Thursday, 11 June 2020 : 10th Week of Ordinary Time, Memorial of St. Barnabas, Apostle (First Reading)

Liturgical Colour : Red

Acts 11 : 21b-26 and Acts 13 : 1-3

A great number believed and turned to the Lord. News of this reached the ears of the Church in Jerusalem, so they sent Barnabas to Antioch. When he arrived and saw the manifest signs of God’s favour, he rejoiced and urged them all to remain firmly faithful to the Lord; for he, himself, was a good man, filled with the Holy Spirit and faith. Thus large crowds came to know the Lord.

Then Barnabas went off to Tarsus, to look for Saul; and when he found him, he brought him to Antioch. For a whole year, they had meetings with the Church and instructed many people. It was in Antioch that the disciples were first called Christians.

There were at Antioch – in the Church which was there – prophets and teachers : Barnabas, Symeon known as Niger, Lucius of Cyrene, Manaen who had been brought up with Herod, and Saul. On one occasion, while they were celebrating the Lord and fasting, the Holy Spirit said to them, “Set apart for Me Barnabas and Saul to do the work for which I have called them.”

So, after fasting and praying, they laid their hands on them and sent them off.

Thursday, 4 June 2020 : 9th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we heard from the Sacred Scriptures a very powerful and important reminder for each and every one of us of our supreme duty as Christians to be people of love, acting with love and dedicating ourselves to the cause of love, not love that is selfish but rather pure and self-giving, following the examples of none other than the Lord Himself, Who has shown us what love truly means for each one of us.

In our Gospel reading today, we heard of the conversation between the Lord Jesus and a teacher of the Law who was curious of the Lord’s teachings and words and wanted to find out more on His opinion regarding the Law of God. To the teachers of the Law, and also the Pharisees, the Law was a very important part of their lives and daily activities, and serve as the focus of their teachings and their way of life. However, in their often zealous and sometimes stubborn pursuit of such efforts, they became engulfed in obsession over the way of life they have preserved for years.

That was how the Lord Jesus and His disciples often ended up in conflict and disagreement with the Pharisees and the teachers of the Law who saw the actions and the teachings of the Lord Jesus to be contrary to the strict adherence and interpretation of the Law revealed through Moses. For over the centuries since the revelation of the Law, the people had lost sight over the true purpose and significance of why the Law was given to us from God.

What was meant to be the guide and help for the people in their journey towards the Lord, had become instead chains that kept them oppressed and pressured, living in strict and yet, empty and dead faith. What was meant to free mankind from their attachments and the chains of sin and wickedness, ended up being misused by those who failed to appreciate the real purpose and meaning of the Law of God, because they did not have real and genuine love for God.

But as we can see, there are those among the teachers of the Law and also the Pharisees who were touched by the truth that the Lord has brought into our midst. They wanted to know more about the Law, and the Lord helped them to understand what the Law truly means, not just the strict way of observing the Law that matters, but rather, why we need to obey the Law of God in the first place. Those who misunderstood the Law did so because they only see the Law in its ‘letters’ but fail to appreciate the ‘spirit’ of the Law.

The Law of God, as summarised by the Lord, is in its essence about love, love that is pure, selfless and giving, and first of all, to love the Lord our God, our Creator and Master, the One Who loves us all so perfectly that He had created us out of that love, and Who has given us His inheritance and blessings, that we may live our lives in this world, filled with every graces and heavenly blessings. God has loved us so much and yet, we mankind often overlook and ignore His love.

In the same way, the Pharisees and the teachers of the Law were so engrossed in trying to fulfil all the demands of their own strict interpretation and observance of the Law that they became distracted and ended up acting to preserve their own ego and pride, as they revelled in the respect and adulation they received for their efforts. They turned their gazes inward and into themselves rather than connecting themselves to the love of God as they should have done.

God has shown us His pure love, and there is no greater love indeed, in His own words, than for someone to give his or her life for his or her friends. And God showed this by His own concrete example, when He came down into this world Himself, born as the Son of Man through His mother Mary. And through His incarnation into this world, the Lord has shown His ultimate love for us, and which He carried on all the way to Calvary, as He bore His cross and died for us, the ultimate sacrifice of love.

As the Lord has showed us His love so amazingly and so wonderfully with such a great dedication, that we too, as Christians have to follow His examples, and show the same love to the Lord as He has loved us. Are we able to commit ourselves to love Him sincerely from now on? Are we able and willing to deepen our relationship with the Lord, putting Him as the priority over our lives? Let us all not be easily distracted by the many temptations present all around us, and let us not lose sight of the need for us to have a genuine loving relationship with God.

