Sunday Mass

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Sunday, 10 April 2022 : Palm Sunday of the Passion of the Lord (First Reading)

Liturgical Colour : Red

Isaiah 50 : 4-7

The Lord YHVH has taught Me so I speak as His disciple and I know how to sustain the weary. Morning after morning He wakes Me up to hear, to listen like a disciple. The Lord YHVH has opened My ear. I have not rebelled, nor have I withdrawn.

I offered My back to those who strike Me, My cheeks to those who pulled My beard; neither did I shield My face from blows, spittle and disgrace. I have not despaired, for the Lord YHVH comes to My help. So, like a flint I set My face, knowing that I will not be disgraced.

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Sunday, 10 April 2022 : Palm Sunday of the Passion of the Lord (First Reading)

Liturgical Colour : Red

Isaiah 50 : 4-7

The Lord YHVH has taught Me so I speak as His disciple and I know how to sustain the weary. Morning after morning He wakes Me up to hear, to listen like a disciple. The Lord YHVH has opened My ear. I have not rebelled, nor have I withdrawn.

I offered My back to those who strike Me, My cheeks to those who pulled My beard; neither did I shield My face from blows, spittle and disgrace. I have not despaired, for the Lord YHVH comes to My help. So, like a flint I set My face, knowing that I will not be disgraced.

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Sunday, 10 April 2022 : Palm Sunday of the Passion of the Lord (Gospel Reading)

Liturgical Colour : Red

Luke 19 : 28-40

At that time, Jesus spoke, and then He passed on ahead of them, on His way to Jerusalem. When He drew near to Bethphage and Bethany, close to the Mount of Olives, He sent two of His disciples with these instructions, “Go to the village opposite; and, as you enter it, you will find a colt tied up, that no one has yet ridden. Untie it, and bring it here. And if anyone says to you, ‘Why are you untying this colt?’ You shall say, ‘The Master needs it.’”

So the two disciples went and found things just as Jesus had said. As they were untying the colt, the owner said to them, “Why are you untying the colt?” And they answered, “The Master needs it.” So they brought it to Jesus and, throwing their cloaks on the colt, they mounted Jesus on it. And as He went along, people spread their cloaks on the road.

When Jesus came near Jerusalem, to the place where the road slopes down from the Mount of Olives, the whole multitude of His disciples began to rejoice, and to praise God with a loud voice for all the miracles they had seen; and they cried out, “Blessed is He Who comes as King in the Name of the Lord. Peace in heaven, and glory in the highest heavens.”

Some Pharisees in the crowd said to Him, “Master, rebuke Your disciples!” But Jesus answered, “I tell you, if they were to remain silent, the stones would cry out.”

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Sunday, 3 April 2022 : Fifth Sunday of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as we gather together to celebrate this Fifth Sunday of Lent, we are all called yet again to embrace God’s ever wonderful and patient love and mercy, His enduring desire to be reconciled with us and to love us wholeheartedly. He has called us to abandon our sinful ways and our wicked deeds, and to come to Him with contrite hearts and the desire to love Him once again. We are all reminded of this call to repentance and holiness this Sunday, as we continue to progress ever closer to Holy Week and Easter.

In our first reading today, taken from the Book of the prophet Isaiah, we heard of the words of the Lord to His people reassuring them of His providence and love. He reminded them of everything that He had done in the past in rescuing them from their predicament. He spoke of the moment when He brought their ancestors out from Egypt, opening the sea before them and destroying their enemies, the armies and chariots of the Pharaoh before their own eyes. The Lord reminded them of everything that He had done for their sake, and not only that, He reassured them that He would do even more things in the future to come.

He will send to them the promised deliverance and salvation, by sending them His own beloved Son as the Saviour to all of them, a promise to be fulfilled by the coming of Christ, the Son of God into this world. He would gather all of mankind, all His beloved ones to Himself, and they shall enjoy forever the bounty and grace of eternal life and true happiness of being together with Him in the glory of Heaven. The Lord has always intended for us all to enjoy the true happiness and joy of this wonderful world that He had created, and He did create us out of love that He has for each one of us.

We were never intended to endure the bitterness of suffering in this world. However, our inability to resist the temptations to sin essentially ruined all of that. We fell into the temptations of our own desires and fell to the devil’s lies and temptations as he tempted our first ancestors to follow him and his advice instead of believing in God as they should have. By sin we have been separated and sundered from the presence of God, cast out of Eden as our just punishment and the consequence for our sins. Yet, that was not the end for us. God could have destroyed and crushed us for our sins and wickedness. But, His love for us surpassed even His disgust for our sins.

