Sunday of Holy Week

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Saturday, 19 April 2014 : Easter Vigil of the Lord’s Resurrection, Easter Triduum (Fourth Reading)

Liturgical Colour : White

Isaiah 54 : 5-14

For your Maker is to marry you : YHVH Sabaoth is His Name. Your Redeemer is the Holy One of Israel : He is called God of all the earth. For YHVH has called you back as one forsaken and grieved in spirit. Who could abandon His first beloved? says your God.

For a brief moment I have abandoned you, but with great tenderness I will gather My people. For a moment, in an outburst of anger, I hid My face from you, but with everlasting love I have had mercy on you, says YHVH, your Redeemer.

This is for Me like Noah’s waters, when I swore that they would no more flood the earth; so now I swear not to be angry with you and never again to rebuke you. The mountains may depart and the hills be moved, but never will My love depart from you nor My covenant of peace be removed, says YHVH whose compassion is for you.

O afflicted city, lashed by storm and unconsoled, I will set your stones with turquoise, your foundations with sapphires. I will crown your wall with agate, make your gates crystal, and your ramparts of precious stones. All your children will be taught by YHVH, and they will prosper greatly. Justice will be your foundation; tyranny and the fear of oppression will never come near you.

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Saturday, 19 April 2014 : Easter Vigil of the Lord’s Resurrection, Easter Triduum (Psalm after the Third Reading)

Liturgical Colour : White

Exodus 15 : 1-6, 17-18

I will sing to YHVH, the glorious One, horse and rider He has thrown into the sea. YHVH is my strength and my song, and He is my salvation. He is my God and I will praise Him; the God of my father : I will extol Him.

YHVH is a warrior; YHVH is His Name. The chariots of Pharaoh and his army He has hurled into the sea; his chosen officers were drowned in the Red Sea. The deep covers them; they went down like a stone.

Your hand, o YHVH, glorious and powerful, Your right hand, o YHVH, shatters the enemy.

You will bring them in and plant them on the mountain of Your inheritance, the place You chose to dwell in, o YHVH, the sanctuary prepared by Your hands. YHVH will reign forever!

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Saturday, 19 April 2014 : Easter Vigil of the Lord’s Resurrection, Easter Triduum (Third Reading)

Liturgical Colour : White

Exodus 14 : 15 – Exodus 15 : 1

YHVH said to Moses, “Why do you cry to Me? Tell the people of Israel to go forward. You will raise your staff and stretch your hand over the sea and divide it to let the Israelites go dryfoot through the sea. I will so harden the minds of the Egyptians that they will follow you. And I will have glory at the expense of Pharaoh, his army, his chariots and horsemen. The Egyptians will know that I am YHVH when I gain glory for Myself at the cost of Pharaoh and his army!”

The Angel of God who had gone ahead of the Israelites now placed himself behind them. The pillar of cloud changed its position from the front to the rear, between the camps of the Israelites and the Egyptians. For one army the cloud provided light, for the other darkness so that throughout the night the armies drew no closer to each other.

Moses stretched his hand over the sea and YHVH made a strong east wind blow all night and dry up the sea. The waters divided and the sons of Israel went on dry ground through the middle of the sea, with the waters forming a wall to their right and to their left. The Egyptians followed them and all Pharaoh’s horses, his chariots and horsemen moved forward in the middle of the sea.

It happened that in the morning watch, YHVH in the pillar of cloud and fire, looked towards the Egyptian camp and threw it into confusion. He so clogged their chariot wheels that they could hardly move. Then the Egyptians said, “Let us flee from the Israelites for YHVH is fighting for them against Egypt.”

Then YHVH said to Moses, “Stretch your hand over the sea and let the waters come back over the Egyptians, over their chariots and horsemen.” Moses stretched out his hand over the sea. At daybreak the sea returned to its place. As the Egyptians tried to flee, YHVH swept them into the sea.

The waters flowed back and engulfed the chariots and horsemen of the whole army of Pharaoh that had followed Israel into the sea. Not one of them escaped. As for the Israelites they went forward on dry ground in the middle of the sea, the waters forming a wall on their right and their left.

