Son of God

by

Thursday, 22 August 2013 : 20th Week of Ordinary Time, Memorial of the Queenship of the Blessed Virgin Mary (First Reading)

Liturgical Colour : White

Isaiah 9 : 1-6

The people who walk in darkness have seen a great light. A light has dawned on those who live in the land of the shadow of death.

You have enlarged the nation; You have increased their joy. They rejoice before You, as people rejoice at harvest time as they rejoice in dividing the spoil.

For the yoke of their burden, the bar across their shoulders, the rod of their oppressors, You have broken it as of the day of Midian.

Every warrior’s boot that tramped in war, every cloak rolled in blood, will be thrown out for burning, will serve as fuel for the fire.

For a Child is born to us, a Son is given us; the royal ornament is laid upon His shoulder, and His Name is proclaimed : “Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.”

To the increase of His powerful rule in peace, there will be no end. Vast will be His dominion. He will reign on David’s throne and over all His kingdom, to establish and uphold it with justice and righteousness from this time onward and forever. The zealous love of YHVH Sabaoth will do this.

by

Wednesday, 21 August 2013 : 20th Week of Ordinary Time, Memorial of St. Pius X, Pope (Scripture Reflection)

Liturgical Colour : White

Dear brothers and sisters in Christ, today, we listen to the fairness of our God, the upright nature of His words, and the love He showed upon all of us through His constant help throughout time. He showed His love and mercy upon us, and He is just to all of His children. We who have been marred by sin and evil, and the ones who should have been cast with the devil into the eternal fire of hell, had been brought from the domain of death, back into the land of the living, just as the owner of the vineyard had brought those who are unemployed on the streets to work on his field.

Indeed, He has brought us from our oppressors, that is the devil and his angels, at a great price, a price that He paid with nothing other than His own Most Precious Blood, that redeemed all of us, from the price of sin that had been placed on us ever since we first sinned against God and disobeyed against His will and His commandments. He paid for all of us with that Most Precious Body and Blood of His, that we will not die, but live eternal with Him, He who loves us and He who wants to forgive us from our sins and impurities.

He had called us all from the darkness to come into the light, to come for the salvation that He had prepared for us. He made a promise, a covenant with all of us, that we will be rewarded with life eternal in Him, as we enter into our new life in Him, just as the labourers were taken out of their joblessness and life in the streets, into the new life in the service of the Lord in His field, His vineyard. Each of us, brothers and sisters, given a new chance of life, that we may truly receive a reward of eternity at the end of our labours and journey in this world.

Yes, and just like what we heard in the First Reading today, we are like the trees that goes around seeking a tree to be king over all of us, to be that source of leadership and guidance in our respective lives, to be the light guiding us through the darkness of this world. And indeed, while all the regal and great trees, well beloved and renowned, like the fig tree and the vine, did not want to abandon all that they have for the trees’ sake, Jesus is indeed like the bramble vine, who would want to lower Himself to be our king.

Why so? It is because becoming our king is not an easy thing for Jesus, as His ministry in this world would have shown. Many people opposed Him, and many paid a deaf ear to His messages and His teachings, and many openly defied Him and questioned Him, not least of all the leaders of the people, the chief priests and the Pharisees. He stripped everything off Himself to be our King, the king of slaves and the king of the oppressed and the abandoned ones.

That such that even He went through so much, as our leader and our King, and our Master, being crowned with the painful crown of thorns, to indeed signify that He is our king, and not just like any earthly kings, but a true king, one with His people always forefront in His heart and in all His concerns. He loves us, brothers and sisters, and His love for all of us, without exception, is so much that He was willing to endure all our sufferings and supposed punishments, and drink the cup of suffering that had been prepared for Him.

He did not shirk from the huge and burdensome task that awaited Him, and instead He went on, being led like a lamb brought to its slaughterhouse, and although He is innocent, He wanted to endure all those that were intended for all of us. For what, brothers and sisters in Christ? None other than the salvation and the rescue of our souls from the eternal damnation in hell! None other than the eternal separation that we would have to endure for all times, for all eternity, away from our Lord and God who loves us so much.

Yes, Jesus our Lord and God wants us to be with Him, instead of being in the fires and suffering of hell. He cares for us, He showered us with His love and mercy, especially through no other act greater than the surrendering of His own life, as the perfect and unblemished sacrifice for our sins, in His death on the cross. That was why He gave us the one and only means to salvation, that is none other than His own flesh and blood, which He gave to all of us and offered to all of us, at the Last Supper He had with His disciples.