Nonetheless, the reality is that no sin can remain unaccounted for, and we have to answer for every one of these taints and corruptions on our very own souls and beings. As long as sin taints us, we will have to answer for every single one of them, and those who pass on from this world with sins still unforgiven and unaccounted for will be judged by those sins we have committed, as well as by those sins of omission we made when we ignored the opportunities when we could have done good things with our lives, be it for the benefit of our fellow brothers and sisters or for the greater community.

That is why in our Gospel passage today we are reminded through the well-known interaction between the Lord Jesus and the woman who had committed adultery and were caught in the midst of doing so, and also how the Lord interacted with the crowd assembled there, some of whom with the malicious intent of using the opportunity to try to put the Lord into a trap and to get Him into a corner and to find reasons to persecute and condemn Him. Why so? That is because the whole event was likely the effort of the Pharisees and the teachers of the Law in trying to discredit or even persecute the Lord, Who was well-known for His frequent interactions and works among those considered as sinners, such as the tax collectors, the prostitutes and people who were possessed, ill and had disabilities.

At that time, associating with those people were often abhorred and discouraged, and this went even to the extent that coming close into contact with them causing someone to be considered unclean and unworthy. The Pharisees and the teachers of the Law in particular were very convinced of their own piety, their righteous and worthy way of life, through their strict interpretation, enforcement and living of the ways of the Law of God. However, they failed to realise one very important thing that, in the end, it is not they who determine whether they are worthy of God or not. Instead, God is the One Who will determine all of that.

Through the example of the Lord’s interaction with the convicted adulterous woman, the Lord made it very clear that what He wants is not the destruction of sinners like us. Instead, as I mentioned earlier, that His love for us is indeed so great that it surpasses even the wickedness of our sins. Of course it does not mean that He condones or accepts our sins and evil actions. Rather, He wants us to distance ourselves from those actions and sins, to turn away wholeheartedly from those evil deeds and ways, and embrace wholly His love and mercy, walking ever always in His righteous path.

That was why the Lord told the woman that He did not condemn her, just as no one gathered there did not dare to do so either. When the Lord told the assembled people who pressed Him to take action against the woman, and He said that the one who was without sin ought to cast the first stone at her, it reminds us all that each and every one of us are sinners, no matter how small or insignificant, how great or serious our sins may be. Sin is sin, and as long as we have sin in us, we are unworthy of God and cannot come close to Him. And yet, it was God Who first made the move to close up the distance between us.

He told the woman that He did not condemn her either, but wanting her to turn away from those sins she committed, sinning no more and embracing fully His forgiveness and mercy. It proves that God hates not the sinner but the sin. He does not despise us as a person, but rather our attachment to sin, our stubbornness in remaining attached and obsessed over those worldly desires and all the other temptations that we often fail to resist and even indulge ourselves in. The Pharisees and the teachers of the Law were so fixated on their own sense of pride and self-righteousness that they failed to realise that they themselves too, were sinners.

Brothers and sisters in Christ, should we allow our pride and ego, our desires and the many other distractions in life to prevent us from finding our way to God and His salvation? We must not let ourselves be dissuaded and distracted by all those things that may end up getting us further and further away from the Lord’s path. And that is why we must remind ourselves yet again to seek the Lord with renewed faith, genuine desire to be reconciled with Him and with a contrite heart full of regret for our many sins and wickedness, with the commitment to make amends and to get closer to Him, Our Lord and Saviour once again.

As St. Paul said in our second reading today, in his Epistle to the Philippians, all of us have to seek Christ, Our Lord and Saviour, find Him and do whatever we can to walk with Him together, and we have to seek Him as in Him is worth everything and more than whatever we can find and gather in this world. He has willingly reached out to us, with plenty of mercy and compassion, willing to forgive us our sins if we desire to have them forgiven, and as long as we sincerely show contrition and regret over those faults and mistakes that we had done. What better reward and prize we can get as compared to these?

Brothers and sisters in Christ, as we gather together this Sunday in the Lord’s presence, let us all remind ourselves of our sinfulness and how we all are in need of God’s healing and mercy. We are all in need of this forgiveness for God alone can forgive us our sins. Otherwise, we will have to answer for every sins we have with us that are still unaccounted for and unforgiven as I mentioned. And if we do not change our ways, remaining in our state and path of sin, we will be judged by those same sins we committed. God generously wants to forgive us our sins, but it is often we who reject Him and His love.

And are we going to be like the Pharisees and the teachers of the Law, who gloated over those whom they deemed to be less worthy and more wicked than they were? This is a reminder that this is not the attitude that we should adopt at any point of time, as this kind of attitude truly prevents us from humbling ourselves and realising that we are always in need of God’s grace and forgiveness. While the tax collectors, prostitutes and sinners are all fast going forward in the path towards God’s forgiveness and eternal life as they realised their sins and made the efforts to be forgiven by God, those who kept their pride and ego will perish because of that pride.

