Son of God

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Tuesday, 3 September 2013 : 22nd Week of Ordinary Time, Memorial of St. Gregory the Great, Pope and Doctor of the Church (Scripture Reflection)

Liturgical Colour : Green or White

Dear brothers and sisters in Christ, we celebrate today the great feast of one principal saint of Christendom, none other than St. Gregory the Great, also known as Pope St. Gregory the Great who lived and reigned as Pope in the turn of the seventh century after the birth of Christ. He lived during the time of troubles, of the Dark Ages Europe, after the fall of the Roman Empire in Western Europe, with barbarians plundering the former lands of the Empire and settling in them as permanent settlers.

Even Rome and Italy at the time the birth of Pope St. Gregory the Great was under the authority and power of the Ostrogoths, one of the Gothic barbarian peoples who had settled in Italy after the fall of the Empire in the west. The Ostrogoths adopted the Arian heretic belief, and the predecessors of Pope St. Gregory the Great, as the Pope and the Bishop of Rome, worked hard to convert them to the true faith of the Apostles and reject their heretical beliefs.

Pope St. Gregory the Great lived through a time of great difficulties before he became Pope in 590 AD. The Ostrogothic kingdom went through a series of civil wars and internal conflicts, and together with the reconquest campaign by the Eastern Roman Empire, which saw Italy and Rome back at the hand of the Empire, had wrecked much of the local population, ravaged by warfare and deadly disease.

On the backdrop of these events, Pope St. Gregory the Great lived his early life and his adult years, and yet, he grew up to be a pious, zealous, and well educated man, who joined the religious life and became a monk. He was deeply devoted to Christ and immersed himself in his religious devotions as a monk, and prayed fervently and worked hard for the sake of God. Even after his election to the See of Peter, he remained the same, and continued his good works for the sake of God and God’s holy people.

Most importantly, Pope St. Gregory the Great reinvigorated the Church and its missionary efforts, in spreading the faith and the Holy Gospels to the pagan peoples and to the heretics who had walked away from the true path of God, the path of salvation. He sent many missionaries to the far ends of Christendom, to England through St. Augustine of Canterbury, and to other parts of Europe, converting many to the faith in God, and bringing many souls to salvation.

Not only that, Pope St. Gregory the Great was truly irreplaceable for his crucial role in the reform of the Church, particularly in its liturgy and rules of worship in the Mass. Both the Mass we have today, in all its forms, and the Divine Liturgy that our brethren of the Eastern Churches celebrate can trace their origins to the reforms and changes made by Pope St. Gregory the Great, the holy and great reformer Pope.

If you find the name Gregorian Chant familiar, yes, this wonderful music of worship is named after this great Pope, who reformed Church music in such a radical way, that it totally changed the landscape of divine song and songs of worship over the centuries even until today. To Pope St. Gregory the Great, the Lord our God in Jesus Christ is so great and glorious in heaven, and so profound is His might and power, that we ought to honour Him the best way we can with our abilities and senses, and hence, his reforms of the Mass and the Church music in the Gregorian chants.

Pope St. Gregory the Great gave much of his love and care for others, for the poor through charity, and for everyone through his dedicated and loving actions in Christ. He brought the Lord close to everyone through his own deeds and words, and indeed, through his copious writings. Many of Pope St. Gregory the Great’s writing remained and became source of inspiration for our faith, just as it had been during his time as Pope. He worked hard to defend the people against heresies and against the temptations of the devil, doing as much as he could to bring more and more souls towards salvation.

Yes, brethren, this great and saintly Pope truly is worthy of heaven, and he preached with the authority of Jesus Christ the Lord and Saviour of all, who is so mighty and all-powerful, that even the evil spirits obeyed Him, as we heard in the Gospel today. Even the devil would kneel before the Lord crucified, the Almighty Creator of all, for He is the light of the world, and no darkness would be able to stand before Him.

We are the children of light, brothers and sisters in Christ, and as long as we do the will of God, and follow His ways, we will always reflect His brilliant light, and the devil will have no power over us, for he is doomed to destruction and eternal torture, while we who are saved in Christ are fated to be in the eternal light of God and enjoy the fruits of our faith, the fruits of our salvation. Fear not, brethren, for our Lord and God who loves us, desires not our death and destruction, as what He truly wishes for us, is to live, and not just any life, but an eternal life filled with love and true joy in Him.