That was exactly what Pope St. Pius X, the great early twentieth century Pope whose feast we are celebrating today, championed, on the emphasis on the Most Holy Body and Blood of Christ, the Most Holy Eucharist through which He had given us the means to salvation. Pope St. Pius X was born Giuseppe Melchiorre Sarto, and he became a priest in his home diocese of mantua, eventually rising up the ranks to be bishop, and then the Cardinal Patriarch of Venice. He was elected as Pope Pius X, the 257th Pope and the 256th successor of St. Peter in 1903.

Pope St. Pius X was truly a great and holy Pope determined to reform the Holy Church and all its practices to better reflect its task as the bearer and medium of God’s salvation to all of us, the member of that One Body of Christ in the Church. Most important of all, He reformed the rules of the Holy Communion, such that then even small children would be able to receive the Most Precious Body and Blood of Christ our Lord. Previously, only full fledged adults were able to receive Holy Communion, but with the reform spearheaded by Pope St. Pius X, those children were opened the way of salvation through the receiving of the Holy Eucharist.

To Pope St. Pius X, there is no better path and way to salvation, and there is no better gate to salvation than that of the Most Precious Body and Blood offered to us, from the Last Supper, down to us through the Holy Mass that we celebrate regularly. In them, we find the fullness and completeness of the Lord’s promise and dedication to us, in suffering the blows meant for us, that we will not die but live a life eternal in the bliss of heaven. For his hard work for the sake of the Lord, through the promotion of the early reception of the Eucharist, and also the regular reception of the Holy Eucharist, he was known as the Pope of the Eucharist.

Pope St. Pius X also reformed much aspect of the Church, ensuring that the Church can reflect better the ways through which it can persevere in the ever-changing and increasingly hostile world, to spread the words of the Lord’s Gospel to all mankind. He reformed the Church music by greatly promoting and reviving the usage of the Gregorian Chant, which beauty for the worship of the Lord, we can still enjoy today. He truly had dedicated his life and work for the sake of God, His Church, and His people, and he is indeed an example that all of us should try to emulate in our own lives.

Therefore, brothers and sisters in Christ, reminding ourselves most importantly of the love and attention God had for us, and the blessings He had given us, through His Son, Jesus, who had shed His own flesh and blood, and His life for us, let us resolve to love Him more and more, let us revere Him in the Most Holy Eucharist by attending the Mass regularly and reverently, and accepting Him into ourselves as we eat His Body and His Blood in the Holy Communion. Pray for us, Pope St. Pius X, that we will grow to love the Lord ever more in the Most Holy Eucharist. May the Lord in the Eucharist remain with us and bless us always. Amen.

by

Tuesday, 20 August 2013 : 20th Week of Ordinary Time, Memorial of St. Bernard, Abbot and Doctor of the Church (First Reading)

Liturgical Colour : White

Judges 6 : 11-24a

The Angel of YHVH came and sat under the sacred tree at Ophrah, which belonged to Joash, of the family of Abiezer. Gideon, the son of Joash, was threshing the wheat in the winepress to hide it from the Midianites.

The Angel of YHVH said to him, “YHVH be with you, valiant warrior.” Gideon answered, “Please, my Lord, if YHVH is with us, why is all this happening to us? Where are the wonders which our fathers recounted to us? Did they not say that YHVH led them up from Egypt? Why has He abandoned us now and given us into the hands of the Midianites?”

YHVH then turned to him and said, “Go, and with your courage, save Israel from the Midianites. It is I who send you.” Gideon answered : “Pardon me, Lord, but how can I save Israel? My family is the lowliest in my tribe and I am the least in the family of my father.”

YHVH said to him, “I will be with you and you shall defeat the people of Midian with one single stroke.” Gideon said to Him, “Please give me a sign that it is indeed You who speak. Do not leave until I return with an offering and present it to You.” YHVH responded, “I am going to wait for you here.”

Gideon went and prepared a young goat, took a measure of flour and baked unleavened bread. He put the broth in a pot and the meat in a basket, and went to present them to the Angel under the tree. Then the Angel of God said to him, “Take the meat and the bread; put them on this rock, and pour the broth over them.” Gideon did so.