On that day YHVH delivered Israel from the power of the Egyptians and Israel saw the Egyptians lying dead on the seashore. They understood what wonders YHVH had done for them against Egypt, and the people feared YHVH. They believed in YHVH and in Moses, His servant.

Then Moses and the people sang this song to YHVH : “I will sing to YHVH, the Glorious One, horse and rider He has thrown into the sea.”

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Saturday, 19 April 2014 : Easter Vigil of the Lord’s Resurrection, Easter Triduum (Psalm after the Second Reading)

Liturgical Colour : White

Psalm 15 : 5, 8-11

O Lord, my inheritance and my cup, my chosen portion – hold secure my lot.

I keep the Lord always before me; for with Him at my right hand, I will never be shaken.

My heart, therefore, exults, my soul rejoices; my body too will rest assured. For You will not abandon my soul to the grave, nor will You suffer Your Holy One to see decay in the land of the dead.

You will show me the path of life, in Your presence the fullness of joy, at Your right hand happiness forever.

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Saturday, 19 April 2014 : Easter Vigil of the Lord’s Resurrection, Easter Triduum (Second Reading)

Liturgical Colour : White

Genesis 22 : 1-18

Some time later God tested Abraham and said to him, “Abraham!” And he answered, “Here I am.” Then God said, “Take your son, your only son, Isaac, whom you love, and go to the land of Moriah and offer him there as a burnt offering on one of the mountains I shall point out to you.”

Abraham rose early next morning and saddled his donkey and took with him two of his young men and his son Isaac. He chopped wood for the burnt offering and set out for the place to which God had directed him. On the third day Abraham looked up and saw the place in the distance, and he said to the young men, “Stay here with the donkey. The boy and I will go over there to worship and then we will come back to you.”

Abraham took the wood for the burnt offering and laid it on Isaac his son. He carried in his hand the fire and the knife. As the two of them went on together, Isaac spoke to Abraham, his father, “Father!” And Abraham replied, “Yes, my son?” Isaac said, “The fire and the wood are here, but where is the lamb for the sacrifice?” Abraham replied, “God Himself will provide the lamb for the sacrifice.”

They went on, the two of them together, until they came to the place to which God had directed them. When Abraham had built the altar and set the wood on it, he bound his son Isaac and laid him on the wood placed on the altar. He then stretched out his hand to seize the knife and slay his son. But the angel of YHVH called to him from heaven, “Abraham! Abraham!”

And he said, “Here I am.” “Do not lay your hand on the boy; do not harm him, for now I know that you fear God, and you have not held back from Me your only son.”

Abraham looked around and saw behind him a ram caught by its horns in a bush. He offered it as a burnt offering in place of his son. Abraham named the place ‘The Lord will provide.’ And the saying has lasted to this day. And the Angel of YHVH called from heaven a second time, “By myself I have sworn, it is YHVH who speaks, because you have done this and not held back your son, your only son, I will surely bless you and make your descendants as numerous as the stars in the sky and the sand on the seashore.”

“Your descendants will take possession of the lands of their enemies. All the nations of the earth will be blessed through your descendants because you have obeyed Me.”

 

Alternative Reading (shorter version)

 

Genesis 22 : 1-2, 9a, 10-13, 15-18

Some time later God tested Abraham and said to him, “Abraham!” And he answered, “Here I am.” Then God said, “Take your son, your only son, Isaac, whom you love, and go to the land of Moriah and offer him there as a burnt offering on one of the mountains I shall point out to you.”

They came to the place to which God had directed them. He then stretched out his hand to seize the knife and slay his son. But the angel of YHVH called to him from heaven, “Abraham! Abraham!” And he said, “Here I am.” “Do not lay your hand on the boy; do not harm him, for now I know that you fear God, and you have not held back from Me your only son.”

Abraham looked around and saw behind him a ram caught by its horns in a bush. He offered it as a burnt offering in place of his son. And the Angel of YHVH called from heaven a second time, “By myself I have sworn, it is YHVH who speaks, because you have done this and not held back your son, your only son, I will surely bless you and make your descendants as numerous as the stars in the sky and the sand on the seashore.”