Therefore, brothers and sisters in Christ, let us remind ourselves and one another to be humble before God, and to make good use of the time and opportunities that have been given to us, such that we may benefit from the gift of Our Lord’s ever generous mercy and compassion. He has proven to us again and again of how faithful He has been to the Covenant that He had made and sealed with us and our ancestors, while we have proven yet again and again, how unfaithful we have been to Him, and how terrible we have been in living our lives so far, in not following God’s path and in walking down our own paths towards doom.

Can we do our best and strive to reject those temptations to sin, brothers and sisters in Christ? Can we reject the devil and all the wicked things that he has been persuading us to do, and all the lies and falsehoods that he has presented before us? Let us follow the Lord’s advice and call, for us to sin no more and turn wholeheartedly towards Him, knowing that in God alone there is true happiness and satisfaction. Let us remember that while God loves us and does not despise us, He still despises our sins and wickedness. Let us do our best in the remaining time of this Lenten season, to purify ourselves and to make a good habit of living virtuously in God’s path, so that from now on we may be ever better Christians, ever more committed disciples of Our Lord.

May the Lord be with all of us as we journey together with Him, as we walk down the path of reconciliation and forgiveness. May He grant us the courage and strength to follow Him with commitment and strong desire to love Him in each and every moments of our lives, and may we also be good examples, role models and inspirations for one another in how we live our lives so that many more people may also share in God’s salvation and eternal life with us. Amen.

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Sunday, 3 April 2022 : Fifth Sunday of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

John 8 : 1-11

At that time, Jesus went to the Mount of Olives. At daybreak, Jesus appeared in the Temple again. All the people came to Him, and He sat down and began to teach them.

Then the teachers of the Law and the Pharisees brought in a woman who had been caught in the act of adultery. They made her stand in front of everyone. “Master,” they said, “this woman has been caught in the act of adultery. Now the Law of Moses orders that such women be stoned to death; but You, what do You say?” They said this to test Jesus, in order to have some charge against Him.

Jesus bent down and started writing on the ground with His finger. And as they continued to ask Him, He straightened up and said to them, “Let anyone among you who has no sin be the first to throw a stone at her.” And He bent down, again, writing on the ground. As a result of these words, they went away, one by one, starting with the elders, and Jesus was left alone, with the woman standing before Him.

Then Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” She replied, “No one.” And Jesus said, “Neither do I condemn you; go away and do not sin again.”

Alternative reading (Reading from Year A)

John 11 : 1-45

At that time, there was a sick man named Lazarus who was from Bethany, the village of Mary and her sister Martha. This is the same Mary, who anointed the Lord with perfume and wiped His feet with her hair. Her brother Lazarus was sick.

So the sisters sent this message to Jesus, “Lord, the one You love is sick.” On hearing this, Jesus said, “This illness will not end in death; rather it is for God’s glory, and the Son of God will be glorified through it.”

It is a fact that Jesus loved Martha and her sister and Lazarus; yet, after He heard of the illness of Lazarus, He stayed two days longer in the place where He was. Only then did He say to His disciples, “Let us go into Judea again.” They replied, “Master, recently the Jews wanted to stone You. Are You going there again?”

Jesus said to them, “Are not twelve working hours needed to complete a day? Those who walk in the daytime shall not stumble, for they see the light of this world. But those who walk at night stumble, for there is no light in them.” After that Jesus said to them, “Our friend Lazarus has fallen asleep, but I am going to wake him.”

The disciples replied, “Lord, a sick person who sleeps will recover.” But Jesus had referred to Lazarus’ death, while they thought that He had meant the repose of sleep. So Jesus said plainly, “Lazarus is dead; and for your sake I am glad I was not there, for now you may believe. But let us go there, where he is.” Then Thomas, called the Twin, said to his fellow disciples, “Let us also go, that we may die with Him.”

When Jesus came, He found that Lazarus had been in the tomb for four days. As Bethany is near Jerusalem, about two miles away, many Jews had come to Martha and Mary, after the death of their brother, to comfort them. When Martha heard that Jesus was coming, she went to meet Him, while Mary remained sitting in the house. And she said to Jesus, “If You had been here, my brother would not have died. But I know that whatever You ask from God, God will give You.” Jesus said, “Your brother will rise again.”

Martha replied, “I know that he will rise in the resurrection, at the last day.” But Jesus said to her, “I am the Resurrection. Whoever believes in Me, though he die, shall live. Whoever lives and believes in Me will never die. Do you believe this?” Martha then answered, “Yes, Lord, I have come to believe that You are the Christ, the Son of God, He Who is coming into the world.”