At that moment, the Angel of YHVH extended the staff He was holding and touched the meat and the bread. Suddenly, fire blazed from the rock. The fire consumed the meat and the bread, and the Angel of YHVH disappeared.

Gideon realised that He was the Angel of YHVH and said, “Alas, o Lord YHVH! I have seen the Angel of YHVH face to face.” But YHVH said to him, “Peace be with you. Do not fear for you shall not die.” Gideon built an altar to YHVH in that place and called it YHVH-Peace.

by

Sunday, 18 August 2013 : 20th Sunday of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we are reminded on the mission that Christ had when He came upon this world. The mission that Christ had in saving this world, is not an easy mission, brethren, because even though He is God, it does not mean that He had an easy time. Yes, He had had much opposition and resistance during His time on earth, and during His ministry to the people of God.

Herod rejected Him, the innkeeper rejected Him and His family. The people rejected Him, and the priests and the Pharisees rejected Him, and together they even had condemned Him to die, to die a humiliating death on the cross. Basically, the path of the Lord is filled with obstacles and dangers, definitely not a walk in the park. That was why Christ said in the Gospel reading, in what some of us may feel a bit disturbed, that He came not to bring peace, but discord.

This discord come about exactly because of the divisions that the Lord, in His person and in His teachings, that divides the people, because some people will follow and obey the Lord, but there will always be some or many who will dissent and disagree with Him. They were those who had rejected Him in the first place. Those who mocked Him, His disciples, and even us, who believe in Him.

Many martyrs of the early Church faced suffering and martyrdom because their families and relatives rose up against them, either betraying them to the authorities or by dealing with the holy martyrs themselves. Discord existed between the people of God and those who still believed in the pagan gods. Even discord and persecution awaited God’s servants, the prophets like Jeremiah.

We tend to sway away from the path of the Lord, because just as the Lord Himself had been rejected, mocked, and treated badly, we too, who follow the Lord will face much opposition and discord in our lives, and in all our dealings. We will be rejected as well, and we will face discord even with our own families and relatives. This discord however, does bring about potential destruction and conflict that involve all of us. It is indeed much easier for us to follow the ways of the world, and give in to the temptations of this world, some of which include money, wealth, sexual pleasure, good life, and many other things.

The world offer us much goods, and much things that are indeed more enjoyable, pleasurable, and easier to be done than to follow the Lord, and that is exactly what caused the discord and friction that will surely exist within our families, within our circle of friends, and within our own societies, much like how it was during the early Church. In the early Church, being the followers of Christ means to be detached from the larger general population, and for those in the positions of privilege and power, following the Lord, or in short becoming Christian was a serious risk to them, both for their position and for their own lives.

Temptations are many, brethren, and even more so in this world of ours today. In this world, many things easily bring us astray from the true path towards the Lord. Money, wealth, world pleasures, and even good food can corrupt us and our hearts, subverting us from the purpose given to us. That is why, brethren, our churches are empty! Our seminaries are empty! Our new priests are getting fewer and older! All because of the challenges presented to us and the Church, especially important in this ever-changing times.

Yes, brethren, the need is greater than ever for us to support one another and pray for one another, that we remain faithful and dedicated to their faith in God. This is that we will not fall to the traps of the evil one, and therefore falter in our path towards salvation. We have to be strong and stand up against the temptations of evil and the pleasures of the flesh, and rebuke the devil and all that he offers us. But worry not, brothers and sisters, for our Lord is with us, and He will guide us and protect us, as long as we remain faithful and loving to Him.

God walks with us and remains with us if we are faithful to Him. He will not abandon us, just as He never abandoned Jeremiah in the sewers, and He lifted him up through king Zedekiah and his servants. The same happened to the disciples of Christ, the apostles, like St. Peter who was imprisoned by King Herod and intended to be executed, because of his faith in Christ, and was to be made an example to the other Christians. However, God rescued him through His angel, and He liberated him from his shackles in order to do many more good things for the sake of God, and God’s beloved people.

In our world today, there will be many challenges and persecutions, in many different forms, and do not be surprised that the devil may attack where we least expect, that is from within, from within ourselves, within our own families, within our own friend circles, and within our own societies. Indeed brethren, the one who caused divisions and discords among us is in fact not the Lord, but ultimately is the devil who sowed in us the seeds of his discord, his rebellion, and his disobedience against the will of God. Sin and our human weaknesses are the channels through which Satan nurture in us these seeds of evil. It is up to us whether we let divisions and discord rule over us, or that we give ourselves fully to the Lord and immerse ourselves in His love, that all of us may be reunited in harmony, as the one people of God, all of whom obey the Lord our God with all our hearts and with all our beings.

