temple of God

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Wednesday, 16 October 2013 : 28th Week of Ordinary Time, Memorial of St. Hedwig, Religious and St. Margaret Mary Alacoque, Virgin (Gospel Reading)

Liturgical Colour : Green or White (Religious and Virgins)

Luke 11 : 42-46

Jesus said, “A curse in on you, Pharisees; to the Temple you give a tenth of all, including mint and rue and the other herbs, but you neglect justice and the love of God. These ought to be practiced, without neglecting those.”

“A curse is on you, Pharisees, for you love the best seats in the synagogues and to be greeted in the marketplace. A curse in on you, for you are like tombstones of the dead which can hardly be seen; people do not notice them, and make themselves unclean by stepping on them.”

Then a teacher of the Law spoke up and said, “Master, when You speak like this, You insult us, too.” And Jesus answered, “A curse is on you also, teachers of the Law. For you prepare unbearable burdens and load them on the people, while you yourselves do not move a finger to help them.”

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Friday, 4 October 2013 : 26th Week of Ordinary Time, Memorial of St. Francis of Assisi (Psalm)

Liturgical Colour : White

Psalm 78 : 1-2, 3-5, 8, 9

O God, the pagans have invaded Your inheritance; they have defiled Your holy Temple and reduced Jerusalem to rubble. They have given Your servants’ corpses to the birds, and the flesh of Your saints to the beasts of the earth.

They have poured out the blood of Your faithful like water around Jerusalem, and there was no one to bury them. Mocked and reviled by those around us, we are scorned by our neighbours. How long will this last, o Lord? Will You be angry forever? Will Your wrath always burn to avenge Your rights?

Do not remember against us the sins of our fathers. Let Your compassion hurry to us, for we have been brought very low.

Help us, God, our Saviour, for the glory of Your Name; forgive us for the sake of Your Name.

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Tuesday, 24 September 2013 : 25th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we hear a very profound message from our Lord Jesus, that He had made all those who are righteous and do the will of God, being obedient to the Law as His own, as the ones counted among those to whom He gives His everlasting care and attention.

Yes, Jesus had come down from heaven, God incarnate as Man, so that He can be with us, and claim us from the darkness that enslaved us all. He revealed to all the children of God, even today, on the nature of God’s love for us, so much so that He sent His only Son, that we may be saved and have life in Him.

Being the children of God, as the most beloved and precious of His creations, mankind has long been destined for great things. For even the stewardship of this world was entrusted to us through our ancestors, through God’s commands to Adam and Eve, his wife. Yet, we have fallen from grace by our corruption with sin and no longer worthy to call God, our Father.

That is where Christ came in, and His coming into this world had reestablished that link between us and the Father. He had become one of us, that our links with God become ever more tangible, and He who is God, lives within us and is present within us, we who receive the gifts of His Most Precious Body and Blood through the Holy Eucharist in the Mass.

Yes, now that the Lord is in us, and we in Him, we have been made and marked as truly belonged to the Lord, and freed from the bonds and slavery under sin. All this, if we would accept Christ as our Lord and Saviour, and most importantly, showing it in a concrete manner, by following the will of God, that is loving one another, and through that, loving God with all our strengths.

Through Christ, we have been remade, and made pure and wonderful again in the presence of the Lord. Through Him, we cast aside our old and sinful selves and embrace new and loving life, life anchored in faith and love towards God who also loves us dearly. It is precisely like what we read today in the first reading, on the efforts of the rebuilding of the House of God, the Temple, in Jerusalem, after the return of Israel from the exile in Babylon.

The people of Israel had done things abhorred by God and rebelled against His love, and therefore, was punished by being given over to their enemies. They suffered in exile, separated from the land God had promised them, because they had broken the covenant their ancestors had established with God, ever since the days of Abraham.

Yet, God showed them His mercy, and through His power exercised via Cyrus and Darius, the rulers of the Persian Empire, the people of God was allowed once again to walk on the land God had given them and dwell in it. The first Temple and House of the Lord, the one King Solomon had made was destroyed with Jerusalem when the Babylonians took over the city, and yet, in the first reading today, we hear about the rebuilding of the Temple, which would become the Second Temple, still standing by the time of Christ, and was the place where He often taught the people during His earthly ministry.

