Semana Santa

by

Monday, 29 March 2021 : Monday of Holy Week (Psalm)

Liturgical Colour : Purple/Violet

Psalm 26 : 1, 2, 3, 13-14

The Lord is my Light and my Salvation – whom shall I fear? The Lord is the Rampart of my life; I will not be afraid.

When the wicked rush at me to devour my flesh, it is my foes who stumble, my enemies fall.

Though an army encamp against me, my heart will not fail; though war break out against me, I will still be confident.

I hope, I am sure, that I will see the goodness of the Lord in the land of the living. Trust in the Lord, be strong and courageous. Yes, put your hope in the Lord!

by

Monday, 29 March 2021 : Monday of Holy Week (First Reading)

Liturgical Colour : Purple/Violet

Isaiah 42 : 1-7

Here is My Servant Whom I uphold, My Chosen One in Whom I delight. I have put My Spirit upon Him, and He will bring justice to the nations. He does not shout or raise His voice. Proclamations are not heard in the streets.

A broken reed He will not crush, nor will He snuff out the light of the wavering wick. He will make justice appear in truth. He will not waver or be broken until He has established justice on earth; the islands are waiting for His law.

Thus says God, YHVH, Who created the heavens and stretched them out, Who spread the earth and all that comes from it, Who gives life and breath to those who walk on it. I, YHVH, have called you for the sake of justice; I will hold your hand to make you firm; I will make you as a covenant to the people, and as a light to the nations, to open eyes that do not see, to free captives from prison, to bring out to light those who sit in darkness.

by

Sunday, 28 March 2021 : Palm Sunday of the Passion of the Lord (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, this Sunday we mark the occasion of the Palm Sunday of the Passion of the Lord, and on this day we begin the solemn celebrations of the Holy Week. This marks the last week in which the culmination of the Lord’s mission in this world. Throughout this season of Lent, we have been preparing ourselves physically and spiritually to celebrate this most important moment in the history of the world and all mankind, the moment when God Himself came to save us.

This day we remember the moment when the Lord came down to Jerusalem hailed as a King, cheered on and praised by many who were there to welcome Him, just as prophesied in the Scriptures by the prophets of the Lord, as the King riding on a donkey entering into His city mentioned by the prophet Zechariah, ‘See Jerusalem, your King is coming to you, righteous and bringing salvation, riding on a humble donkey.’

This was not Jesus’ first time entering Jerusalem, as evidenced from the Gospels that He had been in Jerusalem a few times before, not least when He was consecrated to God at His circumcision and presentation to God, and when He was just twelve years old and was left at the Temple, and on other occasions during His ministry when He came and taught the people at the Temple and other places throughout Jerusalem and Judea.

However, that time, the Lord came to Jerusalem for the one last and final time, when He would embark on the final part of His mission in fulfilling what the Lord had promised us all mankind, His beloved ones, to save us and to rescue us from the bondage of sin and death, from the tyranny and the enslavement of the devil, which He had done by His Passion, that is His suffering and His death on the Cross.

The word Passion itself came from the Latin ‘passus sum’, which means to endure and persevere through something, and in this case, it is the sufferings, the trials and pain that the Lord has suffered and endured, all the humiliation and horrible treatment He experienced at the hands of His enemies and tormentors. All of these He had willingly done, because of the great love that He has, for each and every single one of us, without exception.

We remember that the Lord so loved the world, all of us mankind, that He sent us His only begotten Son, according to the Gospel of St. John, that through Him we are to find salvation and not perish, and through Christ, God’s own Son, we have been brought to the hope of a new and graceful existence, a way to eternal life, and to be reconciled with God, our loving Father, Lord and Creator.

In this we have seen the most wonderful love of God, presented to us through Christ, the One proclaimed as King and Holy One of God by the crowd of people in Jerusalem, welcomed with much festivities and with palm branches, the Son and Heir of David Who has come to claim the kingdom of His forefather David, king of all Israel. Yet, do we all realise that the same crowd who hailed Jesus as King and praised Him wonderfully with palm branches in hand were perhaps the same ones who then cried out, ‘Crucify Him! Crucify Him!’ in just a few days afterwards?

For those who followed the Lord Jesus, like His disciples and others, it might seem that the moment of the entry to Jerusalem was indeed a triumphant moment as the Lord was hailed as King and many saw Him as someone who could liberate them from the rule of the Romans. But, the moment that they saw the Lord being accused of blasphemy and of sin against God and nation, they turned against Him and became His accusers instead. Those who remained faithful, like the Apostles, hid themselves in fear and were scattered.

The Lord knew exactly what would happen to Him, and He had already mentioned it on several occasions, how He would be betrayed even by those close to Him, one of His own Twelve would be the one to hand Him over to the Sanhedrin, be arrested and then condemned to death, suffering a most painful and humiliating death on the Cross. Knowing all these, the Lord Himself did agonise over it at the Gardens of Gethsemane just prior to His arrest, the weight of the whole responsibility that He was to bear, and yet, He obeyed completely to the will of His heavenly Father.

