self-sacrifice

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Monday, 19 January 2015 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today in the Gospel and the readings, we heard about the nature of the incompatibility of the beliefs and practices of the people of God, Israel, between the ancient practice of animal offerings and harvest offerings to God at the Temple, the shedding of the blood of lambs and the offering of fats, which priests offered daily for various purposes, namely thanksgiving, giving praise, and most importantly, sin offering, for the remission of the people’s sins.

The priests offered the offerings of goat and birds’ blood for his own sins and for the sins of the people, but this is only a temporary measure to remit one’s sins, and thus the offering had to be made again and again, for the simple fact that no amount of animal offering, even the best fats of the lamb can account for the vastness and the depth of mankind’s sins and wickedness.

And all of the practices of the people of Israel, as the elders described them and included them in the customs, such as the ritual washing and purification, as well as the observation of fasting and penitence, are all external application of the people’s desire to be made pure and clean from the defilements of the world as they come to celebrate and worship the Lord.

But all those had been turned obsolete by the action of a single Man, who single-handedly carried all of the sins of mankind past, present and future, every single man from Adam the first man to the last man, that He might absolve them by His action as a priest, and indeed not just as any priests, but as the one sole High Priest of all creation, of all mankind, that is our Lord Jesus Christ.

Yes, our Lord Jesus Christ is our High Priest, just as the Letter to the Hebrews had highlighted in our first reading today. He is the High Priest who offered the perfect offering and sacrifice, the only one that is worthy to absolve and erase our sins, once and for all, for all eternity. And that sacrifice is none other than the very sacrifice that He had made on Calvary, the place of the skulls, where He laid down His life for us on the cross.

He offered not the blood of lambs, goats or doves, but His own Blood, the Most Precious Blood of the Lord, which is perfect beyond any others and the only one that is worthy enough to pay the entire debts of our sins, once and for all. He therefore offered Himself as the sacrifice for our sake. His suffering, the wounds He sustained and endured, and the nails that pierced His holy hands and feet are the manifestation of His love for us, that He was willing to endure all that so that we can be saved.

Brothers and sisters in Christ, all these shows why the old ways and customs which the Pharisees and the teachers of the Law stubbornly clinged to, are no longer valid and necessary. The sacrifice of Jesus had made it unnecessary to offer regularly the animal sacrifices and the oblations which they persistently insist, along with the various laws and observations they imposed on the people of God.

The way of the Pharisees were filled with human laws and human interpretations of the Law, which is often flawed, and indeed, in its execution, they lost the true focus of why they observe the laws of God, that is to serve God and to follow His will. They end up serving human purposes and even misuse them to glorify themselves and bringing human praise to themselves.

That is what Jesus meant by His parable of the cloth and the wineskins. One cannot patch old and new cloth together, as they are incompatible. When you wash the two together, they will shrink differently and thus will tear apart from each other. And old wineskin cannot be filled with new wine, and vice versa for the same reason. Things that are incompatible will not be able to match, and they will bring about difficulties and conflict, just as the Law of Christ are incompatible with the laws of men advocated by the Pharisees and the teachers of the Law.

Then some of us may ask, why then, our priests and the Church continue to celebrate the Holy Mass daily and regularly? The Holy Mass is a sacrifice, the Sacrifice which our Lord Jesus had made on the cross. Does this mean then that Jesus is crucified again and again? Does this mean that we ignore the fact that Christ died once and for all, for us?

No, brothers and sisters in Christ, for the Holy Mass is the same sacrifice that Christ had offered at Calvary, and not a new sacrifice. The priests represent Christ Himself, as Alter Christus, who offered the same offering on the cross at Calvary. The Holy Mass is united in meaning and purpose, in substance and reality to the same sacrifice made that day when Christ laid down His life for us.

And that is why we also believe in the Real Presence in the Eucharist, for the bread and wine which the priest by the power of God invested in him as the Christ personified, are truly transformed in material and spirit, into the Real Body and Real Blood of our Lord Jesus Christ, even though in appearance, they remain as bread and wine. This is our faith and this is what we believe in, for our salvation.

Remember that Jesus told His disciples and the people that those who eat of His Body and drink of His Blood will live forever and not die. And thus this is what will happen to all of us who believe and worthily accept Him into ourselves. If we choose to believe in Him and follow Him, we can be assured that we will be well taken care of. Thus, we need to support our priests, who are working hard, and who daily celebrate the Mass for our sake, that through the Mass which is the same Sacrifice of Jesus our Lord, we may receive eternal life through His sacrifice.

