Son of God

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Sunday, 25 August 2013 : 21st Sunday of Ordinary Time, Lay Apostolate Sunday (Second Reading)

Liturgical Colour : Green

Hebrews 12 : 5-7, 11-13

Do not forget the comforting words that Wisdom addresses to you as children : ‘My son, pay attention when the Lord corrects you and do not be discouraged when He punishes you. For the Lord corrects those He loves and chastises everyone He accepts as a son.’

What you endure is in order to correct you. God treats you like sons and what son is not corrected by his father? All correction is painful at the moment, rather than pleasant; later it brings the fruit of peace, that is, holiness to those who have been trained by it.

Lift up, then, your drooping hands, and strengthen your trembling knees; make level the ways for your feet, so that the lame may not be disabled, but healed.

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Saturday, 24 August 2013 : 20th Week of Ordinary Time, Feast of St. Bartholomew, Apostle (Scripture Reflection)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we celebrate the great feast day of one of the Twelve Apostles, namely St. Bartholomew, also known as Nathaniel or Nathanael. He was a righteous and upright man called by the Lord to be one of His disciples, and therefore made him His apostle. The Lord did call His disciples from various backgrounds, including even tax collectors and murderers, as well as the righteous ones. All of them called from their former lives, abandoning them to follow the Lord their God in Christ.

Each of the Apostles were called to be the followers of Christ, to help Him in His mission in this world, and ultimately, to continue the works He had done, after He ascended in glory to heaven. They were entrusted with the care of the faithful, as shepherds of the sheep of the Lord, that is all of us, to be the guiding beacons along our long and arduous path towards salvation in God. From them came many generations of shepherds of the people of God, including that of our priests and bishops today, who are their successors, the successor of the Apostles of Christ.

St. Bartholomew travelled wide after the events depicted in the New Testament, as one of the Apostles of Christ, spreading the Good News of salvation to many around the world, and according to records, St. Bartholomew had visited and evangelised in Ethiopia, Armenia, India, and some other places throughout his ministry, converting many to the cause of God, bringing God’s salvation to many those who had not yet heard about Christ or saw His marvellous works.

He converted many to the Lord and brought many into the Church. However, in the same way with all the other Apostles and disciples of Christ, St. Bartholomew met much opposition, persecution, and oppression just as he was accepted by some in the societies that he had visited. Nevertheless, he continued to labour for the sake of the Lord in distant, foreign lands, until he eventually met the end of his life in martyrdom, apparently in Armenia, by being flayed alive and crucified upside down, much like St. Peter in Rome.

Despite his death, and the death of the other Apostles of Christ, in the hands of their enemies and executioners, in the hands of the enemies of God and the godless ones, they had brought forth a growth and flowering of the faithful in the Church, such that the saying is really true that ‘the blood of martyrs is the seed of Christians’. Their devotion, dedication, and martyrdom had inspired many to remain true to their faith and to remain faithful to their God, and many followed the Apostles like St. Bartholomew, into martyrdom themselves.

St. Bartholomew and the other Apostles of Christ, St. Peter, St. John the Evangelist and others, were not superhuman, brothers and sisters in Christ. They were same like us, mere man, with all their weaknesses, but also with their respective qualities and strengths. They experienced human emotions as we too experience our human emotions. They experienced doubt and fear when they followed Jesus, and especially when Jesus was captured, tried, and executed. They were scattered like sheep without a shepherd, and yet, when Christ came back in great triumph against evil and sin, He gathered them back upon Himself and sent them the Spirit as the Helper.

They were empowered with God’s love through that Spirit of love, and they were emboldened to take up the cause of the Lord and went forth courageously to spread the Gospels to all men. The Apostles went through hardships and suffering for the sake of God and also for the sake of His people, in the Church of God, and they faced death bravely when they were martyred for their faith and unshakeable devotion to the Lord. They shed their blood, and as I had mentioned, these formed the foundations of the Church of God, along with many other martyrs, that even though they are persecuted against, they remain vibrant and growing in both number and in their faith.

In the first reading, we see the Holy City of Jerusalem descending from heaven, to meet her Bride, that is the Lamb of God. That Holy City was great and precious, the heavenly Jerusalem, pure and clear like crystal. The City has twelve gates and twelve foundation stones, representing the twelve tribes of Israel. Those foundation stones also in fact represent the twelve apostles, brothers and sisters! Just as Christ Himself had said that the Apostles will sit on twelve thrones and judge the people of God. They are akin to the guardians of those gates, barring the entry into the city to anyone found not worthy.

That Holy City of God in fact represent both the presence of God, that all of us aspire to enter, and also the Church of God, built upon the support, the foundation stone of the Apostles. Their faith and dedication had been the strong foundation that held up the Church of God, and ensured its continuity throughout time, despite all the opposition, persecution, and evils it had faced all these while. That includes St. Bartholomew who gave up his life and laboured hard for the sake of the Lord.