It is St. Paul spoke of in his Epistle to the Church and the faithful in Philippi, the Epistle to the Philippians, when he spoke of Christ, obedient unto death on the Cross, humbling Himself and emptying Himself of His divinity and glory, allowing Himself to be scourged, punished and to endure the greatest of pain, sorrow and suffering, bearing all the consequences and punishments that we should have suffered instead because of our many sins.

Christ, Our Lord, is the New Adam, the New Man, Who obeyed God so completely and dedicated Himself so thoroughly, in contrast with the old Adam, and thus, won for us all the victory against sin. While Adam fell into sin and corruption from that sin because he was unable to resist the temptations to sin, and thus fell by his disobedience, it was Christ’s obedience, emptying Himself of all glory, that led to our salvation.

For He offered Himself, as a worthy and perfect sacrifice, both as the High Priest of all, and as the Paschal Lamb to be sacrificed Himself, on the Altar of the Cross. And indeed, the Cross is also the Throne of our King, just as the title placed on the Cross, Jesus of Nazareth, King of the Jews, and also thus, King of all of us, King of Kings. There He is, on the Cross, suffering and dying for us, for as our King, He desires nothing less than our happiness and freedom from the tyranny of sin.

It was this that brings us to the Passion of Our Lord, as this Passion, the sufferings Christ suffered for us, shows us all His compassionate love. The word compassion itself again came from the root word of Passion, cum passus sum, meaning to endure and persevere together with us, to be with us through our sufferings, to sympathise with us not just through words but also through concrete action, as He was there up on the Cross, bloody and bruised, shedding His Blood and rending His Body for us all.

Through Christ’s obedience, and by bearing all of our sins to Himself, by uniting us all in our humanity to His own humanity, Christ suffered and died, so that by His death, we may gain access to new and everlasting life. And thus, today this Palm Sunday we mark the beginning of this intense culmination of the Lord’s ministry, the beginning of this great Passion of Our Lord, as we witness and are reminded yet again of all that the Lord had done for our sake, out of enduring love for us.

Brothers and sisters in Christ, as we now enter into this Holy Week proper, are we going to celebrate it solemnly and properly, with clear understanding and appreciation? Or are we going to treat it just like any other week without any distinction? Let us think of how we can make our Holy Week meaningful and good, that we may benefit as much as possible, and become ever closer to God, being more faithful and dedicated to Him.

Let us all focus our attention on the Christ Crucified, and remind ourselves of what a wonderful grace and privilege we have received, to be beloved by God so much that He was willing to do all these for our sake. As we look on our Lord crucified, let us remember that His every wounds are our sins, our transgressions, our wickedness, and all that we have done which were in contradiction to the way of the Lord.

Christ endured all that pain and suffering, brothers and sisters in Christ. Are we still insisting on following the wrong path in life, in doing what is against God, and inflicting those wounds that we have seen on our Lord? The Lord did indeed suffer, in His humanity, and He did indeed die, suffering all these so that we may live. Let us all appreciate everything that He had done for us, and strive to do our best in life to be more and more committed, to be closer to God and to love Him more.

Let us all enter into this most solemn time of the Holy Week with clear focus on the Lord, on His Passion and suffering, His love and the great compassion He has shown to each and every one of us. Let us all be exemplary in our faith and be good role model to one another so that we may help our fellow brothers and sisters to find our way together to the salvation and eternal life in God. May God, our Crucified Christ, Our most loving Saviour, be with us all as we journey through this Holy Week, that we may come to share ever more deeply in the mysteries of His Passion, His suffering, death and Resurrection. Amen.

by

Sunday, 28 March 2021 : Palm Sunday of the Passion of the Lord (Passion Reading)

Liturgical Colour : Red

Mark 14 : 1 – Mark 15 : 47

It was now two days before the Feast of the Passover and Unleavened Bread. The chief priests and the teachers of the Law were looking for a way to arrest Jesus on a false charge, and put Him to death; but they said, “Not during the Festival, for there might be trouble among the people.”

Jesus was in Bethany in the house of Simon the leper. As He was reclining at dinner, a woman entered carrying an alabaster jar of expensive perfume, made of pure nard. She broke the jar and poured the perfumed oil on Jesus’ head. Then some of them became angry and said, “What a useless waste of perfume. It could have been sold for more than three hundred silver coins and the money given to the poor.” And they criticised her.

But Jesus said, “Let her alone; why are you troubling her? What she has just done for Me is a very charitable work. At any time you can help the poor, for you always have them with you; but you will not have Me forever. This woman did what she had to do : she anointed My Body for burial, before I die. Truly, I say to you, wherever the Good News is proclaimed, and this will be throughout the world, what she has done will be told in praise of her.”

Then Judas Iscariot, one of the Twelve, went off to the chief priests, in order to betray Jesus to them. On hearing him, they were excited and promised to give him money. So Judas started planning the best way to hand Jesus over to them.