May Almighty God be with us all, bless us all and guide us in our life. Let us no longer be stubborn in our sinfulness, but remain faithful to the Lord and be grateful ever for the love He had shown us all. God bless us. Amen.

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Saturday, 20 September 2014 : 24th Week of Ordinary Time, Memorial of St. Laurent Imbert, Bishop and Martyr; St. Jacques Chastan, Priest and Martyr; St. Andrew Kim Taegon and Companions, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, in today’s readings we heard two great exhortations, by St. Paul in his letter to the faithful and the Church in Corinth on the nature of the resurrection of the faithful and then the parable of the sower and the seeds by Jesus who told them what happened to the various seeds that ended up in different conditions.

In the two readings, we can see a great link and similarity, as both of them refer to the growth and the sowing of seeds, and what are these seeds? They are none other than the seeds of faith, hope and love, the three cardinal virtues of Christian life, as these have been planted in us, within our hearts and souls. And the purpose for these seeds are so that we may truly be transformed from our sinful, mortal and earthly bodies, to be truly worthy of our Lord and God, in a new spiritual body as mentioned by St. Paul, that is a body filled with the wonderful flowers and fruits of faith, of hope and of love.

But Jesus our Lord mentioned in His parable of the sower, that this would not be an instantaneous, automatic or easy process. He clearly highlighted the problems, dangers and great challenges that line up against us, to prevent us from achieving that state of spiritual maturity and worthiness, that we end up to continue living in sin and darkness rather than be accepted into the light.

Mankind had lived in this world and as such are bound to the ways of this world, that is the way of the flesh, and the ways of the world. That had been the way of mankind ever since the days of our first ancestors, after they had sinned and been cast away from the presence of God, and had to endure the sufferings of the earth. Ever since then, mankind had lived on earth and obeyed the ways of the world rather than the ways of the Lord.

What we need in order to escape this bonds and prison of the world is by cultivating and growing the seeds of faith, hope and love which God had planted in us, through His Spirit. It is however, as mentioned, not going to be an easy path. The parable of the sower in fact showed us that the devil is always at work in order to prevent us from ever achieving salvation in God, and instead perish with him together in hell.

Jesus mentioned that the seeds fell on first the roadside and got eaten by the birds. In this case, He also explained how Satan is always at work as he desired our total annihilation, as a form of his vengeance and continuous rebellion against God. As we mankind are God’s greatest and most beloved creation, there is indeed nothing more sinister and evil for Satan to commit his defiance against God other than by subverting mankind and bringing them into sin.

And Satan has much in his possession in order to execute this extremely well. This is because many of us are like the seeds that fall on the rocky ground. We listened to the word of God and we received the words of the Good News of Christ, but these did not take root in our hearts. It is like we heard these words from our ears, but it then remains just a superficial attachment in any, and indeed, in our actions, in our own words and deeds, they represent nothing that the Lord had taught us.

This is a fertile ground for Satan to make his attack upon us, and it is easy for him to sow the seeds of dissent and unfaithfulness in our hearts. And indeed, the same also applies to the kind of those who are like the seeds that grow on the soil with thistles. Thistles are plants that can spread and grow on the surfaces of other plants, taking precious nutrients as a parasite to the host plant, which then eventually is suffocated, impoverished and therefore die.

This is one main way through which Satan made his attacks, that is through the pleasures of the flesh, and the desires of men. He made his attack on us through these, so as to ensnare us on our way to reach the Lord, and therefore fail to reach salvation in God. The thistle represents the temptations and the corruptions which Satan is trying very hard to impose on us, so that we may obey him instead of God.

For us to truly be able to achieve salvation, we have to take heed of what Jesus and St. Paul had conveyed to us on this day. This is namely that we have to abandon our earthly ways, and all the things we used to do in this world, which are not in accordance with the will of God, which He had revealed through Jesus His Son. In this manner, then we can have that rich soil in us, upon which the Word of God and the seeds of faith, hope and love in us may form deep roots and grow strong.

And perhaps, by sharing the lives of the saints which feast we are celebrating today will inspire us even more to follow God with all of our hearts. Today, we celebrate the feast day of St. Laurent Imbert, Vicar Apostolic of Korea, one of the first shepherds of the Church and the faithful in Korea, and also St. Jacques Chastan, another missionary to Korea, with his many companions in martyrdom, both missionary, laity and priests alike, the Martyr Saints of Korea.

