way of the Lord

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Tuesday, 9 December 2014 : Second Week of Advent, Memorial of St. John Diego Cuauhtlatoatzin (First Reading)

Liturgical Colour : Purple/Violet or White

Isaiah 40 : 1-11

Be comforted, my people, be strengthened, says your God. Speak to the heart of Jerusalem, proclaim to her that her time of bondage is at an end, that her guilt has been paid for, that from the hand of YHVH she has received double punishment for all her iniquity.

A voice cries, “In the wilderness prepare the way for YHVH. Make straight in the desert a highway for our God. Every valley will be raised up; every mountain and hill will be laid low. The stumbling blocks shall become level and the rugged places smooth. The glory of YHVH will be revealed, and all mortals together will see it; for the mouth of YHVH has spoken.”

A voice says, “Cry.” And I say, “What shall I cry?” “All flesh is grass, and all its beauty as the flower of the field. The grass withers, the flower wilts, when the breath of YHVH blows upon it. The grass withers, the flower fades, but the word of our God will forever stand.”

Go up onto the high mountain, messenger of Good News to Zion, lift up your voice with strength, fear not to cry aloud when you tell Jerusalem and announce to the cities of Judah : Here is your God! Here comes your God with might; His strong arm rules for Him; His reward is with Him, and here before Him is His booty.”

“Like a shepherd He tends His flock : He gathers the lambs in His arms, He carries them in His bosom, gently leading those that are with young.”

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/08/tuesday-9-december-2014-second-week-of-advent-memorial-of-st-john-diego-cuauhtlatoatzin-homily-and-scripture-reflections/

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Monday, 8 December 2014 : Solemnity of the Immaculate Conception of the Blessed Virgin Mary (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today is a great and joyful day, a great solemnity and celebration of the Immaculate Conception of the Blessed Virgin Mary, the dogma of which had been promulgated by Blessed Pope Pius IX and confirmed just a few years later by the visions of St. Bernadette Soubirous at the now famous Marian site of Lourdes in France.

The dogma of the Immaculate Conception of the Blessed Virgin Mary is about the fact that because Mary is the mother of our Lord and God, Jesus Christ, the Word of God and the Son incarnate into flesh through the Blessed Virgin, hence it is only fitting that because Christ is pure and without the taint of sin, being God of all goodness, then Mary, His mother, who bore Him in her womb for nine whole months, be made equally pure as well, so that she, as the vessel of the Holy Presence of God, is also without sin.

Thus, this is the meaning of the Immaculate Conception, immaculate which means pure and free from sin, and then conception, the moment when a baby, a human being is formed in the womb of the mother. This means that Mary has been prepared and created in such a way that set her apart from all other men, because while all other men were born with the ties of original sin, the original sin of Adam and Eve, our first ancestors, from the mark of their first disobedience against God, Mary was set free from that bond of sin.

Just as the first woman disobeyed the Lord and sinned, and therefore brought evil into the world and into the hearts of men, then the new woman, Mary, is full of grace and free from sin from her moment of conception, and she obeyed the Lord completely, following all of God’s commandments and lived righteously. Therefore, through her, God was willing to grant His blessings and graces to mankind, that is none other than the gift of His own Son, Jesus Christ our Lord.

And just as the first men had sinned, and therefore brought the just punishment for sins to mankind, that is death, then through the new Man, born from the new woman, Mary, through His perfect obedience and love for the Lord God His Father, and through His suffering and love for us unto death, death on the cross, and by rising from the dead, He had gained for us a new life in God.

Therefore, brothers and sisters in Christ, even as we await the coming of our Lord and as we continue our preparation for His coming in this holy season of Advent, we also celebrate with joy and great hope, the culmination of the long-planned plan of God’s salvation for all of His beloved people, that is all of us. Ever since mankind first sinned against God and fell into the darkness, He had made known what He planned to do, in order to save us from certain death.

