temple of God

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Sunday, 27 October 2013 : 30th Sunday of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Brethren, beloved brothers and sisters in Christ. What right do we have to be proud and judgmental before God and before others? What right do we have to condemn others because we think that we are better than them? And what right do we have to boast of ourselves and the good things that we do, before the Lord our God? None, we have none of these rights, because we truly are all sinners without exception, all equal before the Lord.

The Lord loves all those who are humble, and those who are in deep realisation of their own sins. They are truly beloved by God, because they are those who are more likely to have God in their hearts, and also those who are more likely to put the Lord at the centre of their hearts and at the centre of their very being. It does not mean that the proud and the mighty do not have the Lord in their hearts, but they are predisposed to put less importance to the Lord compared to those who are meek and humble.

This is because, due to our nature, our pride very often stands in the way of salvation in God, as well as blocking the love of God from reaching us. When pride masters our hearts, it grows to arrogance, and a feeling of superiority that tends to shut out anything that points out our inadequacies and mistakes, because we tend to put ever more and more trust in our own strengths and abilities.

We must not therefore, be like the Pharisee, who basked in his own glory, and praising his own goodness. He even went on to look down upon those whom he considered to be not as good as him, particularly the tax collector. He thought of himself as being pious and saved, but in fact he is truly empty within him, and without God as the centre of his life.

In doing what he had done, the Pharisee had highlighted the pride he has in him, and how he gave in to that pride, and finally, in his prayers, he gave glory to himself and did not give glory to God. The Lord who sees all and knows all will give what the Pharisee and other people like him, what they deserved. They deserved neither praise nor honour, because in their pride, they gave no glory to God, and in a prayer full of hubris, they revealed the darkness of their souls.

Brethren, although Jesus used the example of the Pharisees to depict the bad seed in the society, in many different occasions and conditions, that is mainly because at that time, the Pharisees were well known for their very strict adherence to the laws of Moses, as well as the other, numerous Jewish laws and customs.

This is in fact good, as indeed, we all need to obey and follow God’s rules and laws. However, in the way that this was done by the Pharisees, they had not done what the Lord truly wanted them to do, and in fact, the Pharisees obeyed mostly the laws of men, that is the numerous rules, regulations, and rituals created by the people over many generations.

They have lost the understanding of the true meaning of the law of God, as well as how it should be implemented. They had become obsessed at the observation of the laws derived from the true law, that they did those rules without true understanding of why they did so. Even worse, as the leaders of the people and role model of the people, they have misguided the people of God, and also exploited them, by imposing on them the crushing weight of such rules and regulations.

What the Lord truly wants from us, His children, is the love and dedication that we can give Him, genuinely and sincerely, from the depth of our hearts. This kind of love is not easy for us to achieve, as it means the total giving of ourselves, the opening of our hearts to the Lord and His love. In the same way, the Lord also wants us to love one another just as we have loved ourselves, and just as we have loved Him. These are the essence of the true desire of the Lord for us, through which He guided us via His laws and commandments.

This is why, the Lord loves the prayer of the tax collector mentioned in Jesus’ teaching, where He mentioned that the prayer of the tax collector was heard and he had his sins forgiven for him. The tax collector did not only distance himself from the Holy Presence of God, feeling so unworthy because he realised the depth of his faults and iniquities, but he even lowered himself humbly before God’s presence, kneeling in great shame before God.

And yet, it is this tax collector who are more capable of understanding his own sins, being in greater realisation of the faults he had committed. As I would like to highlight again what the late, saintly Archbishop Fulton J. Sheen had said, that the greater the sin one has, the closer is one to the throne of mercy. The darker one’s sins are, the more shame they should experience before the Lord their God.

Yet, the problem lies in that, many of us today are desensitised to sin. We are no longer feeling that shame whenever we commit sinful deeds. We instead even find sin to be good things and things that we enjoy. Hence we begin our path to downfall, by not realising the gravity of our sinfulness, and putting our pride ahead of us. In essence, we are becoming more and more like the Pharisee instead of the remorseful tax collector.

Dear brothers and sisters in Christ, lastly, the Lord also taught us the importance of prayer through the same parable, that we ought to pray, but not just any prayer. A prayer that is truly genuine and from the heart, made in complete submission to the will of God, and also complete willingness to listen to the word of God being spoken in our hearts.