That was why He sent us many help along the way, all His saints, including Pope St. Gregory the Great, whom we talked about just before. Through their hard work, we have known the Lord our loving God, and through their labours, we have received the teachings of the Lord and grow to understand the extent of His great love and dedication to all of us. However, the work did not just stop there, brethren, as even today, much work awaits us, and we too are called to be the saints and the apostles of our own time.

Dear brothers and sisters in Christ, therefore, inspired by the examples of Pope St. Gregory the Great, and by the love and sacrifice of our Lord, through which He showed us His infinite love, let us also be proactive, in all our dealings, all of our words and all of our actions, that we will always reflect the love of God with zeal, and therefore obey His will, that is to love, to love Him with all our hearts and all our strength, and do the same to our fellow brothers and sisters.

May the Lord our God who showed us His mercy and love, and who rebuked evil spirits from the hearts of men that we may be clean and pure and worthy of Him, bless us, strengthen us, and empower us, that we will be reunited with Him when He comes again in glory and bring us to eternal life with Him, forever and ever. Amen.

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Tuesday, 3 September 2013 : 22nd Week of Ordinary Time, Memorial of St. Gregory the Great, Pope and Doctor of the Church (Gospel Reading)

Liturgical Colour : Green or White

Luke 4 : 31-37

Jesus went down to Capernaum, a town of Galilee, and began teaching the people at the sabbath meetings. They were astonished at the way He taught them, for His word was spoken with authority.

In the synagogue there was a man possessed by an evil spirit, who shouted in a loud voice, “What do You want with us, Jesus of Nazareth? Have You come to destroy us? I recognise You : You are the Holy One of God.”

Then Jesus said to him sharply, “Be silent and leave this man!” The evil spirit then threw the man down in front of them, and came out of him without doing him harm.

Amazement seized all these people, and they said to one another, “What does this mean? He commands the evil spirits with authority and power. He orders, and you see how they come out!” And news about Jesus spread throughout the surrounding area.

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Monday, 2 September 2013 : 22nd Week of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we hear about how Christ was rejected and mocked by His own people, the people of Nazareth His hometown. They rejected Him when He came to proclaim the truth about Himself, as the perfect fulfillment of the prophecy of the prophets of God, including Isaiah, who made a lot of predictions about His coming, which was indeed fulfilled at that moment when Christ proclaimed the very completion of that prophecy to His own townspeople.

Why so? Why did they reject Christ? Why did they reject the very Messiah sent to save them? Precisely because of familiarity and their failure to look beyond what is apparent to them, and the failure to overcome their own prejudices and judgements, which they imposed on Christ without mercy. They knew Him to be the lowly son of a carpenter, though an upright job, but a job of the poor, and therefore, in their minds, prophets, even less so the Messiah could ever come from such backgrounds.

Yet, indeed, the Lord who is King of kings and the Messiah of all mankind, was born of a humble carpenter’s family, of Joseph His foster father, and of Mary, the humble and loving mother He had. Yet, He is truly the Messiah, the Anointed One of God, whom His own people had rejected. Yes, the people of Israel had often rejected their own prophets sent to them by God over the centuries before the coming of Christ, and they turned deaf ears to their warnings and reminders of the need to follow the Law of God and turn from their evil and wicked ways.

The same too therefore happened to Christ, that He was rejected in Nazareth, His own hometown, and even long before that, before His birth, He was rejected everywhere in Bethlehem, because all the inns were full, and He had to be born in a humble and dirty stable. He was rejected even by the people, by the Pharisees and the chief priests who saw Him as a threat to their authority and their power over the people, as a rival.

And just as the people had tortured and slaughtered the prophets of old without mercy, they too slaughtered the Lamb of God, the Messiah who was sent to ensure their own salvation and redemption from death. They had rejected Him for a lowly criminal, Barabbas. They preferred a criminal to a king, a criminal to the One who had to suffer for all of their sins, He who forgave them even fully knowing of their actions in bringing about His suffering.

