(Usus Antiquior) Thirteenth Sunday after Pentecost (II Classis) – Sunday, 7 September 2014 : Gradual and Alleluia

Psalm 73 : 20, 19, 22 and Psalm 89 : 1

Respice, Domine, in testamentum Tuum : et animas pauperum Tuorum ne obliviscaris in finem.

Response : Exsurge, Domine, et judica causam Tuam : memor esto opprobrii servorum Tuorum.

Alleluja, alleluja.

Response : Domine, refugium factus es nobis a generatione et progenie. Alleluja.

English translation

Have regard, o Lord, to Your covenant, and forsake not to the end the souls of Your poor ones.

Response : Arise, o Lord, and judge Your cause. Remember the reproach of Your servants.

Alleluia, alleluia.

Response : Lord, You had been our refuge, from generation to generation. Alleluia.

(Usus Antiquior) Thirteenth Sunday after Pentecost (II Classis) – Sunday, 7 September 2014 : Introit and Collect

Introit

Psalm 73 : 20, 19, 23, 1

Respice, Domine, in testamentum Tuum, et animas pauperum Tuorum ne derelinquas in finem.

Exsurge, Domine, et judica causam Tuam, et ne obliviscaris voces quaerentium Te.

Ut quid, Deus, repulisti in finem : iratus est furor Tuus super oves pascuae Tuae?

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

Have regard, o Lord, to Your covenant, and forsake not to the end the souls of Your poor ones.

Arise, o Lord, and judge Your cause, and forget not the voices of those who seek You.

O God, why have You cast us off unto the end? Why is Your wrath enkindled against the sheep of Your pasture?

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Omnipotens sempiterne Deus, da nobis fidei, spei et caritatis augmentum : et, ut mereamur assequi quod promittis, fac nos amare quod praecipis. Per Dominum…

English translation

Almighty, eternal God, grant us the increase of faith, hope and charity; and that we may deserve to attain what You did promise, and make us to love what You did command us. Through our Lord…

Saturday, 6 September 2014 : 22nd Week of Ordinary Time (Psalm)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Psalm 144 : 17-18, 19-20, 21

Righteous is the Lord in all His ways, His mercy shows in all His deeds. He is near those who call on Him, who call trustfully upon His Name.

He fulfills the wish of those who fear Him; He hears their cry and saves them. For those who love Him, the Lord has compassion, but the wicked, He will destroy.

Let my mouth speak in praise of the Lord, let every creature bless His holy Name, for ever and ever.

Friday, 5 September 2014 : 22nd Week of Ordinary Time, Memorial of Blessed Teresa of Calcutta (Psalm)

Liturgical Colour : Green or White

Psalm 36 : 3-4, 5-6, 27-28, 39-40

Trust in the Lord and do good, dwell in the land and live on it. Make the Lord your delight, and He will grant your heart’s desire.

Commit your way to the Lord; put your trust in Him and let Him act. Then will your revenge come, beautiful as the dawn, and the justification of your cause, bright as the noonday sun.

Do good and shun evil, so that you will live secure forever. For the Lord loves justice and right, and never forsakes His faithful ones. The wicked instead will perish and their breed will be cut off.

The Lord is the salvation of the righteous; in time of distress, He is their refuge. The Lord helps them, and rescues them from the oppressor; He saves them for they sought shelter in Him.

Thursday, 4 September 2014 : 22nd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we come and listen to the words of the Scriptures, as we heard how Jesus our Lord met and recruited the disciples to His cause, calling them from their former worldly professions into their new work and vocation for the sake of mankind and for the greater glory of God. They left behind their possessions so that they gained a greater reward in God, that is a possession that lasts forever.

Today we heard about how those humble fishermen of the lake of Galilee, Peter and Andrew his brother, and the sons of Zebedee, James and John, were called, from their boats and nets, that they would no longer just catch fishes in the lake to be sold in the market and to feed themselves, but instead they would become the fishers of men, to bring mankind back to the Lord their God.

And we have to take note how the Lord did not call the great and powerful, nor the righteous and holy ones to be His disciples, as He could easily have done so, and His works would have been so much easier. No, the Lord did not do that. Instead, He called on the sinners and the weak, those who have low standing in the society, such as fishermen, a simple and menial job, as well as others, including tax collectors such as Levi, later known as Matthew.

The idea here is clearly stated in the first reading, where St. Paul in his letter to the faithful in Corinth rebuked those who assumed that they were wise and great, and he therefore those who immersed themselves in their pride, thinking only about themselves and their achievements, and thinking that because of their wisdom, influence or other abilities and deeds, they were rightful in gloating over others’ supposed inferiority. This, as St. Paul said, would bring about their doom.

Yes, indeed, the Lord called sinners and simple people to be His disciples, not only because He truly came into this world to save the sinners and those whose souls were sick, but He also knew that those who were not burdened with the many concerns of the world and the taint of power and glory, would have been much better disciples and servants of the will of God, as they are likely to have less ego and pride than those who are powerful and great in the world.