Brothers and sisters in Christ, at the same time, just as the Lord said, then we must also show the same love towards our fellow brothers and sisters, caring and showing genuine love to them, wanting for the good of everyone. This is what we need to do in our actions and our lives as Christians. If we have not done so yet, then perhaps we need to do what we can to begin following the path that God has set before us.

Let us all therefore follow the true Law of God from now on, appreciating that through the Law, we are all called to show genuine and sincere love. Let us all be filled with love in all things, and devote ourselves to God and to the care of our fellow brethren, with all of our hearts from now on. May God bless us all in our good endeavours, now and always. Amen.

Thursday, 4 June 2020 : 9th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 12 : 28b-34

At that time, a teacher of the Law came up and asked Jesus, “Which commandment is the first of all?”

Jesus answered, “The first is : Hear, Israel! The Lord, our God is One Lord; and you shall love the Lord, your God, with all your heart, with all your soul, with all your mind and with all your strength. And after this comes a second commandment : You shall love your neighbour as yourself. There is no commandment greater than these two.”

The teacher of the Law said to Him, “Well spoken, Master; You are right when You say that He is one, and there is no other besides Him. To love Him with all our heart, with all our understanding and with all our strength, and to love our neighbour as ourselves is more important than any burnt offering or sacrifice.”

Jesus approved of this answer and said, “You are not far from the kingdom of God.” And after that, no one dared to ask Him any more questions.

Thursday, 4 June 2020 : 9th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 24 : 4-5ab, 8-9, 10 and 14

Teach me Your ways, o Lord; make known to me Your paths. Guide me in Your truth and instruct me, for You are my God, my Saviour.

Good and upright, the Lord teaches sinners His way. He teaches the humble of heart and guides them in what is right.

The ways of the Lord are love and faithfulness for those who keep His covenant and precepts. The Lord gives advice to those who revere Him and makes His covenant known to them.

Thursday, 4 June 2020 : 9th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

2 Timothy 2 : 8-15

Remember Christ Jesus, risen from the dead, Jesus, Son of David, as preached in my Gospel. For this Gospel I labour, and even wear chains like an evildoer, but the word of God is not chained. And, so, I bear everything, for the sake of the chosen people, that they, too, may obtain the salvation given to us, in Christ Jesus, and share eternal glory.

This statement is true : If we have died with Him, we shall also live with Him; If we endure with Him, we shall reign with Him; If we deny Him, He will also deny us; If we are unfaithful, He remains faithful for He cannot deny Himself.

Remind your people of these things, and urge them, in the presence of God, not to fight over words, which does no good, but only ruins those who listen. Be for God, an active and proven minister, a blameless worker, correctly handling the word of truth.

Thursday, 28 May 2020 : 7th Week of Easter (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we are all presented with the occasion when St. Paul stood alone in Jerusalem facing the entire Sanhedrin or the Jewish High Council, whose members wanted him destroyed and eliminated, much as how they had once also acted against his Lord and Master, Jesus Christ, a few decades earlier, when they condemned Him to death and handed Him over to the Romans to be crucified.

St. Paul went to Jerusalem willingly even though he knew fully that he would be persecuted by the Sanhedrin, many of whose members had been strongly against the Christian faith and also St. Paul’s efforts in converting both the Jews and the Gentiles alike in many places he had visited during his missionary journeys. St. Paul knew that he was heading to his suffering and death, but he accepted the role he was entrusted with by God, and entrusted himself to God completely.

And as he stood before the Sanhedrin, St. Paul exposed the ugly truth of their unjustified attempt to judge and condemn him. Much like that of the arrest and trial of the Lord Jesus, the Sanhedrin was bitterly divided, as many of its members could not agree with each other, and many of them could not reconcile their differing opinions and views, which resulted in them not being able to come up with a reliable and valid accusation, against either the Lord or St. Paul, and in the end, only through the High Priest’s manipulations that the Sanhedrin ended up condemning the Lord to death.

At the occasion of St. Paul’s trial, as immediately as St. Paul mentioned that he was a member of the Pharisees, great debate and conflict broke out among the members of the Sanhedrin. Those who belonged to the Sadducees group immediately rose in anger and became angry against the Pharisees in the Sanhedrin. The whole trial became chaotic and instead of focusing on St. Paul, they threw themselves at each other, showing that everything was just about matters of personal desire and ambition for them.

At that time, both the Sadducees and the Pharisees were two of the most dominant groups within the Jewish community, with the Sadducees representing the secular elite, the nobility and all those who favoured assimilation with the Hellenistic and Roman cultures and way of life. They did not believe in the Resurrection and other spiritual matters, in Angels and in the afterlife among others. On the other extreme, we have the Pharisees who were those zealously protecting the Jewish customs and traditions, representing the religious and intellectual elites.