On the first day of the Festival of Unleavened Bread, the day when the Passover Lamb was killed, disciples asked Him, “Where would you have us to go to prepare the Passover meal for You?” So Jesus sent two of His disciples with these instructions, “Go into the city, and there, a man will come to you carrying a jar of water.”

“Follow him to the house he enters and say to the owner, ‘The Master says, Where is the room where I may eat the Passover meal with My disciples?’ Then He will show you a large room upstairs, already arranged and furnished. There, you will prepare for us.”

The disciples went off. When they reached the city, they found everything just as Jesus had told them; and they prepared the Passover meal. When it was evening, Jesus arrived with the Twelve. While they were at table eating, Jesus said, “Truly, I tell you, one of you will betray Me, one who shares My meal.”

They were deeply distressed at hearing this and asked Him, one after the other, “You do not mean me, do You?” And Jesus answered, “It is one of you Twelve, one who dips his bread in the dish with Me. The Son of Man is going as the Scriptures say He will. But alas for that man by whom the Son of Man is betrayed; better for him if he had never been born.”

While they were eating, Jesus took bread, blessed it and broke it, and gave it to them. And He said, “Take this. It is My Body.” Then He took a cup, and after He had given thanks, He passed it to them and they all drank from it. And He said, “This is My Blood, the Blood of the Covenant, poured out for many. Truly, I say to you, I will not taste the fruit of the vine again, until that day when I drink the new wine in the kingdom of God.”

After singing psalms of praise, they went out to the Mount of Olives. And Jesus said to them, “All of you will be dismayed and fall away; for the Scripture says : I will strike the Shepherd and the sheep will be scattered. But after I am raised, I will go to Galilee ahead of you.”

Then Peter said to Him, “Even though all the others fall away, I will not.” And Jesus replied, “Truly I say to you, today, this very night, before the cock crows twice, you will deny Me three times.” But Peter insisted, “Though I have to die with You, I will never deny You.” And all of them said the same.

They came to a place which is called Gethsemane; and Jesus said to His disciples, “Sit here while I pray.” But He took Peter, James and John along with Him, and, becoming filled with fear and distress, He said to them, “My soul is full of sorrow, even to death. Remain here and stay awake.”

Then He went a little further on and fell on the ground, praying that, if possible, this hour might pass Him by. Jesus said, “Abba, Father, all things are possible for You. Take this cup away from Me. Yet, not what I want, but what You want.” Then He came and found them asleep; and He said to Peter, “Simon, are you sleeping? Could you not stay awake for one hour? Stay awake and pray, all of you, so that you may not slip into temptation. The spirit indeed is willing, but the body is weak.”

And, going away, He prayed, saying the same words. When He came back to the disciples, He found them asleep again. They could not keep their eyes open; and they did not know what to say to Him. When He came back the third time, He said to them, “Are you still sleeping and resting? It is all over, the time has come : the Son of Man is now given into the hands of sinners. Get up, let us go! Look : the one who betrays Me is approaching.”

While Jesus was still speaking, Judas, one of the Twelve, came up. With him was a crowd armed with swords and clubs, who had been sent by the chief priests, the teachers of the Law and the elders. The traitor had arranged a signal for them, “The One I kiss, He is the Man. Arrest Him, and take Him away under guard.”

So, when He came, He went directly to Jesus, and said, “Master! Master!” and kissed Him. Then they seized Jesus and arrested Him. One of the bystanders drew his sword and struck out at the High Priest’s servant, cutting off his ear. Jesus turned to them and said, “So, you have set out against a robber! Did you need swords and clubs to arrest Me? Day after day, I was among you, teaching in the Temple, and you did not arrest Me. But let the Scriptures be fulfilled.”

Then they all deserted Him and fled. A young man, covered by nothing but a linen cloth, followed Jesus. When they took hold of him, he left the cloth in their hands and fled away naked. They led Jesus to the High Priest; and all the chief priests assembled, with the elders and the teachers of the Law. Peter had followed Him at a distance; and went right into the courtyard of the High Priest, where he sat with the guards, warming himself at the fire.

Now the chief priests and the whole Council tried to find some evidence against Jesus so that they might put Him to death; but they were unable to find anything. Even though many came up to speak falsely against Him, their evidence did not agree. At last, some stood up and gave this false witness : “We heard Him say, ‘I will destroy this Temple made by human hands, and, in three days, I will build another, not made by human hands.” But even so, their evidence did not agree.

The High Priest then stood up in the midst of them and asked Jesus, “Have You no answer at all? What about this evidence against You?” But Jesus was silent and made no reply. The High Priest put a second question to Him, “Are You the Christ, the Son of the Blessed One?” Then Jesus answered, “I am, and you will see the Son of Man seated at the right hand of the Most Powerful, and coming with the clouds of heaven around Him.”