In the same way, the Lord had established a new Temple, that is the Temple of His Body, that even when the physical Temple of Jerusalem was destroyed soon later by the Romans, the real Temple of God, that is His house, remains. Each one of us who have faith in Christ and obey the will of God, are these new Houses of the Lord, the Holy Temple in which God resides.

And now because we are the Temples of the Lord, then within each one of us had been entrusted with a great light of God. That is why it is important that we do not hide that light, but reveal it for all to see. If we do things that are wicked and against the Lord’s wishes, essentially what we have done is that we have been corrupting that Temple that is our body and our being.

Therefore, the light that is within us will not be able to shine brightly, as it is hidden behind screen of darkness and evils, which marred the light God had given to all of us. Hence, dear brethren, let us from now on respond to this matter, and most importantly, have the resolve to break free from this prison of darkness and returns to the light.

Let us, from this moment onward, no longer fear to show the light that is in us to the world, to all those who are around us. Let us be the light placed on the lampstand, to be shown to all peoples, the bright light within us that can never be dimmed. Remember, that Christ, the Light of the world, is also lifted up high above the earth, that He was seen by all. That all who sees that Light, may have a new hope, that is an eternal life of happiness and true joy with God.

Dear brothers and sisters in Christ, because we who have accepted and received Christ into ourselves had already had Christ within each and every one of us, therefore, we as the possessions of Christ, should also reflect His light in us, and show it to the world, as the light that nurtures and show the way to others still lost in the darkness.

Let us not be fearful and be courageous to take up the challenge God had given us, to shine brightly and show our faith to the world without hesitation. Be like Christ who showed His love for all, and yes, indeed, for all to see, that all who saw Him receive new life through salvation. May the Lord strengthen us and empower us to love, to love both Him and one another. Amen.

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Tuesday, 24 September 2013 : 25th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Ezra 6 : 7-8, 12b, 14-20

Let the governor of the Jews together with their leaders build the House of God on its former site. This is the command I give as to what you should do to help those Jewish leaders rebuild the House of God : pay the expenses in full and without delay, with the income from taxes of the province at the other side of the River which is allotted to the king. I, Darius, give this command. Let it be carried out at once.

And the leaders of the Jews continued to make progress in building, encouraged by what Haggai, the prophet, and Zechariah, the son of Iddo, had said; and they finished the work according to the command of the God of Israel and the decrees of Cyrus and Darius. The House was finished on the third day of the month of Adar in the sixth year of the reign of Darius.

The children of Israel, the priests and the Levites, and the rest of those who had returned from exile celebrated the consecration of this House of God with rejoicing, offering on this solemnity one hundred young bulls, two hundred rams, and four hundred lambs; and twelve he-goats as a sin offering for all Israel, according to the number of the tribes of Israel.

Then they installed the priests according to their ranks, and the Levites according to their classes, for the service of the House of God in Jerusalem, as it is written in the book of Moses. Those who had returned from exile celebrated the Passover on the fourteenth day of the first month, for the priests and the Levites had purified themselves together, and all of them were clean.

So, they slaughtered the Passover lamb for all who had returned from exile, for their fellow-priests and for themselves.

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Monday, 23 September 2013 : 25th Week of Ordinary Time, Memorial of St. Pius of Pietrelcina, Priest (First Reading)

Liturgical Colour : White

Ezra 1 : 1-6

In the first year of Cyrus, king of Persia, YHVH willed to fulfill the word He had said through the prophet Jeremiah, so He moved the spirit of Cyrus, king of Persia, to issue the following command and send it out in writing to be read aloud everywhere in his kingdom.

Thus speaks Cyrus, king of Persia : “YHVH, the God of heavens, who has given me all the kingdoms of the earth, has ordered me to build Him a Temple in Jerusalem, in the land of Judah. To everyone belonging to His people, may his God be with him! Let them go up to Jerusalem with the help of their God and there build the House of YHVH, the God of Israel, the God who is in Jerusalem.”

“In every place where the rest of the people of YHVH live, let the people of those places help them for their journey with silver, gold, and all kinds of goods and livestock. Let them also give them voluntary offerings for the House of YHVH which is in Jerusalem.”

Then they rose up – the heads of the families of Judah and Benjamin, the priests and the Levites, and all those whose spirit God had stirred up – and they decided to go and build the House of YHVH. And all of their neighbours gave them all kinds of help : gold, silver, livestock, and precious objects in great quantity, besides every kind of voluntary offering.