He cursed Satan, the snake, for his involvement in tempting mankind to rebel against God and follow their own desires, which is a trait that we continue to carry on even until this day, a vestige of what happened that day in the gardens of Eden. He also punished men, both men and women for their disobedience. They had to suffer the consequences of sin, and that consequence, is death. That is why all mankind are mortals, destined to one day die, although indeed, we were not meant for death when we were created by God.

If we are therefore, able to overcome sin, then we will be able to transcend our fate that is death. And that is exactly what our Lord Jesus had come into this world to prove, and through His own mother too, both of whom were conceived without sin, and remained without sin thereafter. He is because He is God who is all good, and even though Jesus was fully Man, He was also fully Divine at the same time, and thus sin have no place in Him.

He was tested and tempted in every way possible, but He obeyed the Lord and the will of His Father to the fullest. And even at His most vulnerable during the Agony in the Garden of Gethsemane, He was tempted terribly to let the suffering of the cross pass from Him, but He remained completely faithful to the mission entrusted to Him. As the new Adam, therefore, He began a new beginning for mankind, where through obedience to God’s will, He had brought life to mankind, and in Him lies the hope of victory and final triumph against death and evil.

For Mary, His mother, as I have mentioned, she too overcame the power of sin, remaining holy, pure and immaculate throughout her life. Despite the great burden and responsibility placed on her, when she heard the Good News of the Archangel Gabriel, that she was to be the Mother of the Saviour and Lord, she accepted it with full faith and confidence in God, putting God’s will first before that of hers.

Today’s feast is a kind reminder to all of us, that through Mary and her example of faith, and also through the faith showed by her Son, Jesus Christ, we can be freed from our attachment to sin, and also to gain for ourselves the salvation which has been promised to us. Indeed, we may think that because Mary had been set aside by God, to be without sin for her role, then it may be impossible for us to do as she had done, but have we ever thought, brothers and sisters, that we too, have been called to the same mission as her?

Mary bore our Lord Jesus in her womb for nine months, and in this way, she became the new Ark of the Covenant, for the new covenant which Jesus was to make with all mankind, was in her, and for that purpose she had been made holy and pure. It is because she is also the Temple of God, the Temple of the Holy Spirit, for as the Archangel mentioned, the Holy Spirit itself would dwell in her, and bore the Christ Incarnate in her.

How about us then? We who have been baptised in Christ, and also confirmed in the Lord, have received the Holy Spirit, and through the Most Holy Eucharist, which is our Lord’s very own Body and Blood, we have received Christ Himself into us. Therefore, the Lord dwells in us, in a way very much the same as Mary had Him inside of her. What is it for us then? What does it mean to us?

That means, just as the Lord had set her to be special by preparing her, to be immaculate without sin ever since she was conceived in the womb of her mother, St. Anne, we too must be without sin, for the Lord is in us! Remember what our Lord Jesus told His disciples and what St. Paul further affirmed in his writings? That we are all the Temples of the Holy Spirit, for God dwells in us, and we in Him. If we allow sin, wickedness and fornication to be in us, be it in flesh or in spirit, then we have defiled this Holy Temple, and as I have said, the price for sin, is none other than death.

Therefore, brothers and sisters in Christ, it is imperative that we take this opportunity presented to us, in the holy season of Advent, a season of preparation and contemplation, to think about our way of life, so that we may abhor sin and avoid committing anymore sin in the future. Keep our lives in the Lord and listen to Him speaking in our hearts, by strengthening our prayer and spiritual life, so that He may guide us in the true path, and that we may not fall into the temptation of Satan. Jesus prayed a lot and He always sought to communicate with His Father, and that is an example we should follow too.