God desires not our death and destruction, but in fact He seeks for our redemption from sin. And this is by delivering His Good News and the truth about Himself to mankind, and this is akin to the net being cast out from the ship to catch the various fishes in the sea. And like the net, those who listen to the word of God will be ensnared in that net, and thus, they would be able to continue to listen to the word of God and hence be saved.

The ship itself represents the Church of God, which God had established Himself in this world, to bring His people to safety and towards His kingdom which is to come. And the Apostles whom Jesus had called from among the people are indeed like the fishermen, who steered the ship that is the Church of God, in order to ensure that the Church can sail safely amidst any storms in the sea. Those storms represent the challenges and the oppositions which Satan and his allies, the forces of sin and darkness, which often bar our path and prevent us from truly seeking God.

Yet, with the guidance of the Apostles and the disciples, whose successors continue to do the good works of steering the Church of God, namely through the successor of St. Peter, the fisherman, who is our Pope now, the Church remains a great destination for many of the people lost in the darkness, and it becomes a beacon of light for them to find their way to God. And the fishermen, the successors of the Apostles and disciples of Christ, our priests and bishops worked to bring the people of God back to Him, as the fishers of men.

Brothers and sisters in Christ, however we cannot be idle ourselves, as our priests and bishops cannot possibly do everything on their own without our help and support. If they are the fishers of men, the ones on the ship who handle the net and the fish, then we are like those helpers and workers who keep the ship steady and strong even when it is battered by a strong wind and gale, as well as strong waves of the sea.

And God also challenged us all to do more, by saying to His disciples, ‘Duc in Altum’, which is the phrase translated to Latin, and then to our language today as ‘To go into the deep’. And this highlighted to us all the very fact that fishes mostly lie far into the sea and deep within the ocean waters, and many live far from the surface. Therefore, in order to get more fish, the fishers have to go to deeper waters and cast their nets to deeper waters.

This means that, we cannot just lie in our comfort zone and wait for the people of God to come to us in repentance. The many tricks and ways of the devil to confound mankind are simply able to prevent many souls from ever reaching the Lord through the Church, because the lies and the machinations of Satan would be able to close their hearts and their senses from ever being opened to receive the Lord.

Brothers and sisters in Christ, therefore let us all think about what had happened in our own lives. Have we done our part as the disciples of our Lord Jesus Christ? Have we been proactive in our faith, taking the initiative to seek our lost brothers and sisters who are still engulfed in the darkness of the world and languished under the tyranny and power of Satan?

Therefore, let us all ‘go into the deep’, and work hard to help one another, especially those who truly need it, so that more and more souls, the ‘fishes’ of the Lord may be saved and that mankind may all come to the Lord and praise Him together as one people lifted up from sin and darkness into the light. May Almighty God guide us in our works and in our endeavours, and protect us so that we may continue to do our best to help each other in seeking the Lord. God bless us all. Amen.

Thursday, 4 September 2014 : 22nd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 5 : 1-11

One day, as Jesus stood by the Lake of Gennesaret, with a crowd gathered around Him listening to the word of God, He caught sight of two boats, left at the water’s edge by fishermen, now washing their nets. He got into one of the boats, the one belonging to Simon, and asked him to pull out a little from the shore. There He sat and continued to teach the crowd.

When He had finished speaking, He said to Simon, “Put out into deep water and lower your nets for a catch.” Simon replied, “Master, we worked hard all night and caught nothing. But if You say so, I will lower the nets.”

This they did, and caught such a large number of fish that their nets began to break. They signalled their partners in the other boat to come and help them. They came, and they filled both boats almost to the point of sinking.

Upon seeing this, Simon Peter fell at Jesus’ knees, saying, “Leave me, Lord, for I am a sinful man!” For he and his companions were amazed at the catch they had made, and so were Simon’s partners, James and John, Zebedee’s sons.

Jesus said to Simon, “Do not be afraid. You will catch people from now on.” So they brought their boats to land and followed Him, leaving everything.

Thursday, 4 September 2014 : 22nd Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 23 : 1-2, 3-4ab, 5-6

The earth and its fullness belong to the Lord, the world and all that dwell in it. He has founded it upon the ocean and set it firmly upon the waters.

Who will ascend the mountain of the Lord? Who will stand in His holy place? Those with clean hands and pure heart, who desire not what is vain.

They will receive blessings from the Lord, a reward from God, their Saviour. Such are the people who seek Him, who seek the face of Jacob’s God.

Monday, 1 September 2014 : 22nd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today we are reminded yet again on the importance of understanding the will and the nature of God, and how He worked His wonders and good works in our lives, learning to trust more of His love and kindness and casting away from our hearts all forms of prejudice, bias, judgmental attitude and self-righteousness.

We mankind are all prone to all of these, as we have been created with much abilities and gifts given to us. Among all of creations, we are special in that we have such an intellect and ability to discern the right and the wrong, partly because our ancestors committed sin by eating the fruits of the tree of the knowledge of good and evil.

