truth of God

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(Usus Antiquior) Twenty-First Sunday after Pentecost (II Classis) – Sunday, 2 November 2014 : Holy Gospel

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 18 : 23-35

In illo tempore : Dixit Jesus discipulis suis parabolam hanc : Assimilatum est regnum caelorum homini regi, qui voluit rationem ponere cum servis suis. Et cum caepisset rationem ponere, oblatus est ei unus, qui debebat ei decem milia talenta. Cum autem non haberet, unde redderet, jussit eum dominus ejus venumdari et uxorem ejus et filios et omnia, quae habebat, et reddi.

Procidens autem servus ille, orabat eum, dicens : Patientiam habe in me, et omnia reddam tibi. Misertus autem dominus servi illius, dimisit eum et debitum dimisit ei. Egressus autem servus ille, invenit unum de conservis suis, qui debebat ei centum denarios : et tenens suffocabat eum, dicens : Redde, quod debes.

Et procidens conservus ejus, rogabat eum, dicens : Patientiam habe in me, et omnia reddam tibi. Ille autem noluit : sed abiit, et misit eum in carcerem, donec redderet debitum. Videntes autem conservi ejus, quae fiebant, contristati sunt valde : et venerunt et narraverunt domino suo omnia, quae facta fuerant.

Tunc vocavit illum dominus suus : et ait illi : Serve nequam, omne debitum dimisi tibi, quoniam rogasti me : nonne ergo oportuit et te misereri conservi tui, sicut et ego tui misertus sum? Et iratus dominus ejus, tradidit eum tortoribus, quoadusque redderet universum debitum.

Sic et Pater meus caelestis faciet vobis, si non remiseritis unusquisque fratri suo de cordibus vestris.

English translation

At that time, Jesus spoke to His disciples this parable, “The kingdom of heaven is likened to a king, who would take an account of his servants. And when he had begun to take the account, one was brought to him who owed him ten thousand talents, and as he had not the means to pay it, his lord commanded that he should be sold, and his wife and children, and all that he had, and payment to be made.”

But that servant falling down, besought him, saying, “Have patience with me, and I will pay you all of it.” And the lord of that servant, being moved with pity, let him go, and forgave him the debt. But when that servant had gone out, he found one of his fellow servants who owed him a hundred pence, and laying hold on him, he throttled him, saying, “Pay what you owed.”

And his fellow servant falling down, besought him, saying, “Have patience with me, and I will pay it all to you.” And he would not listen, but went and cast him into prison till he paid the debt. Now his fellow servants, seeing what was done, were very much grieved, and they came and told their lord all that was done.

Then his lord called him, and said to him, “You wicked servant, I forgave you all the debt, because you besought me, should you not then also have had compassion on your fellow servant, even as I had compassion on you?” And his lord being angry, delivered him to the torturers until he paid all the debt.

So also shall My heavenly Father do to you, if you forgive not every one his brother from your hearts.

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(Usus Antiquior) Twenty-First Sunday after Pentecost (II Classis) – Sunday, 2 November 2014 : Epistle

Lectio Epistolae Beati Pauli Apostoli ad Ephesios – Lesson from the Epistle of Blessed Paul the Apostle to the Ephesians

Ephesians 6 : 10-17

Fratres : Confortamini in Domino et in potentia virtutis ejus. Induite vos armaturam Dei, ut possitis stare adversus insidias diaboli. Quoniam non est nobis colluctatio adversus carnem et sanguinem : sed adversus principes et potestates, adversus mundi rectores tenebrarum harum, contra spiritualia nequitiae, in caelestibus.

Propterea accipite armaturam Dei, ut possitis resistere in die malo et in omnibus perfecti stare. State ergo succincti lumbos vestros in veritate, et induti loricam justitiae, et calceati pedes in praeparatione Evangelii pacis.

In omnibus sumentes scutum fidei, in quo possitis omnia tela nequissimi ignea exstinguere : et galeam salutis assumite : et gladium Spiritus, quod est Verbum Dei.

English translation

Brethren, be strengthened in the Lord, and in the might of His power. All of you put on the armour of God, that you may be able to stand against the deceits of the devil. For our wrestling is not against flesh and blood, but against principalities and powers, against the rulers of the world of this darkness, against the spirits of wickedness in the high places.

