Sunday, 9 June 2019 : Solemnity of Pentecost Sunday (Second Reading)

Liturgical Colour : Red

Romans 8 : 8-17

So, those walking according to the flesh cannot please God. Yet your existence is not in the flesh, but in the spirit, because the Spirit of God is within you. If you did not have the Spirit of Christ, you would not belong to Him.

But Christ is within you; though the body is branded by death as a consequence of sin, the spirit is life and holiness. And if the Spirit of Him Who raised Jesus from the dead is within you, He Who raised Jesus Christ from among the dead will also give life to your mortal bodies. Yes, He will do it through His Spirit Who dwells within you.

Then, brothers, let us leave the flesh and no longer live according to it. If not, we will die. Rather, walking in the spirit, let us put to death the body’s deeds, so that we may live. All those who walk in the Spirit of God are sons and daughters of God.

Then, no more fear : you did not receive a spirit of slavery, but the spirit that makes you sons and daughters, and every time, we cry, “Abba! (this means Dad!) Father!” the Spirit assures our spirit, that we are sons and daughters of God. If we are children, we are heirs, too. Ours will be the inheritance of God, and we will share it with Christ; for, if we now suffer with Him, we will also share glory with Him.

Sunday, 9 June 2019 : Solemnity of Pentecost Sunday (Psalm)

Liturgical Colour : Red

Psalm 103 : 1ab and 24ac, 29bc-30, 31 and 34

Bless the Lord, my soul! Clothed in majesty and splendour; How varied o Lord, are Your works! The earth full of Your creatures.

You take away their breath, they expire and return to dust. When You send forth Your Spirit, they are created, and the face of the earth is renewed.

May the glory of the Lord endure forever; may the Lord rejoice in His works! May my song give Him pleasure, as the Lord gives me delight.

Sunday, 9 June 2019 : Solemnity of Pentecost Sunday (First Reading)

Liturgical Colour : Red

Acts 2 : 1-11

When the day of Pentecost came, the disciples of Jesus were all together in one place. And suddenly out of the sky came a sound like a strong rushing wind and it filled the whole house where they were sitting. There appeared tongues as if of fire which parted and came to rest upon each one of them. All were filled with Holy Spirit and began to speak other languages, as the Spirit enabled them to speak.

Staying in Jerusalem were religious Jews from every nation under heaven. When they heard this sound, a crowd gathered, all excited because each heard them speaking in his own language. Full of amazement and wonder, they asked, “Are not all these who are speaking Galileans? How is it that we hear them in our own native language?”

“Here are Parthians, Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia, Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and foreigners who accept Jewish beliefs, Cretians and Arabians; and all of us hear them proclaiming in our own language what God, the Saviour, does.”

Sunday, 2 June 2019 : Seventh Sunday of Easter, World Communications Sunday (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this Sunday, the seventh one in the season of Easter, we also celebrate the occasion of the World Communications Sunday, and this is important because as Christians, all of us are called to communicate first of all, to God our heavenly Father, and then to one another, engaging each other in meaningful and Christ-centric conversations and dialogues.

In our Gospel passage today, we heard the Lord Jesus praying before His disciples to His Father in heaven, highlighting the very reason we celebrate this World Communications Sunday. Prayer is a form of communication, and when it is done right, prayer can be a very intimate and a form of a very close contact between us and God. In prayer, we do not just talk or speak what we want or ask God to grant us our desires, but instead, we open ourselves, our heart, our mind and our whole being to God.

And this is what the essence of prayer is all about. The Lord Jesus prayed frequently and regularly to His Father, speaking with Him and being fully attuned to His will. He showed us all what it means to be having true and genuine communication with God, which all of us should also be having, a genuine and active communication with our Lord, Father and Creator. Without prayer and communication with God, how can we know what it is that God wants us to do with our lives?

That lack of genuine connection and communication with God was the very reason why many of us mankind living in this world have not been attuned to God and His ways. If we have been attuned to God’s will and thoughts, then what happened in our first reading today would not have happened in the first place. In that occasion, we heard of how the faithful servant of God, St. Stephen suffered at the hands of his persecutors, who struck at him and refused to listen to the truth he has preached to them.