Then the High Priest, tearing his garments to show his horror, said, “What more evidence do we need? You have just heard His blasphemous words. What is your decision?” They all condemned Jesus, saying, “He must die.” Some of them began to spit on Jesus; and, blindfolding Him, they struck Him and said, “Play the prophet!” And the guards set upon Him with blows.

While Peter was below, in the courtyard, a servant girl of the High Priest came by. Noticing Peter beside the fire, she looked straight at him and said, “You also were with Jesus, the Nazarene.” But he denied it, “I do not know or understand what you are talking about.” And he went out through the gateway, and a cock crowed.

The servant girl saw him there and told the bystanders, “This man is one of them.” But Peter denied it again. After a little while, those standing nearby said to Peter, “Of course you are one of them; you are a Galilean, are you not?” And Peter began to justify himself with curses and oaths, “I do not know the Man you are talking about.”

Just then a cock crowed a second time, and Peter remembered what Jesus had said to him, “Before the cock crows twice, you will deny Me three times.” And he broke down and wept.

Early in the morning, the chief priests, the elders and the teachers of the Law (that is, the whole Council or Sanhedrin) had their plan ready. They put Jesus in chains, led Him away and handed Him over to Pilate. Pilate asked Him, “Are You the King of the Jews?” Jesus answered, “You say so.” As the chief priests accused Jesus of many things, Pilate asked Him again, “Have You no answer at all? See how many charges they bring against You.”

But Jesus gave no further answers, much to Pilate’s surprise. At every Passover festival, Pilate used to free any prisoner the people asked for. Now there was a man called Barabbas, jailed with the rioters who had committed murder in the uprising. When the crowd went up to ask Pilate the usual favour, he said to them, “Do you want me to set free the King of the Jews?” for he realised that the chief priests had handed Jesus over to him out of envy.

But the chief priests stirred up the crowd to ask, instead, for the release of Barabbas. Pilate replied, “And what shall I do with the Man you call King of the Jews?” The crowd shouted back, “Crucify Him!” Pilate asked, “What evil has He done?” But they shouted the louder, “Crucify Him!”

As Pilate wanted to please the people, He freed Barabbas, and, having had Jesus flogged, Pilate handed Him over to be crucified. The soldiers took Him inside the courtyard, known as the Praetorium, and called the rest of their companions. They clothed Him in a purple cloak, and twisting a crown of thorns, they forced it onto His head. Then they began saluting Him, “Long life to the King of the Jews!” With a stick they gave Him blows on the head and spat on Him; then they knelt down, pretending to worship Him.

When they had finished mocking Him, they pulled off the purple cloak and put His own clothes on Him. The soldiers led Him out of the city to crucify Him. On the way, they met Simon of Cyrene, father of Alexander and Rufus, who was coming in from the country; and forced him to carry the cross of Jesus. When they had led Him to the place called Golgotha, which means the Skull, they offered Him wine mixed with myrrh, but He would not take it.

Then they nailed Him to the cross, and divided His clothes among themselves, casting lots to decide what every man should take. It was about nine o’clock in the morning when they crucified Him. The statements of His offence was displayed above His head, and it read, “The King of the Jews.” They also crucified two robbers with Him, one on His right and one on His left. And the Scripture was fulfilled which says : ‘And with lawless ones He was numbered.’

People passing by laughed at Him, shook their heads and jeered, “Aha! So, You are able to tear down the Temple and build it up in three days? Save Yourself now, and come down from the cross!” In the same way the chief priests and the teachers of the Law mocked Him, saying to one another, “The Man Who saved others cannot save Himself. Let us see the Messiah, the King of Israel, come down from His cross, and then we will believe in Him.” Even the men who were crucified with Jesus insulted Him.

When noon came, darkness fell over the whole land and lasted until three o’clock; and at three o’clock Jesus cried out in a loud voice, “Eloi, Eloi, lamma sabachthani?” which means, “My God, My God, why have You deserted Me?” As soon as they heard these words, some of the bystanders said, “Listen! He is calling for Elijah.” And one of them went quickly to fill a sponge with bitter wine, and putting it on a reed, gave it to Him to drink, saying, “Now let us see whether Elijah comes to take Him down.”

But Jesus uttered a loud cry and gave up His Spirit. And immediately, the curtain that enclosed the Temple Sanctuary was torn in two, from top to bottom. The captain, who was standing in front of Him, saw how Jesus died and heard the cry He gave; and he said, “Truly, this Man was the Son of God.”

There were also some women watching from a distance; among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome, who had followed Jesus when He was in Galilee and saw to His needs. There were also others who had come up with Him to Jerusalem.

It was now evening, and, as it was Preparation Day, that is the day before the Sabbath, Joseph of Arimathea boldly went to Pilate and asked for the Body of Jesus. Joseph was a respected member of the Council, who was, himself, waiting for the kingdom of God. Pilate was surprised that Jesus should have died so soon; so he summoned the captain and inquired if Jesus was already dead. After hearing the captain, he let Joseph have the Body.