Therefore, brothers and sisters in Christ, let us today, as we recall the labours and the righteousness of St. Bartholomew the Apostle, resolve to follow his life examples, and resolve to devote ourselves more to the laws and commandments of our God that is love, by loving one another, giving our love especially to those who have little or none of it, and to love God with all our might. Pray for us St. Bartholomew, the Apostle of Christ and defender of the faith. Amen.

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Saturday, 24 August 2013 : 20th Week of Ordinary Time, Feast of St. Bartholomew, Apostle (Gospel Reading)

Liturgical Colour : Red

John 1 : 45-51

Philip found Nathanael and said to him, “We have found the One that Moses wrote about in the Law, and the prophets as well : He is Jesus, son of Joseph, from Nazareth.”

Nathanael replied, “Can anything good come from Nazareth?” Philip said to him, “Come and see.” When Jesus saw Nathanael coming, He said of him, “Here comes an Israelite, a true one; there is nothing false in him.”

Nathanael asked Him, “How do You know me?” And Jesus said to him, “Before Philip called you, you were under the fig tree, and I saw you.”

Nathanael answered, “Master, You are the Son of God! You are the king of Israel!” But Jesus replied, “You believe because I said, ‘I saw you under the fig tree.’ But you will see greater things than that. Truly, I say to you, you will see the heavens opened, and the angels of God ascending and descending upon the Son of Man.”

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Friday, 23 August 2013 : 20th Week of Ordinary Time, Memorial of St. Rose of Lima, Virgin (Scripture Reflection)

Liturgical Colour : Green or White

Dear brothers and sisters in Christ, today we listen to the very heart of our faith as how it was explained by Jesus Himself. The Law and commandments of the Lord, the entirety of the divine laws itself had been summed up as love. Yes, love for both God and for our fellow men. All the laws and the rules God had given to His people through Moses and the prophets, are really about showing our love to both He who created us and our fellow brethren, the same children of God.

The entirety of the laws and regulations God had given His people was indeed to guide them that they know what to do in their lives, and will not fall easily into the traps of Satan. Indeed, ever since mankind rebelled against God during the days of Adam and Eve, our ancestors, mankind had ever been under the thrall of the evil one. God who liberated His people from the tyranny of the Pharaohs and the Egyptians therefore also want to free His people from the true slavemasters, that is Satan.

However, liberating His people would not have been easy, as we have been corrupted by sin, and evil had darkened our hearts. We have therefore been rendered unworthy of our Lord and Creator, who is good and perfect. We had shunned the love of God for the temptations of Satan. That was evident even after God had shown His power and brought His people out of the land of Egypt into the Promised Land He promised them and eventually gave them.

Those laws are meant to remind and keep the people in the ways of the Lord, that they will truly grow to be worthy of God, and be worthy of being God’s children and chosen ones. Sadly, by the time of Jesus, the laws had been taken out of its original purpose and context, ending up in the law being observed for the sake of being observed, that is the Law had become an obligation rather than something that truly lives in the hearts of mankind.

The Law of God had instead become a set of rituals that people followed, but the Lord is not in their hearts, because what they are observing is the law of men instead of the law of love, the true Law. That was what Jesus was trying to rectify by teaching the truth about God and His Law. He showed us that the Law is actually not about following rituals or a set of rules, and if we disobey them, we will be punished. The Law was truly God’s love for us, showing all of us, how to love Him and become His loving children.

Jesus reminded His disciples, the people of God, and ultimately all of us today, that the Law must truly live within each one of our hearts. Yes, the Law of love, our love for God, and our love for our fellow men, for everyone without exception. That was the main points that Jesus wanted to stress to each one of us, to keep God’s commandments, not just within us, but also in our actions, our words, and our deeds.

Today, we celebrate the feast of St. Rose of Lima, also known as St. Rosa of Lima. She is the very first saint from the Americas, the New World. St. Rose of Lima was born in Lima, Peru, in the then Spanish America. She was truly a devout and dedicated servant of God, who was greatly inspired by her faith to do more in the service of God and her fellow brethren. She vowed to remain pure and holy all her life, by pledging a virgin life before God, and despite her parents’ objection, she continued to do her best to pursue her passion in life, that is God.

She prayed fervently and worked with love, sharing her love with everyone she met and everyone she worked with. St. Rose also even wore a silver crown with thorns to remind her of the suffering of Christ wearing the crown of thorns during His Passion, that she would be ever mindful of the suffering and love Christ had shown to her and all of us in order to save us. In St. Rose of Lima, we can indeed see the extent of the love and dedication she had for God and also for her fellow men. This is what the Lord wants from us, and this is the only way that we cam truly follow God’s commandments, not by obeying rules or observing rituals, but by loving one another and loving God, just as St. Rose of Lima had shown us through her own life examples.