“Your descendants will take possession of the lands of their enemies. All the nations of the earth will be blessed through your descendants because you have obeyed Me.”

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Saturday, 19 April 2014 : Easter Vigil of the Lord’s Resurrection, Easter Triduum (Psalm after the First Reading)

Liturgical Colour : White

Psalm 103 : 1-2, 5-6, 10, 12-14, 24 and 35

Bless the Lord, my soul! Clothed in majesty and splendour; O Lord, my God, how great You are! You are wrapped in light as with a garment; You stretch out the heavens like a tent.

You set the earth on its foundations, and never will it be shaken. You covered it with the ocean like a garment, and waters spread over the mountains.

You make springs gush forth in valleys winding among mountains and hills.

Birds build their nests close by and sing among the branches of trees. You water the mountains from Your abode and fill the earth with the fruit of Your work. You make grass grow for cattle and plants for man to cultivate, that he may bring forth food from the earth.

How varied o Lord, are Your works! In wisdom You have made them all – the earth full of Your creatures. May sinners vanish from the earth, and may the wicked be no more. Bless the Lord, my soul!

 

Alternative Psalm

 

Psalm 32 : 4-7, 12-13, 20, 22

For upright is the Lord’s word and worthy of trust is His work. The Lord loves justice and righteousness; the earth is full of His kindness. The heavens were created by His word, the breath of His mouth formed their starry host. He gathered the waters of the sea into a heap, and stored the deep in cellars.

Blessed is the nation whose God is the Lord – the people He has chosen for His inheritance. The Lord looks down from heaven and sees the whole race of mortals.

In hope we wait for the Lord, for He is our help and our shield.

O Lord, let Your love rest upon us, even as our hope rests in You.

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Saturday, 19 April 2014 : Easter Vigil of the Lord’s Resurrection, Easter Triduum (First Reading)

Liturgical Colour : White

Genesis 1 : 1 – Genesis 2 : 2

In the beginning, when God began to create the heavens and the earth, the earth had no form and was void; darkness was over the deep and the Spirit of God hovered over the waters.

God said, “Let there be light”; and there was light. God saw that the light was good and He separated the light from the darkness. God called the light ‘Day’ and the darkness ‘Night’. There was evening and there was morning : the first day.

God said, “Let there be a firm ceiling between the waters and let it separate waters from waters.” So God made the ceiling and separated the waters below it from the waters above it. And so it was. God called the firm ceiling ‘Sky’. There was evening and there was morning : the second day.

God said, “Let the waters below the sky be gathered together in one place and let dry land appear.” And so it was. God called the dry land ‘Earth’, and the waters gathered together He called ‘Seas’. God saw that it was good.

God said, “Let the earth produce vegetation, seed-bearing plants, fruit trees bearing fruit with seed, each according to its kind, upon the earth.” And so it was. The earth produced vegetation : plants bearing seed according to their kind and trees producing fruit which has seed, according to their kind. God saw that it was good. There was evening and there was morning : the third day.

God said, “Let there be lights in the ceiling of the sky to separate day from night and to serve as signs for the seasons, days and years; and let these lights in the sky shine above the earth.” And so it was. God therefore made two great lights, the greater light to govern the day and the smaller light to govern the night; and God made the stars as well.

God placed them in the ceiling of the sky to give light on the earth and to separate the light from the darkness. God saw that it was good. There was evening and there was morning : the fourth day.

God said, “Let the water teem with an abundance of living creatures, and let birds fly above the earth under the ceiling of the sky.” God created the great monsters of the sea and all living animals, those that teem in the waters, according to their kind, and every winged bird, according to its kind. God saw that it was good.

God blessed them saying, “Be fruitful and increase in number, fill the waters of the sea, and let the birds increase on the earth.” There was evening and there was morning : the fifth day.

God said, “Let the earth produce living animals according to their kind : cattle, creatures that move along the ground, wild animals according to their kind.” So it was. God created the wild animals according to their kind, and everything that creeps along the ground according to its kind. God saw that it was good.