Yes, brethren, our Lord Jesus bared His love and mercy to all of us, and as He lay hanging on that cross, looking with great love and mercy upon all of His people, even those who called for His death, thos who crucified and tortured Him. Why so? That is because He loves all of us so much, that He does not want us to be separated from Him by our sins, our wickedness, and our unworthiness. He died for us and shed His blood that through that sacrifice, our sins may be erased from us and that we have a new hope for a new life, a new life, eternal life of joy in Christ our Lord.

Just as St. Paul had elaborated in the First Reading that the faithful, both those who are still alive and those who have already passed away when the Lord comes again, will rise with Him into heavenly glory He had promised us who believes in Him and accepted Him as Lord and Saviour. However, the question here is, are we ready? Are we ready to welcome and greet our Saviour, when He comes again, or during our lives? Or are we going to be like the people of Nazareth, the Pharisees and the chief priests in rejecting Him?

It is clear, brethren, that we have need to open our doors for Christ, and to welcome Him into out hearts, that He may remain in us, just as we remain in His love and grace. Do not harden our hearts with prejudice, stubbornness, and fear, as the Lord comes and approaches us, and reveals to us the truth about His glorious and yet humble self. Do not be like the people of Nazareth who dismissed Him merely because he’s familiar to them as a carpenter’s son.

Dear brothers and sisters in Christ, today in our world, there are still many people who do not welcome Christ into their lives, and even many among those are they who call themselves as Christians, which I am sure including some of us here. Let us introspect ourselves and look into ourselves, whether we have kept the doors of our heart locked tight against the love of Jesus.

If the doors are closed, then let us have the courage to open it, let Christ in, bare everything to Him, just as He had bared all of His heart and love as He lay dying on the cross out of His great love for all of us. Let the Lord come into our hearts, healing it of our afflictions, of our wickedness, of our unworthiness, erasing from them the spirit of pride, of wrath, of gluttony, of lust, of greed, of hatred, of desire, and of all evils.

In their place may the Holy Spirit of love, peace, hope, and compassion come and reside within each one of us, that we may be truly and completely transformed into a people of love, a people of hope, and a people of faith, belonging to the Lord our God who will be pleased at our faith and who will raise us up on the last day. God bless us all. Amen.

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Monday, 2 September 2013 : 22nd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 4 : 16-30

When Jesus came to Nazareth, where He had been brought up, He entered the synagogue on the Sabbath, as He usually did. He stood up to read, and they handed Him the book of the prophet Isaiah. Jesus then unrolled the scroll and found the place where it is written : “The Spirit of the Lord is upon Me. He has anointed Me to bring good news to the poor, to proclaim liberty to captives and new sight to the blind; to free the oppressed and to announce the Lord’s year of mercy.”

Jesus then rolled up the scroll, gave it to the attendant and sat down; and the eyes of all in the synagogue were fixed on Him. Then He said to them, “Today these prophetic words come true, even as you listen.” All agreed with Him, and were lost in wonder, while He spoke of the grace of God. Nevertheless they asked, “Who is this but Joseph’s Son?”

So He said, “Doubtless you will quote Me the saying : ‘Doctor, heal Yourself! Do here in Your town what they say You did in Capernaum.’” Jesus added, “No prophet is honoured in his own country.”

“Truly, I say to you, there were many widows in Israel in the days of Elijah, when the heavens withheld rain for three years and six months and a great famine came over the whole land. Yet Elijah was not sent to any of them, but to a widow of Zarephath, in the country of Sidon. There were also many lepers in Israel in the time of Elisha, the prophet, and no one was healed except Naaman, the Syrian.”

On hearing these words, the whole assembly became indignant. They rose up and brought Him out of the town, to the edge of the hill on which Nazareth is built, intending to throw Him down the cliff. But He passed through their midst and went His way.

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Sunday, 1 September 2013 : 22nd Sunday of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today Christ taught us the value of humility, of doing things in humility, and seeking not human glory in all our dealings. The prophet Sirach in the first reading today also put the emphasis on the relations between greatness and humility, that the greater someone is, the more that he or she should be humble, and to seek not things that lie beyond our capabilities and our reach.