Therefore, dear brothers and sisters in Christ, reminding ourselves of the words of the readings today, of the teachings of the Lord revealed through Christ our Lord, let us resolve to continue our total love and devotion towards He who had come into this world to save it. He who has punished the enemies of the Lord and the enemies of those who believe in Him. He who had taken those He had chosen from this world, and protect them, that despite the oppositions of this world against them, they remain triumphant because of the power and glory of God given them through Christ, who had marked them as His own.

May the Risen Christ who is triumphant against evil, bless us and strengthen us with His love, that we will persevere in our worldly struggle and indeed, daily struggle against sin and against the forces of evil arrayed against us. May the holy saints and martyrs of God who had gone before us, intercede for our sake and pray for us sinners still living in this world. God bless us all. Amen.

by

Thursday, 15 August 2013 : Solemnity of the Assumption of the Blessed Virgin Mary (Scripture Reflection)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we are celebrating a great feast of our faith, that is the Assumption of our Blessed Virgin Mary, the Mother of our Lord Jesus Christ, who bore Christ into this world, her Assumption into heaven. What is this Assumption and why is it so special and so important to us? What is the significance of this event in our faith and in our Church?

The feast of the Assumption of Mary celebrates an important part of our faith that is the assumption of Mary at the end of her earthly life into heaven. This is not the same as our death and resurrection, brothers and sisters, because Mary did not die, nor did death had any sort of power over her. Instead, our Blessed Virgin and Mother of God was taken up in both body and spirit into heaven by the power of God Himself. Nothing truly is impossible for God, even with this kind of feat.

Our brethren in the Eastern Rites of the Church celebrate a similar but slightly different celebration called the Dormition of the Virgin Mary, in which, they believe that Mary was brought to sleep and then taken into heaven, not unlike our doctrine on the Assumption of the Blessed Virgin. All are centred on the fate of Mary, the mother of God, after the death, resurrection, and Ascension of her Son, Jesus into His glorious throne in heaven.

The great and saintly Pope Pius XII, whom will soon be declared saint when his canonisation process is complete in the near future, declared the Dogma of the Assumption of the Blessed Virgin Mary into heaven 63 years ago, on 1 November of the year 1950 in his Apostolic Constitution ‘Munificentissimus Deus’ declaring definitively and conclusively through an infallible ‘ex cathedra’ proclamation, and in conjuction with the well-established belief and tradition of the faith that Mary did not suffer any form of physical death at the end of her life in this world, but instead was taken bodily into heaven.

Why was Mary taken up into heaven? Like Enoch of old, one of the direct descendants of Adam and an ancestor of Noah, she was taken up from us in this world into heaven to be with God. Enoch, unlike the other sons and daughters of mankind at the time, was a righteous and just person, a man of integrity, and a man of God, devoted and dedicated to the Lord his Master and Creator. It is because of his righteousness and his goodness, God did not want to allow him to be claimed by death and suffering, but He lifted him up into heaven, to be with Him for eternity.

Similarly, this had happened to Mary, the mother of our God. And even greater than Enoch because Mary was indeed special, in another essential part of our faith, we believe that Mary was indeed born into this world and indeed was conceived without the taint of sin, original sin or whatsoever. This she had revealed herself to St. Bernadette Soubirous, at the site now famously known as Lourdes, in a series of vision and appearances more than 150 years ago.

Our Lord’s mother was conceived into this world without sin, or the Immaculate Conception of Mary was because ever before she was conceived, she had been chosen as the vessel through which, the Salvation of our world is to come from. Yes, she was the one to bear the very Son of the Most High God, who came down to be one of us, that through Him, the whole of mankind may be saved from death, that is not just the physical death, but the eternal death caused by the separation from God in hell.

And because Mary had been chosen to be the mother of our Lord and God who is perfect and without sin Himself, it is fitting that she herself has no sin or taint on her own, and that brought about her Immaculate Conception, that she was indeed, through her life, pure as snow and blameless, as a lamb without defect, the same as her Son, Jesus.