God said, “Let Us make man in Our image, to Our likeness. Let them rule over the fish of the sea, over the birds of the air, over the cattle, over the wild animals, and over all creeping things that crawl along the ground.” So God created man in His image; in the image of God He created him; male and female He created them. God blessed them and said to them, “Be fruitful and increase in number, fill the earth and subdue it, rule over the fish of the sea and the birds of the sky, over every living creature that moves on the ground.”

God said, “I have given you every seed-bearing plant which is on the face of all the earth, and every tree that bears fruit with seed. It will be for your food. To every wild animal, to every bird of the sky, to everything that creeps along the ground, to everything that has the breath of life, I give every green plant for food.” So it was.

God saw all that He had made and it was very good. There was evening and there was morning : the sixth day.

That was the way the sky and earth were created and all their vast array. By the seventh day the work God had done was completed, and He rested on the seventh day from all the work He had done.

 

Alternative Reading (shorter version)

 

Genesis 1 : 1, 26-31a

In the beginning, when God began to create the heavens and the earth,

God said, “Let Us make man in Our image, to Our likeness. Let them rule over the fish of the sea, over the birds of the air, over the cattle, over the wild animals, and over all creeping things that crawl along the ground.” So God created man in His image; in the image of God He created him; male and female He created them. God blessed them and said to them, “Be fruitful and increase in number, fill the earth and subdue it, rule over the fish of the sea and the birds of the sky, over every living creature that moves on the ground.”

God said, “I have given you every seed-bearing plant which is on the face of all the earth, and every tree that bears fruit with seed. It will be for your food. To every wild animal, to every bird of the sky, to everything that creeps along the ground, to everything that has the breath of life, I give every green plant for food.” So it was.

God saw all that He had made and it was very good.

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Friday, 18 April 2014 : Good Friday of the Lord’s Passion, Easter Triduum (Scripture Reflections)

Liturgical Colour : Red

Brothers and sisters in Christ, today we celebrate Good Friday, the day when Jesus Christ our Lord, laid down His life for us by dying on the cross in atonement for our sins, and suffering the effects and the punishments for our sins, He was tortured and scourged for the consequences of our sins, and He died so that we will not suffer the ultimate consequence of sin, that is death.

Jesus was the suffering servant mentioned in the first reading today taken from the Book of the prophet Isaiah. Jesus was the Son of God, mighty and all powerful, but for our sake and for His love, He was willing to go through all those sufferings and great pains in our place. Remember always, brethren, every time we look at the cross and the crucifix, that He died for us.

Many nowadays have no more regards for God and His love, and this is because we have lost our sensitivity to His love and in our worldliness and our lifestyles, we centre ourselves more and more on our ego and our desires, no longer witnessing and realising the great love and mercy which God had extended to us, with no greater example than that of the death of Jesus, His own Son, on the cross for us.

In today’s situation, in our world, many have abandoned God and sought refuge in other places and found other sources of inspiration and belief outside of God. That is the sad truth about humanity, and more and more are leaving God for the refuge in the pleasures and goodness of this world, and they depend more and more on their human wisdom and understanding rather than on the love and wisdom of God.

Why? Why is this so, brothers and sisters in Christ? Why such violent rejection of the Lord and His love that had been shown through the cross? That is because mankind had sealed themselves off from God’s love, and instead of understanding and appreciating the love of God in them, they grew distant and apathetic to love, not just God’s love, but also love in general.

Again, why so? This is in fact because we lack faith, we lack hope, and we lack love. We fail to realise that God loves us so much, that He gave it all through Jesus and His death on the cross. We think of God as someone who is distant and wrathful, because He hates our sins and trespasses, and yet we failed to realise that as much as He hates our sins, even more it is that He loves us more than He hates the sins we commit.

On the other extreme of course, this does not mean that we should take advantage of God’s love for us by continuing to commit sins without cease, but indeed the Lord’s mercy and love is an opportunity for us to cast away our past sinfulness and mistakes and accept the fullness of God’s forgiveness. We must not close the doors of our hearts to God’s mercy.