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Monday, 26 August 2013 : 21st Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 23 : 13-22

Therefore, woe to you, teachers of the Law and Pharisees, you hypocrites! You shut the door to the kingdom of heaven in people’s faces. You yourselves do not enter, nor do you allow others to do so.

Woe to you, scribes and Pharisees, you hypocrites! You devour widows’ houses, even while for a pretense you make long prayers; therefore you shall receive greater condemnation. Woe to you, teachers of the Law and Pharisees, you hypocrites! You travel by sea and land to win a single convert, yet once he is converted, you make him twice as fit for hell as yourselves.

Woe to you, blind guides! You say : To swear by the Temple is not binding, but to swear by the treasure of the Temple is binding. Blind fools! Which is more worth : the gold in the Temple, or the Temple which makes the gold a sacred treasure?

You say : To swear by the altar is not binding, but to swear by the offering on the altar is binding. How blind you are! Which is of more value : the offering on the altar, or the altar which makes the offering sacred? Whoever swears by the altar, is swearing by the altar and by everything on it. Whoever swears by the Temple is swearing by the Temple and by God who dwells in the Temple.

Whoever swears by heaven is swearing by the throne of God, and by Him who is seated on it.

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(Vigil) Wednesday, 14 August 2013 : Vigil Mass of the Solemnity of the Assumption of the Blessed Virgin Mary (Psalm)

Liturgical Colour : White

Psalm 131 : 6-7, 9-10, 13-14

Then came the news, “The Ark is in Ephrathah, we found it in the fields of Jaar.” Let us go where He dwells and worship at His footstool!

May Your priests be arrayed in glorious mantle; may Your faithful ones shout in gladness. For the sake of Your servant, David, do not turn away the face of Your anointed.

For the Lord has chosen Zion; He has desired it for His dwelling : “This is My resting place forever; this I prefer, here will I dwell.”

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Saturday, 8 June 2013 : Memorial of the Immaculate Heart of the Blessed Virgin Mary (Gospel Reading)

Luke 2 : 41-51

Every year the parents of Jesus went to Jerusalem for the Feast of the Passover, as was customary. And when Jesus was twelve years old, He went up with them, according to the custom of this feast.

After the festival was over, they returned, but the boy Jesus remained in Jerusalem, and His parents did not know it. They thought He was in the company, and after walking the whole day they looked for Him among their relatives and friends.

As they did not find Him, they went back to Jerusalem searching for Him, and on the third day they found Him in the Temple, sitting among the teachers, listening to them and asking questions. And all the people were amazed at His understanding and His answers.

His parents were very surprised when they saw Him, and His mother said to Him, “Son, why have You done this to us? Your father and I were very worried while searching for You.”

Then He said to them, “Why were you looking for Me? Did you not know that I must be in My Father’s house?” But they did not understand this answer.

Jesus went down with them, returning to Nazareth, and He continued to be subject to them. As for His mother, she kept all these things in her heart.

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Sunday, 2 June 2013 : Solemnity of the Most Holy Body and Blood of Christ, Corpus Christi (Scripture Reflection)

Brothers and sisters in Christ! Today we celebrate a great mystery of our faith, that is the Most Holy Body and Blood of Christ, or Corpus Christi, in which God gave His own flesh and blood for us to consume, that He may live in us, and we in Him, that we can gain eternal life through Him. He gave up Himself that we may live, that we have a share in His death and His glorious resurrection.

The Most Holy Body and Blood of Christ in the Eucharist is the centre to our faith, and the Real Presence of Christ our Lord in the consecrated bread and wine is what makes our faith truly Catholic. That is because we believe that in the Holy Mass, whenever the priest offers the bread and wine and consecrate it before the Lord, in the same words that Christ had used on the Last Supper, the bread and the wine truly become the Real Body and Blood of our Lord, and not just a purely symbolic or memorial reenactment of the Last Supper, but a real transformation of the material of the bread and wine, into the Body of Christ.

Therefore, brothers and sisters in Christ, what we receive in the Eucharist is the real Body of our Lord Jesus Christ, who gave us His Body to eat and His Blood to drink, and therefore, as the Eucharist is divine, being the essence of God Himself, we must treat it with the greatest deference and respect. For this is the God who came down to us as man like us, and died for us, by shedding His blood, the Blood of the Lamb of God, that all mankind may be saved.