In the same way then, at the end of her life, Mary did not suffer death and was directly brought to heaven in the same way Enoch her ancestor was taken up by God. Mary did not suffer death because just as her Son Jesus had conquered death and be triumphant over all evils and hell through His most glorious resurrection from the dead after His crucifixion, thus, it is not fitting for His own mother to be claimed by the power of death. Yes, because death is in fact a punishment to us, brothers and sisters in Christ, because we have rebelled and sinned against the Lord our God Almighty.

Ever since our first forefathers sinned against God by their disobedience, they have been cast out from the perfection of the Lord. Death was not originally intended for them, and never would death had claimed them, because they would have remained with God in eternal happiness had it not been for their sin and disobedience. Suffering and death is then the punishment that mankind had to suffer for the sins they have committed.

Through Mary, the deliverance of our world was brought at hand, the deliverance brought through Jesus, the shepherd and not any shepherd, but the Good Shepherd, who will lead the people of God, as the King of all the nations, and King of all kings. The vision of St. John the Baptist in the Book of Revelation on the lady crowned by stars bearing the baby indeed reflect what had happend through Mary and her Son, Jesus our Lord and Saviour. Mary is exalted above all else save God Himself, because of her role in the plan of salvation, and her many good deeds and total obedience to the will of God.

The lady labouring with child in pain, in fact also represent all of us, all mankind ever since the time of Adam until the last man, who labour in difficulty and suffering, longing to be freed from the seemingly inevitable and unescapeable fate of death and damnation in hell for our sins and disobedience. The great red dragon, who is Satan, the enemy of all that is good, threatens to destroy us, and drag us with him into eternal damnation in hell, just as he had converted even many of the heavenly angels to his cause, represented by the one third of the stars of the sky taken by the dragon.

Yet, as we know that the deliverance had come, through the Son of God made man, Jesus Christ. Yes, He is the Son destined to rule the nations, and the One taken up to heaven, to the throne of God. Yes, exactly as what had happened, that after His death and resurrection, Jesus was taken up into heaven by His own power in His glorious Ascension. He will then come again in glory, to judge all the nations and deliver the righteous ones to Him, and cast the wicked ones forever away from His presence. He is our hope, our only hope, born through the Virgin Mary, whose Assumption we celebrate today.

Why then we celebrate this Assumption? That is because, our Blessed Virgin Mary is truly an example to all of us, the role model we ought to follow, through her upright life, filled with love, devotion, and full obedience to the will of God. She is the greatest help and intercessor to us, indeed, the greatest of all saints and angels in heaven, the one nearest to the throne of God. That is why we revere her as the Queen of all saints and of angels. Her Assumption into heaven reminds all of us of this fact, as well as the fact that through Jesus, her Son, we have all been saved, saved from death and eternal damnation in hell.

Jesus gave Mary to John, His disciple, before He died on the cross, and He also gave him to her, to care for one another. At that moment, the Lord gave both Mary to all of us, represented by John, and then all of us, He also entrusted to Mary, His mother, just as He entrusted John to her care. Yes, in Mary we have our greatest defender, and our greatest help in achieving the salvation offered by our Lord Jesus Christ, indeed, the best way to Christ is through Mary, that is by following her examples, be obedient and loving as she had been, and asking her for her intercession for our sake before her Son, Jesus.

That is why, brothers and sisters, let us strengthen our love and devotion to the Lord, by strengthening our own devotion to Mary, His mother, who was lifted up to heaven in glory at the end of her life and now defend us before Satan our accuser. Let us together with our mother, Mary, rebuke Satan and reject his evil advances and temptations, and put his head under our feet and crush it, just as Mary, through her Son, had crushed the head of the evil snake, as foretold by God Himself to Eve.\

May the Blessed Virgin Mary, the mother of our Lord Jesus, in her glorious Assumption into heaven, continue to pray for us, and intercede for us with all the saints and angels of heaven before the throne of her Son Jesus, that He, the King of all Kings and the victorious and conquering king, will come to smite the devil, the dragon, and bring us all to Him, and bless us with eternal grace and eternal life in heaven. Holy Mary, mother of God, pray for us sinners, now and at the hour of our death. Amen.

by

Wednesday, 14 August 2013 : 19th Week of Ordinary Time, Memorial of St. Maximilian Kolbe, Priest and Martyr (Scripture Reflection)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we listened to the word of God in the readings, in which we are told first of the greatness of God and His kindness and love for His people, in giving to His people, the full promise of His covenant by bringing them into the land promised onto them for possession, just as God had once promised Abraham, their forefather.