We have to devote ourselves to the Lord unconditionally as St. Rose had done, and as Ruth, the holy woman and ancestor of David had done, as we read in the First Reading today. We have to truly give ourselves fully to God, the gift of our hearts, our soul, and all of our beings, that we truly reflect God in all the things that we do, that we truly obey His will and His commandments, and therefore, be made worthy of Him once again, and deserve the eternal reward of life and glory in heaven, which Christ had prepared for us. May the Lord bless us, and through the example and intercession of St. Rose of Lima, may we all be inspired to love God better, serve God better, and commit ourselves more to Him, and do the same to our fellow brothers and sisters. Amen.

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Thursday, 22 August 2013 : 20th Week of Ordinary Time, Memorial of the Queenship of the Blessed Virgin Mary (First Reading)

Liturgical Colour : White

Isaiah 9 : 1-6

The people who walk in darkness have seen a great light. A light has dawned on those who live in the land of the shadow of death.

You have enlarged the nation; You have increased their joy. They rejoice before You, as people rejoice at harvest time as they rejoice in dividing the spoil.

For the yoke of their burden, the bar across their shoulders, the rod of their oppressors, You have broken it as of the day of Midian.

Every warrior’s boot that tramped in war, every cloak rolled in blood, will be thrown out for burning, will serve as fuel for the fire.

For a Child is born to us, a Son is given us; the royal ornament is laid upon His shoulder, and His Name is proclaimed : “Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.”

To the increase of His powerful rule in peace, there will be no end. Vast will be His dominion. He will reign on David’s throne and over all His kingdom, to establish and uphold it with justice and righteousness from this time onward and forever. The zealous love of YHVH Sabaoth will do this.

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Wednesday, 21 August 2013 : 20th Week of Ordinary Time, Memorial of St. Pius X, Pope (Scripture Reflection)

Liturgical Colour : White

Dear brothers and sisters in Christ, today, we listen to the fairness of our God, the upright nature of His words, and the love He showed upon all of us through His constant help throughout time. He showed His love and mercy upon us, and He is just to all of His children. We who have been marred by sin and evil, and the ones who should have been cast with the devil into the eternal fire of hell, had been brought from the domain of death, back into the land of the living, just as the owner of the vineyard had brought those who are unemployed on the streets to work on his field.

Indeed, He has brought us from our oppressors, that is the devil and his angels, at a great price, a price that He paid with nothing other than His own Most Precious Blood, that redeemed all of us, from the price of sin that had been placed on us ever since we first sinned against God and disobeyed against His will and His commandments. He paid for all of us with that Most Precious Body and Blood of His, that we will not die, but live eternal with Him, He who loves us and He who wants to forgive us from our sins and impurities.

He had called us all from the darkness to come into the light, to come for the salvation that He had prepared for us. He made a promise, a covenant with all of us, that we will be rewarded with life eternal in Him, as we enter into our new life in Him, just as the labourers were taken out of their joblessness and life in the streets, into the new life in the service of the Lord in His field, His vineyard. Each of us, brothers and sisters, given a new chance of life, that we may truly receive a reward of eternity at the end of our labours and journey in this world.

Yes, and just like what we heard in the First Reading today, we are like the trees that goes around seeking a tree to be king over all of us, to be that source of leadership and guidance in our respective lives, to be the light guiding us through the darkness of this world. And indeed, while all the regal and great trees, well beloved and renowned, like the fig tree and the vine, did not want to abandon all that they have for the trees’ sake, Jesus is indeed like the bramble vine, who would want to lower Himself to be our king.

Why so? It is because becoming our king is not an easy thing for Jesus, as His ministry in this world would have shown. Many people opposed Him, and many paid a deaf ear to His messages and His teachings, and many openly defied Him and questioned Him, not least of all the leaders of the people, the chief priests and the Pharisees. He stripped everything off Himself to be our King, the king of slaves and the king of the oppressed and the abandoned ones.

That such that even He went through so much, as our leader and our King, and our Master, being crowned with the painful crown of thorns, to indeed signify that He is our king, and not just like any earthly kings, but a true king, one with His people always forefront in His heart and in all His concerns. He loves us, brothers and sisters, and His love for all of us, without exception, is so much that He was willing to endure all our sufferings and supposed punishments, and drink the cup of suffering that had been prepared for Him.