The Lamb of God had been slaughtered, and He did not resist, nor did He protest against His unjust sentence of death, even though He is without sin, because without His death, without His sacrifice, as the only completely perfect sacrificial lamb, there is nothing that can match the severity of all the sins of all mankind combined together. Only Christ, God incarnate as man, has this power and authority over sin, and by His sacrifice, we are made pure again, white as snow.

But Christ did not give us His Body and His Blood in the Eucharist without reason, ever since He gave His disciples the first Eucharist in the Last Supper, and as He had always mentioned, that those who eat that Bread, the Bread of Life, and drink from the cup of salvation, will gain eternal life, because Christ Himself would dwell within all of us, and we would then have a share in His glorious resurrection, and therefore eligible for salvation. Only if we accept Christ, live according to His commandments, and receive Him in the Eucharist, then we gain the fullness of salvation.

As Christ would dwell within all of us who receive Him in the Holy Eucharist, our bodies must be worthy of Christ, of God who is good and perfect. We may be lowly and weak mortals, but as long as we keep our faith in God and strive to do only what is good in the eyes of the Lord, we are worthy of Him. Remember the saying, that our body is the Temple of the Holy Spirit? That is because the Lord Himself through His Real Presence in the Eucharist has been willing to come to us, through the bread and wine transformed that we consume, that He would then dwell in us forever more.

That is why, we must not defile our bodies and minds with sin and corruption of evil, because our very body itself has become the very Temple of God, where the Lord resides, just very much like the Temple of Jerusalem, at the time of King Solomon, when God was willing to come down and reside in the Temple built by Solomon, and His presence overwhelmed all the people who witnessed it, so great is His majesty and power.

The Lord had decreed that no filth of evil and sin should enter the Temple, and there were large dedicated places where the people can wash and purify themselves prior to entering the Holy Temple, so that they would not defile the place physically and spiritually with the filth of their sin. It is kind of parallel to how we purify ourselves with the holy water as we enter the church building at the holy water font, and seal ourselves in purity, with the Name of the Holy Trinity and the sign of the victorious cross, in which we rebuke evil and reject Satan, and therefore, would then enter the holy place of God and preventing us from defiling that Holy Temple.

The same therefore, should apply to all of us. Ever since the Lord is willing to dwell within all of us, through His Real Presence in His Most Holy Body and Blood, we have become the new Tabernacle, the new Temple of the Lord, each one of us, who had been baptised, and who had received the Eucharist in good standing in the faith through the Church. We must therefore respect the same with regards to ensuring the purity of our own beings, that we, as the Temple of God, the Temple of the Holy Spirit, will not be defiled by our human weaknesses and sin.

St. Paul, in the same book as our second reading today, in his first letter to the people of Corinth, confirm this, that our bodies are indeed the Temple of the Holy Spirit, as the Holy Spirit also dwell within all of us who have received the Spirit, ever since the Holy Spirit came down upon the Apostles in Pentecost. Thus, our bodies became ever greater in terms of the need to maintain its purity, against the evils of the world, and against the temptations of the evil one through worldly pleasures and desires, that corrupts and bring darkness to our otherwise pure and holy Temple, where God resides.

Yes, brothers and sisters in Christ, our God has indeed dwelled within each one of us, and this is symbolised by yet another great event in the history of salvation, when Christ gave up His Spirit and died on Calvary, when He finally shed His own life and blood, for the redemption of all mankind. At that moment, the veil that separated the Holy of Holies, where the Ark of the Covenant and the Lord Himself supposedly reside, from the rest of the Temple in Jerusalem, tore in two pieces from top to bottom, at the moment when Christ died on the cross.

That moment, when the veil was torn, was a defining moment. It symbolises that the Lord is no longer limited to just that holy space within the Temple in Jerusalem, as He had been, ever since He chose to dwell at the Temple, since the time of the King Solomon of Israel. Through the tearing of that veil, God made His new covenant, which He proclaimed in the Last Supper, complete, with all mankind.

That new covenant is the redemption offered by the death of Christ on the cross, through which we receive His Body and His Blood, given freely to all of us. So that, ever since, Christ, who is God, dwells within all of us who receive Him in the Eucharist, ever since the time of the Apostles, who was commanded by Christ Himself to continue the celebration of the Eucharist, in memorial of His Sacrifice on Calvary.