At that time, the Church was still at its very beginning stage, and there were many of the people who had misconceptions and misinterpretations on what the Church and its teachings were all about. The Jewish authorities, the Sanhedrin or the Jewish High Council, many of the priestly class and the Pharisees opposed the works of the Lord and His Apostles, refusing to listen to what they have passionately spoken about, and insisting on their own ideas and thoughts.

And why all these happened? It is because of mankind’s own pride and ego, their refusal to let go of their selfishness and their own sense of superiority, the pride and ego which affected their way of thinking and their thoughts. They maintained that they were right and did things according to the way that they thought was right, even though the Lord had tried to open up their minds and reach out to them, through His many messengers and servants.

That was why when St. Stephen preached to them filled with the Holy Spirit, revealing before them the truth of God and how God had prepared everything and provided everything for His people from the very beginning, they took offence at his words and became very angry, because they were stirred in their pride and ego. They refused to admit that they could have been wrong and mistaken, or that there could be another truth besides what they have always held to be right.

Many of them were outwardly pious, praying and showing their devotions in public. But the Lord Himself criticised these people earlier on, saying how many of them were hypocrites in faith, as they did not have true and genuine faith in God. They did what they have done because they wanted to be seen and therefore praised by the people for their piety and actions. The Lord did not have a central place in their hearts and minds.

That was why they were not attuned to God’s truth, and their thoughts and ways were discordant and wayward. They did not have a good communication and connection with God, and as a result, they were not attuned and aligned with the truth of God and His will. And that is why even among us Christians, there are many of us who do not have a good and healthy communication and relationship with God.

Many of us take our faith for granted, and taking for granted the love and compassion that God has for each and every one of us. We do not pray in the right way, as we pray like the Pharisees, with ulterior motives and desires, in wanting to gain something, focusing on ourselves and our selfish desires and our pride instead of on God. The true essence of prayer is one of genuine communication with God, where instead of us being someone who demand of God taking action in doing something for us, we become active communicators with God.

And this means for us to open our hearts, minds and our entire being to the Lord so that not only that we can speak our hearts and minds to God, Who knows everything that are in them, but also that God may speak in the depth and in the silence of our own hearts and minds, that He may stir in us the knowledge of His truth, and grant us wisdom and understanding of His ways. This is in essence what each and every one of us as Christians must do.

But that is not all, as first of all, of course we must be attuned to God, through a good and living relationship with God, but then we must also live our faith through good communication with our fellow brethren, by being authentic witnesses of our faith. Our Christian faith is one of evangelisation and exemplary actions, as all of us have been commanded and sent forth by God, in the last commandment He gave to us all, the Great Commission He has entrusted to us, His Church.

And that Great Commission is that all of us are sent into the world, to call all the people, of all races and origins, of all backgrounds and ways, to be true believers in God, the loving Father and Creator of all things. And the best way to communicate is often not through words, as we may think that in order to be witnesses to our faith we must be very good speakers and be inspirational and charismatic in all the things we do. No, brothers and sisters in Christ, what we need to do is in fact simple things, our everyday actions and all the things we do in our dealings with one another.

That means, in how we interact with each other, with our fellow brethren, we must always keep in mind what it means for us to be Christians. God must be at the centre and be the focus of all the things we say and do. And if God is at the centre of our lives and our relationship with Him is good, through genuine prayers as we mentioned and discussed earlier, then we will grow more attuned to Him in our lives and actions. And naturally, we will gradually become more and more reflective of God’s love and wonders in our own lives and actions.

Let us all therefore be great communicators in our own ways, as how God wants us to be, in what He has blessed us with, our abilities and respective talents. Let us all be exemplary in our lives, so that by our every words and actions we may become true and genuine witnesses of the Lord. May God bless us all in our efforts and in everything we say and do. Amen.