Today, we also listened to the end of Moses the great prophet and leader of God’s people, who acted as the conduit of God’s amazing power and brought Israel out of Egypt, through the miracles the Lord performed through Moses and his brother, Aaron. Moses was appointed to be tool through which God exercised His saving power on His beloved people. But Moses too had his flaws, and he disobeyed God in Massah and Meribah, when the people tested the Lord and complained against Him and Moses, His servant.

Through that disobedience, Moses was not allowed to enter the Holy Land, that Promised Land of Canaan, but he was indeed allowed to take a look of the land the people of Israel was about to enter, before the Lord took him into heaven into His presence at the end of his earthly life. Moses, as all men had, met the end of his life that is death. But as Christ had proven, that death is not the end, nor does it have any power over us, because, He had overcome death, and brought new life to all mankind, that is eternal life with God in heaven for those who remain faithful in God.

Although Moses had indeed gone, and no one was ever like him in this world, save for Christ, our Lord who had incarnated Himself as one of us, but there were many prophets that God had sent to His people to guide them from generations to generations. And then, our Lord Himself had commissioned His apostles, the disciples whom He had chosen, to be the new messengers and bearers of the will of God in this world. Yes, they were to be the leaders of the people of God, the shepherds of God’s beloved sheep, in the One, Holy, Catholic, and Apostolic Church He Himself had established and entrusted to the Apostles through Peter.

From the apostles, the authority of leadership of God’s people, as the divine shepherds, came down to bishops and priests throughout the generations, and eventually to our bishops and priests today, who minister to us and lead us in our path towards God, as our leader and guide. They are our role models and to be like Moses of old, when he led the people of Israel from the land of Egypt, to the Promised Land of Canaan.

And like Moses, our priests and bishops too have to deal with all kinds of problems, with our complaints and rejections of the Lord, that they really have much things to deal with in their hands. Yes, brothers and sisters in Christ, their job is not easy, and they always need our constant prayers and assistance. And one of the task that priests need to do is to bring peace and love between one another, just as we listened in the Gospel Reading today, of the need to reconcile between ourselves, between brethren and children of the same God.

Today, we mark the feast of one of those excellent priests of the Lord, the leader of God’s people, the true shepherd, the good shepherd of God’s flock. Yes, that is Saint Maximilian Kolbe, the well-known saint of the Holocaust of Nazi Germany during the World War II era. St. Maximilian Kolbe was a Polish Franciscan friar, who in his great zeal in the service of the Lord, and after witnessing the erosion of the faith in many, established the Militia Immaculata or the Army of Mary, a group intended to foster the love and devotion to the Lord through His mother Mary, and through the work, many people rejoined the Church and had their faith strengthened.

St. Maximilian Kolbe did much good works and service during his life and as a priest of the Lord. He truly became like Moses was for the people of Israel. He ministered to the people of God and through the Militia Immaculata, spread catechism and teachings of the Church to many people, bringing them closer towards the Lord and salvation, by means of printed media and publications such as newspapers and magazines. St. Maximilian Kolbe also went to Japan and established at Nagasaki in particular a base of operations, from where the good works of St. Maximilian Kolbe and his fellow workers spread to the people still in darkness.

St. Maximilian Kolbe protected many thousands of people including the Jews, when Nazi Germany invaded Poland at the beginning of World War II. He protected them from the cruelty of the Nazi holocaust policy, but in the end he himself was captured and imprisoned by the Germans. He was incarcerated in prison with many other people, suffering under very harsh treatment and hard labour in the Nazi concentration camp. Yet, he did not give in to despair, but he in fact encouraged his fellow inmates, singing hymns and saying the Mass for them.

St. Maximilian Kolbe was not obliged to do so, but he did so because of the faith and dedication he had for the Lord and for the people of God. He truly lived his faith and made it a concrete and living faith. One day, the Germans wanted to punish a few people in the prison, because it was found that someone had managed to escape the prison, and therefore these people had to suffer in the escaped prisoner’s place. One Polish military officer who was imprisoned was chosen to be among the ones to suffer death. His pleas for mercy because he had a wife and children brought the attention of St. Maximilian Kolbe, who offered himself in exchange for the man, that is to die in his place instead.