Brethren, too many times have we heard about mankind trying to reach things beyond what they can do, that they became too absorbed in that pursuit and forget about anything else. It is very often that we even sacrificed much in order to get to that destination, to that desire that we seek to achieve. More often than not, this involved sacrificing even those dear to us. What makes mankind so desperate for such aims and targets that they devote so much for them?

That is because we often become immersed in our pride and in our desire, so much that we simply cannot let go when things do not go the way we wanted it. We always want to be the first in everything, the first in getting new items from the store, the first in our academic, economic, and other performances, that we fear so much from losing out to another people. In our deep pride, we cannot bear to lose to another person, because to us, there is often no consideration for being the second place.

It is in our human nature that we want to be preeminent, and first in all things, and that is our pride, that we ought to stand alone at the top without rivals. Yet remember, brothers and sisters, it is exactly the same sin that had brought down the greatest angel and the mightiest angel of all the angelic host of heaven. Who is that? Precisely, it is Lucifer, the false lightbringer, now known as Satan, the evil one, the devil, the deceiver, and the great enemy.

Lucifer was created as the most brilliant of all of God’s angels, the most perfect and beautiful of all God’s angels. It was told that he was created with twelve wings of a seraph, with incredibly bright light illuminating his figure, and hence his name, Lucifer, the lightbringer and the morning star. To him had been given power, glory, and might in addition to his beauty and wonder, by the Lord the Creator of all.

Yet, in his heart, due to his seemingly perfect beauty, power, and glory, he began to form dissensions and dissatisfactions with being a servant of God, and instead, in his great pride, he wanted to rise above all things, and take over the throne of God, as the ruler of all the creation and over all of heaven, as written in the Book of the prophet Isaiah. That he will raise his throne above the stars of heaven and ascend to the heights of heaven, seated on the throne of God, such are the things in his heart, the schemes that he plotted against God.

And yet, he failed. In his great pride he had sought to be like the proud guest who seek to reach the first place in the banquet, and he failed, badly. He was struck down and cast down from the heavens, as we read in the Book of the Revelation, when the Archangel Michael and the angels of heaven fought with the dragon, that is Lucifer, and defeated him with the power of God, and cast him away from heaven. The Book of the prophet Isaiah continued with the lamentation on the fate of Lucifer, as the fallen morning star, that had fallen and would never rise again as he had once boasted.

Indeed, as Christ had said to the Pharisees in the feast, that the one who seek to be the first will be made last, and will be relegated to the last position in great shame and humiliation. Truly, Lucifer, once the brightest, most brilliant, and mightiest angel of heaven, is now a shadow of his former self, known to us as the great enemy and the evil one, twisted, broken, and marred in his beauty, all because of his pride and lack of humility before God.

On the other hand, the Archangel Michael, whom we know as the chief of the angelic host and the leader of the angels of God, is made such not because of his pride, his power, or his might. Instead, the Archangel Michael was known for his great humility and obedience to the will of God, and it was indeed told that he always trembled before the presence of the Lord. That humility made the Lord to choose him as the leader of His angelic host, in the same way as the humble guest who seek the worst and last seat, is invited by the host to a position of honour.

After quoting the example of the archangels, of Lucifer and Michael and the comparison between them, and how it relates to the lessons we learn today from our readings and the Lord Himself, of the importance of humility in our lives, let us take some time to reflect on our own lives, whether we have always let our pride get in our way, and whether we have let our pride to take over us, as it had done to Lucifer.

To be humble is not easy, as temptations will certainly be great. We tend to compete with one another, not least in this increasingly more fast-moving and competitive world, where everyone’s success in life is measured by their achievements and by the things that they are able to do better than others, fueling even more and more competition in a vicious cycle, that if not controlled may result in excessive competition and everyone sought to overcome one another, at the expense of others as best as possible.