Prayer is not just about us talking all the time, and neither it is a litany of demands and wishes for us to send to the Lord. Instead, a prayer is ought to be how it is intended, that is as a two-way communication channel between us and the Lord. That is what prayer truly is, brothers and sisters! Talk less and listen more! The Lord who knows all certainly knows what we truly need. It is often that what we desire is not what we need. In our greed it is likely for us to desire even things that we do not truly need.

Therefore, brothers and sisters, today all of us are called to a life of greater holiness, deeper spirituality, and greater commitment to the Lord. We need a deeper faith, a healthier prayer life, and ultimately, greater dedication and love for our fellow mankind, and especially, for the Lord Himself. May we grow ever stronger in our faith, our hope and love in God. God bless us all. Amen.

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Sunday, 27 October 2013 : 30th Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 18 : 9-14

Jesus told another parable to some people, fully convinced of their own righteousness, who looked down on others : “Two men went up to the Temple to pray; one was a Pharisee, and the other a tax collector.”

“The Pharisee stood by himself, and said, ‘I thank You, God, that I am not like other people, grasping, crooked, adulterous, or even like this tax collector. I fast twice a week, and give the tenth of all my income to the Temple.'”

“In the meantime the tax collector, standing far off, would not even lift his eyes to heaven, but beat his breast, saying, ‘O God, be merciful to me, a sinner.'”

“I tell you, when this man went back to his house, he had been reconciled with God, but not the other. For whoever makes himself out to be great will be humbled, and whoever humbles himself will be raised up.”

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Wednesday, 16 October 2013 : 28th Week of Ordinary Time, Memorial of St. Hedwig, Religious and St. Margaret Mary Alacoque, Virgin (Gospel Reading)

Liturgical Colour : Green or White (Religious and Virgins)

Luke 11 : 42-46

Jesus said, “A curse in on you, Pharisees; to the Temple you give a tenth of all, including mint and rue and the other herbs, but you neglect justice and the love of God. These ought to be practiced, without neglecting those.”

“A curse is on you, Pharisees, for you love the best seats in the synagogues and to be greeted in the marketplace. A curse in on you, for you are like tombstones of the dead which can hardly be seen; people do not notice them, and make themselves unclean by stepping on them.”

Then a teacher of the Law spoke up and said, “Master, when You speak like this, You insult us, too.” And Jesus answered, “A curse is on you also, teachers of the Law. For you prepare unbearable burdens and load them on the people, while you yourselves do not move a finger to help them.”

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Friday, 4 October 2013 : 26th Week of Ordinary Time, Memorial of St. Francis of Assisi (Psalm)

Liturgical Colour : White

Psalm 78 : 1-2, 3-5, 8, 9

O God, the pagans have invaded Your inheritance; they have defiled Your holy Temple and reduced Jerusalem to rubble. They have given Your servants’ corpses to the birds, and the flesh of Your saints to the beasts of the earth.

They have poured out the blood of Your faithful like water around Jerusalem, and there was no one to bury them. Mocked and reviled by those around us, we are scorned by our neighbours. How long will this last, o Lord? Will You be angry forever? Will Your wrath always burn to avenge Your rights?

Do not remember against us the sins of our fathers. Let Your compassion hurry to us, for we have been brought very low.

Help us, God, our Saviour, for the glory of Your Name; forgive us for the sake of Your Name.

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Tuesday, 24 September 2013 : 25th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we hear a very profound message from our Lord Jesus, that He had made all those who are righteous and do the will of God, being obedient to the Law as His own, as the ones counted among those to whom He gives His everlasting care and attention.

Yes, Jesus had come down from heaven, God incarnate as Man, so that He can be with us, and claim us from the darkness that enslaved us all. He revealed to all the children of God, even today, on the nature of God’s love for us, so much so that He sent His only Son, that we may be saved and have life in Him.

Being the children of God, as the most beloved and precious of His creations, mankind has long been destined for great things. For even the stewardship of this world was entrusted to us through our ancestors, through God’s commands to Adam and Eve, his wife. Yet, we have fallen from grace by our corruption with sin and no longer worthy to call God, our Father.

That is where Christ came in, and His coming into this world had reestablished that link between us and the Father. He had become one of us, that our links with God become ever more tangible, and He who is God, lives within us and is present within us, we who receive the gifts of His Most Precious Body and Blood through the Holy Eucharist in the Mass.