Korea at that time, as it had been for about two hundred years, ever since the Faith first came there, was truly a very hostile place for the Church and the faithful. There were open and state-led persecution of the Christian faithful, who were seen as disloyal, traitors and enemies of the state. Many were made to choose between keeping their faith and death. Many abandoned Christ, but there were also many of those who remained faithful to the Lord and suffered holy martyrdom.

St. Laurent Imbert was the Vicar Apostolic of Korea, a missionary part of the French mission to Korea. He faithfully worked in shepherding the people entrusted under his care, and more and more come to believe in Christ and achieved salvation through his dedication. St. Laurent Imbert however, heard that the persecution of the faithful might cease, if he and the other leaders of the faithful would surrender themselves to the authorities.

The suffering of the faithful at the time was really great, and many were brought to martyrdom every day. Thus, in the spirit of the words of Jesus, St. Laurent Imbert, who was in hiding at the time, told his people, that he would surrender himself to the authorities, in exchange for the safety and protection of his flock. He mentioned the good shepherd, where Jesus mentioned that the good shepherd lay down his life for his sheep.

St. Laurent Imbert followed the example of Jesus and in his love and faith for his flock, he thought only of the best for them. Thus, he even willingly surrendered himself, even while knowing that his fate most likely would be death. He thus gave a great example to the faithful, which we too should follow and emulate in our lives. Even though the martyrdom and persecution would continue even after the martyrdom of St. Laurent Imbert, as the authorities reneged on their promises, the blood and faith of these holy martyrs continued to cause more and more faith to blossom and prosper among the persecuted people of God.

Therefore, brothers and sisters in Christ, let us all come to a greater realisation of how great is the amount of effort and work that we should input into our lives, so that we may grow deeper and stronger in our faith, our hope and our love, that we may indeed bear fruit, that is the fruits of the Holy Spirit.

May all of us be ever more faithful and devoted to our Lord, so that our Lord may find us worthy of Himself and reunite us with Him together in the company of St. Laurent Imbert, St. Jacques Chastan, St. Andrew Kim Taegon and all the holy martyr saints of Korea, and together with the other holy men and women, as well as the angels. God bless us all. Amen.

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(Usus Antiquior) Feast of the Assumption of the Blessed Virgin Mary (I Classis) – Friday, 15 August 2014 : Epistle

Lectio libri Judith – Lesson from the book of Judith

Judith 13 : 22-25 and Judith 15 : 10

Benedixit te Dominus in virtute sua, quia per te ad nihilum redegit inimicos nostros. Benedicta es tu, filia, a Domino Deo excelso, prae omnibus mulieribus super terram.

Benedictus Dominus, qui creavit caelum et terram, qui te direxit in vulnera capitis principis inimicorum nostrorum; quia hodie nomen tuum ita magnificavit, ut non recedat laus tua de ore hominum, qui memores fuerint virtutis Domini in aeternum, pro quibus non pepercisti animae tuae propter angustias et tribulationem generis tui, sed subvenisti ruinae ante conspectum Dei nostri.

Tu gloria Jerusalem, tu laetitia Israel, tu honorificentia populi nostri.

English translation

The Lord had blessed you by His power, because through you He had brought our enemies to nought. Blessed are you, o daughter, by the Lord the Most High God, above all women upon the earth.

Blessed be the Lord who made heaven and earth, who had directed you to cut off the head of the prince of our enemies, because He had so magnified your name this day, that your praise shall not depart out of the mouth of men who shall be mindful of the power of the Lord, forever. For that you had not spared your life, by reason of the distress and tribulation of your people, but had prevented our ruin in the presence of our God.

You are the glory of Jerusalem. You are the joy of Israel. You are the honour of our people.

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Tuesday, 15 April 2014 : Tuesday of Holy Week (First Reading)

Liturgical Colour : Purple/Violet

Isaiah 49 : 1-6

Listen to Me, o islands, pay attention, peoples from distant lands. YHVH called Me from My mother’s womb; He pronounced My Name before I was born. He made My mouth like a sharpened sword. He hid Me in the shadow of His hand. He made Me into a polished arrow set apart in His quiver.

He said to Me, “You are Israel, My servant, through You I will be known.” “I have laboured in vain,” I thought, and spent My strength for nothing. Yet what is due Me was in the hand of YHVH, and My reward was with My God.

I am important in the sight of YHVH, and my God is my strength. And now YHVH has spoken, He who formed Me in the womb to be His servant, to bring Jacob back to Him, to gather Israel to Him.

He said : “It is not enough that You be My servant, to restore the tribes of Jacob, to bring back the remnant of Israel, I will make You the light of the nations, that My salvation will reach to the ends of the earth.”