May our Blessed Virgin Mary, our Mother, born and conceived without sin, pure and immaculate, pray for us all sinners, that we may be given new strength and courage by God, to live this life faithfully without sin, and seek the Lord always in our life. God bless is all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/06/monday-8-december-2014-solemnity-of-the-immaculate-conception-of-the-blessed-virgin-mary-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/06/monday-8-december-2014-solemnity-of-the-immaculate-conception-of-the-blessed-virgin-mary-psalm/

 

Second Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/06/monday-8-december-2014-solemnity-of-the-immaculate-conception-of-the-blessed-virgin-mary-second-reading/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/06/monday-8-december-2014-solemnity-of-the-immaculate-conception-of-the-blessed-virgin-mary-gospel-reading/

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Sunday, 7 December 2014 : Second Sunday of Advent, Memorial of St. Ambrose, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Dear brothers and sisters in Christ, today we continue through the second Sunday of the Advent season, and we go deeper into the preparation we are carrying out this Advent, to prepare ourselves for the coming of our Lord Jesus Christ. Today’s readings serve as a further reminder of the eventual coming of our Lord in triumph, just as He had once come into the world as one of us, as Jesus Christ the Son of Man.

Today’s readings spoke about the servant and messenger of God’s will, John the Baptist, the one who was sent by God ahead of Himself, to prepare the way for His coming and to prepare the people so that when He Himself came, they would be ready and more prepared to listen to His message and be called to salvation. This in itself, also carries the same meaning of ‘preparation’ which Advent is truly about, the preparation for the coming of Christ.

We can see that the Lord had planned everything well in advance, and indeed, the coming of John the Baptist had been prophesied long earlier by the prophet Isaiah and the other prophets, who spoke of him as the second coming of the prophet Elijah into this world, and as God’s messenger to open up His path. Indeed, John the Baptist had been prepared for this mission from the very beginning, just as his conception and birth was special.

The prophet Elijah, if we read the Old Testament in the Book of Kings, was the faithful servant of God and prophet, who strived to bring the people of God who had erred in their ways and rebelled against the Lord, to return to the way of the Lord and be reconciled to Him. The authorities, the kings of Israel and their servants often made his works difficult, and it was often that he was hounded and pursued for his faith to God.

Yet, the prophet Elijah never gave up nor did he abandon his calling. He ministered faithfully to the people of God, and he endured all the difficulties, calling on the people of God to repent and change their ways, and many responded to his call, although equally many of them rejected his call and continued in their sinful ways. He was then, at the end of his mission, brought up to heaven on flaming chariots, and was hidden from the view of men ever since, until his coming again into the world as John.

John was born with the spirit of Elijah on him, and thus he was prepared to continue the same ministry which God had entrusted to Elijah. Even many centuries after the first coming of Elijah, and after the terrible experiences of the Babylonian exile, the people of God was still filled with sin, and they were still following the wicked ways of their ancestors. Thus, what Elijah had once done to bring the people of God back, needed to be done again.

The Lord had, for a long time, promised his people that He will come to save them and bring them back to Himself. He had promised His salvation through the Messiah that He would send into the world. But in a world still filled with so much sin and wickedness, especially even among the people of God, the people of Israel and Judea, the coming of the Messiah would have been made much more difficult if it had not been well prepared beforehand.

Thus, God sent his servant John, the second coming of Elijah, into the world so that he might straighten the path for the Messiah, or the Christ when He came. And that was what St. John the Baptist did, he laboured in thankless works, reviled and rejected by the Pharisees, who criticised him and questioned and doubted the authority and authenticity of his actions.

Yes, just as the people and the kings of Israel rejected Elijah and persisted in their sins, the same too occurred to John the Baptist. The Pharisees and the elders refused to see their sinfulness and refused to repent, thus later on they would prove to be great enemies and stumbling blocks for our Lord as well. Nevertheless, many people responded to John’s call, giving themselves to be baptised in the Jordan and repented from their sins.

Today, we also celebrate the feast of a saint, whose life and ministry would closely resemble what St. John the Baptist had gone through. St. Ambrosius or St. Ambrose, known better as St. Ambrose of Milan, through his position as the Bishop of Milan, was a great saint, a great pillar of the Church, a holy servant of God, one of the original Doctors of the Church, and ultimately, a fierce and fearless defender of the true Faith.

St. Ambrose was born during the late era of the Roman Empire, and he lived during a time when the Faith had been accepted as part of the Empire, and was being followed by more and more of the people of the Empire. However, many of the faithful at that time were misled by the numerous heresies and perversions of the Faith, leading them into wicked sins, which St. Ambrose would help to counter.