Joseph took it down and wrapped it in the linen sheet he had brought. He laid the Body in a tomb that had been cut out of the rock, and rolled a stone across the entrance to the tomb. Now Mary of Magdala and Mary the mother of Joses took note of where the Body had been laid.

Alternative reading (shorter version)

Mark 15 : 1-39

Early in the morning, the chief priests, the elders and the teachers of the Law (that is, the whole Council or Sanhedrin) had their plan ready. They put Jesus in chains, led Him away and handed Him over to Pilate. Pilate asked Him, “Are You the King of the Jews?” Jesus answered, “You say so.” As the chief priests accused Jesus of many things, Pilate asked Him again, “Have You no answer at all? See how many charges they bring against You.”

But Jesus gave no further answers, much to Pilate’s surprise. At every Passover festival, Pilate used to free any prisoner the people asked for. Now there was a man called Barabbas, jailed with the rioters who had committed murder in the uprising. When the crowd went up to ask Pilate the usual favour, he said to them, “Do you want me to set free the King of the Jews?” for he realised that the chief priests had handed Jesus over to him out of envy.

But the chief priests stirred up the crowd to ask, instead, for the release of Barabbas. Pilate replied, “And what shall I do with the Man you call King of the Jews?” The crowd shouted back, “Crucify Him!” Pilate asked, “What evil has He done?” But they shouted the louder, “Crucify Him!”

As Pilate wanted to please the people, He freed Barabbas, and, having had Jesus flogged, Pilate handed Him over to be crucified. The soldiers took Him inside the courtyard, known as the Praetorium, and called the rest of their companions. They clothed Him in a purple cloak, and twisting a crown of thorns, they forced it onto His head. Then they began saluting Him, “Long life to the King of the Jews!” With a stick they gave Him blows on the head and spat on Him; then they knelt down, pretending to worship Him.

When they had finished mocking Him, they pulled off the purple cloak and put His own clothes on Him. The soldiers led Him out of the city to crucify Him. On the way, they met Simon of Cyrene, father of Alexander and Rufus, who was coming in from the country; and forced him to carry the cross of Jesus. When they had led Him to the place called Golgotha, which means the Skull, they offered Him wine mixed with myrrh, but He would not take it.

Then they nailed Him to the cross, and divided His clothes among themselves, casting lots to decide what every man should take. It was about nine o’clock in the morning when they crucified Him. The statements of His offence was displayed above His head, and it read, “The King of the Jews.” They also crucified two robbers with Him, one on His right and one on His left. And the Scripture was fulfilled which says : ‘And with lawless ones He was numbered.’

People passing by laughed at Him, shook their heads and jeered, “Aha! So, You are able to tear down the Temple and build it up in three days? Save Yourself now, and come down from the cross!” In the same way the chief priests and the teachers of the Law mocked Him, saying to one another, “The Man Who saved others cannot save Himself. Let us see the Messiah, the King of Israel, come down from His cross, and then we will believe in Him.” Even the men who were crucified with Jesus insulted Him.

When noon came, darkness fell over the whole land and lasted until three o’clock; and at three o’clock Jesus cried out in a loud voice, “Eloi, Eloi, lamma sabachthani?” which means, “My God, My God, why have You deserted Me?” As soon as they heard these words, some of the bystanders said, “Listen! He is calling for Elijah.” And one of them went quickly to fill a sponge with bitter wine, and putting it on a reed, gave it to Him to drink, saying, “Now let us see whether Elijah comes to take Him down.”

But Jesus uttered a loud cry and gave up His Spirit. And immediately, the curtain that enclosed the Temple Sanctuary was torn in two, from top to bottom. The captain, who was standing in front of Him, saw how Jesus died and heard the cry He gave; and he said, “Truly, this Man was the Son of God.”

by

Sunday, 28 March 2021 : Palm Sunday of the Passion of the Lord (Second Reading)

Liturgical Colour : Red

Philippians 2 : 6-11

Though He was in the form of God, He did not regard equality with God as something to be grasped, but emptied Himself, taking on the nature of a servant, made in human likeness, and in His appearance found as a Man.

He humbled Himself by being obedient to death, death on the cross. That is why God exalted Him and gave Him the Name which outshines all names, so that at the Name of Jesus all knees should bend in heaven, on earth and among the dead, and all tongues proclaim that Christ Jesus is the Lord to the glory of God the Father.

by

Sunday, 28 March 2021 : Palm Sunday of the Passion of the Lord (Psalm)

Liturgical Colour : Red

Psalm 21 : 8-9, 17-18a, 19-20, 23-24

All who see Me make a jest of Me; they sneer and shake their heads. “He put His trust in the Lord, let the Lord rescue Him! If the Lord is His friend, let Him help Him!”

Round about Me are vicious dogs, villainous rogues encircling Me. They have tied up My hands and feet. They can count all My bones.

Dividing My garments among them and casting lots for My raiment. O Lord, be not far from Me! O My strength, come quickly to My help.