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Sunday, 16 March 2014 : 2nd Sunday of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Today we heard about the well-known account on the Transfiguration of Jesus Christ our Lord on the mountain, when He was transformed and assumed His glory, as a premonition of what was to come for Him and for the world. Jesus was revealed to the three disciples, His closest ones, Peter, James and John, to be truly the One whom the Lord has favour with, the One who would save the world and renew it.

In the Transfiguration of Christ, the world is preempted with the rare look into the glory of Christ, before He is truly glorified at His resurrection from the dead. For Christ is the Logos, the Son of God, the Word of God who created everything, who is God and who is with God since the beginning of time and before. And as such, He is God Himself, who came down into this world in the form of human flesh in Jesus. And in Transfiguration, the glorious self that is His was revealed in its fullness for the first time to the world.

And the event of the Transfiguration itself would set the tone for the rest of the mission of Jesus in this world, leading up to His suffering and death on the cross, as the culmination of His divinely appointed mission. First of all, the Transfiguration established firmly without question that Jesus is the Messiah and the Holy One of God, whom the prophets and elders of the people had prophesied for, in many years leading up to His coming.

Moses and Elijah, who appeared to Jesus confirmed this fact, and again showed yet another fact about Christ, that He is to be a Leader and a Prophet, much as Moses and Elijah had done. As what Moses had done, in delivering the people of God from the slavery in Egypt, Jesus would, as the new Leader of all, bring all mankind, all peoples and take them away from their slavery to sin and evil.

And with Elijah, it was shown that Jesus was the culmination of the prophecies of the prophets, and He was the complete fulfillment of the law of God as revealed through the leaders and the prophets. And Jesus came to fulfill and make perfect the law of God, bringing them to the clear understanding by the people of God. Jesus is to lead us to a new life and one that is blessed and filled with the wisdom of God.

The Transfiguration reminds us of the many challenges and responsibilities that Jesus had taken up upon Himself. He brought Himself to be the atonement for the sins of the innumerable, and He made Himself punished so that we will not be punished as we deserve. Jesus on that mountain affirmed His love and dedication to the Lord, and He from then on was prepared to walk down the path towards His Passion, to die on the cross for our sake.

But in all His glory and power, Jesus did not become proud or boastful of what He has. He did not revel in His glory but remained perfectly obedient to the will of God His Father. And that was why, He did not remain there in His Transfiguration for eternity or for a long time, for He left the peak and went down the mountain with His disciples.

How does this relate to us then? If we remember that the disciples of Christ, led by Peter, asked the Lord whether they should pitch up a tent for each Jesus, Moses and Elijah, that they may stay there longer. When someone pitches a tent somewhere, he certainly will want to stay longer in the locality and remain there until the tent was removed.

We are often like Peter, that we are often reluctant to leave our comfort zone and lingered long in areas that gave us the greatest happiness and pleasure. That means, we do not want to go down the mountain, but remain there forever. This is why the Lord kindly reminded them, and all of us, through His words, that we ought to obey Him, and obeying Him means that we have to go down the mountain, and in doing so, face the reality of our lives.

Yes, we have our ups and downs. We certainly cannot always remain as either up or down, because we need to face the reality of this life, that there are often good things that we can enjoy, but there will also be hardships and inequalities, which we have to face eventually. We cannot remain on top of the mountain forever, for doing so means that we indulge in our power and glory.

Jesus willingly went down the mountain, knowing full well that He was heading to His own death, and yet He continued on and obeyed perfectly the will of God. Can we also do the same? Can we also seek to leave our zones of comfort and embrace the will of God as our own? Can we die to our pride and live humbly before God?

The answer to all of these is yes. And indeed, yes, we can, because what matters now is to give of ourselves to the Lord our God. Let us begin from now on, if we have not done so, to dedicate ourselves to the Lord, wholly obedient to the will of God. May He continue to bless us and keep us in His grace. Amen.

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Tuesday, 4 March 2014 : 8th Week of Ordinary Time, Memorial of St. Casimir (Gospel Reading)

Liturgical Colour : Green or White (Saints)

Mark 10 : 28-31

Peter spoke up and said, “We have given up everything to follow You.”

Jesus answered, “Truly, there is no one who has left house, or brothers or sisters, or father or mother, or children, or lands, for My sake and for the Gospel, who will not receive his reward. I say to you : even in the midst of persecution, he will receive a hundred times as many houses, brothers, sisters, mothers, children, and lands in the present time, and in the world to come eternal life.”

“Do pay attention : many who are now the first will be last, and the last, first.”