But beware, brothers and sisters in Christ, this is where exists a danger in misunderstanding the meaning of Christ, when He said about the Eucharist as a memorial. Many wrongly interpreted it as the sign that the celebration of the Eucharist is nothing more than a memorial, a symbolic celebration and imitation of the real sacrifice on Calvary. That the bread and wine that we consume are mere bread and wine, and not the Body and Blood of Christ.

Beware, brethren, that we do not fall into confusion and falsehoods spread by the evil one. For within that Eucharist, within the bread and the wine, Christ is present, really present, in His complete being, and that is what we call and know as the Real Presence of God in the Eucharist. We believe that our priests, with the same authority that Christ had given to the Apostles, in the consecration of the offerings of bread and wine, bring about the complete transformation of that bread and that wine, to become the Most Precious Body and the Most Precious Blood of our Lord Jesus Christ.

Yes, some of us may ask, why then the bread still look like bread, and the wine still look like wine? And there seems to be no change in the physical appearance or substance of the bread and wine? That is exactly the wonder of the mystery of our faith in Christ. Because, yes, the bread and wine’s outside appearance remains that of physical bread and wine in shape, but it has in fact been completely transformed into the Body and Blood of our Lord Jesus Christ, in what we call as transubstantiation, because there is a real change or ‘trans’ in the substance of the bread and the wine, into the flesh and blood of our Lord.

Remember! That Christ Himself often repeated that those who did not partake in His flesh and His blood, those who did not receive His body and blood, will have no part in Him, and will not have eternal life. Only those who willingly, and in worthy state receive the Lord into themselves, through the Eucharist, will gain the eternal rewards from Christ, that is eternal life and glory with Him in heaven. That is why, brothers and sisters in Christ, it is very important that we take the Eucharist seriously, that from now on, we begin to participate more in the Mass and in the celebration of the Holy Eucharist, that we truly understand our faith, and why we have to regularly receive our Lord in the Eucharist.

The Body and the Blood of Christ, each is Christ complete in themselves, that means, if we only receive the Body, that is the ‘bread’ or the Blood, that is the ‘wine’ we do not receive half of Christ, but in fact, we have received the fullness of Christ in each of them. When we receive either the Body of Christ or His Blood, we receive Christ in His fullness, in His glorious majesty and power, into ourselves. That is why, brethren, we must be worthy! We must be worthy to have the Lord dwell within us, as His Temple!

Remember that if we willingly and knowingly receive the Lord when we are in the state of mortal sin, we will be damned instead of being saved, because we did not keep our house in order, and did not receive the Lord properly and worthily. That is why, brothers and sisters in Christ, keep our bodies, our Temple of the Holy Spirit, away from fornication and corruption of sin. Keep ourselves pure, as best as we are able to, and welcome Christ every time we receive Him in the Eucharist, that He will see that our ‘house’ that is our heart, in good order, and therefore reward us with His grace and blessings.

If we had sinned and in the state of mortal sin, which prevents us from truly accepting the Lord into ourselves, into our defiled Temple, that is our being, we must first abstain from receiving the Eucharist, from receiving our Lord. What we must do is indeed, first to ask the Lord for His mercy and forgiveness, and seek a priest to be forgiven from our sins. Remember that to our priests, God has given the authority to absolve sins, if only we ourselves are humble and willing enough, to admit our own sinful nature, and seek to return once again to God’s love and embrace. Only once we have been absolved, then we can receive the Lord again, and He will once again dwell within us, transforming us from inside with His love.

Let us reflect on the mystery of our faith, that is the Most Holy Body and Blood of Christ on this sacred occasion, that from now on, we will increase our dedication for our Lord, really present in the Blessed Sacrament, in the form of His Body and His Blood, which He had given freely, so that we may live, and we may share in Him, the fruits of eternal life and salvation. God bless us all, now and forever more. Amen!

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Saturday, 18 May 2013 : 7th Week of Easter, Memorial of Pope St. John I, Pope and Martyr (Psalm)

Psalm 10 : 4, 5 and 7

The Lord is in His holy place – our God whose throne is in heaven. He looks down to earth to observe the race of Adam.

The Lord searches both righteous and wicked. He hates those who delight in violence. For the Lord is righteous; He loves justice. The upright will see His face.