Despite being known as the Bishop of Milan, one of the most influential posts at the time in the Church, St. Ambrose was not originally meant for a life in the episcopate or even priesthood. St. Ambrose was a very influential and intelligent person, and his great intellect helped him to master many learnings and he was soon appointed as the Imperial Governor of the region of Aemilia-Liguria, and he was a very popular governor, as he was truly very competent and dedicated.

There was a great division in the Church at Milan at the time, the capital of Ambrose’s governorate, and after the bishop of Milan at the time, who was one of the heretics, died, the succession was filled with great bitterness and feud. St. Ambrose went to the church where the election was held, to prevent fighting and chaos from breaking out.

There, he was acclaimed by all present to be the new Bishop of Milan, regarding to his piety and popularity among the people, his righteousness and upright nature. He was immediately then ordained as a priest and the episcopate. Immediately, as the Bishop, he forbade all the teachings of heresies in his domains, and he strived hard to spread the true teachings of the Faith to the people entrusted under his care.

St. Ambrose did not have it easy, as there were many oppositions and challenges which he had to endure and counter against throughout his ministry. In particular, the Dowager Empress and the young Emperor under her care were heretics and influenced by the teachings of heresy. St. Ambrose tried hard to bring them and many others to see the Light of the true Faith, and many repented, but not the Empress and many others.

St. Ambrose publicly denounced even the Emperor, the Dowager Empress and the other heretical accomplices they had. This indeed reminds us of what St. John the Baptist had done, brothers and sisters? He who opposed and denounced the Pharisees publicly as brood of vipers and evil. And also Elijah, who condemned kings who caused the people to turn against the Lord their God.

And St. Ambrose did not even fear to excommunicate a powerful and mighty Emperor of the mightiest Empire in the world. The famous Roman Emperor Theodosius the Great, who vanquished his enemies and gained supreme power over the whole of the Empire, even though he was pious and true to the orthodox faith, but he was implicated in his part in the great massacre of the civilians and innocents in the great city of Thessalonica.

St. Ambrose excommunicated the Emperor and condemned him greatly in public for his involvement in the massacre. Only after the Emperor repented and in great humility, taking off his Imperial garments, wearing sackcloth and making public confession for his sins and reaffirmation of his faith in God, then St. Ambrose forgave his sins, and welcomed him back into the Church of God.

Brothers and sisters in Christ, what are the significance of what I have shared with you, on this Sunday’s readings, on the lives of Elijah, St. John the Baptist and St. Ambrose of Milan? All of them are about that all of us ought to make ample and sufficient preparation to prepare for the coming of our Lord. We cannot be complacent and unprepared, for remember, in the second reading today, St. Peter in his letter reminded us yet again, that the coming of the Lord will be like a flash, fast and unpredictable. If we do not prepare thoroughly, then we will be caught unaware and unprepared, and grim is our fate if that is the case.

How do we then prepare ourselves? We have to follow the examples of the holy and devoted servants of God, which we have already just heard. We have to stand up for our faith and truly practice it in our own lives. And then, we should not be afraid to point out the truth of Christ to others. After all, through our baptism, we have been called to be the witnesses of the Lord in this world, and as witnesses, it is only fitting that all of us do our part to evangelise the Good News, through our actions, so that all who see us may know the Lord through us and come to believe in Him.

It is important that all of us are prepared thoroughly for the coming of Christ, and thus it is also fitting that we should help one another in our preparations. We mist safeguard each other and keep one another in the faith in Christ, and in order to do so, we too should be prepared ourselves. Therefore, learn about the Faith we have in God, strengthen our devotion for the Lord and read always the Holy Scriptures with understanding.

Brothers and sisters in Christ, may this Advent be a great opportunity for us to renew ourselves, in our commitment to serve the Lord, and in our commitment to live our faith faithfully and genuinely, with love both for Him and for our fellow men. Let us follow the examples of the prophet Elijah, St. John the Baptist and St. Ambrose of Milan in their great courage to be witnesses of the faith. We too can be like them, and it is important that when the Lord comes again, as He had promised, He finds us ready, prepared, alert and awake!