He did not shirk from the huge and burdensome task that awaited Him, and instead He went on, being led like a lamb brought to its slaughterhouse, and although He is innocent, He wanted to endure all those that were intended for all of us. For what, brothers and sisters in Christ? None other than the salvation and the rescue of our souls from the eternal damnation in hell! None other than the eternal separation that we would have to endure for all times, for all eternity, away from our Lord and God who loves us so much.

Yes, Jesus our Lord and God wants us to be with Him, instead of being in the fires and suffering of hell. He cares for us, He showered us with His love and mercy, especially through no other act greater than the surrendering of His own life, as the perfect and unblemished sacrifice for our sins, in His death on the cross. That was why He gave us the one and only means to salvation, that is none other than His own flesh and blood, which He gave to all of us and offered to all of us, at the Last Supper He had with His disciples.

That was exactly what Pope St. Pius X, the great early twentieth century Pope whose feast we are celebrating today, championed, on the emphasis on the Most Holy Body and Blood of Christ, the Most Holy Eucharist through which He had given us the means to salvation. Pope St. Pius X was born Giuseppe Melchiorre Sarto, and he became a priest in his home diocese of mantua, eventually rising up the ranks to be bishop, and then the Cardinal Patriarch of Venice. He was elected as Pope Pius X, the 257th Pope and the 256th successor of St. Peter in 1903.

Pope St. Pius X was truly a great and holy Pope determined to reform the Holy Church and all its practices to better reflect its task as the bearer and medium of God’s salvation to all of us, the member of that One Body of Christ in the Church. Most important of all, He reformed the rules of the Holy Communion, such that then even small children would be able to receive the Most Precious Body and Blood of Christ our Lord. Previously, only full fledged adults were able to receive Holy Communion, but with the reform spearheaded by Pope St. Pius X, those children were opened the way of salvation through the receiving of the Holy Eucharist.

To Pope St. Pius X, there is no better path and way to salvation, and there is no better gate to salvation than that of the Most Precious Body and Blood offered to us, from the Last Supper, down to us through the Holy Mass that we celebrate regularly. In them, we find the fullness and completeness of the Lord’s promise and dedication to us, in suffering the blows meant for us, that we will not die but live a life eternal in the bliss of heaven. For his hard work for the sake of the Lord, through the promotion of the early reception of the Eucharist, and also the regular reception of the Holy Eucharist, he was known as the Pope of the Eucharist.

Pope St. Pius X also reformed much aspect of the Church, ensuring that the Church can reflect better the ways through which it can persevere in the ever-changing and increasingly hostile world, to spread the words of the Lord’s Gospel to all mankind. He reformed the Church music by greatly promoting and reviving the usage of the Gregorian Chant, which beauty for the worship of the Lord, we can still enjoy today. He truly had dedicated his life and work for the sake of God, His Church, and His people, and he is indeed an example that all of us should try to emulate in our own lives.

Therefore, brothers and sisters in Christ, reminding ourselves most importantly of the love and attention God had for us, and the blessings He had given us, through His Son, Jesus, who had shed His own flesh and blood, and His life for us, let us resolve to love Him more and more, let us revere Him in the Most Holy Eucharist by attending the Mass regularly and reverently, and accepting Him into ourselves as we eat His Body and His Blood in the Holy Communion. Pray for us, Pope St. Pius X, that we will grow to love the Lord ever more in the Most Holy Eucharist. May the Lord in the Eucharist remain with us and bless us always. Amen.

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Tuesday, 20 August 2013 : 20th Week of Ordinary Time, Memorial of St. Bernard, Abbot and Doctor of the Church (First Reading)

Liturgical Colour : White

Judges 6 : 11-24a

The Angel of YHVH came and sat under the sacred tree at Ophrah, which belonged to Joash, of the family of Abiezer. Gideon, the son of Joash, was threshing the wheat in the winepress to hide it from the Midianites.

The Angel of YHVH said to him, “YHVH be with you, valiant warrior.” Gideon answered, “Please, my Lord, if YHVH is with us, why is all this happening to us? Where are the wonders which our fathers recounted to us? Did they not say that YHVH led them up from Egypt? Why has He abandoned us now and given us into the hands of the Midianites?”

YHVH then turned to him and said, “Go, and with your courage, save Israel from the Midianites. It is I who send you.” Gideon answered : “Pardon me, Lord, but how can I save Israel? My family is the lowliest in my tribe and I am the least in the family of my father.”

YHVH said to him, “I will be with you and you shall defeat the people of Midian with one single stroke.” Gideon said to Him, “Please give me a sign that it is indeed You who speak. Do not leave until I return with an offering and present it to You.” YHVH responded, “I am going to wait for you here.”

Gideon went and prepared a young goat, took a measure of flour and baked unleavened bread. He put the broth in a pot and the meat in a basket, and went to present them to the Angel under the tree. Then the Angel of God said to him, “Take the meat and the bread; put them on this rock, and pour the broth over them.” Gideon did so.