I will proclaim Your Name to My brothers. I will praise You in the assembly. “All you who fear the Lord, praise Him! All you offspring of Jacob, glorify Him! All you sons of Israel, revere Him!

by

Sunday, 28 March 2021 : Palm Sunday of the Passion of the Lord (First Reading)

Liturgical Colour : Red

Isaiah 50 : 4-7

The Lord YHVH has taught Me so I speak as His disciple and I know how to sustain the weary. Morning after morning He wakes Me up to hear, to listen like a disciple. The Lord YHVH has opened My ear. I have not rebelled, nor have I withdrawn.

I offered My back to those who strike Me, My cheeks to those who pulled My beard; neither did I shield My face from blows, spittle and disgrace. I have not despaired, for the Lord YHVH comes to My help. So, like a flint I set My face, knowing that I will not be disgraced.

by

Sunday, 28 March 2021 : Palm Sunday of the Passion of the Lord (Gospel Reading)

Liturgical Colour : Red

Mark 11 : 1-10

At that time, when Jesus and His disciples drew near to Jerusalem and arrived at Bethphage and Bethany, at the Mount of Olives, Jesus sent two of His disciples with these instructions, “Go to the village ahead of you and, as you enter it, you will find there a colt tied up that no one has ridden. Untie it and bring it here. If anyone says to you, ‘What are you doing?’ give this answer, ‘The Lord needs it, but He will send it back immediately.”

They went off and found the colt, out in the street, tied at the door. As they were untying it, some of the bystander asked, “Why are you untying that colt?” They answered as Jesus had told them, and the people allowed them to continue. They brought the colt to Jesus, threw their cloaks on its back, and Jesus sat upon it. Many people also spread their cloaks on the road, while others spread leafy branches from the fields.

Then the people who walked ahead, and those who followed behind Jesus, began to shout, “Hosannah! Blessed is He Who comes in the Name of the Lord! Blessed is the kingdom of our father David, which comes! Hosannah in the highest!”

Alternative reading

John 12 : 12-16

At that time, the next day, many people who had come for the festival heard that Jesus was to enter Jerusalem. So they took branches of palm trees and went out to meet Him. And they cried out, “Hosanna! Blessed is He Who comes in the Name of the Lord! Blessed is the King of Israel!”

Jesus found a donkey and sat upon it, as Scripture says : ‘Do not fear, city of Zion! See, your King is coming, sitting on the colt of a donkey!’ The disciples were not aware of this at first, but after Jesus was glorified, they realised that this had been written about Him, and that this was what had happened to Him.

by

Sunday, 31 May 2020 : Solemnity of Pentecost Sunday (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, on this Sunday we celebrate the great Solemnity of the Pentecost or Pentecost Sunday, which from its name marks the fiftieth day after the occasion of the Passover in the original Jewish tradition, and later on, gain the much more important meaning as the fiftieth day after the Resurrection of the Lord and the day when the Holy Spirit of God descended on the disciples of Christ as has been promised to them. On this day we recall that moment when the Holy Spirit descended and began the sequence of events that has impacted the world so much through the Church.

Why is that so? That is because on this day we mark the very beginning of the Church that we know of, the One, Holy, Catholic and Apostolic Church. It is One because through the Lord, He has established His one and only Church in this world on the Apostles’ as the pillars of the foundation of the Church, and the foundation was on St. Peter, the ‘Rock’ as the Lord Himself said that, ‘You are Peter, and on this ‘Rock’ I will build My Church’, and the Church is Holy, because the Holy Spirit itself has sanctified the Church and the Church has divine origins.

And the Church is Catholic because it is Universal, embracing all peoples and all the children of God, uniting through itself all the scattered people of God, who have been scattered because of their sins and disobedience against God. The Church teachings are also Universal, embracing all peoples without exception, and lastly, it is Apostolic, because through the Holy Spirit, the Church has become missionary and is reaching out to the world, to bring forth the truth of God and to make disciples of all peoples of all the nations.

On that day, on the very first Pentecost, as the Holy Spirit come down descending on the Apostles, the Church was born and became tangible, as the Apostles, inflamed and encouraged by the strength, courage and wisdom of the Holy Spirit went out from their hiding place and went before the whole people gathered in Jerusalem for the Festival of the Pentecost, and preached before them the truth about God and His salvation through Jesus, the Saviour of all the whole world.

That is why we refer to the Pentecost as the birthday of the Church because looking back in time through the history of the Church we can find the pivotal moment of the first Pentecost when the Apostles began their evangelising mission and works in earnest, casting aside their fears and doubts, and began working among the people, gaining their trust and baptising the very first converts, more than three thousand people on that Pentecost day alone, which marked the beginning of the Church and the first Christian community.

Through the Pentecost, by the power of the Holy Spirit, many people found a new life and existence in God, and they received a new life, no longer of darkness and sin. They received the Holy Spirit from the hands of the Apostles, who themselves had received the same Spirit from the Lord. By the gift and reception of the Holy Spirit, they have embraced God’s love in its fullness, and began to bear the wonderful fruits of the Holy Spirit, inspiring one another to live righteously at all times.