After that Martha went and called her sister Mary secretly, saying, “The Master is here and is calling for you.” As soon as Mary heard this, she rose and went to Him. Jesus had not yet come into the village, but was still in the place where Martha had met Him. The Jews, who were with her in the house consoling her, also came. When they saw her get up and go out, they followed her, thinking that she was going to the tomb to weep.

As for Mary, when she came to the place where Jesus was and saw Him, she fell at His feet and said, “Lord, if You had been here, my brother would not have died.” When Jesus saw her weeping, and the Jews also weeping, who had come with her, He was moved in the depths of His Spirit and troubled. Then He asked, “Where have you laid him?” They answered, “Lord, come and see.” Jesus wept.

The Jews said, “See how He loved him!” But some of them said, “If He could open the eyes of the blind man, could He not have kept this man from dying?” Jesus was deeply moved again, and drew near to the tomb. It was a cave with a stone laid across it. Jesus said, “Take the stone away.” Martha said to Him, “Lord, by now he will smell, for this is the fourth day.” Jesus replied, “Have I not told you that, if you believe, you will see the glory of God?” So they removed the stone.

Jesus lifted up His eyes and said, “Father, I thank You for You have heard Me. I knew that You hear Me always; but My prayer was for the sake of these people, that they may believe that You sent Me.” When Jesus had said this, He cried out in a loud voice, “Lazarus, come out!”

The dead man came out, his hands and feet bound with linen strips, and his face wrapped in a cloth. Jesus said to them, “Untie him, and let him go.” Many of the Jews who had come with Mary believed in Jesus when they saw what He did.

Alternative reading (shorter version of reading from Year A)

John 11 : 3-7, 17, 20-27, 33b-45

So the sisters sent this message to Jesus, “Lord, the one You love is sick.” On hearing this, Jesus said, “This illness will not end in death; rather it is for God’s glory, and the Son of God will be glorified through it.”

It is a fact that Jesus loved Martha and her sister and Lazarus; yet, after He heard of the illness of Lazarus, He stayed two days longer in the place where He was. Only then did He say to His disciples, “Let us go into Judea again.”

When Jesus came, He found that Lazarus had been in the tomb for four days. When Martha heard that Jesus was coming, she went to meet Him, while Mary remained sitting in the house. And she said to Jesus, “If You had been here, my brother would not have died. But I know that whatever You ask from God, God will give You.” Jesus said, “Your brother will rise again.”

Martha replied, “I know that he will rise in the resurrection, at the last day.” But Jesus said to her, “I am the Resurrection. Whoever believes in Me, though he die, shall live. Whoever lives and believes in Me will never die. Do you believe this?” Martha then answered, “Yes, Lord, I have come to believe that You are the Christ, the Son of God, He Who is coming into the world.”

Jesus was moved in the depths of His Spirit and troubled. Then He asked, “Where have you laid him?” They answered, “Lord, come and see.” Jesus wept.

The Jews said, “See how He loved him!” But some of them said, “If He could open the eyes of the blind man, could He not have kept this man from dying?” Jesus was deeply moved again, and drew near to the tomb. It was a cave with a stone laid across it. Jesus said, “Take the stone away.” Martha said to Him, “Lord, by now he will smell, for this is the fourth day.” Jesus replied, “Have I not told you that, if you believe, you will see the glory of God?” So they removed the stone.

Jesus lifted up His eyes and said, “Father, I thank You for You have heard Me. I knew that You hear Me always; but My prayer was for the sake of these people, that they may believe that You sent Me.” When Jesus had said this, He cried out in a loud voice, “Lazarus, come out!”

The dead man came out, his hands and feet bound with linen strips, and his face wrapped in a cloth. Jesus said to them, “Untie him, and let him go.” Many of the Jews who had come with Mary believed in Jesus when they saw what He did.

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Sunday, 3 April 2022 : Fifth Sunday of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

John 8 : 1-11

At that time, Jesus went to the Mount of Olives. At daybreak, Jesus appeared in the Temple again. All the people came to Him, and He sat down and began to teach them.

Then the teachers of the Law and the Pharisees brought in a woman who had been caught in the act of adultery. They made her stand in front of everyone. “Master,” they said, “this woman has been caught in the act of adultery. Now the Law of Moses orders that such women be stoned to death; but You, what do You say?” They said this to test Jesus, in order to have some charge against Him.

Jesus bent down and started writing on the ground with His finger. And as they continued to ask Him, He straightened up and said to them, “Let anyone among you who has no sin be the first to throw a stone at her.” And He bent down, again, writing on the ground. As a result of these words, they went away, one by one, starting with the elders, and Jesus was left alone, with the woman standing before Him.