At that moment, the Angel of YHVH extended the staff He was holding and touched the meat and the bread. Suddenly, fire blazed from the rock. The fire consumed the meat and the bread, and the Angel of YHVH disappeared.

Gideon realised that He was the Angel of YHVH and said, “Alas, o Lord YHVH! I have seen the Angel of YHVH face to face.” But YHVH said to him, “Peace be with you. Do not fear for you shall not die.” Gideon built an altar to YHVH in that place and called it YHVH-Peace.

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Sunday, 18 August 2013 : 20th Sunday of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we are reminded on the mission that Christ had when He came upon this world. The mission that Christ had in saving this world, is not an easy mission, brethren, because even though He is God, it does not mean that He had an easy time. Yes, He had had much opposition and resistance during His time on earth, and during His ministry to the people of God.

Herod rejected Him, the innkeeper rejected Him and His family. The people rejected Him, and the priests and the Pharisees rejected Him, and together they even had condemned Him to die, to die a humiliating death on the cross. Basically, the path of the Lord is filled with obstacles and dangers, definitely not a walk in the park. That was why Christ said in the Gospel reading, in what some of us may feel a bit disturbed, that He came not to bring peace, but discord.

This discord come about exactly because of the divisions that the Lord, in His person and in His teachings, that divides the people, because some people will follow and obey the Lord, but there will always be some or many who will dissent and disagree with Him. They were those who had rejected Him in the first place. Those who mocked Him, His disciples, and even us, who believe in Him.

Many martyrs of the early Church faced suffering and martyrdom because their families and relatives rose up against them, either betraying them to the authorities or by dealing with the holy martyrs themselves. Discord existed between the people of God and those who still believed in the pagan gods. Even discord and persecution awaited God’s servants, the prophets like Jeremiah.

We tend to sway away from the path of the Lord, because just as the Lord Himself had been rejected, mocked, and treated badly, we too, who follow the Lord will face much opposition and discord in our lives, and in all our dealings. We will be rejected as well, and we will face discord even with our own families and relatives. This discord however, does bring about potential destruction and conflict that involve all of us. It is indeed much easier for us to follow the ways of the world, and give in to the temptations of this world, some of which include money, wealth, sexual pleasure, good life, and many other things.

The world offer us much goods, and much things that are indeed more enjoyable, pleasurable, and easier to be done than to follow the Lord, and that is exactly what caused the discord and friction that will surely exist within our families, within our circle of friends, and within our own societies, much like how it was during the early Church. In the early Church, being the followers of Christ means to be detached from the larger general population, and for those in the positions of privilege and power, following the Lord, or in short becoming Christian was a serious risk to them, both for their position and for their own lives.

Temptations are many, brethren, and even more so in this world of ours today. In this world, many things easily bring us astray from the true path towards the Lord. Money, wealth, world pleasures, and even good food can corrupt us and our hearts, subverting us from the purpose given to us. That is why, brethren, our churches are empty! Our seminaries are empty! Our new priests are getting fewer and older! All because of the challenges presented to us and the Church, especially important in this ever-changing times.

Yes, brethren, the need is greater than ever for us to support one another and pray for one another, that we remain faithful and dedicated to their faith in God. This is that we will not fall to the traps of the evil one, and therefore falter in our path towards salvation. We have to be strong and stand up against the temptations of evil and the pleasures of the flesh, and rebuke the devil and all that he offers us. But worry not, brothers and sisters, for our Lord is with us, and He will guide us and protect us, as long as we remain faithful and loving to Him.

God walks with us and remains with us if we are faithful to Him. He will not abandon us, just as He never abandoned Jeremiah in the sewers, and He lifted him up through king Zedekiah and his servants. The same happened to the disciples of Christ, the apostles, like St. Peter who was imprisoned by King Herod and intended to be executed, because of his faith in Christ, and was to be made an example to the other Christians. However, God rescued him through His angel, and He liberated him from his shackles in order to do many more good things for the sake of God, and God’s beloved people.

In our world today, there will be many challenges and persecutions, in many different forms, and do not be surprised that the devil may attack where we least expect, that is from within, from within ourselves, within our own families, within our own friend circles, and within our own societies. Indeed brethren, the one who caused divisions and discords among us is in fact not the Lord, but ultimately is the devil who sowed in us the seeds of his discord, his rebellion, and his disobedience against the will of God. Sin and our human weaknesses are the channels through which Satan nurture in us these seeds of evil. It is up to us whether we let divisions and discord rule over us, or that we give ourselves fully to the Lord and immerse ourselves in His love, that all of us may be reunited in harmony, as the one people of God, all of whom obey the Lord our God with all our hearts and with all our beings.