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Tuesday, 10 November 2013 : 2nd Week of Advent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, the Lord is our shepherd, and we are His sheep. That is how close we are to Him, and how dear and precious we are to Him. For a good shepherd, his sheep would be everything in life, and a good shepherd gives his all for the sake of his sheep. He feeds them, cares for them, protects them from harm, and finds them if they lost their way in the wilderness.

That is precisely what our Lord did, and what He will do for our sake. The Lord is our shepherd, who cares for us, and provides for all our needs. We have been lost in the darkness, and have been destined to death. Yet, He did not give up on us, and went all the way out to seek us and find us in the darkness and bring us back into the light.

Jesus is the Good Shepherd. He did not fear oppositions and rejections, and He went straight out, seeking those who were considered by many to be lost. He sought tax collectors, prostitutes, and the least and rejected of the society. He sought them and lifted them up from the darkness that once engulfed them, bringing them back into the light. Precisely just like a shepherd tending to his lost sheep and the injured ones, bringing them back to their old selves.

And He as the shepherd rejoices when the lost sheep comes back to the fold. And these who have been saved, will enjoy the fullness of the graces of God, with all the joy and promises He had made to us since the beginning of time. And He did not just make those promises, as He in fact, fulfilled every single one of them without fail.

Such is the love that our Lord has for us, that He did not hesitate to even lay down His life for our sake, that we who were lost, may once again be reunited with Him, and receive from Him the eternal joy and the rewards of heavenly glory. Remember the Psalm, “The Lord is my Shepherd?” Yes, in that psalm, we hear how the Lord will lead us to life-giving water, to quench our thirst for the love of God, and we will never hunger again, for our Lord will provide for us, for eternity.

We do not need to worry, if we put our trust and faith in God, because He will take care of us. Sadly, the reality is far from that. We worry, brothers and sisters, worry too much! We are too preoccupied with our worries to even be able to recognise and notice God’s love and care for us. We are so preoccupied and worried about so many things in our lives, that we end up living in constant fear and constant desire.

We always seek more and more things, because desire and greed grows within us. And this world too, increasingly offering us more and more exciting things that often distract us away from our attention to the Lord. We ignore the shepherd who calls out to us, the lost sheep, because we the sheep are too distracted with the things around us.

Let me illustrate it to you with a story. There was a hundred sheep living in peace, in a beautiful and lush meadow, with plenty of food and water for them. They lived in peace with a wonderful shepherd, who loved them as if they were his own family. The shepherd led them every day to the feeding ground, and to the spring of clear water for them to drink. All were good.

The sheep knew their shepherd and the shepherd knew all of them, each one of them, even if there were a hundred of them in all. All would have been good and continue to be good. And yet, one day, one of the sheep saw a beautiful butterfly flying at a far away forest at the edge of the meadow. The sheep was lured by the beautiful butterfly, and it chased the butterfly deep into the forest.

The sheep followed the butterfly until it lost sight of it. The sheep suddenly realised that it is in the middle of the dark forest. And a pair of hungry looking eyes were staring at the sheep, eagerly awaiting its next meal. It was a hungry wolf. The sheep realised that the wolf would eat it, and gave in to its fate. Yet, when the wolf lunged forward to bite and kill the lost sheep, something went in between them.

Lo, there was the shepherd, bleeding after being bitten by the wolf, standing in between it and the frightened sheep. The shepherd hit the wolf with his crook, and killed the wolf. The shepherd then turned to the lost sheep, picked it up, and happily returned to the flock, celebrating that he had found the one lost sheep, and his flock is complete once again. The shepherd knew all along that one sheep was lost because he knew them all, and went to search for the lost one.

This in essence, is what the readings today are about, that is about the Lord our God, who went out all the way to look for us, His lost children. Yes, we have been lost, ever since sin and the temptations of this world, the allures of worldly pleasures and false happiness, turned us away from our devotion to God. It is just like the sheep lured by the beautiful butterfly, that it followed the butterfly deep into the forest.

The devil is the wolf, awaiting for us in darkness, awaiting for the time when we fall to the trap, and then he will strike. But do you think that our God will just let us fall prey to the devil like that? That shepherd was Jesus Christ, who came to protect us from the schemes and devices of the evil one. He stood before us and the evil one, taking into Himself, the punishment intended for us.

Every single wound that Christ inflicted upon Himself, are every single sins that we had committed. Every single mankind past, present, and future, everyone that has ever sinned. These wounds represent the sorrows of the Lord for our sinfulness, but at the same time, they are the living testimonies of the great and eternal love for us all.