Yet, the Lord challenged us today to be different, to dare to be different from others, to be humble in our increasingly prideful world, in a world where people increasingly care less about one another, in a world where everyone vies to be the first ahead of others, and to achieve things that they are not able to do. The Lord challenged us to know the meaning of humility and the value of satisfaction, of knowing that we truly have enough in our lives, that all that we need have truly been taken care of by the Lord our God in various ways.

Christ had taught us the meaning of humility, and also teach us love, how to love one another, and how to love God. He has shown us all that through His own actions, that He, who is God, and who is divine and all-powerful, is willing to take the last seat of all, the most humiliating seat of all, to be born into a poor family of a carpenter and born in a dirty stable, even though He is indeed a King, King of all kings no less, the Master of all the Universe.

It does not just stop at that, as He lived humbly and did not seek glory for Himself. Many times the people who were amazed at His miracles and powers sought to force Him and to make Him their king, as the king of a renewed Israel, and yet, Jesus walked away from all that, and not only that, He even willingly walked towards His own death.

Yes, brethren, in His great humility, He who is God, let Himself be captured, tortured, mocked and spat at. He was given many lashes and eventually after carrying His own cross, was nailed to that cross on Calvary. Such is His great humility that He endured all sufferings intended for us, and took them all upon Himself. His wounds marked all the sufferings He had to suffer in our place, that we may live. He died, and died a humiliating death, a criminal’s death on the cross.

And yet? He who has died for all of us has risen from the dead! He has triumphed and conquered over the prideful one, Satan, the old Lucifer, whose pride had brought him from glory to humiliation. Christ had risen to His glory and made the greatest and most prominent of all. The Lord Himself had proven His own words today through His own actions, which He made out of pure love for all of us, that we all may live, that He had humbled Himself to die a humiliating death, despite being the Master of all, for our sake.

Therefore, brothers and sisters in Christ, inspired by the very example of our Lord Jesus, let us today heed His call, that we be humble in all our words, in all our deeds, and in all our actions. Let us be humble in all our dealings with one another, caring and loving for one another, just as the Lord had commanded us. Let us be truly brothers and sisters to one another, and do not seek the downfall of others or the failure of others for our own success. Let us throw away our pride and don humility instead, just as our Lord Himself had once done for us.

May the Lord continue to watch over us, protect us, and bless us, and that may He remind us at all times that we ought to be humble and loving in all our actions, and in all our dealings to our brethren, remembering the very life He had given us, through His own humble death. God bless us all, forever and ever. Amen.

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Sunday, 1 September 2013 : 22nd Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 14 : 1, 7-14

One Sabbath Jesus had gone to eat a meal in the house of a leading Pharisee, and He was carefully watched. Jesus then told a parable to the guests, for He had noticed how they tried to take the places of honour. And He said, “When you are invited to a wedding party, do not choose the best seat. It may happen that someone more important than you had been invited; and your host, who invited both of you, will come and say to you, ‘Please give this person your place.’ What shame is yours when you take the lowest seat!”

“Whenever you are invited, go rather to the lowest seat, so that your host may come and say to you, ‘Friend, you must come up higher.’ And this will be a great honour for you in the presence of all the other guests. For whoever makes himself out to be great will be humbled, and whoever humbles himself will be raised.”

Jesus also addressed the man who had invited Him, and said, “When you give a lunch or a dinner, do not invite your friends, or your brothers and relatives, or your wealthy neighbours. For surely they will also invite you in return, and you will be repaid. When you give a feast, invite instead the poor, the crippled, the lame and the blind. Fortunate are you then, because they cannot repay you; you will be repaid at the resurrection of the upright.”

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Sunday, 1 September 2013 : 22nd Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Hebrews 12 : 18-19, 22-24a

What you have come to is nothing known to the senses : nor heat of a blazing fire, darkness and gloom and storms, blasts of trumpets or such a voice that the people pleaded that no further word be spoken.

But You came near to Mount Zion, to the city of the living God, to the heavenly Jerusalem with its innumerable angels. You have come to the solemn feast, the assembly of the firstborn of God, whose names are written in heaven. There is God, Judge of all, with the spirits of the upright brought to perfection. There is Jesus, the Mediator of the new covenant.