May all of us become like the holy servants of God, and preparing the way for our Lord, just as those holy servants had done in the past. Let us bring the Good News of God and become witnesses of His to all the world by our actions, filled with faith and love, so that we may bring more souls to salvation, and make ready this world for the future coming of our Lord in glory, and He will reward us on the last day. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/05/sunday-7-december-2014-second-sunday-of-advent-memorial-of-st-ambrose-bishop-and-doctor-of-the-church-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/05/sunday-7-december-2014-second-sunday-of-advent-memorial-of-st-ambrose-bishop-and-doctor-of-the-church-psalm/

 

Second Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/05/sunday-7-december-2014-second-sunday-of-advent-memorial-of-st-ambrose-bishop-and-doctor-of-the-church-second-reading/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/05/sunday-7-december-2014-second-sunday-of-advent-memorial-of-st-ambrose-bishop-and-doctor-of-the-church-gospel-reading/

 

Epistle (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2014/12/05/usus-antiquior-second-sunday-of-advent-and-feast-of-st-ambrose-bishop-and-doctor-of-the-church-i-classis-sunday-7-december-2014-epistle/

 

Gospel (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2014/12/05/usus-antiquior-second-sunday-of-advent-and-feast-of-st-ambrose-bishop-and-doctor-of-the-church-i-classis-sunday-7-december-2014-holy-gospel/

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Sunday, 7 December 2014 : Second Sunday of Advent, Memorial of St. Ambrose, Bishop and Doctor of the Church (Psalm)

Liturgical Colour : Purple or Violet

Psalm 84 : 9ab and 10, 11-12, 13-14

Would that I hear God’s proclamation, that He promise peace to His people, His saints. Yet His salvation is near to those who fear Him, and His Glory will dwell in our land.

Love and faithfulness have met; righteousness and peace have embraced. Faithfulness will reach up from the earth while justice bends down from heaven.

The Lord will give what is good, and our land will yield its fruit. Justice will go before Him, and peace will follow along His path.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/05/sunday-7-december-2014-second-sunday-of-advent-memorial-of-st-ambrose-bishop-and-doctor-of-the-church-homily-and-scripture-reflections/

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(Usus Antiquior) Second Sunday of Advent and Feast of St. Ambrose, Bishop and Doctor of the Church (I Classis) – Sunday, 7 December 2014 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Purple or Violet

Offertory

Psalm 84 : 7-8

Deus, Tu conversus vivificabis nos, et plebs Tua laetabitur in Te : ostende nobis, Domine, misericordiam Tuam, et salutare Tuum da nobis.

English translation

O God, turning, You will bring us life, and Your people shall rejoice in You. Show us, o Lord, Your mercy, and grant us Your salvation.

Secret Prayer of the Priest

Placare, quaesumus, Domine, humilitatis nostrae precibus et hostiis : et, ubi nulla suppetunt suffragia meritorum, Tuis nobis succurre praesidiis. Per Dominum…

English translation

Be appeased, we beseech You, o Lord, by the prayers and offerings of our lowliness, and where no support of merits is at hand, do You hasten to us with Your aid. Through our Lord…

Communion

Baruch 5 : 5 and Baruch 4 : 36

Jerusalem, surge et sta in excelso, et vide jucunditatem, quae veniet tibi a Deo tuo.

English translation

Arise, o Jerusalem, and stand on high, and behold the joy that comes to you from your God.

Post-Communion Prayer

Repleti cibo spiritualis alimoniae, supplices Te, Domine, deprecamur : ut, hujus participatione mysterii, doceas nos terrena despicere et amare caelestia. Per Dominum…

English translation

Filled with the food of spiritual nourishing, we humbly beseech You, o Lord, that by our partaking of this mystery You would teach us to condemn earthly and love heavenly things. Through our Lord…

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(Usus Antiquior) Second Sunday of Advent and Feast of St. Ambrose, Bishop and Doctor of the Church (I Classis) – Sunday, 7 December 2014 : Gradual and Alleluia

Liturgical Colour : Purple or Violet

Psalm 49 : 2-3, 5 and Psalm 121 : 1

Ex Sion species decoris ejus : Deus manifeste veniet.