Therefore, take unto you the armour of God, that you may be able to resist in the evil day, and to stand in all things perfect. Stand, therefore, having your loins girded about with truth, and having put on the breastplate of justice, and your feet shod with the preparation of the gospel of peace.

In all things take up the shield of faith, with which you may be able to extinguish all the fiery darts of the most wicked one. And take unto you the helmet of salvation, and the sword of the Spirit, which is the Word of God.

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Thursday, 30 October 2014 : 30th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we heard about the lamentation of Jesus on the evils that exist in the world, the forces of evil that prowl about seeking the destruction of all that is good, and the thwarting of all the good works of the Lord, designed to break mankind free from the tyranny of this force of darkness, represented by Satan and all of his fellow fallen angels, the demons.

But we also hear of the method on how to handle this great wickedness and evil, by the means of faith and zeal, and most importantly through the power of prayer, made in genuine devotion and love for God, which are our armour against the power and advances of the evil one. And therefore, we are not naked and defenseless against the attacks of the devil, for God is with us, as long as we put our trust in Him and live according to His teachings and love.

Today Jesus spoke of His upcoming suffering and death, the Holy Passion which He would go through in Jerusalem. He knew of the fate of the many prophets who had been sent to the people of God and to the Holy City, who were rejected, cast aside and were tortured for their faith and works by the people who adamantly refused to believe in them and in the One who sent them.

Why did Jesus lament on Jerusalem and her people? Not because He feared the suffering and death that was to come for Him, and not because He was complaining about the treatment which His prophets had received, and which He would soon receive as well, but it was because He was genuinely and utterly concerned about the wickedness with which the city of Jerusalem, which in fact referred to God’s people, had lived, and how if they continued in such actions, they would be lost to Him forever into death.

Yes, as Jesus had said, with the metaphor of a chicken, a mother hen trying to gather her chicks under the protection and care of her wings, so does the Lord try His best to bring all of His beloved people, that is all of us, under His love and protection. God never intended us to suffer the consequences of our sins, that is death and separation from Him, but He wants us to be reunited with Him in full reconciliation and love.

This however, would not be possible if we do not embrace the ways of the Lord and continues with our ways of living in sin and darkness. If we allow Satan to have his ways on us, indeed we are defenseless, naked and weak against his assaults on our body, mind, heart and soul, which he corrupts through sin, and which therefore will bring mankind into eternal damnation.

This is why we have to heed the words and teachings of St. Paul, where in his letter to the Church and the faithful in Ephesus, he said that we need to wear the complete and whole ‘armour’ of God. This armour is not a physical armour of medieval knights we often associate with, but the spiritual armour which God gives to all those who put their complete trust and faith in Him.

And this spiritual armour is powerful tool against Satan’s attacks, and as long as we hold up high the shield and keep the armour together, no attack from Satan, no matter how vile and wicked they are, will be able to penetrate the defenses to reach into the depths of our soul, and thus we will remain free from corruption, the corruption of sin and wickedness.

This armour consists of faith, justice, zeal, truth and the grace of salvation in God. We have to be mindful that we are in constant and ever continuous battle, a spiritual battle for the sake of our souls. What is at stake is no less than our very souls which will be under great harm if we are not aware of this spiritual warfare raging around us. The angels, our guardian angels are also fighting for us, against the forces of the devil sent to corrupt us. But we cannot leave them to fight alone, as most importantly is that we have to take an active role in this spiritual warfare.

Hence, we have to wear the spiritual armour of faith, that is the firm belief in the truth and love of God, not dividing our focus and attention to the distractions and the corruptions of the world, and not listening to the lies and sweet words of Satan and his angels. And then we also must wear the shoes of zeal, that in all of our words, actions and deeds, we have to always implement our faith, whatever we believe in, and put them into concrete action, done for our own salvation and for the salvation of those around us.

And it is also important that we wear the armour of justice and truth, as all of our actions must be just, especially when we deal with one another and when we interact with each other. We must uphold justice and truth in all the things that we do. The moment that we allow injustice, desires and falsehood to darken our actions, then we can say that we have failed to prevent the devil and sin from penetrating into the depths of our heart and soul.