Then Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” She replied, “No one.” And Jesus said, “Neither do I condemn you; go away and do not sin again.”

Alternative reading (Reading from Year A)

John 11 : 1-45

At that time, there was a sick man named Lazarus who was from Bethany, the village of Mary and her sister Martha. This is the same Mary, who anointed the Lord with perfume and wiped His feet with her hair. Her brother Lazarus was sick.

So the sisters sent this message to Jesus, “Lord, the one You love is sick.” On hearing this, Jesus said, “This illness will not end in death; rather it is for God’s glory, and the Son of God will be glorified through it.”

It is a fact that Jesus loved Martha and her sister and Lazarus; yet, after He heard of the illness of Lazarus, He stayed two days longer in the place where He was. Only then did He say to His disciples, “Let us go into Judea again.” They replied, “Master, recently the Jews wanted to stone You. Are You going there again?”

Jesus said to them, “Are not twelve working hours needed to complete a day? Those who walk in the daytime shall not stumble, for they see the light of this world. But those who walk at night stumble, for there is no light in them.” After that Jesus said to them, “Our friend Lazarus has fallen asleep, but I am going to wake him.”

The disciples replied, “Lord, a sick person who sleeps will recover.” But Jesus had referred to Lazarus’ death, while they thought that He had meant the repose of sleep. So Jesus said plainly, “Lazarus is dead; and for your sake I am glad I was not there, for now you may believe. But let us go there, where he is.” Then Thomas, called the Twin, said to his fellow disciples, “Let us also go, that we may die with Him.”

When Jesus came, He found that Lazarus had been in the tomb for four days. As Bethany is near Jerusalem, about two miles away, many Jews had come to Martha and Mary, after the death of their brother, to comfort them. When Martha heard that Jesus was coming, she went to meet Him, while Mary remained sitting in the house. And she said to Jesus, “If You had been here, my brother would not have died. But I know that whatever You ask from God, God will give You.” Jesus said, “Your brother will rise again.”

Martha replied, “I know that he will rise in the resurrection, at the last day.” But Jesus said to her, “I am the Resurrection. Whoever believes in Me, though he die, shall live. Whoever lives and believes in Me will never die. Do you believe this?” Martha then answered, “Yes, Lord, I have come to believe that You are the Christ, the Son of God, He Who is coming into the world.”

After that Martha went and called her sister Mary secretly, saying, “The Master is here and is calling for you.” As soon as Mary heard this, she rose and went to Him. Jesus had not yet come into the village, but was still in the place where Martha had met Him. The Jews, who were with her in the house consoling her, also came. When they saw her get up and go out, they followed her, thinking that she was going to the tomb to weep.

As for Mary, when she came to the place where Jesus was and saw Him, she fell at His feet and said, “Lord, if You had been here, my brother would not have died.” When Jesus saw her weeping, and the Jews also weeping, who had come with her, He was moved in the depths of His Spirit and troubled. Then He asked, “Where have you laid him?” They answered, “Lord, come and see.” Jesus wept.

The Jews said, “See how He loved him!” But some of them said, “If He could open the eyes of the blind man, could He not have kept this man from dying?” Jesus was deeply moved again, and drew near to the tomb. It was a cave with a stone laid across it. Jesus said, “Take the stone away.” Martha said to Him, “Lord, by now he will smell, for this is the fourth day.” Jesus replied, “Have I not told you that, if you believe, you will see the glory of God?” So they removed the stone.

Jesus lifted up His eyes and said, “Father, I thank You for You have heard Me. I knew that You hear Me always; but My prayer was for the sake of these people, that they may believe that You sent Me.” When Jesus had said this, He cried out in a loud voice, “Lazarus, come out!”

The dead man came out, his hands and feet bound with linen strips, and his face wrapped in a cloth. Jesus said to them, “Untie him, and let him go.” Many of the Jews who had come with Mary believed in Jesus when they saw what He did.

Alternative reading (shorter version of reading from Year A)

John 11 : 3-7, 17, 20-27, 33b-45

So the sisters sent this message to Jesus, “Lord, the one You love is sick.” On hearing this, Jesus said, “This illness will not end in death; rather it is for God’s glory, and the Son of God will be glorified through it.”

It is a fact that Jesus loved Martha and her sister and Lazarus; yet, after He heard of the illness of Lazarus, He stayed two days longer in the place where He was. Only then did He say to His disciples, “Let us go into Judea again.”

When Jesus came, He found that Lazarus had been in the tomb for four days. When Martha heard that Jesus was coming, she went to meet Him, while Mary remained sitting in the house. And she said to Jesus, “If You had been here, my brother would not have died. But I know that whatever You ask from God, God will give You.” Jesus said, “Your brother will rise again.”