The example of St. Maximilian Kolbe is truly praiseworthy, brothers and sisters in Christ, because through his death, much had been achieved. Yes, his death was not a waste, but it has brought much fruits, that is the fruit of love, the fruit of one’s selfless act of sacrifice, for the love of his fellow men. St. Maximilian Kolbe exemplified the very words of Christ, on who is a true and good shepherd, that is someone who love fully those who had been entrusted to him, his friends and loved ones, and one who even would die for the sake of his friends. That was what St. Maximilian Kolbe had done with his sacrifice for the poor soldier and indeed, our Lord Jesus Christ Himself had done for all of us out of His love.

Yes, brothers and sisters in Christ, we all ought to emulate the example of St. Maximilian Kolbe in our own lives, in our giving of ourselves to our brethren in need. We can do it in a variety of ways, but basically we have to be ready to give our all for our brethren’s sake. As importantly as this, let us support our priests and those who have been appointed as shepherds over us, that they will remain faithful to the mission they have been appointed to, and faithful to the people and the flock they have been entrusted with, just as St. Maximilian Kolbe and many other great saints and martyrs had done.

May the Lord bless us, our priests, and our Church, and may through the intercession of St. Maximilian Kolbe and all the saints, more souls will find their way to heaven, and may in this world that we live in today, justice and peace can be held up ever better, and may the innocent and the weak ones be protected from harm, injustice, and evil. God bless us all. Amen.

by

Tuesday, 13 August 2013 : 19th Week of Ordinary Time, Memorial of Saints Pontian, Pope and Martyr, and Hippolytus, Priest and Martyr (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs)

Matthew 18 : 1-5, 10, 12-14

At that time the disciples came to Jesus and asked Him, “Who is the greatest in the kingdom of heaven?”

Then Jesus called a little child, set the child in the midst of the disciples, and said, “I assure you that, unless you change and become like little children, you cannot enter the kingdom of heaven. Whoever becomes lowly like this child is the greatest in the kingdom of heaven, and whoever receives such a child in My Name receives Me.”

“See that you do not despise any of these little ones, for I tell you : their angels in heaven continually see the face of My heavenly Father.”

“What do you think of this? If someone has a hundred sheep and one of them strays, will he not leave the ninety-nine on the hillside, and go to look for the stray one? And I tell you : when he finally finds it, he is more pleased about it than about the ninety-nine, that did not get lost. It is the same with your Father in heaven : your Father in heaven does not want even one of these little ones to be lost.”

by

Tuesday, 13 August 2013 : 19th Week of Ordinary Time, Memorial of Saints Pontian, Pope and Martyr, and Hippolytus, Priest and Martyr (Psalm)

Liturgical Colour : Green or Red (Martyrs)

Deuteronomy 32 : 3-4a, 7, 8, 9 and 12

For I will proclaim the Name of the Lord and declare the greatness of our God. He is the Rock, and perfect are all His works.

Recall the days of old, think of the years gone by; your father will teach you about them, your elders will enlighten you.

When the Most High divided humankind and gave the nations their inheritance, He set up boundaries for the peoples after the number of the sons of God.

But the Lord keeps for Himself His portion Jacob, His chosen one. The Lord alone led them, without the aid of a foreign god.

by

Monday, 12 August 2013 : 19th Week of Ordinary Time, Memorial of St. Jane Frances de Chantal, Religious (Gospel Reading)

Liturgical Colour : Green or White (Religious)

Matthew 17 : 22-27

While Jesus was in Galilee with the Twelve, He said to them, “The Son of Man will be delivered into the hands of men, and they will kill Him. But He will rise on the third day.” The Twelve were deeply grieved.

When they returned to Capernaum, the Temple tax collectors came to Peter and asked him, “Does your Master pay the Temple tax?” He answered, “Certainly.”

Peter then entered the house, and immediately Jesus asked him, “What do you think, Simon? Who pay taxes or tribute to the kings of the earth : their sons or the other people?”

Peter replied, “The other people.” And Jesus told him, “The sons, then, are tax-free. But so as not to offend these people, go to the sea, throw in a hook, and open the mouth of the first fish you catch. You will find a coin in it. Take the coin and let it pay for you and for Me.”

by

Sunday, 11 August 2013 : 19th Sunday of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Brothers and sisters in Christ, today, we are urged through the readings we listened to, that we must be ever ready, ever ready for the coming of Christ our Lord, who will come at the end of time, to judge all things living and dead, in the final judgment, when those who are upright and do the will of God, will be rewarded, and those who are wicked, will meet their due punishment.