If we want to seek salvation in God, therefore, we must be serious in our faith and devotion to God, and we must be ever ready and vigilant. And the way to do this, according to St. Paul is through devout and genuine prayer. Yes, genuine prayer and not just recitation of prayer without a clear intention from the heart. It is indeed possible for us to pray just for the sake of praying, but our heart is not focused at the Lord and instead on some other things.

Therefore, brothers and sisters in Christ, let us all make it a habit to pray from our heart, to seek the Lord with all of the strength of our soul and heart, giving the best of our love as holy offering to God, who will then in turn affirm that love and strengthen our faith, giving us powerful armour and defense against all the possible assaults of the evil one and sin.

May all of us be strong amidst the persecution and the temptations of evil, and may we all be able to resist the temptations to follow Satan into our destruction, and let us all grow ever stronger in faith and love, and practicing them actively and regularly in our own lives, and show justice and mercy in all of our actions as well, that evil has no place in our hearts and we will be saved through the justification of our faith and actions. Amen.

 

First Reading : https://petercanisiusmichaeldavidkang.com/2014/10/29/thursday-30-october-2014-30th-week-of-ordinary-time-first-reading/

Psalm : https://petercanisiusmichaeldavidkang.com/2014/10/29/thursday-30-october-2014-30th-week-of-ordinary-time-psalm/

Gospel Reading : https://petercanisiusmichaeldavidkang.com/2014/10/29/thursday-30-october-2014-30th-week-of-ordinary-time-gospel-reading/

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Wednesday, 29 October 2014 : 30th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today’s most important message and lesson from the Scriptures to us is the nature of our faith and how important it is to our salvation and to the salvation of our souls. Few would be saved indeed, just as Christ had mentioned it, but not because they are not faithful in the Lord. Many indeed among the people did not have faith in God and even despise His offer of salvation, however there are equally many of those who do have the faith in them, and yet this faith is dead or not living.

Why is this so? That is because faith cannot be just mere statement or creed. It cannot be limited to just reciting the Creed as we always do during the Sunday or major celebrations of the Holy Mass, as mere recitation and saying of the words that we believe in God and in His laws and commandments without being accompanied by true and complete devotion to that faith through our concrete action in life, is meaningless and empty. And an empty faith does not lead to salvation, but instead to condemnation.

That is because the faith that is empty, is no better and in fact is the same as the faith of hypocrites, namely like the faith of the Pharisees, the elders of Israel, the teachers and scribes of the Law, who promoted external and superficial devotions to the Law and the ways of the Lord, but without fully understanding the purpose and meaning, as well as the potential use for the Law, and therefore their faith remained just as that, empty and superficial.

This is the same as what Jesus said to the people, in His parable of the master of the house and the guests, when He said that the door is narrow and that it will be difficult for many if not most people to pass through it to enter into the promised kingdom of heaven and everlasting life. That is because we are unable to enter the door because of the desire and the pride that made us all bloated, filled with self-righteousness and self-praise, our desire and greed, our jealousy and all the negativities that prevent us from truly reaching out to the Lord our God.

This is also similar to the story and parable which Jesus had told the people as well, on how difficult it is for a rich man to enter the kingdom of God compared to that of a camel to pass through the eye of a needle. Somewhere in Jerusalem there was actually this gate where the gate is so low that whoever pass through it, humans and camels alike have to lower their heads or else they would knock their heads over the gate and would not be able to enter the gate.

The rich and proud man was unable to enter because for him it was humiliating and demeaning that he should lower and bow his head while he enter through the low gate, and meanwhile, the camel had no problem passing through it, because what it did is simply that it lowered its head and body, so that it was able to pass through the gate readily, even though it was larger in size than the rich and proud man.

The same therefore applies to the case of why it was so difficult for many people to pass through the narrow gate into the house. That is because the narrow gate represents the challenges that we need to face in life in order for us to follow the Lord and to obtain salvation in Him. We do not like it difficult or when challenges come our way, and we prefer to have the path to be smoothened for us, and yet there is no such thing when we decide to follow the Lord.

Many people professed to have the faith, just like the people who professed that they have seen the works of the Lord and even ate and drank with Him, but when we asked again, on whether they truly have faith in the Lord, can we say with confidence that they have such love for God? Most of us stay on with something or someone only when things are favourable for us, but when things start to go downhill, it is our human nature to abandon the things and go to seek greener pastures.