Therefore, dear brothers and sisters in Christ, reminding ourselves of the words of the readings today, of the teachings of the Lord revealed through Christ our Lord, let us resolve to continue our total love and devotion towards He who had come into this world to save it. He who has punished the enemies of the Lord and the enemies of those who believe in Him. He who had taken those He had chosen from this world, and protect them, that despite the oppositions of this world against them, they remain triumphant because of the power and glory of God given them through Christ, who had marked them as His own.

May the Risen Christ who is triumphant against evil, bless us and strengthen us with His love, that we will persevere in our worldly struggle and indeed, daily struggle against sin and against the forces of evil arrayed against us. May the holy saints and martyrs of God who had gone before us, intercede for our sake and pray for us sinners still living in this world. God bless us all. Amen.

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Thursday, 15 August 2013 : Solemnity of the Assumption of the Blessed Virgin Mary (Scripture Reflection)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we are celebrating a great feast of our faith, that is the Assumption of our Blessed Virgin Mary, the Mother of our Lord Jesus Christ, who bore Christ into this world, her Assumption into heaven. What is this Assumption and why is it so special and so important to us? What is the significance of this event in our faith and in our Church?

The feast of the Assumption of Mary celebrates an important part of our faith that is the assumption of Mary at the end of her earthly life into heaven. This is not the same as our death and resurrection, brothers and sisters, because Mary did not die, nor did death had any sort of power over her. Instead, our Blessed Virgin and Mother of God was taken up in both body and spirit into heaven by the power of God Himself. Nothing truly is impossible for God, even with this kind of feat.

Our brethren in the Eastern Rites of the Church celebrate a similar but slightly different celebration called the Dormition of the Virgin Mary, in which, they believe that Mary was brought to sleep and then taken into heaven, not unlike our doctrine on the Assumption of the Blessed Virgin. All are centred on the fate of Mary, the mother of God, after the death, resurrection, and Ascension of her Son, Jesus into His glorious throne in heaven.

The great and saintly Pope Pius XII, whom will soon be declared saint when his canonisation process is complete in the near future, declared the Dogma of the Assumption of the Blessed Virgin Mary into heaven 63 years ago, on 1 November of the year 1950 in his Apostolic Constitution ‘Munificentissimus Deus’ declaring definitively and conclusively through an infallible ‘ex cathedra’ proclamation, and in conjuction with the well-established belief and tradition of the faith that Mary did not suffer any form of physical death at the end of her life in this world, but instead was taken bodily into heaven.

Why was Mary taken up into heaven? Like Enoch of old, one of the direct descendants of Adam and an ancestor of Noah, she was taken up from us in this world into heaven to be with God. Enoch, unlike the other sons and daughters of mankind at the time, was a righteous and just person, a man of integrity, and a man of God, devoted and dedicated to the Lord his Master and Creator. It is because of his righteousness and his goodness, God did not want to allow him to be claimed by death and suffering, but He lifted him up into heaven, to be with Him for eternity.

Similarly, this had happened to Mary, the mother of our God. And even greater than Enoch because Mary was indeed special, in another essential part of our faith, we believe that Mary was indeed born into this world and indeed was conceived without the taint of sin, original sin or whatsoever. This she had revealed herself to St. Bernadette Soubirous, at the site now famously known as Lourdes, in a series of vision and appearances more than 150 years ago.

Our Lord’s mother was conceived into this world without sin, or the Immaculate Conception of Mary was because ever before she was conceived, she had been chosen as the vessel through which, the Salvation of our world is to come from. Yes, she was the one to bear the very Son of the Most High God, who came down to be one of us, that through Him, the whole of mankind may be saved from death, that is not just the physical death, but the eternal death caused by the separation from God in hell.

And because Mary had been chosen to be the mother of our Lord and God who is perfect and without sin Himself, it is fitting that she herself has no sin or taint on her own, and that brought about her Immaculate Conception, that she was indeed, through her life, pure as snow and blameless, as a lamb without defect, the same as her Son, Jesus.

In the same way then, at the end of her life, Mary did not suffer death and was directly brought to heaven in the same way Enoch her ancestor was taken up by God. Mary did not suffer death because just as her Son Jesus had conquered death and be triumphant over all evils and hell through His most glorious resurrection from the dead after His crucifixion, thus, it is not fitting for His own mother to be claimed by the power of death. Yes, because death is in fact a punishment to us, brothers and sisters in Christ, because we have rebelled and sinned against the Lord our God Almighty.

Ever since our first forefathers sinned against God by their disobedience, they have been cast out from the perfection of the Lord. Death was not originally intended for them, and never would death had claimed them, because they would have remained with God in eternal happiness had it not been for their sin and disobedience. Suffering and death is then the punishment that mankind had to suffer for the sins they have committed.