Response : Congregate illi sanctos ejus, qui ordinaverunt testamentum ejus super sacrificia.

Alleluja, Alleluja.

Response : Laetatus sum in his quae dicta sunt mihi : in domum Domini ibimus. Alleluja.

English translation

Out of Sion the loveliness of His beauty, God shall come manifestly.

Response : Gather all of you together His saints to Him, who have set His covenant before sacrifices.

Alleluia, Alleluia.

Response : I rejoiced at the things that were said to me. We shall go into the house of the Lord. Alleluia.

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Friday, 5 December 2014 : First Week of Advent (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Dear brothers and sisters in Christ, the reading today espoused the facts that as long as we believe in the Lord our God and be courageous to ask Him for what we need, He will listen to us and not abandon us in the darkness. He will answer us if we call, and He will give us what we need, just as the two blind men who sincerely asked for His mercy got what they asked for, and they were healed.

Those who in humility seek the Lord for His mercy will indeed be richly rewarded, namely all those who have realised the gravity of their sinfulness and the perilous state of their souls, and were committed to changing their ways so that they would no longer sin but live righteously from then on. This is what the first reading, taken from the book of the prophet Isaiah, told us about. The mighty and the powerful will be brought down, not because of their power, but because it is likely that their pride got the better of them, and it is likely to prevent them from seeking the mercy of the Lord.

The readings of today are reminders for us that our pride is often our undoing, and it often also serves as a great stumbling block on our path towards salvation. Take for example the Pharisees and the chief priests, who boasted in their dedication and observance of the numerous rituals and laws of Moses, that they thought that they alone would be worthy of God’s salvation and grace.

Yet, they were wrong. In their boasting and in their pride, in their search for human praise and worldly glory, they had not only failed to realise that they have not done what the Lord had wanted from them, but worse, that in their pride, they had not just condemned themselves but in fact also the many others who had been entrusted under their care, and those others who have been influenced by their worldly and corrupted ways.

They thought of themselves as being good and just, and they thought of themselves as deserving of honour and respect for such faith that they have. But what they ought is all about themselves, and God had no place in their hearts. At the Day of Judgment therefore, God would say to them, ‘Get lost, all of you the condemned ones, for all you ever thought of was yourselves, and you had no love for Me or for your brethren. Thus your place is among the fallen angels, with Satan to be punished for eternity.’

Pride is a disease of the soul, the same reason why Satan fell from grace, from being once as the mightiest and most wonderful of the angels, but because of his pride, he rebelled against God and fell into damnation. Where is he now? Is he exalted high above the heavens and the angels as he had boasted? No! He was cast down and his name was forever associated with those who in their pride, and destroyed themselves.

How is this important for us, brothers and sisters in Christ? This is because all of us are sinners, and we have been afflicted with sin, that is the disease of our soul. We may be physically healthy, but all of us inside us have been afflicted with sin, diseased and wicked, be it small or big, the nature of this sin. And sin is a veil which covers our eyes, preventing us from recognising the good in others and also the wickedness which we have committed in our lives.

The commitment of sin desensitised us, brethren, and the more we commit sin, the tendency is for us to feel less and less guilty about it. That is why it is just like the two blind men for us all. Indeed, they were blind in the eyes and were unable to see the world around them, but it is also the same for us all, in failing to recognise our own sinfulness and shortcomings, and instead we often acted like the Pharisees, indulging in self-praise and boasting of our so-called accomplishments, and not giving glory to God.

Brothers and sisters in Christ, we should all imitate the action of the two blind men. Even though they were not able to see with their eyes, yet they were able to recognise Jesus and who He is. Therefore, we too should recognise the presence of the Lord around us, in all that He had done for us. We too should recognise our Lord who has come into this world and offered Himself so that we may be forgiven and be healed from our sickness of these sins.