Yes, brethren, for we have to always remember that God makes His mercy and forgiveness available to all freely, if we are just to accept this mercy with all of our hearts. We often fear God more than we love Him, and to many of us, God is not real and close, and this is the heart of the problem. Mankind has closed their hearts to God, and concerned only about themselves.

We are sinners, and we should have deserved death for our disobedience and rebelliousness, and yet God resolved to rescue us, even while we are still sinners and lived in sin. Every time we look at Jesus on the cross, hanging between the heaven and the earth, we see the One who loves us so much that even for unworthy servants like us, He was willing to save us by His own death.

The cross that Jesus bore was our sins, the collections of our faults, mistakes, failures and rebelliousness, which have added up to such a great weight that Jesus had to bore. And as mentioned in the first reading, the wounds and the piercing that Christ endured are all because of our sins too. Every sin we committed in our lives, be it small or big, they all cause great pains to the Lord, who yet bore those pains and sorrows with Him as He walked on the way to His death.

See how much God cares for us, for if not for His love, He would not have bothered to even worry about us, and less so to suffer all the scourges and humiliations for us. Therefore today we celebrate this occasion of Good Friday because we rejoice in the goodness of God, and how much good He had brought upon us this day. For He cast away the pall of death from our eyes and enable us to hope once again.

For once we were condemned to death and after Jesus died for us on the cross, the way to God that was once closed is once again open for us. Through His death, Jesus became the bridge that link all of us back to the Father, the way through which is the only way back to God the Father who loves us. All this was because Jesus died for us.

Again I want to reiterate how much God truly loves us. Jesus prays for us daily, and when He was in His suffering and Passion, He entreats God with His prayers for our sake, and cared only about us, and as St. Paul said in the second reading, that God listened to His prayers, and because of that, we are saved. Jesus prays for us all the time, and He cares for us and thinks about us, even as He carried up that great burden on His shoulders towards Calvary.

We have to open ourselves to God’s love and understand how much He truly is concerned for all of us. Certainly He would not want any of us to suffer eternal separation of death caused by our sins, that we end up in hell. That is why, brethren, we must never fear the Lord or His anger, but instead we have to give it our all, to seek His mercy and be truly repentant of our sinfulness. In this way, then the Lord will be able to work His mercy and we shall be forgiven.

May this Good Friday be a good opportunity for all of us to wake up from our deep slumber in the darkness and realise once again the great love and concern that the Lord had shown us. Let us turn our sight towards the Lord on the cross, and look at He who had died for us, and then make a commitment that we will always love He who had first loved us, that He gave His life for us, that we may not die but live! Amen.

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Friday, 18 April 2014 : Good Friday of the Lord’s Passion, Easter Triduum (Passion Reading)

Liturgical Colour : Red

John 18 : 1 – John 19 : 42

When Jesus had finished speaking, He went with His disciples to the other side of the Kidron Valley. There was a garden there, which Jesus entered with His disciples.

Now Judas, who betrayed Him, knew the place, since Jesus had often met there with His disciples. So Judas took soldiers and some servants from the chief priests and Pharisees, and they went to the garden with lanterns, torches and weapons.

Jesus knew all that was going to happen to Him; He stepped forward and asked, “Who are you looking for?” They answered, “Jesus the Nazarene.” Jesus said, “I am He.” Judas, who betrayed Him, stood there with them. When Jesus said, “I am He,” they moved back and fell to the ground.

He then asked for a second time, “Who are you looking for?” and they answered, “Jesus the Nazarene.” Jesus replied, “I told you that I am He. If you are looking for Me, let these others go.” So what Jesus had said came true : “I have not lost one of those You gave Me.”

Simon Peter had a sword; he drew it and struck Malchus, the High Priest’s servant, cutting off his right ear. But Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup which the Father has given Me?”

The guards and the soldiers, with their commander, seized Jesus and bound Him; and they took Him first to Annas. Annas was the father-in-law of Caiaphas, who was the High Priest that year; and it was Caiaphas who had told the Jews, “It is better that one Man should die for the people.”

Simon Peter with another disciple followed Jesus. Because this disciple was known to the High Priest, they let him enter the courtyard of the High Priest along with Jesus, but Peter had to stay outside at the door. The other disciple, who was known to the High Priest, went out and spoke to the maidservant at the gate and brought Peter in.