Each of these groups had their own motivations and aims, their own conflicting desires, most of which revolved around influence, power, authority in the land of Judea and Jerusalem. They were fighting for influence and control over the people and the community, and when St. Paul highlighted this fact that he was a Pharisee, immediately the Sadducees became angry against the Pharisees, venting out their suppressed anger and hatred, while the Pharisees then used the opportunity to slam the Sadducees for their lack of faith in matters like Resurrection among other things.

In our Gospel today, we heard the Lord Jesus as He continued His prayer to His heavenly Father as we have also heard for the past few days’ Gospel passages. In today’s segment, we heard the Lord speaking to His Father about the unity of His people, His prayer that they all may be One, just as He and the Father are all united in the perfect unity of love in the Holy Trinity of Father, Son and the Holy Spirit. And through this, God wants us all to know that as Christians, all of us are called to share in this unity in God and through God.

Brothers and sisters in Christ, in our Church today, we have also people with differing opinions, groups and factions, both within the larger Church as well as in our own local Christian communities, parishes and societies. We have people being conflicted against each other, holding grudges and also involved in gossip and plotting. All of these things are exactly what the Pharisees and Sadducees had done, and what people who have not had faith in God were doing. If we truly call ourselves as Christians, then we all must realise that we cannot continue with this way of living our faith.

Instead, we should seek and strive our best for unity among each and every one of us. As Christians all of us must model ourselves on the Unity and Oneness present in God, for if we are all truly His people, His beloved children and loved ones, then we have to model ourselves, our relationships and interactions with God as our focus and role model at all times. Are we able to dedicate ourselves and seek to achieve this, brothers and sisters in Christ?

Let us therefore foster harmony and unity through our everyday life and actions, our interactions with one another that we may indeed a united people by our faith in the Lord. Let us all follow the Lord and unite our purpose from now on, to serve and glorify Him at all times by our lives, our actions and deeds. May the Lord bring us all to true unity and help us all that we may grow well in faith, at all times. May God bless us all, now and forevermore. Amen.

Thursday, 28 May 2020 : 7th Week of Easter (Gospel Reading)

Liturgical Colour : White

John 17 : 20-26

At that time, Jesus prayed to God His Father, “I pray not only for these, but also for those who through their word will believe in Me. May they all be one, as You Father are in Me and I am in You. May they be one in Us, so that the world may believe that You have sent Me.”

“I have given them the glory You have given Me, that they may be one as We are One : I in them and You in Me. Thus they shall reach perfection in unity; and the world shall know that You have sent Me, and that I have loved them, just as You loved Me.”

“Father, since You have given them to Me, I want them to be with Me where I am, and see the glory You gave Me, for You loved Me before the foundation of the world. Righteous Father, the world has not known You, but I have known You, and these have known that You have sent Me.”

“As I revealed Your Name to them, so will I continue to reveal it, so that the love with which You loved Me may be in them, and also may be in them.”

Thursday, 28 May 2020 : 7th Week of Easter (Psalm)

Liturgical Colour : White

Psalm 15 : 1-2a and 5, 7-8, 9-10, 11

Keep me safe, o God, for in You I take refuge. I say to the Lord, “O Lord, my inheritance and my cup, my chosen portion – hold secure my lot.”

I bless the Lord Who counsels me; even at night my inmost self instructs me. I keep the Lord always before me; for with Him at my right hand, I will never be shaken.

My heart, therefore, exults, my soul rejoices; my body too will rest assured. For You will not abandon my soul to the grave, nor will You suffer Your Holy One to see decay in the land of the dead.

You will show me the path of life, in Your presence the fullness of joy, at Your right hand happiness forever.

Thursday, 28 May 2020 : 7th Week of Easter (First Reading)

Liturgical Colour : White

Acts 22 : 30 and Acts 23 : 6-11

The next day the commander wanted to know for certain the charges the Jews were making against Paul. So he released him from prison and called together the High Priest and the whole Council; and they brought Paul down and made him stand before them.

Paul knew that part of the Council were Sadducees and others Pharisees; so he spoke out in the Council, “Brothers, I am a Pharisee, son of a Pharisee. It is for the hope of the resurrection of the dead that I am on trial here.”

At these words, an argument broke out between the Pharisees and the Sadducees and the whole assembly was divided. For the Sadducees claim that there is neither resurrection, nor Angels nor spirits, while the Pharisees acknowledge all these things.

Then the shouting grew louder, and some teachers of the Law of the Pharisee party protested, “We find nothing wrong with this man. Maybe a spirit or an Angel has spoken to him.” With this the argument became so violent that the commander feared that Paul would be torn to pieces by them. He therefore ordered the soldiers to go down and rescue him from their midst and take him back to the fortress.

That night the Lord stood by Paul and said, “Courage! As you have borne witness to Me here in Jerusalem, so must you do in Rome.”

