families, and at the same time, distancing ourselves from the Lord our God.

In the Gospel passage today, all of us as Christians are challenged to overcome this status quo. We are all challenged to break free from this habit of selfishness and greed. We are all called to follow none other than the Lord our God Himself in His examples, in how He has loved us all unconditionally. And what better example there is than the loving sacrifice of Christ?

In this time and season of Lent, we are all called to reflect on the examples of Christ, Who has loved all of His beloved people, and most importantly, as He Himself said in the Gospel today, that true love, and indeed Christian love, is to love all others unconditionally and without desire for returns or rewards. And this includes loving even all those who do not love us, all those who have hurt us and hated us.

And above all else, Christ has Himself done what He had preached, loving all His enemies, forgiving them even from the cross, as He was hung on it dying from His suffering. He forgave all of them from their sins and all that they had inflicted on Him. Are we able to love in the same manner as Christ our Lord had loved? This is a challenge that all of us as Christians should take up on during this time of Lent.

Let us all reflect on this, brothers and sisters in Christ. Let us think in what way we are able to obey the Lord more faithfully by following the examples of our Lord Jesus Christ, Who had shown us all how to love and how to obey the Lord and His will. He Himself had obeyed His Father to the very end, and therefore, all of us who believe in Him ought to do the same as well.

May this season of Lent be truly a time of conversion for us, that all of us who have once been unloving, wicked and selfish may be turned into loving, forgiving and compassionate children of God our Father, following His examples in being selfless and true in our love for each other, just as how we love Him with all of our hearts, minds and strengths. God bless us all. Amen.

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Saturday, 11 March 2017 : 1st Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet
Matthew 5 : 43-48

At that time, Jesus said to His disciples and to the people, “You have heard that it was said : Love your neighbour and do not do good to your enemy. But this I tell you : love your enemies, and pray for those who persecute you, so that you may be children of your Father in Heaven. For He makes His sun rise on both the wicked and the good, and He gives rain to both the just and the unjust.”

“If you love those who love you, what is special about that? Do not even tax collectors do as much? And if you are friendly only to your friends, what is so exceptional about that? Do not even the pagans do as much? As for you, be righteous and perfect in the way your heavenly Father is righteous and perfect.”