wicked people

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Wednesday, 23 July 2014 : 16th Week of Ordinary Time, Memorial of St. Bridget of Sweden, Religious (First Reading)

Liturgical Colour : Green or White (Religious)

Jeremiah 1 : 1, 4-10

These are the words of Jeremiah son of Hilkiah, one of the priests at Anathoth in the territory of Benjamin.

A word of YHVH came to me, “Even before I formed you in the womb I have known you; even before you were born I had set you apart, and appointed you a prophet to the nations!”

I said, “Ah, Lord YHVH! I do not know how to speak; I am still young!” But YHVH replied, “Do not say; ‘I am still young’, for now you will go whatever be the mission I am entrusting to you, and you will speak of whatever I command you to say. Do not be afraid of them, for I will be with you to protect you – it is YHVH who speaks!”

Then YHVH stretched out His hand and touched my mouth and said to me, “Now I have put My words in your mouth. See! Today I give you authority over nations and over kingdoms to uproot and to pull down, to destroy and to overthrow, to build and to plant.”

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Saturday, 19 July 2014 : 15th Week of Ordinary Time (Psalm)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Psalm 9 : 22-23, 24-25, 28-29, 35 (1-2, 3-4, 7-8, 14)

Why, o Lord, do You stand afar? Why hide from us in times of distress? The wicked are in power; the weak suffer harassment; the poor become victims of evil schemes.

Exploiters boast in their power and greed; the covetous blasphemes and defies God. In their pride the wicked say, “There is no God.” They see no further.

Their mouths are filled with cursing, deceit and threats; spite and mischief are under their tongues. They lie in ambush near the villages, murdering the innocent and the unfortunate, spying upon their next victim.

But You see those in misery, o God, and You take it in hand. The unfortunate commits Himself to You; the orphan turns to You for help.

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Tuesday, 15 July 2014 : 15th Week of Ordinary Time, Memorial of St. Bonaventure, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

Matthew 11 : 20-24

Then Jesus began to denounce the cities, in which He had performed most of His miracles, because the people there did not change their ways.

“Alas for you Chorazin and Bethsaida! If the miracles worked in you had taken place in Tyre and Sidon, the people there would have repented long ago in sackcloth and ashes. But I assure you, for Tyre and Sidon it will be more bearable on the day of judgment than for you.”

“And you, Capernaum, will you be lifted up to heaven? You will be thrown down to the place of the dead! For if the miracles which were performed in you had taken place in Sodom, it would still be there today! But I tell you, it will be more bearable for Sodom, on the day of judgment than for you.”

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Tuesday, 15 July 2014 : 15th Week of Ordinary Time, Memorial of St. Bonaventure, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : White

Isaiah 7 : 1-9

When Ahaz son of Jotham, the son of Uzziah, was king of Judah, king Rezin of Aram and Pekah son of Remaliah, king of Israel, laid siege to Jerusalem but they were unable to capture it.

When the news reached the house of David, “Aram’s troops are encamped in Ephraim,” the heart of the king and the hearts of the people trembled as the trees of the forest tremble before the wind.

YHVH then said to Isaiah : “Go with your sin A-remnant-will-return, and meet Ahaz at the end of the aqueduct of the Upper Pool, on the road to the Washerman’s Field. Say to him, “Stay calm and fear not; do not lose courage before these two stumps of smoldering firebrands – the fierce anger of Rezin the Aramean and the blazing fury of the son of Remaliah.”

“You know that Aram, Ephraim and Remaliah’s son have plotted against Judah, saying : Let us invade and scare it, let us seize it and put the son of Tabeel king over it. But the Lord YHVH says : It shall not be so, it shall not come to pass. For Damascus is only the head of Aram and Rezin the lord of Damascus. Samaria is only the head of Ephraim and Remaliah’s son is only the lord of Samaria.”

“Within fifty-six years, Ephraim will be shattered and will no longer be a people. But if you do not stand firm in faith, you, too will not stand at all.”

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Monday, 14 July 2014 : 15th Week of Ordinary Time, Memorial of St. Camillus de Lellis, Priest (First Reading)

Liturgical Colour : Green

Isaiah 1 : 10-17

Hear the warning of YHVH, rulers of Sodom. Listen to the word of God, people of Gomorrah.