Yes, now that the Lord is in us, and we in Him, we have been made and marked as truly belonged to the Lord, and freed from the bonds and slavery under sin. All this, if we would accept Christ as our Lord and Saviour, and most importantly, showing it in a concrete manner, by following the will of God, that is loving one another, and through that, loving God with all our strengths.

Through Christ, we have been remade, and made pure and wonderful again in the presence of the Lord. Through Him, we cast aside our old and sinful selves and embrace new and loving life, life anchored in faith and love towards God who also loves us dearly. It is precisely like what we read today in the first reading, on the efforts of the rebuilding of the House of God, the Temple, in Jerusalem, after the return of Israel from the exile in Babylon.

The people of Israel had done things abhorred by God and rebelled against His love, and therefore, was punished by being given over to their enemies. They suffered in exile, separated from the land God had promised them, because they had broken the covenant their ancestors had established with God, ever since the days of Abraham.

Yet, God showed them His mercy, and through His power exercised via Cyrus and Darius, the rulers of the Persian Empire, the people of God was allowed once again to walk on the land God had given them and dwell in it. The first Temple and House of the Lord, the one King Solomon had made was destroyed with Jerusalem when the Babylonians took over the city, and yet, in the first reading today, we hear about the rebuilding of the Temple, which would become the Second Temple, still standing by the time of Christ, and was the place where He often taught the people during His earthly ministry.

In the same way, the Lord had established a new Temple, that is the Temple of His Body, that even when the physical Temple of Jerusalem was destroyed soon later by the Romans, the real Temple of God, that is His house, remains. Each one of us who have faith in Christ and obey the will of God, are these new Houses of the Lord, the Holy Temple in which God resides.

And now because we are the Temples of the Lord, then within each one of us had been entrusted with a great light of God. That is why it is important that we do not hide that light, but reveal it for all to see. If we do things that are wicked and against the Lord’s wishes, essentially what we have done is that we have been corrupting that Temple that is our body and our being.

Therefore, the light that is within us will not be able to shine brightly, as it is hidden behind screen of darkness and evils, which marred the light God had given to all of us. Hence, dear brethren, let us from now on respond to this matter, and most importantly, have the resolve to break free from this prison of darkness and returns to the light.

Let us, from this moment onward, no longer fear to show the light that is in us to the world, to all those who are around us. Let us be the light placed on the lampstand, to be shown to all peoples, the bright light within us that can never be dimmed. Remember, that Christ, the Light of the world, is also lifted up high above the earth, that He was seen by all. That all who sees that Light, may have a new hope, that is an eternal life of happiness and true joy with God.

Dear brothers and sisters in Christ, because we who have accepted and received Christ into ourselves had already had Christ within each and every one of us, therefore, we as the possessions of Christ, should also reflect His light in us, and show it to the world, as the light that nurtures and show the way to others still lost in the darkness.

Let us not be fearful and be courageous to take up the challenge God had given us, to shine brightly and show our faith to the world without hesitation. Be like Christ who showed His love for all, and yes, indeed, for all to see, that all who saw Him receive new life through salvation. May the Lord strengthen us and empower us to love, to love both Him and one another. Amen.

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Tuesday, 24 September 2013 : 25th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Ezra 6 : 7-8, 12b, 14-20

Let the governor of the Jews together with their leaders build the House of God on its former site. This is the command I give as to what you should do to help those Jewish leaders rebuild the House of God : pay the expenses in full and without delay, with the income from taxes of the province at the other side of the River which is allotted to the king. I, Darius, give this command. Let it be carried out at once.

And the leaders of the Jews continued to make progress in building, encouraged by what Haggai, the prophet, and Zechariah, the son of Iddo, had said; and they finished the work according to the command of the God of Israel and the decrees of Cyrus and Darius. The House was finished on the third day of the month of Adar in the sixth year of the reign of Darius.

The children of Israel, the priests and the Levites, and the rest of those who had returned from exile celebrated the consecration of this House of God with rejoicing, offering on this solemnity one hundred young bulls, two hundred rams, and four hundred lambs; and twelve he-goats as a sin offering for all Israel, according to the number of the tribes of Israel.

Then they installed the priests according to their ranks, and the Levites according to their classes, for the service of the House of God in Jerusalem, as it is written in the book of Moses. Those who had returned from exile celebrated the Passover on the fourteenth day of the first month, for the priests and the Levites had purified themselves together, and all of them were clean.