In that, we all are aware of the things around us and we are able to discern, but because our intellect, the human intellect, and our human wisdom are not divine in nature, what we have in us, in our minds are limited and flawed by its nature. That is how we fall into the trap of prejudice, bias and judgmental attitude towards others, thinking that we are righteous over other peoples, and in our selfishness, which is part of our nature, we condemn and judge others based on our own standards.

It is common for us to look at someone and judge them based on their character, on what we observed from them, in terms of what clothes they are wearing, what accessories they are wearing, and what company of friends and background someone has. We judge others based on what we observe from them, and we tend to look at the exterior, on appearances to make our judgments, and once we have judged, it is hard for us to remove that bias and prejudice from our minds.

The same happened to Jesus, who went to His own hometown of Nazareth in Galilee. He went there to continue doing the good works He had done during His ministry in this world to fulfill and accomplish the long promised salvation for the people of God, the Messiah and Saviour who had eventually come to bring all of His people into a new life in harmony with God and His will.

Yet, as we all know, Jesus among men were seen as a mere carpenter’s son, the son of a simple and humble yet hardworking carpenter named Joseph, who married Mary, the mother of Jesus, and through this, became His foster-father. Yet, the people even when presented with the truth, that Jesus was in fact the Messiah and the Son of God, and Joseph was His foster-parent refused to change their bias and prejudice, choosing to reject Him rather than listening to His truth.

Why is this so? Because every men are by nature selfish and they are always concerned about themselves and their own self-preservation. This is our nature, and it is not easy to change unless through a determined effort and understanding of the teachings which Jesus had passed down to us. Those people in Nazareth must be thinking, that how is this Son of a humble and simple carpenter, a noteworthy job and yet one that did not bring about much respect due to its low position in the hierarchy of the society, can be the Messiah.

They thought not in divine terms but in the terms of men and the world. They judged Jesus for His supposed simple and low-rank birth to a carpenter and from there they developed the prejudice that prevented them from truly listening to the words which Jesus had to say. And this did not happen to just Jesus, as many of the prophets as mentioned also suffered the same fate, rejected especially by those who knew them and those who shared their homes with these prophets.

We always like to presume that we know it all, and we know all about those around us by just looking at them and we judge them based on how they look and how they act in the society. And Jesus wanted to tell us that this attitude is wrong. We must never be judgmental to others as we too can be judged if we judge others. And that we should look deeper and not just be focused on the appearances, but also on what are inside a person’s hearts and minds.

Therefore, brothers and sisters in Christ, let us all reflect on our own lives, on whether we have done what the people of Nazareth had done, in prejudicing and in being judgmental against others. Let us all change our ways if we had done so, and become better children and servants of our Lord. Let us stop our selfishness and judgmental attitudes, and from there let us all instead work together with one another, so that we may live in harmony and love together, and love sincerely and love tenderly.

May Almighty God be with us, guide us on our way, and strengthen the love and faith which He had planted in our hearts, awakening in us the desire to love one another and to love our God, our Lord and Creator, He who also loves us so much that He gave us Jesus, His Son to be our Saviour and Redeemer. God bless us all. Amen.

(Usus Antiquior) Twelfth Sunday after Pentecost (II Classis) – Sunday, 31 August 2014 : Gradual and Alleluia

Psalm 33 : 2-3 and Psalm 87 : 2

Benedicam Dominum in omni tempore : semper laus ejus in ore meo.

Response : In Domino laudabitur anima mea : audiant mansueti, et laetentur.

Alelluja, alleluja.

Response : Domine, Deus salutis meae, in die clamavi et nocte coram Te. Alleluja.

English translation

I will bless the Lord at all times. His praise shall be ever in my mouth.

Response : In the Lord shall my soul be praised. Let the meek hear and rejoice.

Alleluia, alleluia.

Response : O Lord, the God of my salvation, I have cried in the day and in the night before You. Alleluia.

(Usus Antiquior) Twelfth Sunday after Pentecost (II Classis) – Sunday, 31 August 2014 : Introit and Collect

Introit

Psalm 69 : 2-3, 4

Deus, in adjutorium meum intende : Domine, ad adjuvandum me festina : confundantur et revereantur inimici mei, qui quaerunt animam meam.

Avertantur retrorsum et erubescant : qui cogitant mihi mala.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

Incline unto my aid, o God. O Lord, make haste to help me. Let my enemies be confounded and ashamed, those who seek my soul.

Let them be turned backward and blush for shame, those who desire evils to me.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Omnipotens et misericors Deus, de cujus munere venit, ut tibi a fidelibus tuis digne et laudabiliter serviatur : tribue, quaesumus, nobis; ut ad promissiones tuas sine offensione curramus. Per Dominum…

English translation

Almighty and eternal God, whose gift it is that Your faithful serve You worthily and rightly, grant us, we beseech You, that we may do without offense to hasten on to the fulfillment on Your promises. Through our Lord…