Thus, it is the same with most of the people, who cared only to be satisfied in body and to have it easy, and to avoid all sorts of difficulties and problems. Once difficulty and challenges come their way, they would evacuate and go to pick other things. Thus their faith in God is likely to be superficial and not real. Their faith and devotion will quickly evaporate once they are faced with challenges in life, the temptations of the flesh and the world, and the opposition of Satan. Thus it is imperative that we reject Satan and have control over our own desires.

So what should we do brothers and sisters in Christ, how do we then pass through that narrow door and into salvation in God? It is by being vigilant at all times against the temptations and the works of Satan, and then in addition by following what St. Paul had suggested in the letter he wrote to the Church and to the faithful in Ephesus.

St. Paul suggested obedience and sincere love for God through the good understanding and observation of the Law, as the way for us to seek God and His salvation. Obeying God as His servant, we cannot be divided in our hearts. We cannot be half-hearted, or even worse if our faith is superficial only. We have to be committed to the Lord and remain true to His path to the end of days.

If we do all these, the Master of the House of God, that is Jesus, will welcome us with His great love, forgiving us from our sins and iniquities and replacing from within us the selfishness and reluctance and doubt that prevented us from truly seeking and reaching out to the Lord. The Lord who sees all these will know that we truly understand His laws and commandments, and thus will justify us in faith.

May the Almighty God bring us into new life and salvation in Him, and give us strength and understanding so that we may always walk in His path, not tempted and not to fall from the path which leads us directly to God. Let us cast away all forms of wickedness and evil, as well as all all doubt from our hearts. This is so that we may believe and love the Lord with all of our strength, with all of our soul and with all of our beings.

May more and more souls come to the Lord to seek His forgiveness and mercy, and to attain salvation and eternal life in God. Let us not end up like those who refused to listen to the Lord and follow His ways, gaining temporary satisfaction at the price of the corruption and sin of their souls, hearts and body. God be with us all, now and forever. Amen.

 

First Reading : https://petercanisiusmichaeldavidkang.com/2014/10/28/wednesday-29-october-2014-30th-week-of-ordinary-time-first-reading/

Psalm : https://petercanisiusmichaeldavidkang.com/2014/10/28/wednesday-29-october-2014-30th-week-of-ordinary-time-psalm/

Gospel Reading : https://petercanisiusmichaeldavidkang.com/2014/10/28/wednesday-29-october-2014-30th-week-of-ordinary-time-gospel-reading/

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Wednesday, 29 October 2014 : 30th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 144 : 10-11, 12-13ab, 13cd-14

All Your works will give You thanks; all Your saints, o Lord, will praise You. They will tell of the glory of Your kingdom and speak of Your power.

That all may know of Your mighty deeds, Your reign and its glorious splendour. Your reign is from age to age; Your dominion endures from generation to generation.

The Lord is true to His promises and lets His mercy show in all He does. The Lord lifts up those who are falling and raises those who are beaten down.

 

Homily and Reflection : https://petercanisiusmichaeldavidkang.com/2014/10/28/wednesday-29-october-2014-30th-week-of-ordinary-time-homily-and-scripture-reflections/

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Saturday, 4 October 2014 : 26th Week of Ordinary Time, Memorial of St. Francis of Assisi (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate together the feast of the famous and renowned saint of our Church, that is St. Francis of Assisi, the epitome and model of our faith, and the faithful servant of God, through whose works and legacies, he had brought countless souls into salvation in God, and through whose dedications and works he had become an example for countless more who followed and walked in his path.

He was the founder of the Franciscan order, or the Order of the Friars Minor, renowned for their brown coloured habit and dedication to simple life and poverty, entrusting everything to the Lord, giving it all to the Lord and abandoning all worldly possessions. He was also contributed to the founding of several other religious orders, and his works and dedications had truly profound effect on the Church and the faith as a whole, even until today.

Brothers and sisters in Christ, St. Francis of Assisi was himself once like us all, an ordinary man, the son of a wealthy and influential merchant, named Pietro di Bernardone at his birth, as the heir of his father’s fortune and business. He was educated and prepared for a life of glory and happiness, being well versed in the ways of the world and in all matters of finances.