Brothers and sisters in Christ, through our own baptism we have also received the same Holy Spirit, passed down to us from the successors of the Apostles through the ages, namely the many bishops and priests who have faithfully served the Church. And those among us who have also received the Sacrament of Confirmation have been deemed worthy and mature enough in the faith, that we have the fullness of the gifts and the wonders of the Holy Spirit, and therefore are called to follow in the footsteps of the Apostles and the missionaries of the Lord.

What does this mean, brothers and sisters in Christ? It means that all of us must be active in living up to our faith as dedicated Christians, as the members of this one Church of God that was founded on Pentecost. We must bear rich fruits of the Holy Spirit, bountiful produce of what we have been given, all the gifts and wonders, the wisdom and knowledge that the Holy Spirit had granted us. But too often we have ignored these gifts, and we are often too busy and preoccupied with various worldly matters and concerns that we failed to bear the fruits of the Holy Spirit.

Therefore, today let us all go through all the fruits of the Holy Spirit, of which there are nine of them, nine being the number that is both holy and associated with perfection, completeness and the goodness of God. These seven fruits of the Holy Spirit are, according to St. Paul, love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. All these are the signs and concrete markers of how our Christian communities live in the way of the Lord. If we bear the fruits of the Holy Spirit, then it means that we have been good and faithful.

Brothers and sisters in Christ, today as we go through the fruits of the Holy Spirit together, let us all begin with the most important of all of them, that is love. For love is the most important of the fruits of the Holy Spirit just as it is also the most important of all the Christian virtues. Without love, St. Paul said, all the good things, talents and deeds we have mean nothing, as with all of our abilities and talents, with all the great things we can and have accomplished, without love, it means nothing.

How do we then practice love so as to bear this fruit of the Holy Spirit richly? It is by putting our brothers and sisters always foremost in our minds, caring for them, thinking about them and be compassionate towards them. There are many people out there who have not experienced real love, and many in our world today are too distracted by various worldly concerns and their selfishness that they ended up hurting each other and causing suffering to one another. Let our actions then bear the love of God to our fellow men, by showing genuine care and concern, and the desire to see others happy and joyful, glad and be filled with God’s grace.

Now, then, let us all go to the second fruit of the Holy Spirit, that is joy. Joy is something that all of us Christians must have with us, as we are truly the children of God, and first of all, God has shown us the path to eternal life, joy and happiness through Him, and He has reassured us again and again that all these will be ours if we are faithful to Him. Yet, many of us have not felt this real joy or are even stressed and saddened, because once again, we have been too distracted by the false pleasures and joys of the world.

Too many of us are looking for satisfaction of the world, to gain more money and properties, wealth and income, to gain more fame and recognition among the many other things we mankind commonly desire for. We live in a world filled with materialistic lifestyle and the pressure to follow this way of life are all around us. How can we then, as Christians, live our lives so as to bear the joyful fruit of the Holy Spirit?

Again, it is by putting God at the very centre of our existence, that everything we do, we do for His sake, knowing that in Him, we have everything we need, and true joy is ours to have. And particularly, these days, when the whole world and so many people are sorrowful and even despairing, having lost their loved ones or are suffering from the effects of the pandemic, we can share our joy with them, consoling them and being with them in their time of great need.

Then, we go now into the third fruit of the Holy Spirit, that is peace. Peace is something that all of us mankind are always looking out for, wanting to have either a peace of mind, peace in our lives and in our families, peace with our friends and everyone else, and peace with those who hated us and persecuted us. Yet, peace is often elusive and illusory, because again, we are often too preoccupied with our desires, our conflicting aims, goals and targets, that we end up being in conflict with each other all the time.

We rarely find peace because we often always have aspirations, desires, wants, and all these often overlap and we find conflict and divisions among us all because of these. We disagree and are angry against each other because we cannot let go of all these temptations and the pull of our desires and ego. How do we then as Christians bear the rich fruits of peace of the Holy Spirit? How do we practice peace and attain peace in our daily living?

It is by first having peace with ourselves, as we often are too proud to admit our weakness and vulnerability, and we are often too engrossed with all the tempting offers of the world that we forget what we live our lives in this world for. It is to glorify God by our lives and to help one another in our journey towards Him, and not to bring each other down by jealousy and pride. As Christians, whenever we see others in conflict, we should be peacemakers and not agitators, be open to dialogue and be good listeners, and that too, will eventually help us to find true peace in God.

The fourth fruit of the Holy Spirit is patience, something that many of us often lack, and this is in itself related to peace and joy, the earlier fruits we have just discussed. We are not patient because we have that urge and desire in us to get things done the way we wanted it, and if things are not going according to what we like or desire, then we become angry and impulsive in our actions. And unfortunately, we live in a world where instant gratification is something that is ever-present all around us.