Through Mary, the deliverance of our world was brought at hand, the deliverance brought through Jesus, the shepherd and not any shepherd, but the Good Shepherd, who will lead the people of God, as the King of all the nations, and King of all kings. The vision of St. John the Baptist in the Book of Revelation on the lady crowned by stars bearing the baby indeed reflect what had happend through Mary and her Son, Jesus our Lord and Saviour. Mary is exalted above all else save God Himself, because of her role in the plan of salvation, and her many good deeds and total obedience to the will of God.

The lady labouring with child in pain, in fact also represent all of us, all mankind ever since the time of Adam until the last man, who labour in difficulty and suffering, longing to be freed from the seemingly inevitable and unescapeable fate of death and damnation in hell for our sins and disobedience. The great red dragon, who is Satan, the enemy of all that is good, threatens to destroy us, and drag us with him into eternal damnation in hell, just as he had converted even many of the heavenly angels to his cause, represented by the one third of the stars of the sky taken by the dragon.

Yet, as we know that the deliverance had come, through the Son of God made man, Jesus Christ. Yes, He is the Son destined to rule the nations, and the One taken up to heaven, to the throne of God. Yes, exactly as what had happened, that after His death and resurrection, Jesus was taken up into heaven by His own power in His glorious Ascension. He will then come again in glory, to judge all the nations and deliver the righteous ones to Him, and cast the wicked ones forever away from His presence. He is our hope, our only hope, born through the Virgin Mary, whose Assumption we celebrate today.

Why then we celebrate this Assumption? That is because, our Blessed Virgin Mary is truly an example to all of us, the role model we ought to follow, through her upright life, filled with love, devotion, and full obedience to the will of God. She is the greatest help and intercessor to us, indeed, the greatest of all saints and angels in heaven, the one nearest to the throne of God. That is why we revere her as the Queen of all saints and of angels. Her Assumption into heaven reminds all of us of this fact, as well as the fact that through Jesus, her Son, we have all been saved, saved from death and eternal damnation in hell.

Jesus gave Mary to John, His disciple, before He died on the cross, and He also gave him to her, to care for one another. At that moment, the Lord gave both Mary to all of us, represented by John, and then all of us, He also entrusted to Mary, His mother, just as He entrusted John to her care. Yes, in Mary we have our greatest defender, and our greatest help in achieving the salvation offered by our Lord Jesus Christ, indeed, the best way to Christ is through Mary, that is by following her examples, be obedient and loving as she had been, and asking her for her intercession for our sake before her Son, Jesus.

That is why, brothers and sisters, let us strengthen our love and devotion to the Lord, by strengthening our own devotion to Mary, His mother, who was lifted up to heaven in glory at the end of her life and now defend us before Satan our accuser. Let us together with our mother, Mary, rebuke Satan and reject his evil advances and temptations, and put his head under our feet and crush it, just as Mary, through her Son, had crushed the head of the evil snake, as foretold by God Himself to Eve.\

May the Blessed Virgin Mary, the mother of our Lord Jesus, in her glorious Assumption into heaven, continue to pray for us, and intercede for us with all the saints and angels of heaven before the throne of her Son Jesus, that He, the King of all Kings and the victorious and conquering king, will come to smite the devil, the dragon, and bring us all to Him, and bless us with eternal grace and eternal life in heaven. Holy Mary, mother of God, pray for us sinners, now and at the hour of our death. Amen.

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Wednesday, 14 August 2013 : 19th Week of Ordinary Time, Memorial of St. Maximilian Kolbe, Priest and Martyr (Scripture Reflection)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we listened to the word of God in the readings, in which we are told first of the greatness of God and His kindness and love for His people, in giving to His people, the full promise of His covenant by bringing them into the land promised onto them for possession, just as God had once promised Abraham, their forefather.

Today, we also listened to the end of Moses the great prophet and leader of God’s people, who acted as the conduit of God’s amazing power and brought Israel out of Egypt, through the miracles the Lord performed through Moses and his brother, Aaron. Moses was appointed to be tool through which God exercised His saving power on His beloved people. But Moses too had his flaws, and he disobeyed God in Massah and Meribah, when the people tested the Lord and complained against Him and Moses, His servant.

Through that disobedience, Moses was not allowed to enter the Holy Land, that Promised Land of Canaan, but he was indeed allowed to take a look of the land the people of Israel was about to enter, before the Lord took him into heaven into His presence at the end of his earthly life. Moses, as all men had, met the end of his life that is death. But as Christ had proven, that death is not the end, nor does it have any power over us, because, He had overcome death, and brought new life to all mankind, that is eternal life with God in heaven for those who remain faithful in God.