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Monday, 26 August 2013 : 21st Week of Ordinary Time (First Reading)

Liturgical Colour : Green

1 Thessalonians 1 : 1-5, 8b-10

From Paul, Sylvanus and Timothy to the church of Thessalonica which is in God the Father and in Christ Jesus, the Lord. May the peace and grace of God be with you. We give thanks to God at all times for you and remember you in our prayers. We constantly recall before God our Father the work of your faith, the labours of your love and your endurance in waiting for Christ Jesus our Lord.

We remember, brothers and sisters, the circumstances of your being called. The Gospel we brought you was such not only in words. Miracles, Holy Spirit and plenty of everything were given to you. You also know how we dealt with you for your sake.

The faith you have in God has become news in so many places that we need say no more about it. Others tell of how you welcome us and turned from idols to the Lord. For you serve the living and true God, and you wait for His Son from heaven whom He raised from the dead, Jesus, who frees us from impending trial.

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Sunday, 25 August 2013 : 21st Sunday of Ordinary Time, Lay Apostolate Sunday (Scripture Reflection)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we listen to the warning and reminder from Jesus Christ our Lord, to be ever ready and ever alert on the coming of the kingdom of God, that is the time when God will finally make His move to end all the tyranny of sin and evil, and break the power of Satan for eternity, for a final time. That is the time when Christ comes as a conquering and victorious king, who will reward all who had followed Him faithfully and even suffer for His sake, and also punish those who had opposed Him and barred His way.

Following the Lord is not enough with just being with Him, and being idle. That was exactly what Jesus was referring to, when He mentioned the rebuke of the many, who cannot enter the kingdom of God, because they were unworthy, and because they were unprepared for the coming of the kingdom of God. They are caught asleep when the Lord comes again to claim His people for His own, and the Lord rebukes them and rejects them, denying them the reward He reserves only for those He deems to be worthy.

God is our Father and our Saviour, and He loves all of us very much, without condition. He truly cares for all of us, just like a father loves and cares for his own son, for his own children. He gives His love freely for everyone without exception, to the point that He even gave Himself in flesh and blood, His own Body, through the ultimate sacrifice Jesus Christ suffered on the cross, in His most loving Passion. He endured rejection, mockery, and suffering out of His love for us, that we will not die, die an eternal death in damnation, but may attain life eternal with Him for all ages.

Therefore, out of His great and unconditional love and compassion for us, He who gave us His life through His flesh and blood, wants us to be righteous, upright and worthy of Him. That is why, He corrects us, punishes us, and rebukes us when we make mistakes in our life, and when we go astray from the path to salvation, when the devil begin to take over our hearts. It is to ensure that we remain in Him and not fall into the temptations of Satan.

It may seem to many of us, that the devil seems to be very friendly to us, and yes, brethren, he will always present his smiling face to us, deceiving us into believing his lies and his alluring tactics. Remember, brethren, that the devil was once Lucifer, the greatest, brightest, and mightiest of all the angels of heaven. It is therefore easy for him to show his ‘bright’ and less sinister side to us, in order to deceive us into sin and disobedience against God, just as he had done with Adam and Eve, our ancestors.

We must always remember, that he is also Satan, the devil, the deceiver, the evil snake, and the great enemy of God and all that is good. We must be careful lest we be tempted and fall into his traps. The devil envies the Lord and all mankind, and he will certainly do his best, and use all the resources at his disposal, in order to make us fall. He had done that to our forefathers, and he will certainly do the same again to all of us.

God had given us His help and assistance to us, through His prophets, His messengers, and His own Son in the end. He gave us much assistance, and gave us His Law through Moses, first to His people Israel, and then to us. the core of that Law is the Ten Commandments, which was made clear by our Lord Jesus, as the commandments of love, the love for God and the love for our fellow men. The purpose of these laws? They are meant to be our guide, and our focus, that we will not be easily swayed by the sweet promises of the devil. Yes, brethren, sweet on the outside but bitter within indeed!

The devil placed many obstacles in our path towards the Lord, and that is why, following the Lord our God will not be easy, and it will not be like a walk in the park. Following our Lord will kean a constant, daily struggle, struggle against evil and all the temptations that threaten to divert us from salvation in God. Yes, as Jesus Himself had said, that following Him means to take up our own crosses and follow Him in carrying His cross to Calvary, yes, to our own Calvary.