Our Lord Jesus who has ascended into heaven at the end of His ministry on earth, will come again at the end of time, as a victorious and conquering King of all Kings, and He will judge all creation, all mankind, for our virtues, our goodness, our faults, and our sins. He had promised us through His disciples, that He will come again and bring us back into His kingdom, to be with Him for eternity, in eternal happiness and true joy.

Yes, as He had promised Abraham and his descendants, He had also promised all of us, who shared Abraham as our father in faith, that He will give His grace and blessings upon all of us. To us had been granted much, and therefore much is also expected from us. That is because, the Lord had made His covenant with all of us, to renew the covenant He had made with Abraham, through the suffering and death of our Lord Jesus on the cross, with which He made a new covenant sealed with His Most Precious Blood.

Our Lord remains ever faithful, ever loving, and ever forgiving in His dealings with all of us, who are His most beloved children. He had sent His Son Jesus to be our Saviour, to break us free from the chains of sin and its slavery. He had redeemed us from Satan with the price of His own Blood. But a covenant requires all of us to also play our part, that is to contribute to the covenant we had made with God through Christ His Son.

How do we then take part in this holy covenant of God? It is not easy, brothers and sisters, because He requires our ultimate obedience and dedication to Him and His laws, His precepts, and all of His love. To put it in simple words, we need to obey the Lord and follow Christ, through whom God had made clear to us His intentions, the plan He had for us and this world. In following Christ, we have to carry our crosses and walk with Him, enduring much opposition, suffering, and persecution, especially from the forces of evil, who do not wish to see us redeemed and steered away from destruction.

To follow Christ means to love one another, to love everyone around us, our brothers and sisters, without exception, and to pour onto them our care and compassion, giving to them our unconditional love, as Christ had once done to us, through His death on the cross. And of course, we must also love the Lord our God, with all our hearts and with all of our strength, that we offer Him our full devotion, our full attention, and our wholesome love, without exception, to put Him first before every other things.

As I had mentioned, much had been given to us, and therefore much is also expected from us in return. God our Lord had entrusted this world and all in it to us when He created our ancestors. He gave us this world that we may be its steward, care for it, and be responsible for it. He had given us gifts and blessings in ourselves, and through the Holy Spirit, we have been strengthened with the fruits of His love. These gifts are within each one of us, our talents, our skills, and our uniqueness, which may be used for myriad purposes and different intentions.

We have to cultivate these gifts and nurture them, that the talents and the skills God had given us will grow, and be made manifest in this world, by our service and dedication to our fellow men, our fellow brothers and sisters, children of the same God, giving to them, to one another, the love, the hope, and the faith we have inside of us. If we share our love, faith, and hope, they will only grow and blossom. We have to practice our faith, brothers and sisters in Christ, and our good works for the sake of our brethren, that our faith may be alive.

Yes, the faith we have in God must be a living and vibrant faith, one nurtured with love, one filled with action based on the teachings of our Lord. If we have this living faith within us, like the faith had by our father Abraham, who followed the Lord with zeal and full trust in His providence, we will be rewarded just as our father Abraham was rewarded for his strong and undimmed faith, for his real, living, and vibrant faith.

Do not be caught unawares, brothers and sisters, when Christ comes again in all His glory, in His Second Coming at the end of time. We do not know when this will happen, and indeed, He will come at the time when we are at our most unprepared state, when we did not expect Him to come at all. He will come silently like a thief and He will then judge us, all of us, whether we have been faithful to Him and His commandments or whether we have turned away from Him and His path.

Therefore, brothers and sisters in Christ, let us heed the call that Christ had made to all of us, to follow Him and remain in His love, by showing Him a constant and vibrant faith, and our wholehearted dedication and devotion, our undivided love and attention for Him, and for all His children, our fellow brethren in God. Be prepared at all times for Him, that we will always be ready when He comes again, and not be found wanting for our faith.

Let us from today, dedicate ourselves and renew our commitment to Him, and to our fellow brothers and sisters, helping one another in our journey towards the Lord our God. We hope that everyone will be able to reach the end of our journeys successfully and that the Lord our God will welcome us and congratulate us for our dedication and our faith in Him, granting us the reward He had promised us through Jesus Christ, His Son. Let us not be the ones rejected by the Lord, because they did not bother to lift a finger, to help those in need, and to give themselves in love to their brethren in need. God bless us all. Amen.