However, St. Francis of Assisi, then known as Pietro, always had that emptiness in his heart, which he could not satisfy with what he had gained in the happy life he had, and in the privileged life he had been given by his father. And therefore, there began the new life journey of who would eventually become the holy man of Assisi, one of the greatest saints of the Universal Church.

He was praying in a rather dilapidated church building, when he heard a voice, from the Lord, saying to him to repair and rebuild His Church. The young Pietro Bernardone mistook this for the order to rebuild the dilapidated church building where he was praying in, and where he had heard the voice of God. As his father was a wealthy merchant dealing in precious goods such as silk trading, he took some of his father’s stock of silk, sold it and used the proceeds to pay for the repair work of the church.

The word of this action came to the knowledge of Pietro’s father, the rich merchant, who then confronted him on his actions. At this time, Pietro, having heard the call of the Lord had decided that the path of his life was not through what he had always been prepared to be, and he sought refuge at the local bishop’s residence at his cathedral.

The father of Pietro, the future St. Francis of Assisi, confronted the bishop and his son, contending and made noises over the amount of money and preparation he had given to his son and heir, and the supposedly humiliating action of his son, stealing and selling his goods and donating them to the Church. In response, St. Francis of Assisi took off all his clothes and possessions, and stood naked in front of the bishop, who then immediately covered him and protected him with his voluminous cope.

In that way therefore, Pietro Bernardone rejected the temptations of wealth and the world, giving up everything to follow the Lord, and began his journey of faith and suffering, to be who we know now as the holy St. Francis of Assisi, the great servant of God, and went to truly rebuild and strengthen the Church of God as God had once called him. He went from place to place, preaching about the Lord and growing ever stronger in faith, and in various occasions, he experienced various experiences of faith that further strengthened his devotion to the Lord.

St. Francis of Assisi also championed the faithful living of abandoning all forms of worldly attachments, and living in joyful poverty, in a life where everything he has belongs to the Lord, and where there is no need for worry, as everything will be taken care of by the Lord. St. Francis of Assisi thus established a new religious orders, now known famously as the Franciscans, after their founder, as a body to accommodate those who also desired to follow the Lord after the example of St. Francis of Assisi.

Like St. Pius of Pietrelcina, another famous Franciscan monk and priest, who had received the five wounds of Jesus, called the stigmata, St. Francis also received the holy wounds of Christ through the moment of euphoria and holy vision, where he received the honour to bear the five wounds that were also once on the feet and hands of the crucified Lord Jesus Christ. These wounds would bring him great suffering but also great joy until the end of his life just a few years later.

St. Francis of Assisi was known to be a holy and pious servant of God, and he was also exemplary in his life, loving all the people of God and he held great sincerity seeking to find a way to help bring the salvation of souls to as many souls as possible. St. Francis of Assisi was renowned for his prayer for peace, also known as the Peace Prayer of St. Francis, where he extolled the values blessed by the Lord in the Beatitudes, on those who championed peace and who are devoted to the Lord with all of their hearts.

And therefore, St. Francis of Assisi is truly a great role model which we can follow in this life, that in all of his actions and deeds, we hope that we may also follow in his footsteps and therefore, we may also share in the justification which he had attained. And we should also follow in the loving ways of St. Francis, whose love for all the creations of God, mankind and animals alike, that we truly can become epitome of love as he had indeed become.

And referring to the readings of the Holy Scriptures and the Gospels today, it is quite clear that God will reward all those who had believed in Him and remained true to Him in faith. To Job who remained faithful in his humility and obedience, He granted him great graces and blessings which He had bestowed once before, and then gave him even greater things, to the point that what Job had after his suffering was far greater than what he once had.

And Jesus also gave thanks to the Lord His Father for the faith and the good works which His disciples had on Him and which they had done in His Name. And He revealed the truth about Himself, and how blessed they were indeed, for the righteous and the faithful had indeed seen the Lord Himself in action. And thus, all of us here who are also faithful and true to our faith will be blessed with greatness and riches beyond all things.

Thus, brothers and sisters in Christ, following the example of St. Francis of Assisi and the other holy saints of God, let us all from now on excise from ourselves, from our hearts, our minds and our souls, the darkness and evils of this world, committing ourselves in the same manner as St. Francis of Assisi had done. It is not necessary that we ought to all abandon everything of possession and goodness as he had done, but what is important is that we try to imitate him in his actions and deeds, which reflected his standing as a pious servant of God.