So, they slaughtered the Passover lamb for all who had returned from exile, for their fellow-priests and for themselves.

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Monday, 23 September 2013 : 25th Week of Ordinary Time, Memorial of St. Pius of Pietrelcina, Priest (First Reading)

Liturgical Colour : White

Ezra 1 : 1-6

In the first year of Cyrus, king of Persia, YHVH willed to fulfill the word He had said through the prophet Jeremiah, so He moved the spirit of Cyrus, king of Persia, to issue the following command and send it out in writing to be read aloud everywhere in his kingdom.

Thus speaks Cyrus, king of Persia : “YHVH, the God of heavens, who has given me all the kingdoms of the earth, has ordered me to build Him a Temple in Jerusalem, in the land of Judah. To everyone belonging to His people, may his God be with him! Let them go up to Jerusalem with the help of their God and there build the House of YHVH, the God of Israel, the God who is in Jerusalem.”

“In every place where the rest of the people of YHVH live, let the people of those places help them for their journey with silver, gold, and all kinds of goods and livestock. Let them also give them voluntary offerings for the House of YHVH which is in Jerusalem.”

Then they rose up – the heads of the families of Judah and Benjamin, the priests and the Levites, and all those whose spirit God had stirred up – and they decided to go and build the House of YHVH. And all of their neighbours gave them all kinds of help : gold, silver, livestock, and precious objects in great quantity, besides every kind of voluntary offering.

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Monday, 26 August 2013 : 21st Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 23 : 13-22

Therefore, woe to you, teachers of the Law and Pharisees, you hypocrites! You shut the door to the kingdom of heaven in people’s faces. You yourselves do not enter, nor do you allow others to do so.

Woe to you, scribes and Pharisees, you hypocrites! You devour widows’ houses, even while for a pretense you make long prayers; therefore you shall receive greater condemnation. Woe to you, teachers of the Law and Pharisees, you hypocrites! You travel by sea and land to win a single convert, yet once he is converted, you make him twice as fit for hell as yourselves.

Woe to you, blind guides! You say : To swear by the Temple is not binding, but to swear by the treasure of the Temple is binding. Blind fools! Which is more worth : the gold in the Temple, or the Temple which makes the gold a sacred treasure?

You say : To swear by the altar is not binding, but to swear by the offering on the altar is binding. How blind you are! Which is of more value : the offering on the altar, or the altar which makes the offering sacred? Whoever swears by the altar, is swearing by the altar and by everything on it. Whoever swears by the Temple is swearing by the Temple and by God who dwells in the Temple.

Whoever swears by heaven is swearing by the throne of God, and by Him who is seated on it.

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(Vigil) Wednesday, 14 August 2013 : Vigil Mass of the Solemnity of the Assumption of the Blessed Virgin Mary (Psalm)

Liturgical Colour : White

Psalm 131 : 6-7, 9-10, 13-14

Then came the news, “The Ark is in Ephrathah, we found it in the fields of Jaar.” Let us go where He dwells and worship at His footstool!

May Your priests be arrayed in glorious mantle; may Your faithful ones shout in gladness. For the sake of Your servant, David, do not turn away the face of Your anointed.

For the Lord has chosen Zion; He has desired it for His dwelling : “This is My resting place forever; this I prefer, here will I dwell.”

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Saturday, 8 June 2013 : Memorial of the Immaculate Heart of the Blessed Virgin Mary (Gospel Reading)

Luke 2 : 41-51

Every year the parents of Jesus went to Jerusalem for the Feast of the Passover, as was customary. And when Jesus was twelve years old, He went up with them, according to the custom of this feast.

After the festival was over, they returned, but the boy Jesus remained in Jerusalem, and His parents did not know it. They thought He was in the company, and after walking the whole day they looked for Him among their relatives and friends.

As they did not find Him, they went back to Jerusalem searching for Him, and on the third day they found Him in the Temple, sitting among the teachers, listening to them and asking questions. And all the people were amazed at His understanding and His answers.

His parents were very surprised when they saw Him, and His mother said to Him, “Son, why have You done this to us? Your father and I were very worried while searching for You.”

Then He said to them, “Why were you looking for Me? Did you not know that I must be in My Father’s house?” But they did not understand this answer.

Jesus went down with them, returning to Nazareth, and He continued to be subject to them. As for His mother, she kept all these things in her heart.