Thursday, 21 May 2020 : Solemnity of the Ascension of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today on the Thursday of the Sixth Week of Easter, on the fortieth day of this season, we celebrate together the Solemnity of the Ascension of the Lord, celebrating the moment when forty days after His Resurrection, our Lord Jesus Christ ascended in glory into Heaven, to return to His heavenly Throne, triumphant and victorious in the sight of all of His disciples who witnessed the events and testified about it on their missions and passed down the truth to us through the Church.

On this day, we remember that moment when the Lord was no longer physically present among His disciples and followers, when they can no longer directly see Him or touch Him as they had been able to during their approximately three years of following Him throughout His works and ministries. But this did not mean that the Lord abandoned or left His disciples, or ignored them and did not care about them any more. On the contrary, the Lord Himself specifically mentioned that He went to prepare the places for His faithful ones, and that He would also send a great Helper to assist His faithful.

This Helper or the Advocate is the Holy Spirit, Whom God promised to send to all of His faithful ones. The Holy Spirit is the source of strength and hope for all the faithful, the font of wisdom and truth for them during their works and ministries. And the Lord would fulfil this promise as in ten days after His Ascension, the Holy Spirit came down on the Apostles as they prayed in a room, an event known as the Pentecost, and which also marked the birth of the Church.

All of these are reminders for each and every one of us that God will always be with us no matter what, and He will always provide for us and care for us at all times. He is always ever faithful to the Covenant He has established with us and we must also not forget that while we can see Him no more than the Apostles no longer could see Him after He ascended, but in truth, He is always close to us because of the most precious gifts He has given to each and every one of us.

The Lord has given us all through the Most Holy and Precious Eucharist, as the Most Precious Body and the Most Precious Blood of His own, that from the bread and wine offered by the priests in each and every Holy Mass, by the power and authority granted to all of them through His Apostles, God Himself, in the person of each of the priests, bishops and the ordained ministers of the sacred priesthood transformed those bread and wine into the real essence and presence, the matter and reality of His own Body and Blood.

This is because we truly believe that each and every celebrations of the Holy Sacrifice of the Mass are the very same sacrifice that Our Lord Himself had offered at Calvary, when He willingly bore the burden of the Cross and gave Himself to be the sacrificial Victim for the sake of our salvation and to free us from the destruction because of our sins and wickedness. The Lord has gone through all these for our sake because He truly loves each and every one of us, without exceptions.

Brothers and sisters in Christ, on this day as we celebrate the Ascension of our Lord, let us all therefore look up to the Lord and remember His love for us, and this Easter has indeed been a great time for us to recall the hope that we find through our Lord’s triumphant victory against evil and sin, His sacrifice to liberate us from our sins and from the chains of our bondage to these sins and wickedness. The Ascension is a reminder that if we are all faithful to the Lord, as He Himself had mentioned to His disciples, He will prepare for us all the place in the eternal glory and joy with Him.

On this day, we ought to remind ourselves that God has always been faithful and loving, ever fulfilling the part of His Covenant and His promises to us. Therefore we need to have faith in Him that no matter how challenging and difficult our lives’ situation may be like on earth, we must have hope and trust in God that everything will be fine in the end. And we all know how challenging and difficult life must have been for many of us in the past few weeks and months, all the fears and uncertainties we are facing at home and at workplace.

Many among us are enduring plenty of challenges and sufferings, some being sick from the pandemic, while others are economically affected because of the immense disruption this pandemic and other issues happening all around us had caused so far. Many have lost hope and even their loved ones, family members and friends in the past few weeks and months. It is understandable why many people are now despairing and suffering because of all these.

Now, brothers and sisters in Christ, as Christians, it is our duty indeed to be the bearers of God’s hope to all of our fellow men, that we may truly proclaim His truth to everyone, that despite the darkness being present all around us, all is not lost because while we all certainly fear death and separation from our loved ones, but Christ by His triumph over evil and death, and by His glorious Ascension into heaven has shown us the path forward, a path of light and hope, free from darkness and despair.

Let us all bear this same hope, and the same light of Christ in our own lives, by sharing them through our words, actions and deeds. Let our words bring hope and encouragement, not hatred, division and scorn. Let our actions bring healing and strength to the downtrodden, and not selfishness and haughtiness, and let our deeds bring others to come to know God, our loving Creator, showing His love, care and compassion for each and every one of us, by showing that same love to our fellow men.

May Our Lord Jesus Christ, our Risen Lord and Saviour, Ascended in glory to His heavenly Throne and reigning over all, give us the strength and courage to live our lives according to His ways, and may He empower us all to be true Christians in all words and deeds, at all times and circumstances, that we may remain hopeful and true to our faith and look forward to the time of our own glorification at the end of time, sharing in the glory of His Ascension. May God bless us all and our good works and endeavours, now and always. Amen.