Brothers and sisters in Christ, let us all renew our faith in the Lord, not just through empty words or superficial application of faith, but through a dedicated and real devotion reflected in our actions and deeds, so that we may indeed be generous with our love, be caring for one another, especially those who are poor, sick and weak. Let us be peacemakers in this world, abandoning the ways of violence and hatred, and instead follow the path of love and justice.

May Almighty God help and guide us in this endeavour, that in all the things we do we may become ever more and more faithful and devoted to the ways of the Lord in the same way as St. Francis of Assisi had done. May He guide us all, that we may become justified through our loving actions, filled with faith, hope and love. God bless us all. Amen.

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Friday, 3 October 2014 : 26th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Job 38 : 1, 12-21 and Job 40 : 3-5

Then YHVH answered Job out of the storm : “Have you ever commanded the morning, or shown the dawn its place, that it might grasp the earth by its edges and shake the wicked out of it, when it takes a clay colour and changes its tint like a garment; when the wicked are denied their own light, and their proud arm is shattered?”

“Have you journeyed to where the sea begins or walked in its deepest recesses? Have the gates of death been shown to you? Have you seen the gates of Shadow? Have you an idea of the breadth of the earth? Tell Me, if you know all this.”

“Where is the way to the home of light, and where does darkness dwell? Can you take them to their own regions, and set them on their homeward paths? You know, for you were born before them, and great is the number of your years!”

Job said, “How can I reply, unworthy as I am! All I can do is put my hand over my mouth. I have spoken once, now I will not answer; oh, yes, twice, but I will do no further.”

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Wednesday, 24 September 2014 : 25th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Proverbs 30 : 5-9

Every word of God is true, He is a shield in whom man can find refuge. Add nothing to His words lest He rebuke you and take you for a liar.

O God, two things I beg of You, do not deny me them before I die. Keep lying and falsehood far away from me, give me neither poverty nor riches. Give me just as much food as I need lest, satisfied, I deny You and say, “Who is YHVH?” Or else, out of necessity, I steal and profane the Name of my God.

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Thursday, 18 September 2014 : 24th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 7 : 36-50

One of the Pharisees asked Jesus to share His meal, so He went to the Pharisee’s home, and as usual reclined at the table to eat. And it happened that a woman of this town who was known as a sinner, heard that He was in the Pharisee’s house.

She brought an alabaster jar of perfume, and stood behind Him, at His feet, weeping. She wet His feet with tears, she dried them with her hair, she kissed His feet and poured the perfume on them.

The Pharisee who had invited Jesus was watching, and thought, “If this Man were a Prophet, He would know what sort of person is touching Him; Is this woman not a sinner?”

Then Jesus spoke to the Pharisee and said, “Simon, I have something to ask you.” He answered, “Speak, Master.” And Jesus said, “Two people were in debt to the same creditor. One owed him five hundred silver coins, and the other fifty. As they were unable to pay him back, he graciously cancelled the debts of both. Now, which of them will love him more?”

Simon answered, “The one, I suppose, who was forgiven more.” And Jesus said, “You are right.” And turning toward the woman, He said to Simon, “Do you see this woman? You gave Me no water for My feet when I entered your house, but she has washed My feet with her tears and dried them with her hair.”

“You did not welcome Me with a kiss, but she has not stopped kissing My feet since she came in. You provided no oil for My head, but she has poured perfume on My feet. This is why, I tell you, her sins, her many sins, are forgiven, because of her great love. But the one who is forgiven little, has little love.”

Then Jesus said to the woman, “Your sins are forgiven.” The others reclining with Him at the table began to wonder, “Now this Man claims to forgive sins!” But Jesus again spoke to the woman, “Your faith has saved you; go in peace!”

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Monday, 1 September 2014 : 22nd Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 118 : 97, 98, 99, 100, 101, 102

How I love Your law, meditating on it all day!

Your command – mine forever – has made me wiser than my enemy.

I have more insight than my teachers for I meditate on Your decrees.

I have more understanding than the elders for I abide by Your precepts.

I turn my feet from evil paths, that I may keep step with Your word.

I have not departed from Your decrees for You Yourself have instructed me.