Therefore, brothers and sisters in Christ, are we ready to truly proclaim the Lord as our God? He did not hesitate to take upon Himself the sins and sufferings of mankind. Then should we also hesitate to love and dedicate ourselves to the Lord? Let us take this opportunity to seek further to love the One who gave His life for us, and to reach out to Him, reaching out our hands to welcome the Shepherd who wants us, His lost sheep, to be reunited with Him.

May the Lord our loving God and Shepherd, continue to watch over us and protect us, that we will always be in His grace and love, receiving the daily blessings and care from His hands. God be with us all. Amen.

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Wednesday, 14 August 2013 : 19th Week of Ordinary Time, Memorial of St. Maximilian Kolbe, Priest and Martyr (Scripture Reflection)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we listened to the word of God in the readings, in which we are told first of the greatness of God and His kindness and love for His people, in giving to His people, the full promise of His covenant by bringing them into the land promised onto them for possession, just as God had once promised Abraham, their forefather.

Today, we also listened to the end of Moses the great prophet and leader of God’s people, who acted as the conduit of God’s amazing power and brought Israel out of Egypt, through the miracles the Lord performed through Moses and his brother, Aaron. Moses was appointed to be tool through which God exercised His saving power on His beloved people. But Moses too had his flaws, and he disobeyed God in Massah and Meribah, when the people tested the Lord and complained against Him and Moses, His servant.

Through that disobedience, Moses was not allowed to enter the Holy Land, that Promised Land of Canaan, but he was indeed allowed to take a look of the land the people of Israel was about to enter, before the Lord took him into heaven into His presence at the end of his earthly life. Moses, as all men had, met the end of his life that is death. But as Christ had proven, that death is not the end, nor does it have any power over us, because, He had overcome death, and brought new life to all mankind, that is eternal life with God in heaven for those who remain faithful in God.

Although Moses had indeed gone, and no one was ever like him in this world, save for Christ, our Lord who had incarnated Himself as one of us, but there were many prophets that God had sent to His people to guide them from generations to generations. And then, our Lord Himself had commissioned His apostles, the disciples whom He had chosen, to be the new messengers and bearers of the will of God in this world. Yes, they were to be the leaders of the people of God, the shepherds of God’s beloved sheep, in the One, Holy, Catholic, and Apostolic Church He Himself had established and entrusted to the Apostles through Peter.

From the apostles, the authority of leadership of God’s people, as the divine shepherds, came down to bishops and priests throughout the generations, and eventually to our bishops and priests today, who minister to us and lead us in our path towards God, as our leader and guide. They are our role models and to be like Moses of old, when he led the people of Israel from the land of Egypt, to the Promised Land of Canaan.

And like Moses, our priests and bishops too have to deal with all kinds of problems, with our complaints and rejections of the Lord, that they really have much things to deal with in their hands. Yes, brothers and sisters in Christ, their job is not easy, and they always need our constant prayers and assistance. And one of the task that priests need to do is to bring peace and love between one another, just as we listened in the Gospel Reading today, of the need to reconcile between ourselves, between brethren and children of the same God.

Today, we mark the feast of one of those excellent priests of the Lord, the leader of God’s people, the true shepherd, the good shepherd of God’s flock. Yes, that is Saint Maximilian Kolbe, the well-known saint of the Holocaust of Nazi Germany during the World War II era. St. Maximilian Kolbe was a Polish Franciscan friar, who in his great zeal in the service of the Lord, and after witnessing the erosion of the faith in many, established the Militia Immaculata or the Army of Mary, a group intended to foster the love and devotion to the Lord through His mother Mary, and through the work, many people rejoined the Church and had their faith strengthened.

St. Maximilian Kolbe did much good works and service during his life and as a priest of the Lord. He truly became like Moses was for the people of Israel. He ministered to the people of God and through the Militia Immaculata, spread catechism and teachings of the Church to many people, bringing them closer towards the Lord and salvation, by means of printed media and publications such as newspapers and magazines. St. Maximilian Kolbe also went to Japan and established at Nagasaki in particular a base of operations, from where the good works of St. Maximilian Kolbe and his fellow workers spread to the people still in darkness.

St. Maximilian Kolbe protected many thousands of people including the Jews, when Nazi Germany invaded Poland at the beginning of World War II. He protected them from the cruelty of the Nazi holocaust policy, but in the end he himself was captured and imprisoned by the Germans. He was incarcerated in prison with many other people, suffering under very harsh treatment and hard labour in the Nazi concentration camp. Yet, he did not give in to despair, but he in fact encouraged his fellow inmates, singing hymns and saying the Mass for them.