Martha replied, “I know that he will rise in the resurrection, at the last day.” But Jesus said to her, “I am the Resurrection. Whoever believes in Me, though he die, shall live. Whoever lives and believes in Me will never die. Do you believe this?” Martha then answered, “Yes, Lord, I have come to believe that You are the Christ, the Son of God, He Who is coming into the world.”

Jesus was moved in the depths of His Spirit and troubled. Then He asked, “Where have you laid him?” They answered, “Lord, come and see.” Jesus wept.

The Jews said, “See how He loved him!” But some of them said, “If He could open the eyes of the blind man, could He not have kept this man from dying?” Jesus was deeply moved again, and drew near to the tomb. It was a cave with a stone laid across it. Jesus said, “Take the stone away.” Martha said to Him, “Lord, by now he will smell, for this is the fourth day.” Jesus replied, “Have I not told you that, if you believe, you will see the glory of God?” So they removed the stone.

Jesus lifted up His eyes and said, “Father, I thank You for You have heard Me. I knew that You hear Me always; but My prayer was for the sake of these people, that they may believe that You sent Me.” When Jesus had said this, He cried out in a loud voice, “Lazarus, come out!”

The dead man came out, his hands and feet bound with linen strips, and his face wrapped in a cloth. Jesus said to them, “Untie him, and let him go.” Many of the Jews who had come with Mary believed in Jesus when they saw what He did.

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Sunday, 3 April 2022 : Fifth Sunday of Lent (Second Reading)

Liturgical Colour : Purple/Violet

Philippians 3 : 8-14

Still more, everything seems to me, as nothing, compared to the knowledge of Christ Jesus, my Lord. For His sake, I have let everything fall away, and I now consider all as garbage, if, instead, I may gain Christ. May I be found in Him, not having a righteousness of my own, that comes from the Law, but with the righteousness that God gives, to those who believe.

May I know Him, and experience the power of His resurrection, and share in His sufferings, and become like Him, in His death, and attain, through this, God willing, the resurrection from the dead! I do not believe I have already reached the goal, nor do I consider myself perfect, but I press on till I conquer Christ Jesus, as I have already been conquered by Him.

No, brothers and sisters, I do not claim to have claimed the prize yet. I say only this : forgetting what is behind me, I race forward, and run toward the goal, my eyes on the prize, to which God has called us from above, in Christ Jesus.

Alternative reading (Reading from Year A)

Romans 8 : 8-11

So, those walking according to the flesh cannot please God. Yet your existence is not in the flesh, but in the spirit, because the Spirit of God is within you. If you did not have the Spirit of Christ, you would not belong to Him.

But Christ is within you; though the body is branded by death as a consequence of sin, the spirit is life and holiness. And if the Spirit of Him Who raised Jesus from the dead is within you, He Who raised Jesus Christ from among the dead will also give life to your mortal bodies. Yes, He will do it through His Spirit Who dwells within you.

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Sunday, 3 April 2022 : Fifth Sunday of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 125 : 1-2ab, 2cd-3, 4-5, 6

When YHVH brought the exiles back to Zion, we were like those moving in a dream. Then, our mouths were filled with laughter, and our tongues with songs of joy.

Among the nations it was said, “YHVH has done great things for them.” YHVH had done great things for us, and we were glad indeed.

Bring back our exiles, o YHVH, like fresh streams in the desert. Those who sow in tears will reap with songs and shouts of joy.

They went forth weeping, bearing the seeds for sowing, they will come home with joyful shouts, bringing their harvested sheaves.

Alternative Psalm (Psalm from Year A)

Psalm 129 : 1-2, 3-4, 5-7a, 7bc-8

Out of the depths I cry to You, o Lord, o Lord, hear my voice! Let Your ears pay attention to the voice of my supplication.

If You should mark our evil, o Lord, who could stand? But with You is forgiveness.

For that You are revered. I waited for the Lord, my soul waits, and I put my hope in His word. My soul expects the Lord more than watchmen the dawn.

O Israel, hope in the Lord, for with Him is unfailing love and with Him full deliverance. He will deliver Israel from all its sins.

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Sunday, 3 April 2022 : Fifth Sunday of Lent (First Reading)

Liturgical Colour : Purple/Violet

Isaiah 43 : 16-21

Thus says YHVH, Who opened a way through the sea and a path in the mighty waters, Who brought down chariots and horses, a whole army of them, and there they lay, never to rise again, snuffed out like a wick. But do not dwell on the past, or remember the things of old. Look, I am doing a new thing : now it springs forth. Do you not see?

