Liturgical Colour : White
Hebrews 5 : 7-9
Christ, in the days of His mortal life, offered His sacrifice with tears and cries. He prayed to Him, Who could save Him from death, and He was heard, because of His humble submission. Although He was Son, He learnt, through suffering, what obedience was, and, once made perfect, He became the Source of eternal salvation, for those who obey Him.
Liturgical Colour : Red
John 3 : 13-17
At that time, Jesus said to Nicodemus, “No one has ever gone up to heaven except the One Who came from heaven, the Son of Man. As Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that whoever believes in Him may have eternal life.”
“Yes, God so loved the world that He gave His only Son that whoever believes in Him may not be lost, but may have eternal life. God did not send the Son into the world to condemn the world; instead, through Him the world is to be saved.”
Liturgical Colour : Green
Matthew 18 : 21-35
At that time, Peter asked Jesus, “Lord, how many times must I forgive the offences of my brother or sister? Seven times?” Jesus answered, “No, not seven times, but seventy-seven times.”
“This story throws light on the kingdom of Heaven : A king decided to settle accounts with his servants. Among the first of them was one who owed him ten thousand pieces of gold. As the man could not repay the debt, the king commanded that he be sold as a slave with his wife, his children and all his goods, as repayment.”
“The servant threw himself at the feet of the king and said, ‘Give me time, and I will pay you back everything.’ The king took pity on him, and not only set him free, but even cancelled his debt. When this servant left the king’s presence, he met one of his fellow servants, who owed him a hundred pieces of silver. He grabbed him by the throat and almost choked him, shouting, ‘Pay me what you owe!'”
“His fellow servant threw himself at his feet and begged him, ‘Give me time, and I will pay everything.’ But the other did not agree, and sent him to prison until he has paid all his debt. Now the servants of the king saw what had happened. They were extremely upset, and so they went and reported everything to their lord.”
“Then the lord summoned his servant and said, ‘Wicked servant, I forgave you all that you owed me when you begged me to do so. Were you not bound to have pity on your fellow servant, as I had pity on you?’ The lord was now angry. He handed the wicked servant over to be punished, until he had paid the whole debt.”
Jesus added, “So will My heavenly Father do with you, unless you sincerely forgive your brothers and sisters.”
Liturgical Colour : Green
Sirach 27 : 30 – Sirach 28 : 7
Grudge and wrath, these also are abominations in which sinful people excel. He who demands revenge will suffer the vengeance of the Lord Who keeps a strict account of his sins. Forgive the mistakes of your neighbour and you may ask that your sins be forgiven.
If a man bears resentment against another, how can he ask God for healing? If he has no compassion on others, how can he pray for forgiveness for his sins? As long as he, mere flesh, is resentful, who will obtain his pardon? Remember your end and give up hatred; keep in mind your final corruption in the grave and keep the commandments.
Remember the commandments and do not bear grudges against your neighbour. Remember the Covenant with the Most High and overlook the offence.
Liturgical Colour : Green or White (Most Holy Name of Mary or Saturday Mass of Our Lady)
1 Corinthians 10 : 14-22
Therefore, dear friends, shun the cult of idols. I address you as intelligent persons; judge what I say. The cup of blessing that we bless, is it not a communion with the Blood of Christ? And the bread that we break, is it not a communion with the Body of Christ?
The bread is one, and so we, though many, form one body, sharing the one bread. Consider the Israelites. For them, to eat of the victim is to come into communion with its altar. What does all that mean? That the meat is really consecrated to the idol, or that the idol is a being.
However, when the pagans offer a sacrifice, the sacrifice goes to the demons, not to God. I do not want you to come into fellowship with demons. You cannot drink, at the same time, from the cup of the Lord and from the cup of demons. You cannot share in the table of the Lord and in the table of the demons. Do we want, perhaps, to provoke the jealousy of the Lord? Could we be stronger than He?
Alternative reading (Mass of the Most Holy Name of Mary)
Galatians 4 : 4-7
But when the fullness of time came, God sent His Son. He came born of woman and subject to the Law, in order to redeem the subjects of the Law, that we might receive adoption as children of God.
And because you are children, God has sent into your hearts the Spirit of His Son which cries out : Abba! That is, Father! You yourself are no longer a slave but a son or daughter, and yours is the inheritance by God’s grace.
Alternative reading (Mass of the Most Holy Name of Mary)
Ephesians 1 : 3-6
Blessed be God, the Father of Christ Jesus our Lord, Who, in Christ, has blessed us from heaven, with every spiritual blessing. God chose us, in Christ, before the creation of the world, to be holy, and without sin in His presence.