Without patience, it is likely that we will have neither peace or joy as well. Our lives will be miserable as every day will just pass by us as we worry and are concerned over trivial matters of life, all sorts of desires and temptations around us. How do we then, as Christians, live our lives so as to bear the fruit of the patience of the Holy Spirit? We should temper our desires and impatience with prayer, and with deeper relationship with God, to see that all the pursuits of worldly glory and power are in the end, futile and meaningless. Instead, let us be thankful for what God has blessed us with, and thank Him and enjoy every single moment we have in our lives.

The fifth and sixth fruits of the Holy Spirit are kindness and goodness respectively, and both of them are related because to be kind to others is to show our good intentions and to act in the good and benefit of our fellow brethren. We may think that it is easy to be kind and good, but reality has often shown us otherwise. We must realise that kindness and goodness must come from within us, from our hearts sincerely to others, and not just a mere facade or act.

To be filled with kindness and goodness require us to have an altruistic heart modelled after the Lord’s own loving Heart, in His love and compassionate care for each and every one of us. If we love just as how the Lord Himself had genuinely and sincerely loved each and every one of us, naturally we will show kindness in our actions towards our fellow brothers and sisters, and we will be filled with goodness at every step we take in our lives, in our every words, actions and deeds.

The seventh fruit of the Holy Spirit is faithfulness, which actually means for us to have genuine faith and trust in God, to keep God at the centre of our lives as I have mentioned earlier on. It is not easy for us to have this genuine faith, for when things go bad for us, and we encounter difficult times, challenges and persecutions, who is it that we are going to turn to first? Is it God that is the anchor and foundation of our lives? Our predecessors were able to persevere through the harsh persecutions against them because of this faithfulness they had in God.

The eighth of the fruits of the Holy Spirit is gentleness, to be gentle in heart and in our actions. Gentleness itself is related to love and kindness, as well as peace and joy among others. If we are filled with love and kindness, and if we are at peace with God, with ourselves and with our fellow brothers and sisters, having true joy in us, then naturally we will be acting with gentleness as well. Let us all not be filled with harshness, anger or hatred towards one another.

And this is where self-control, the ninth and last of the fruits of the Holy Spirit come in, as without self-control, it is easy for us to wander off and end up getting lost and swayed by the demands of the world, the temptations of our desires and various other things that will lead us to sin and darkness. As Christians, endowed with the gifts of the Holy Spirit, we must temper our desires and discipline ourselves, or otherwise, it is very easy for us to end up being controlled by those desires.

God has given us His wisdom, and He has also showed us the way going forward, guiding us through His Holy Spirit. As such, if we find it difficult to persevere and control ourselves through the temptations and challenges, then once again, I want to highlight the importance for us to be connected and attuned with God, and in order to do this, we must have that strong and good relationship with Him, and that is why as Christians, we must be active in living up our faith, and we cannot be lukewarm in our faith life.

Brothers and sisters in Christ, we have just heard and discussed the nine fruits of the Holy Spirit. Now, what are we going to do then? Are we going to ignore the Lord’s call to follow Him and walk in His path? Or do we want to follow the examples of our courageous predecessors, the Holy Apostles, the innumerable saints and martyrs, whose lives have become great sources of inspirations for how we ourselves should live our lives? Let us all spend some time to carefully discern what path we are to take going forward in our lives.

Let us all realise that as the members of God’s One, Holy, Catholic and Apostolic Church through baptism, and our adoption as God’s own beloved sons and daughters, each and every one of us share in the same ministry and calling, the mission entrusted by the Lord to His Apostles and disciples, to go forth to the nations and proclaim His Good News, calling on all to be reconciled with God and to be baptised in the Name of the Father, the Son and the Holy Spirit. And we can do this best by making use of the gifts given to us by the Holy Spirit, our many talents, abilities and the various opportunities we encounter.

May the Lord Jesus Christ, our Lord, God and Saviour bless each and every one of us, and may He continue to strengthen us through the Holy Spirit He has bestowed on each one of us. Come, o Holy Spirit, and fill the hearts of Your faithful ones, that we may be strong, courageous and be filled with the deep love for God and for our fellow brethren, that we may bear very rich and bountiful fruits of the Holy Spirit by our lives, the fruits of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Amen.

by

Sunday, 31 May 2020 : Solemnity of Pentecost Sunday (Gospel Reading)

Liturgical Colour : Red

John 20 : 19-23

At that time, on the evening of the day when Jesus rose from the dead, the first day after the Sabbath, the doors were locked where the disciples were, because of their fear of the Jews. But Jesus came, and stood among them, and said to them, “Peace be with you!” Then He showed them His hands and His side. The disciples kept looking at the Lord and were full of joy.

Again Jesus said to them, “Peace be with you! As the Father has sent Me, so I send you.” After saying this, He breathed on them, and said to them, “Receive the Holy Spirit! Those whose sins you forgive, they are forgiven; those whose sins you retain, they are retained.”