I am opening up a way in the wilderness and rivers in the desert. The beasts of the land will honour Me, jackals and ostriches, because I give water in the wilderness and rivers in the desert that My chosen people may drink. I have formed this people for Myself; they will proclaim My praise.

Alternative reading (Reading from Year A)

Ezekiel 37 : 12-14

YHVH said to Ezekiel, “So prophesy! Say to them : This is what YHVH says : I am going to open your tombs, My people, and lead you back to the land of Israel. You will know that I am YHVH, o My people! When I open your graves and bring you out of your graves.”

“When I put My Spirit in you and you live. I shall settle you in your land and you will know that I, YHVH, have done what I said I would do.”

by

Sunday, 27 March 2022 : Fourth Sunday of Lent, Laetare Sunday (Homily and Scripture Reflections)

Liturgical Colour : Rose (Laetare Sunday) or Purple/Violet

Dear brothers and sisters in Christ, this Sunday, the fourth one in the season of Lent, we celebrate what is known as Laetare Sunday, one of the only two occasions in the entire liturgical year when the colour rose is used. The other occasion is the Gaudete Sunday during the season of Advent. The word Laetare has the meaning of ‘rejoice’ just as Gaudete is, both having similar meanings. This word comes from the beginning of today’s Introit at the start of the Holy Mass, namely, ‘Laetare Jerusalem, et conventum facite omnes qui diligitis eam…’ which means ‘Rejoice, o Jerusalem, and gather round, all you who love her…’

Today, just as on Gaudete Sunday in Advent, we have a reprieve and more joyful celebration amidst the more sombre and penitential nature of this season. We have something like a break amidst the usually more toned down nature of our Lenten observances, as music and flowers are allowed to be used again, unlike how it is during the other parts of the Lenten season. Why is that so? That is because today we focus on the Joy that we are looking forward to and have been preparing ourselves for in these past few weeks of Lent. We look forward to the joy of the coming of Christ, and the salvation that He has given to all of us in Easter.

We remember the great love of God and how He patiently reached out to us, desiring to forgive us our sins and be reconciled with us. We must consider ourselves truly very fortunate to have such a loving God by our side. We are a people who have deserved destruction and annihilation, condemnation and eternal suffering because of our many sins, our disobedience against God, our waywardness and wickedness. Yet, because of God’s enduring love for each and every one of us, even to the greatest among sinners, He desires to be reconciled with us, so that we, having been forgiven from our sins through our repentance and genuine desire to change for the better, may enjoy once again the fullness of His love and grace.

In our first reading today, we heard the story of the joyful moment when the Israelites under the leadership of Joshua, Moses’ successor, finally entered the Promised Land after forty long years of wandering in the desert and wilderness after their Exodus out of Egypt. God led them to the land promised to their ancestors, and they would have reached it much earlier if not for the stubbornness of many of them who gave in to their fears and lacking trust in God, chose to rebel against God and did not trust Him to guide them safely into the land promised to them. And hence, they had to wander the desert and the wilderness for those forty long years.

That forty long years is symbolically marked by us as well every year when we observe the season of Lent, the time of purification and internal reorientation of our focus in life, for the forty days as we prepare ourselves to celebrate the great and most joyful occasion in the coming of Easter. And Our Lord Himself also spent the same forty days in the desert after He was baptised in the Jordan and before He began His ministry, fasting and praying to God at that moment, tempted and rejecting the temptations of the devil. In the end, the Lord triumphed against the devil and through that, we have hope of our salvation in Christ, Our Lord and Saviour.

The Israelites rejoiced greatly at that moment when they finally entered the Promised Land after forty years long, and they celebrated there, and renewed their Covenant with God. The Lord also from then on did not provide them with manna any longer as He had done for the previous forty years, as they could already live off from the bounty of the land, the promised land overflowing with milk and honey that had been promised to them. And we all today share in their rejoicing, remembering the joy that they had felt, as we remind ourselves why we observe this season of Lent in the first place.

First and foremost, we celebrate this season of Lent because we desire to return to the Lord, to be reconciled with Him as mentioned just earlier. We have erred, made mistakes and disobeyed the Lord, and yet, the Lord Who is ever merciful has always extended His mercy to us, which we are free to accept and reject. For us to accept this mercy fully, we have to go through a thorough internal reorganisation and retrospection, changing our way of life and outlook, rejecting our past, sinful way of life and instead committing ourselves to a new way of life that is in accordance with God and His ways.