Therefore, let us all, brothers and sisters in Christ, commit ourselves to be humble and meek, seeking the Lord’s forgiveness for all of our sins and wickedness. Our Lord had come into this world to seek the salvation of sinners, and that is what we should make use of, by genuinely and sincerely believing in Jesus our Lord, be forgiven for our sins, and most importantly, to stop sinning and sin no more from now on.

May our Lord Jesus bless us and guide us, so that in this season of Advent, we may come to greater realisation about ourselves, and about how sinful we have been, and how urgent it is indeed for us to seek the Lord’s mercy and forgiveness, so that when He comes again, He may find us worthy and righteous to receive His blessing and the inheritance He had promised us all. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/04/friday-5-december-2014-first-week-of-advent-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/04/friday-5-december-2014-first-week-of-advent-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/04/friday-5-december-2014-first-week-of-advent-gospel-reading/

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Friday, 5 December 2014 : First Week of Advent (Psalm)

Liturgical Colour : Purple or Violet

Psalm 26 : 1, 4, 13-14

The Lord is my Light and my Salvation – whom shall I fear? The Lord is the rampart of my life; I will not be afraid.

One thing I ask of the Lord, one thing I seek – that I may dwell in His house all the days of my life, to gaze at His jewel and to visit His sanctuary.

I hope, I am sure, that I will see the goodness of the Lord in the land of the living. Trust in the Lord, be strong and courageous. Yes, put your hope in the Lord!

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/04/friday-5-december-2014-first-week-of-advent-homily-and-scripture-reflections/

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Friday, 5 December 2014 : First Week of Advent (First Reading)

Liturgical Colour : Purple or Violet

Isaiah 29 : 17-24

In a very short time, Lebanon will become a fruitful field and the fruitful field will be as a forest. On that day the deaf will hear the words of the book, and out of the dark and obscurity the eyes of the blind will see.

The meek will find joy and the poor among men will rejoice in the Holy One of Israel. For the tyrant will be no more and the scoffers gone forever, and all who plan to do evil will be cut down – those who by a word make you guilty, those who for a bribe can lay a snare and send home the just empty-handed.

Therefore YHVH, Abraham’s Redeemer, speaks concerning the people of Jacob : ‘No longer will Jacob be ashamed; no longer will his face grow pale. When he sees the work of My hands, his children again in his midst, they will sanctify My Name, they will sanctify the Holy One of Jacob, and stand in awe of the God of Israel. Those who err in spirit will understand; those who murmur will learn.’

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/04/friday-5-december-2014-first-week-of-advent-homily-and-scripture-reflections/

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Thursday, 4 December 2014 : First Week of Advent, Memorial of St. John Damascene, Priest and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet or White (Priests)

Dear brothers and sisters in Christ, today as we heard the readings of the Holy Scriptures, it is very clear that is a very strong message which those passages can show us and lead us in how we live out our faith. Today’s readings are about our foundations of faith and the foundations of our lives. It is our choice to have either a strong foundation and security, or to have a weak and shaky foundation and thus risking our own faith and our lives.

And it was also mentioned that, our foundation truly should be in the Lord, who is the Rock of salvation and the Rock of all. He is the strong and unbending Rock who will not be moved by anything, and He is the perfect foundation for us all. No one who put their complete trust and faith in God will be disappointed, for their Lord will secure them and care for them such that, none of them will be lost, no matter how strong the storms of this life can be.

Yes, this world of ours, and all of our lives in this world, no matter how different they are, are filled with many storms. These storms represent the difficulties and challenges which we will encounter on our path, and some of them are serious while some others are less serious but yet still a challenge for us all. In order for us to get to our ultimate destination, we have to go through these storms and endure them to reach safety in God.

What are some of these challenges and difficulties in life, brothers and sisters in Christ? They are the temptations of this world, the many temptations and offerings, which although not all of them may be necessarily bad and evil, but many of these can steer us away from our devotion to God and mislead us into following the evil one and our own human desire and selfishness.