Although Moses had indeed gone, and no one was ever like him in this world, save for Christ, our Lord who had incarnated Himself as one of us, but there were many prophets that God had sent to His people to guide them from generations to generations. And then, our Lord Himself had commissioned His apostles, the disciples whom He had chosen, to be the new messengers and bearers of the will of God in this world. Yes, they were to be the leaders of the people of God, the shepherds of God’s beloved sheep, in the One, Holy, Catholic, and Apostolic Church He Himself had established and entrusted to the Apostles through Peter.

From the apostles, the authority of leadership of God’s people, as the divine shepherds, came down to bishops and priests throughout the generations, and eventually to our bishops and priests today, who minister to us and lead us in our path towards God, as our leader and guide. They are our role models and to be like Moses of old, when he led the people of Israel from the land of Egypt, to the Promised Land of Canaan.

And like Moses, our priests and bishops too have to deal with all kinds of problems, with our complaints and rejections of the Lord, that they really have much things to deal with in their hands. Yes, brothers and sisters in Christ, their job is not easy, and they always need our constant prayers and assistance. And one of the task that priests need to do is to bring peace and love between one another, just as we listened in the Gospel Reading today, of the need to reconcile between ourselves, between brethren and children of the same God.

Today, we mark the feast of one of those excellent priests of the Lord, the leader of God’s people, the true shepherd, the good shepherd of God’s flock. Yes, that is Saint Maximilian Kolbe, the well-known saint of the Holocaust of Nazi Germany during the World War II era. St. Maximilian Kolbe was a Polish Franciscan friar, who in his great zeal in the service of the Lord, and after witnessing the erosion of the faith in many, established the Militia Immaculata or the Army of Mary, a group intended to foster the love and devotion to the Lord through His mother Mary, and through the work, many people rejoined the Church and had their faith strengthened.

St. Maximilian Kolbe did much good works and service during his life and as a priest of the Lord. He truly became like Moses was for the people of Israel. He ministered to the people of God and through the Militia Immaculata, spread catechism and teachings of the Church to many people, bringing them closer towards the Lord and salvation, by means of printed media and publications such as newspapers and magazines. St. Maximilian Kolbe also went to Japan and established at Nagasaki in particular a base of operations, from where the good works of St. Maximilian Kolbe and his fellow workers spread to the people still in darkness.

St. Maximilian Kolbe protected many thousands of people including the Jews, when Nazi Germany invaded Poland at the beginning of World War II. He protected them from the cruelty of the Nazi holocaust policy, but in the end he himself was captured and imprisoned by the Germans. He was incarcerated in prison with many other people, suffering under very harsh treatment and hard labour in the Nazi concentration camp. Yet, he did not give in to despair, but he in fact encouraged his fellow inmates, singing hymns and saying the Mass for them.

St. Maximilian Kolbe was not obliged to do so, but he did so because of the faith and dedication he had for the Lord and for the people of God. He truly lived his faith and made it a concrete and living faith. One day, the Germans wanted to punish a few people in the prison, because it was found that someone had managed to escape the prison, and therefore these people had to suffer in the escaped prisoner’s place. One Polish military officer who was imprisoned was chosen to be among the ones to suffer death. His pleas for mercy because he had a wife and children brought the attention of St. Maximilian Kolbe, who offered himself in exchange for the man, that is to die in his place instead.

The example of St. Maximilian Kolbe is truly praiseworthy, brothers and sisters in Christ, because through his death, much had been achieved. Yes, his death was not a waste, but it has brought much fruits, that is the fruit of love, the fruit of one’s selfless act of sacrifice, for the love of his fellow men. St. Maximilian Kolbe exemplified the very words of Christ, on who is a true and good shepherd, that is someone who love fully those who had been entrusted to him, his friends and loved ones, and one who even would die for the sake of his friends. That was what St. Maximilian Kolbe had done with his sacrifice for the poor soldier and indeed, our Lord Jesus Christ Himself had done for all of us out of His love.

Yes, brothers and sisters in Christ, we all ought to emulate the example of St. Maximilian Kolbe in our own lives, in our giving of ourselves to our brethren in need. We can do it in a variety of ways, but basically we have to be ready to give our all for our brethren’s sake. As importantly as this, let us support our priests and those who have been appointed as shepherds over us, that they will remain faithful to the mission they have been appointed to, and faithful to the people and the flock they have been entrusted with, just as St. Maximilian Kolbe and many other great saints and martyrs had done.

May the Lord bless us, our priests, and our Church, and may through the intercession of St. Maximilian Kolbe and all the saints, more souls will find their way to heaven, and may in this world that we live in today, justice and peace can be held up ever better, and may the innocent and the weak ones be protected from harm, injustice, and evil. God bless us all. Amen.