In our second reading today, we heard of St. Paul in his Epistle to the Corinthians reminding us that God has willingly reconciled us to Himself, through Christ, His Son, reminding us all that He has done so much for us, even to the extent of bearing the burdens of our sins, all the punishments due for our sins and took them all up onto His own shoulders. We can rejoice today because of everything He has done for us, in breaking His back and getting all the bruises and wounds, which were caused by our own infidelity and wickedness, all the sins we have committed. Those sins separated us from God, but God Who has always loved us sent us His Son to be the bridge connecting us back to Himself, through His Cross and His sacrifice on that Cross.

In our Gospel passage today, we then heard the famous parable of the prodigal son, a reminder for us all yet again of who we are, sinners wandering in this world in great need of healing and reconciliation with God, our ever loving Father and Creator. We are the prodigal sons of God, Who had been swayed by sin and by the temptations to sin, to walk away from God and His path, like the prodigal son who asked for his inheritance from his father and then went off to a distant land to live his life with pleasure, until he had nothing left and was forced to beg to survive.

This is a reminder to us that no matter whatever riches and wonders we have in life, in our world today, none of these will last us and they will not avail us, and eventually they will even become our downfall if we depend on them as what happened to the prodigal son in the parable of the Lord. That prodigal son had to suffer and wander off in a foreign land because of his disobedience against his father and his downfall into sin. Yet, what is important and what each one of us must take note of is what he decided to do next. He could remain proud and refuse to return to his father, as it would have been shameful to do so, and therefore perish in that foreign land, but he did not do so.

Instead, the prodigal son decided to return to his father, swallowing his pride and ego, seeking his forgiveness and mercy. He chose to abandon his way of sin and coming back to the father full of regret and desire to be forgiven, and even humbling himself as such, abashing himself and ready to be treated like one of his father’s slaves. He himself reasoned that it was better for him to live as one of his father’s slaves rather than to die in pride and perish in a land where no one knew him or even would mourn his passing. All his so-called friends and benefactors must have left him behind once he had no more money or possessions with him.

Yet, when he returned, we all know how happy and joyful the father was when the prodigal son came back. The prodigal son had been worried that the father must have been angry. But in truth, whatever anger the father might have felt, his love far surpassed that anger, and seeing his son, as wayward as he might be, coming back to him and desiring to be reconciled with him, full of regret for his own past actions, it was more than enough for the father to welcome his child back to his embrace. The repentant prodigal son was welcomed back with great joy, and he was once again a beloved son of the father’s household.

Brothers and sisters in Christ, through the story of the parable of the prodigal son, all of us are again reminded of how fortunate we are to have God Who is always loving us and has always been kind to us, and desires to be reconciled with us. Even though we are sinners, He has always waited patiently for us to return to Him. But are we willing to return to Him and be reconciled with Him? Are we willing to return to our Lord and Father just as how the prodigal son decided to return to his father with contrite heart full of regrets and sorrow over his faults and mistakes?

We have to realise that it is often our pride and ego that often come before us and God’s salvation. Too often we are too proud to admit that we had been wrong and are in the need for healing and reconciliation with God. And unless we let go of our pride and be willing to embrace God with genuine faith and love once again, we are likely going to still be separated from God and His love. If we allow our attachments to worldly desires and other temptations to distract us from the path of righteousness, we will end up falling into the path towards damnation.

At the same time, we must also not behave like the elder son who was envious and jealous that the younger, prodigal son was welcomed with great fanfare while he, who had always remained at the side of his father, did not have such an opportunity. This is a reminder for all of us not to look down upon or discriminate against our less fortunate brothers and sisters, and more importantly, never be judgmental and be condescending in our attitude towards others, like what the Pharisees did, in looking down on others and thinking that we are better, holier and more worthy and deserving of God’s blessings and graces than others. We are all sinners after all, and in doing what the elder son did, we may forget this fact, and end up derailing our own path towards full reconciliation with God.

Instead, we have to help one another, and remind each other of the joy awaiting us at the end of our respective journeys of faith through life. In this world, we are all still wandering through the darkness and called towards the light, much as how the Israelites wandered in the desert for forty years. This season of Lent is a reminder for us of this reality, and especially the need for all of us for God’s forgiveness and healing, to be reconciled with Him, our most loving Father. We have to draw closer to Him and to humble ourselves, like that of the prodigal son, that we may overcome the obstacles of our pride, ego and all the other things preventing us from coming back to our heavenly Father.

Let us rejoice today with the hope of the true joy that we will enjoy forevermore with our Lord, an eternity of true happiness with God, as we continue living our lives with faith. Let our rejoicing today on Laetare Sunday be a preparation for us to enter worthily into the celebrations of Holy Week and Easter that are coming soon. Let us make good use of the opportunities and time given to us, especially during this time of Lent, to find our way towards the Lord, as prodigal children, wayward sons and daughters, all sinners in need of healing and reconciliation with our God. May God bless us always, now and forevermore. Amen.