It is in our nature to be selfish and thinking about our own good and benefits, as well as seeking for the pleasures of life. This is our human nature, brethren, and it is easy for us to be trapped in it, if we are not careful. If we allow them to take over us and conquer us, it is indeed then just the same as what the Lord mentioned as the house which was built on the foundation of sand, as when the storm comes, it will wreck the house as its foundation is weak.

This is what will happen, if we place our trust in ourselves, in our own power, in our own possessions and in the things and ways of this world. We are mere humans, brethren, and we are truly fragile. When things that are unexpected come our way, it is very often that we succumb and fall prey to the situation, and this is also the cause of much of the sorrows in this world.

Let me ask you, brothers and sisters in Christ, how many times is it in our world, that mankind had committed violence and acts of hatred, out of their fear and worry about themselves, out of their insecurities and problems? Many of this world’s tyrants and dictators were so worried of losing their power and control, and all that they had attained, their wealth and possessions, that they did all they could to preserve those, and the result is hardships, oppressions and wars.

How many of us lose our friendships or loved ones because of our fear, our worries, and especially our jealousy? It is very often for many of us to covet others’s things and privileges, because we fear and we think that in these things lie our strength and our hope. Then we are sorely mistaken, brethren. For all the things of this world are temporary in nature. Imagine, if someone is to store all his riches and treasures, all the rich cloths and goods in a storehouse and it suddenly burst into fire one day. And imagine if someone stores all of his or her wealth and possessions in a bank, or trusted them to the stock market, and one day the bank goes bankrupt or the stock market crashes.

All these show that while we mankind think that we are mighty and powerful, and if we think that we can put our trust in ourselves only, then we have to rethink it through. Trusting in mankind’s power is risky and fragile, just like a house built on sand. The wealth and possessions, fame and power that we built up in this world is not going to be carried over to the world that is to come.

Remember that Jesus said, build up our wealth in God and not in this world? This means that rather than worrying and fearing about what we need and what we have in this world, we should rather trust everything to God, knowing that He will care for us and provide for us everything that we need. Use our energy and strength instead on giving others the love, care and help which they deserved! And let me share with you the life of a saint whose feast day we celebrate today, and whose actions may inspire us to live deeper in trust to our God.

Today we celebrate the feast of St. John of Damascus, or St. John Damascene, a philosopher and teacher of the Faith, who lived in a difficult time, as during his lifetime, the place where he stayed had been overrun and under the reign of the unbelievers. Yet, regardless of all these and all the difficulties he faced, he continued to serve the Lord in various ways and became a great source of inspiration for many in the matter of the Faith.

Through his writings he revealed the great wonders of the Lord to the people, and they became rich sources of the Tradition of our Faith. And when there were heretics among the faithful who sought the destruction of holy images and icons, in contravention to the true beliefs of the Faith, St. John of Damascus was not fearful to oppose such heresy, even if that means opposing the rulers of the world, the Roman Emperor of the East, who happened to support the heretics’ faith.

The actions and perseverance of St. John Damascene is an inspiration for all of us in how we ought to live our faith. More often than not, our lives in this world will be difficult and filled with many challenges, but if we put our complete trust in the Lord rather than in our own power and judgment, then we are bound to receive the great graces and favours of our Lord, who will guard us and protect us.

Yes, therefore, following the examples of St. John Damascene, the way of a Christian is to be true brothers and sisters to one another, showing mercy and love to those who need them, to be forgiving and loving in all things, and to be completely and fully devoted to our Lord. If we put our trust in the Lord, we shall never be disappointed, for the Lord is the Rock of our salvation, and if troubles come our way, and we anchor ourselves strongly in Him, nothing can harm us, for He will guard and protect us. God, be with us all and bless us all the days of our lives. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/03/thursday-4-december-2014-first-week-of-advent-memorial-of-st-john-damascene-priest-and-doctor-of-the-church-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/03/thursday-4-december-2014-first-week-of-advent-memorial-of-st-john-damascene-priest-and-doctor-of-the-church-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/03/thursday-4-december-2014-first-week-of-advent-memorial-of-st-john-damascene-priest-and-doctor-of-the-church-gospel-reading/