Then this maidservant on duty at the door said to Peter, “So you are also one of His disciples?” But he answered, “I am not.”

Now the servants and the guards had made a charcoal fire and were standing and warming themselves, because it was cold. Peter was also with them warming himself.

The High Priest questioned Jesus about His disciples and His teaching. Jesus answered him, “I have spoken openly to the world; I have always taught in places where the Jews meet together, either at the assemblies in synagogues or in the Temple. I did not teach secretly. Why then do you question Me? Ask those who heard Me, they know what I said.”

At this reply one of the guards standing there gave Jesus a blow on the face, saying, “Is that the way to answer the High Priest?” Jesus said to him, “If I have spoken wrongly, point it out; but if I have spoken rightly, why do you strike Me?”

Then Annas sent Him, bound, to Caiaphas, the High Priest. Now Simon Peter stood there warming himself. They said to him, “Surely you also are one of His disciples.” He denied it, and answered, “I am not.” One of the High Priest’s servants, a kinsman of the one whose ear Peter had cut off, asked, “Did I not see you with Him in the garden?” Again Peter denied it, and at once the cock crowed.

Then they led Jesus from the house of Caiaphas to the headquarters of the Roman governor. It was now morning. The Jews did not go inside, lest they be made unclean by entering the house of a pagan, and therefore not allowed to eat the Passover meal. So Pilate came out and asked, “What charge do you bring against this Man?”

They answered, “If He were not a criminal, we would not be handing Him over to you.” Pilate said, “Take him yourselves and judge him according to your own law.” But they replied, “We ourselves are not allowed to put anyone to death.”

It was clear from this what kind of death Jesus was to die, according to what Jesus Himself had foretold. Pilate then entered the court again, called Jesus and asked Him, “Are You the King of the Jews?” Jesus replied, “Does this word come from you, or did you hear it from others?”

Pilate answered, “Am I a Jew? Your own nation and the chief priests have handed You over to me. What have You done?” Jesus answered, “My Kingship does not come from this world. If I were a king, like those of this world, My guards would have fought to save Me from being handed over to the Jews. But. My Kingship is not of this world.”

Pilate asked Him, “So You are a King?” And Jesus answered, “Just as you say, I am a King. For this I was born and for this I have come into the world, to bear witness to the truth. Everyone who is on the side of truth hears My voice.” Pilate said, “What is truth?”

Pilate then went out to the Jews again and said, “I find no crime in this Man. Now, according to custom, I must release a prisoner to you at the Passover. With your agreement I will release to you the king of the Jews.” But they insisted and cried out, “Not this Man, but Barabbas!” Now Barabbas was a robber.

Then Pilate had Jesus taken away and scourged. The soldiers also twisted thorns into a crown and put it on His head. They threw a cloak of royal purple around His shoulders; and they began coming up to Him and saluting Him, “Hail, King of the Jews!” And they struck Him on the face.

Pilate went outside yet another time and said to the Jews, “Look, I am bringing Him out, and I want you to know that I find no crime in Him.” Jesus then came out wearing the crown of thorns and the purple cloak, and Pilate pointed to Him, saying, “Here is the Man!”

On seeing Him the chief priests and the guards cried out, “Crucify Him! Crucify Him!” Pilate replied, “Take Him yourselves and have Him crucified, for I find no case against Him.”

The Jews then said, “We have a Law, and according to the Law this Man must die because He made Himself Son of God.” When Pilate heard this he was more afraid. And coming back into the court he asked Jesus, “Where are You from?” But Jesus gave him no answer. Then Pilate said to Him, “You will not speak to me? Do You know that I have power to release you, just as I have power to crucify You?”

Jesus replied, “You would have no power over Me unless it had been given you from above; therefore the one who handed Me over to you is more guilty.” From that moment Pilate tried to release Him, but the Jews cried out, “If you release this Man, you are no friend of Caesar. Anyone who makes himself a king is defying Caesar.”