From eternity He destined us, in love, to be His adopted sons and daughters, through Christ Jesus, thus fulfilling His free and generous will. This goal suited Him : that His loving-kindness, which He granted us His beloved might finally receive all glory and praise.
Liturgical Colour : Green
Luke 6 : 39-42
At that time, Jesus offered this example, “Can a blind person lead another blind person? Surely both will fall into a ditch. A disciple is not above the master; but when fully trained, he will be like the master. So why do you pay attention to the speck in your brother’s eye, while you have a log in your eye, and are not conscious of it?”
“How can you say to your neighbour, ‘Friend, let me take this speck out of your eye,’ when you cannot remove the log in your own? You hypocrite! First remove the log from your own eye, and then you will see clearly enough to remove the speck from your neighbour’s eye.”
Liturgical Colour : Green
1 Corinthians 9 : 16-19, 22b-27
Because I cannot boast of announcing the Gospel : I am bound to do it. Woe to me, if I do not preach the Gospel! If I preached voluntarily, I could expect my reward, but I have been trusted with this office, against my will. How can I, then, deserve my reward? In announcing the Gospel, I will do it freely, without making use of the rights given to me by the Gospel.
So, feeling free with everybody, I have become everybody’s slave, in order to gain a greater number. So, I made myself all things to all people, in order to save, by all possible means, some of them. This, I do, for the Gospel, so that I, too, have a share of it.
Have you not learnt anything from the stadium? Many run, but only one gets the prize. Run, therefore, intending to win it, as athletes, who impose upon themselves a rigorous discipline. Yet, for them the wreath is of laurels which wither, while for us, it does not wither.
So, then, I run, knowing where I go. I box, but not aimlessly in the air. I punish my body and control it, lest, after preaching to others, I myself should be rejected.
Liturgical Colour : Green
1 Corinthians 8 : 1b-7, 11-13
We know that all of us have knowledge, but knowledge puffs up, while love builds. If anyone thinks that he has knowledge, he does not yet know as he should know, but if someone loves God, he has been known by God.
Can we, then, eat meat from offering to the idols? We know that an idol is without existence and that there is no God but one. People speak indeed of other gods in heaven and on earth and, in this sense, there are many gods and lords. Yet for us, there is but one God, the Father, from Whom everything comes, and to Whom we go. And there is one Lord, Christ Jesus, through Whom everything exists, and through Him, we exist.
Not everyone, however, has that knowledge. For some persons, who, until recently, took the idols seriously, the food remains linked to the idol, and eating of it stains their conscience, which is unformed. Then, with your knowledge, you would have caused your weak brother or sister to perish, the one for whom Christ died. When you disturb the weak conscience of your brother or sister, and sin against them, you sin against Christ Himself. Therefore, if any food will bring my brother to sin, I shall never eat this food, lest my brother or sister fall.
Liturgical Colour : Green or White (Priests)
Luke 6 : 20-26
At that time, looking at His disciples, Jesus said, “Fortunate are you who are poor, for the kingdom of God is yours. Fortunate are you, who are hungry now, for you will be filled. Fortunate are you, who weep now, for you will laugh.”
“Fortunate are you, when people hate you, when they reject you and insult you and number you among criminals, because of the Son of Man. Rejoice in that day, and leap for joy, for a great reward is kept for you in heaven. Remember, that is how the ancestors of the people treated the prophets.”
“But alas for you, who have wealth, for you have been comforted now. Alas for you, who are full, for you will go hungry. Alas for you, who laugh now, for you will mourn and weep. Alas for you, when people speak well of you, for that is how the ancestors of the people treated the false prophets.”
Liturgical Colour : Green or White (Priests)
1 Corinthians 7 : 25-31
With regard to those who remain virgins, I have no special commandment from the Lord, but I give some advice, hoping that I am worthy of trust by the mercy of the Lord.
I think this is good in these hard times in which we live. It is good for someone to remain as he is. If you are married, do not try to divorce your wife; if you are not married, do not marry. He who marries does not sin, nor does the young girl sin who marries. Yet they will face disturbing experiences, and I would like to spare you.
I say this, brothers and sisters : time is running out, and those who are married must live as if not married; those who weep as if not weeping; those who are happy as if they were not happy; those buying something as if they had not bought it, and those enjoying the present life as if they were not enjoying it. For the order of this world is vanishing.
petercanisiusmichaeldavidkang 