Sunday, 2 June 2019 : Seventh Sunday of Easter, World Communications Sunday (Gospel Reading)

Liturgical Colour : White

John 17 : 20-26

At that time, Jesus prayed to God His Father, “I pray not only for these, but also for those who through their word will believe in Me. May they all be one, as You Father are in Me and I am in You. May they be one in Us, so that the world may believe that You have sent Me.”

“I have given them the glory You have given Me, that they may be one as We are One : I in them and You in Me. Thus they shall reach perfection in unity; and the world shall know that You have sent Me, and that I have loved them, just as You loved Me.”

“Father, since You have given them to Me, I want them to be with Me where I am, and see the glory You gave Me, for You loved Me before the foundation of the world. Righteous Father, the world has not known You, but I have known You, and these have known that You have sent Me.”

“As I revealed Your Name to them, so will I continue to reveal it, so that the love with which You loved Me may be in them, and also may be in them.”

Sunday, 2 June 2019 : Seventh Sunday of Easter, World Communications Sunday (Second Reading)

Liturgical Colour : White

Revelations 22 : 12-14, 16-17, 20

I am coming soon, bringing with Me the recompense I will pay to each one, according to his deeds. I am the Alpha and the Omega, the First and the Last, the Beginning and the End. Happy are those who wash their robes, for they will have free access to the tree of life, and enter the city through the gates.

I, Jesus, sent My Angel, to make known to you these revelations concerning the churches. I am the Shoot, and Offspring of David, the radiant Morning Star. The Spirit and the Bride say, “Come!” Whoever hears, let him say, “Come!” Whoever thirsts, let him approach, and whoever desires, let him freely take the water of life.

He Who has declared all this says, “Yes, I am coming soon.” Amen! Come, Lord Jesus.

Sunday, 2 June 2019 : Seventh Sunday of Easter, World Communications Sunday (Psalm)

Liturgical Colour : White

Psalm 96 : 1 and 2b, 6 and 7c, 9

YHVH reigns; let the earth rejoice; let the distant islands be glad. Justice and right, are His throne.

The heavens proclaim His justice, all peoples see His glory. Let all spirits bow before Him.

For You are the Master of the universe, exalted far above all gods.

Sunday, 2 June 2019 : Seventh Sunday of Easter, World Communications Sunday (First Reading)

Liturgical Colour : White

Acts 7 : 55-60

But Stephen, full of the Holy Spirit, fixed his eyes on heaven and saw the glory of God and Jesus at God’s right hand, so he declared : “I see the heavens open and the Son of Man at the right hand of God.”

But they shouted and covered their ears with their hands and rushed together upon him. They brought him out of the city and stoned him, and the witnesses laid down their cloaks at the feet of a young man named Saul. As they were stoning him, Stephen prayed saying : “Lord Jesus, receive my spirit.”

Then he knelt down and said in a loud voice : “Lord, do not hold this sin against them.” And when he had said this, he died.

Sunday, 26 May 2019 : Sixth Sunday of Easter (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this Sunday which is the sixth in the holy season of Easter, all of us are reminded through the Scripture passages of the need for us all to love God and to be His true disciples, obeying His commandments and all that He has taught us to do, to be filled with love and to be open to His presence in our hearts, minds and in our whole beings, so that we truly can be called, God’s people and God’s children.

In today’s first reading, taken from the Acts of the Apostles, we heard of the dispute and infighting that arose among the faithful, between those who wanted to impose the Jewish laws and ordinances regarding circumcision and other practices in accordance to the laws of the Old Testament, that is of Moses and the practices as described in the Torah to all of the Christian faithful including the non-Jewish peoples, and those who wanted to relax and prevent the strict imposition of the Law on the Gentiles.

Through the Holy Spirit, the Apostles and the disciples of the Lord received the guidance of wisdom and truth, and not to be misled by pride, greed and all the things that often cause us mankind to be divided and to be filled with jealousy, anger and hatred towards one another. Instead of siding with one faction or the other that could have led to an even greater division and conflict, the Apostles ruled firmly through the wisdom of God that the Gentiles should not be made to obey and to follow the entirety of the Jewish practices and customs, while not ruling out the Jewish followers of Christ from doing so.