St. Maximilian Kolbe was not obliged to do so, but he did so because of the faith and dedication he had for the Lord and for the people of God. He truly lived his faith and made it a concrete and living faith. One day, the Germans wanted to punish a few people in the prison, because it was found that someone had managed to escape the prison, and therefore these people had to suffer in the escaped prisoner’s place. One Polish military officer who was imprisoned was chosen to be among the ones to suffer death. His pleas for mercy because he had a wife and children brought the attention of St. Maximilian Kolbe, who offered himself in exchange for the man, that is to die in his place instead.

The example of St. Maximilian Kolbe is truly praiseworthy, brothers and sisters in Christ, because through his death, much had been achieved. Yes, his death was not a waste, but it has brought much fruits, that is the fruit of love, the fruit of one’s selfless act of sacrifice, for the love of his fellow men. St. Maximilian Kolbe exemplified the very words of Christ, on who is a true and good shepherd, that is someone who love fully those who had been entrusted to him, his friends and loved ones, and one who even would die for the sake of his friends. That was what St. Maximilian Kolbe had done with his sacrifice for the poor soldier and indeed, our Lord Jesus Christ Himself had done for all of us out of His love.

Yes, brothers and sisters in Christ, we all ought to emulate the example of St. Maximilian Kolbe in our own lives, in our giving of ourselves to our brethren in need. We can do it in a variety of ways, but basically we have to be ready to give our all for our brethren’s sake. As importantly as this, let us support our priests and those who have been appointed as shepherds over us, that they will remain faithful to the mission they have been appointed to, and faithful to the people and the flock they have been entrusted with, just as St. Maximilian Kolbe and many other great saints and martyrs had done.

May the Lord bless us, our priests, and our Church, and may through the intercession of St. Maximilian Kolbe and all the saints, more souls will find their way to heaven, and may in this world that we live in today, justice and peace can be held up ever better, and may the innocent and the weak ones be protected from harm, injustice, and evil. God bless us all. Amen.

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Sunday, 14 July 2013 : 15th Sunday of Ordinary Time (Scripture Reflection)

Brothers and sisters in Christ, today we heard the well-known parable of the Good Samaritan. This is a well-known story by Jesus to show that nobody is beyond help, and nobody is beyond salvation, for everyone is truly equal before God, and God loves them all the same.

Why Samaritan? In order to understand this, we need to look into the history of the people of Israel and the region of Jesus’ time, that is two thousand years ago. At that time, the region north of Judea, where most of the Jews lived in, and where Jerusalem is, is called Samaria, the former lands of the northern kingdom of Israel.

The northern kingdom was destroyed about more than seven hundred years prior to the birth of Jesus by the powerful Assyrian Empire, and the people of the northern kingdom were taken away from their homeland and scattered among the nations in exile. In their place, the pagan peoples of Assyria and its constituent nations came in and settled in that region, together with the local people of the land of Canaan.

The people of Samaria, as the region was to be known henceforth, were therefore a mix of people, but considered as evidently ‘non-Jewish’ by the Jewish people who would return from the exile in Babylon, those who settled in Jerusalem, and in the former Kingdom of Judah, in what was then to be known as Judea.

That marked the beginning of distrust between the Jewish people and the Samaritans, as they were called by the Jews at the time. They were considered as pagan and as a people without hope for salvation, because the Jews at the time believe that they, as the chosen people, the chosen race, are the only ones worthy of God, and no others are worthy of the Lord.

Yet, without going further into the long story of the history of the two peoples, we can see in today’s Gospel reading in particular, the disparity between the reaction of the Jews, and that of the Samaritan, when confronted with an injured person, a person in suffering. The Levite and the priest portrayed by Jesus were high ranked members of the Jewish society and were usually held in high regards, and yet they ignored the suffering of the robbed person and went on their way. But the Samaritan, cursed and held in contempt by the Jews, stopped and gave it his all to provide the best aid he could give to the suffering person.

The purpose of the readings today, brothers and sisters, is however not to put Jews against non-Jews, and not to discriminate against either the Jews or the Samaritans. The real purpose is to show that while it is not easy to become the disciples of the Lord, the Lord had not made it so difficult for us to follow His precepts and walk in His ways, just as the first reading from the Book of Deuteronomy had mentioned.

The Lord had given His commandments to the people, as a set of laws to govern how the people of Israel should live their lives, and He had given them to Moses, so that he could make sure that the people of God would continue to keep God’s laws in their hearts, as long as they live, and pass them down the generations, so that their children, grandchildren, and so on would continue to live according to the Lord’s way through His commandments.