When Pilate heard this, he had Jesus brought outside to the place called the Stone Floor – in Hebrew – Gabbatha – and sat down in the judgment seat. It was the day of preparation for the Passover, about noon. Pilate said to the Jews, “Here is your King.” But they cried out, “Away! Take Him away! Crucify Him!” Pilate replied, “Shall I crucify your King?” And the chief priests answered, “We have no king but Caesar!”

Then Pilate handed Jesus over to them to be crucified. They took charge of Him. Bearing His own cross, Jesus went out of the city to what is called the Place of the Skull, in Hebrew Golgotha. There He was crucified, and with Him two others, one on either side, and Jesus in the middle.

Pilate had a notice written and fastened to the cross, which read : Jesus the Nazorean, the King of the Jews. Many Jewish people saw this title, because the place where Jesus was crucified was very close to the city; and the title was written in Hebrew, Latin and Greek.

The chief priests said to Pilate, “Do not write ‘The King of the Jews’; but, ‘This Man claimed to be King of the Jews.'” Pilate answered them, “What I have written, I have written.”

When the soldiers crucified Jesus, they took His clothes and divided them into four parts, one part for each of them. But as the tunic was woven in one piece from top to bottom, they said, “Let us not tear it, but cast lots to decide who will get it.”

This fulfilled the words of Scripture : They divided My clothing among them; they cast lots for My garment. This was what the soldiers did. Near the cross of Jesus stood His mother, His mother’s sister Mary, who was the wife of Cleophas, and Mary of Magdala. When Jesus saw the mother, and the disciple whom He loved, He said to the mother, “Woman, this is your son.” Then He said to the disciple, “There is your mother.” And from that moment the disciple took her to his own home.

Jesus knew all was now finished and, in order to fulfill what was written in Scripture, He said, “I am thirsty.” A jar full of bitter wine stood there; so, putting a sponge soaked in the wine on a twig of hyssop, they raised it to His lips. Jesus took the wine and said, “It is accomplished.” Then He bowed His head and gave up the Spirit.

As it was Preparation Day, the Jews did not want the bodies to remain on the cross during the Sabbath, for this Sabbath was a very solemn day. They asked Pilate to have the legs of the condemned men broken, so that the bodies might be taken away.

The soldiers came and broke the legs of the first man and of the other man, who had been crucified with Jesus. When they came to Jesus, they saw that He was already dead, so they did not break His legs. One of the soldiers, however, pierced His side with a lance, and immediately there came out Blood and water.

The one who saw it, has testified to it, and his testimony is true; he knows he speaks the truth, so that you also might believe. All this happened to fulfill the words of Scripture : Not one of His bones shall be broken. Another text says : They shall look on Him whom they have pierced.

After this, Joseph of Arimathea approached Pilate, for he was a disciple of Jesus, though secretly, for fear of the Jews. And he asked Pilate to let him remove the Body of Jesus. Pilate agreed, so he came and took away the Body.

Nicodemus, the man who at first had come to Jesus by night, also came and brought a jar of myrrh mixed with aloes, about a hundred pounds. They took the Body of Jesus and wrapped it in linen cloths with the spices, following the burial customs of the Jews.

There was a garden in the place where Jesus had been crucified, and, in the garden, a new tomb in which no one had ever been laid. And therefore, because the sepulchre was nearby, and the Jewish day of preparation was coming to a close, they placed the Body of Jesus there.

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Friday, 18 April 2014 : Good Friday of the Lord’s Passion, Easter Triduum (Second Reading)

Liturgical Colour : Red

Hebrews 4 : 14-16 and Hebrews 5 : 7-9

We have a great High Priest, Jesus, the Son of God, who has entered heaven. Let us, then, hold fast to the faith we profess. Our High Priest is not indifferent to our weaknesses, for He was tempted in every way just as we are, yet without sinning. Let us, then, with confidence approach the throne of grace; we will obtain mercy and, through His favour, help in due time.

Christ, in the days of His mortal life, offered His sacrifice with tears and cries. He prayed to Him who could save Him from death, and He was heard because of His humble submission. Although He was Son, He learnt through suffering what obedience was, and once made perfect, He became the source of eternal salvation for those who obey Him.