To follow the Lord indeed means to die to ourselves, and to die to our sins. It is to die to our old lives with Christ’s own death. We die in this way through our own baptism, when we were welcomed and entered into the Church of God, as one family of the faithful ones. Through that ‘death’ we have also been risen up together with Christ, who had triumphed and conquered death, evil, and broke all the powers of Satan through His glorious Resurrection.

Once again, I will reiterate the great difficulty of following the Lord and to remain obedient to Him, His will, and His love, as the devil uses all the resources in his disposal to prevent us from being saved, to suffer and accompany him for eternity in damnation. He deceives and betrays all who believe in him, but he is sweet and smart in his ways, that we will see him as friend and someone good, but truly, nothing good can come of working with the devil. It is a choice we need to make, between the seemingly tough and challenging path of the Lord, but one that leads to eternal life, or the other path that seems to be easy and enjoyable, but is a path to damnation.

Today, brethren, we celebrate Lay Apostolate Sunday, and the purpose of this celebration is indeed to remain us, indeed all of us who belong to the laity, and also the priests alike, must all be apostles to one another, and ultimately be the apostles of the Lord Jesus Christ. Yes, just as the Apostles of the Lord, who gave their all for the sake of God, and spread the Word of God to the four corners of the world, and even gave their lives for the sake of the Gospel, we too should follow in their footsteps.

Christ had repeatedly warned them and therefore, all of us, that the path that He leads is not easy, and challenges are sure to be plentiful. The world itself will hate us, but we cannot fight back hatred with hate, brothers and sisters. We must reach out to them, reach out with our own love, the love God had given to all of us. That is the meaning of Lay Apostolate, that even all of us who do not belong to the priesthood, that is the laity, all of us, have an important part to play in our Church, in our faith. How? Precisely by making sure that we obey God and His commandments, that is love. Yes, love!

The gate to heaven is narrow, brethren, and that is why it is a narrow way. But with love, and with God’s love behind us, nothing is impossible. Yes, what is impossible for man is possible for God. For from men’s perspective, we had been far too dirty and unworthy of the perfection of heaven to have even the slightest hope of redemption, and yet, through Christ, the manifestation of Divine light, we have been promised salvation, as long as we remain faithful to Him and keep true to His path.

Brothers and sisters in Christ, let us today resolve, and indeed, vow to do our best, for the Church of God, for our brethren in need. Show them our great love, care, and compassion. Extend our hands towards them, and accept them into our embrace. The door is narrow, but to all of us who love, and who obey the Word of God, it is not narrow, brethren, but it is wide open for us! And do not forget to pray and support our priests, because just as we have much tasks to do ahead of us, to secure our salvation and the salvation of others in Christ through our actions and deeds, our priests have even greater responsibility. Continue to pray for them, support them in any way we can, while we continue to play our own part and contribute to the work of salvation, the good works of our Lord, made evident in this world, through us, His children and His apostles. God be with us, and bless us all always. Amen.

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Sunday, 25 August 2013 : 21st Sunday of Ordinary Time, Lay Apostolate Sunday (Gospel Reading)

Liturgical Colour : Green

Luke 13 : 22-30

Jesus went through towns and villages teaching, and making His way to Jerusalem. Someone asked Him, “Lord, is it true that few people will be saved?” And Jesus answered, “Do your best to enter by the narrow door, for many, I tell you, will try to enter and will not be able. When once the master of the house has gone inside and locked the door, you will stand outside. Then you will knock at the door, calling, ‘Lord, open to us!’ But He will say to you, ‘I do not know where you come from.'”

“Then you will say, ‘We ate and drank with You, and You taught in our streets!’ But He will reply, ‘I do not know where you come from. Away from Me, all you workers of evil.’ You will weep and grind your teeth, when you see Abraham and Jacob and all the prophets in the kingdom of God, and you yourselves left outside. Others will sit at table in the kingdom of God, people coming from east and west, from north and south. Some who are among the last, will be first; and some who are among the first, will be last!”