Ultimately, we have to understand carefully the context and background behind such a conflict, on why some of the people were so passionately filled with the desire to impose such a law and regulation on all the faithful. First of all, the Law of God was first revealed to His people, the people of Israel through Moses, who received the Ten Commandments as the core of the Law, while also receiving the set of laws and rules, as laid out in the book of Leviticus and the other books of the Torah.

These laws and rules were numerous, governing everything in the society, all sorts of daily living and regulations. And over time, all of these were compounded and added with the unwritten traditions and customs preserved by the elders of the people, which were meant to govern the behaviours of the people, especially because they often went wayward and refused to follow the Lord’s path, even early on in their journey just after they left Egypt.

The Lord Himself said that He had given His people those laws and rules not because He wanted to impose Himself on them, but rather because they had been so unruly, rebellious and filled with disobedience that He had to impose those laws and rules to make sure that they conformed to His ways. For ultimately, God loves each and every single one of His beloved children, and all the more those whom He had chosen from among the nations to be His own first chosen ones.

If God had not loved His people, He could have just destroyed and crushed them by the power of His will alone, and yet He did not do that. Instead, He went through all the trouble to discipline His people, to guide them back to the right path, giving them the right guidance and provide them with the best opportunities for them to seek Him back, to be reconciled and to be forgiven from their sinfulness.

That is because unless they turned back from all those rebellious and wayward actions they have done, they would fall deeper into sin, and therefore became separated ever further from God, their loving Father and Creator. How can any father just let his children to go and fall into such a state? And this is not just any father like any one of us, but God, our ever loving and ever dedicated Father, Who created us out of the perfect love He has for us.

Unfortunately, the people often forgot what it is that they need to do in order to love their heavenly Father and Creator. Instead, as what we have seen in our first reading today, those who have ended up making use of the Law in the wrong way, being overly obsessed in its implementation and workings but failing to realise the intention and the purpose of those laws in the first place. They forgot that the Law of God is the Law of love.

Now, brothers and sisters in Christ, how about us? Are we going to follow in the footsteps of those who prefer division and conflict, disagreements and infighting among ourselves, just so that we can advance our own selfish agenda, desires and push forward our pride and ego? Or are we instead going to follow the path that the Lord has shown us, the path of love, by first loving Him above everything else, and then loving our fellow brethren in the same way we love God and how we love ourselves?

This is our calling as Christians, to bear witness to the love of God, by practicing this love in our own lives, and we love God first and foremost because He has loved us so much first, that as our second reading passage from the Book of Revelations show us, God Himself has prepared a place for us in the heavens, the heavenly Jerusalem and the place of our true existence, by the side of God, no longer separated from Him and free from the bondage to sin and death.

Let us all therefore from now on seek to love more in our own lives, loving God and loving our fellow men to the best of our abilities. Let us all seek God and His generous love, and strive to love Him to the best of our abilities, from now on, that we may be reconciled with Him and be reunited with Him in His presence, and enjoy forever the glory of His kingdom as He promised to all of us, His beloved and faithful ones. Amen.

Sunday, 26 May 2019 : Sixth Sunday of Easter (Gospel Reading)

Liturgical Colour : White

John 14 : 23-29

At that time, Jesus answered Judas, “If anyone loves Me, he will keep My word and My Father will love him; and We will come to him and make a room in his home.”

“But if anyone does not love Me, he will not keep My words; and these words that you hear are not Mine, but the Father’s Who sent Me. I told you all this while I was still with you. From now on the Helper, the Holy Spirit Whom the Father will send in My Name, will teach you all things, and remind you of all that I have told you.”

“Peace be with you! I give you My peace; not as the world gives peace do I give it to you. Do not be troubled; do not be afraid. You heard Me say, ‘I am going away, but I am coming to you.’ If you loved Me, you would be glad that I go to the Father, for the Father is greater than I.”

“I have told you this now before it takes place, so that when it does happen you may believe.”