But over time, the true meaning of God’s commandments had been lost, and they had been replaced with laws made by men. The laws had become empty rituals and observations that had lost their heart, the centre of all things, and of all the law. What is this thing? This thing is none other than love, for God’s commandments are truly the commandments of love!

To love our God, with all our hearts, with all our minds, with all our strengths, and with all our being, just as we do the same to our neighbours, loving them, our brothers and sisters, forgiving those who had wronged us, and bring love to one another, sharing them so that love will not perish inside us, but grow, nurtured by our love with one another, and together with our love for God, who loves us all, without exceptions.

It is not difficult to love, and it is indeed possible to love without making much effort, but love requires a true sincerity of the heart to be accomplished, because love requires our hearts to be free of the entanglements of evil and its rotten fruits, like hatred, jealousy, sloth, greed, and so many other corruptions that evil had brought into our hearts.

We like to make excuses, brothers and sisters in Christ, excuses so that we will not need to love one another, and even not to love God! Because we like to linger in our own sense of security and pleasure in this comfortable world, so that we will not want to step beyond that sphere of security, to go out of our way, whenever we see someone hurting, someone in pain and suffering, and someone without love.

We like to love ourselves more, to be selfish, and to think of ourselves before that of others. No, brothers and sisters in Christ, we cannot be like that. To be Christian means to be with one another in Christ, to become brethren in our Lord and God. To be Christian means to be like the Good Samaritan, not because he is a Samaritan, but because he showed mercy, love, and compassion to those in need, to those who are suffering, and to give their love to others, that the love in all will grow and blossom.

It is important for all of us to show love in all the things that we do, in all our actions, in all our words and deeds, so that we truly belong to God who is Love, and not to the devil. It is easy for us to just walk away and ignore those in need, just as what was done by the priest and the Levite, abandoning the suffering to their pain, and go on about their own business.

Does it not ring a bell to our own actions, how we often walk away from those in suffering, and pretending not to see what had happened, or pretending to be deaf to the cries of those who are suffering, and who greatly need our help? Even little actions of love from us, can mean a great deal of difference to them.

Let me relate to you, a real-life story, in which a toddler was ran over by a car on the street, because the toddler’s parents were busy shopping in the nearby market, and they did not notice that their child had been separated from them. The toddler did not die instantly from the crash, and indeed had hope of survival from the injuries sustained from the accident, but because nobody was aroused to give their help, the child bled to death on the scene.

Did that accident happen on an empty road? on an abandoned street? No, the accident happened in a very busy road, where lots of people were passing around, and while some glanced at the injured toddler on the street, nobody were aroused to give a hand to help. They just walked on, pretending that nothing had ever happened. The worst are those who would say, either openly or secretly in these ways, “Pity”, “How very unfortunate”, “Where are the parents” “So tragic”, when they could just nudge themselves into taking action, which might have meant a big difference between life and death.

It is not difficult, brothers and sisters, to follow the commandments of the Lord, to be His disciples, because all that we need to do, is to obey Him and His will, and do His bidding, that is to do the works of love, and helping one another, especially those in need, is already good enough. We do not have to make excuses that, “Sorry I cannot help, too busy”, or if we would like to give in terms of financial donation, “Sorry, I am not rich enough, or I am still poor, so why should I give to the poor? Wait until I become rich then I will donate.”

Because acts of love can be as simple as showing love to those who are unloved, those who are ostracised, and those who have been growing up without love. Love is increasingly a more difficult commodity to find in our world today, and it is up to us, to rekindle the love in the hearts of our brothers and sisters. For no matter how great we are, without love, and therefore, without God, as the centre of our life, we are nothing.

Therefore, brothers and sisters in Christ, today, let us pledge ourselves to the Lord, that we will always keep His commandments faithfully, by first believing in Him and loving Him with all our hearts, with all our minds, with all our strengths, and with all our being, and then to love one another, as brothers and sisters, children of the same God, reflecting the love that we have received from the Lord, in our own actions, in our own words, and in all the things that we profess in our lives.

Remember always Jesus Christ, our Lord, whose perfect selflessness and love for all of us, God’s children, made Him to obey fully the will of God His Father, to die on the cross for us, the ultimate form of love, the love one has for one’s friend, that one would give life to another that that other one may live. Christ showed His love for us through none other than His death, a humiliating death on the cross, but which was converted to the cross of glory and hope, when He rose again, and gave us all, the hope of salvation and eternal life, if we believe in Him. May God remain with us always, and we too, remain in His love. Amen.