“What do I care,” says YHVH “for your endless sacrifices? I am fed up with your burnt offerings, and the fat of your bulls. The blood of fatlings, and lambs and he-goats I abhor. When you come before Me and trample on My courts, who asked you to visit Me?”

“I am fed up with your oblations. I grow sick with your incense. Your New Moons, Sabbaths and meetings, evil with holy assemblies, I can no longer bear. I hate your New Moons and appointed feasts they burden Me. When you stretch out your hands I will close My eyes; the more you pray, the more I refuse to listen, for your hands are bloody.”

“Wash and make yourselves clean. Remove from My sight the evil of your deeds. Put an end to your wickedness and learn to do good. Seek justice and keep in line the abusers; give the fatherless their rights and defend the widow.”

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Wednesday, 9 July 2014 : 14th Week of Ordinary Time, Memorial of St. Augustine Zhao Rong, Priest and Companions, Martyrs (First Reading)

Liturgical Colour : Green or Red (Martyrs)

Hosea 10 : 1-3, 7-8, 12

Israel was a spreading vine, rich in fruit. The more his fruit increased, the more altars he built; the more his land prospered, the more he adorned his sacred stones.

Their heart is divided! They shall pay for it. Their altars will be thrown down and their sacred stones broken to pieces. Now they say, “We have no king because we have no fear of God and what good would a king do us?”

As for the king of Samaria, he has been carried off like foam on water. The idolatrous high places – the sin of Israel – will be destroyed. Thorn and thistle will creep over the altars. Then they will say to the mountains : “Cover us,” and to the hills : “Fall on us.”

Plow new ground, sow for yourselves justice and reap the harvest of kindness. It is the time to go seeking YHVH until He comes to rain salvation on you.

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Friday, 27 June 2014 : Solemnity of the Most Sacred Heart of Jesus, World Day of Prayer for the Sanctity of Priestly Life (Psalm)

Liturgical Colour : White

Psalm 102 : 1-2, 3-4, 6-7, 8 and 10

Bless the Lord, my soul; all my being, bless His holy Name! Bless the Lord, my soul, and do not forget all His kindness.

He forgives all your sins and heals all your sickness; He redeems your life from destruction and crowns you with love and compassion.

The Lord restores justice and secures the right of the oppressed. He has made known His ways to Moses and His deeds to the people of Israel.

The Lord is gracious and merciful, abounding in love and slow to anger. He does not treat us according to our sins, nor does He punish us as we deserve.

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Sunday, 22 June 2014 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today is the day of Corpus Christi, or also known as the Solemnity of the Most Precious and Holy Body and Blood of our Lord Jesus Christ, whom we receive regularly into ourselves through the Holy Eucharist, by consuming the bread and wine which had been changed completely into that of the essence of our Lord Himself.

Today we celebrate this great reality of our faith, which is indeed the central tenet and focus of our faith in God. For we believe in God who out of His great and infinite love for us, dedicated for us none other than His own Son, Jesus Christ, that through Him and His giving of Himself, we mankind who suffer from the consequences of our sins, may be free.

It is essential and most imperative that we all believe in the gift of our Lord’s own flesh and blood, which He had repeatedly uttered to His disciples, and which He offered on the Last Supper and through the cross of suffering. And it is also imperative that we believe, as instituted on the Last Supper by Jesus Himself, He had passed down the same authority He had, unto the disciples, so that all of us the faithful may also receive the same Body and Blood that nourishes and saves.

There are many those who deny this fundamental truth of our faith, because they were misguided and misled by the lies and the powers of the evil one. He tricked them into thinking that among many others, how the Lord Jesus could not have possibly offered Himself again and again every time we celebrate the Eucharist in the Mass, and yet others said that the Mass and the Eucharist are merely memorials of what happened on the Last Supper. All these are lies, brethren, the lies of the devil designed to trap us and fool us.

First of all, the Lord did not repeat again and again His ultimate sacrifice on the cross every time the priests celebrate the Holy Mass and change the bread and wine into the Precious Body and Blood of our Lord. He did not die again and again for our sake every time we have the Mass and every time the memorial of His death is read in the Eucharistic Prayer.

Those who deny the Real Presence of our Lord in the Eucharist have the exact same arguments, but they lack a fundamental and most important piece, that is, each and every Mass said by the priest, the offering of the bread and wine, are all mystically and perfectly united to the one, singular and ultimate act of love which Christ had done on the cross for us.

Yes, brethren, the Mass which our priests, bishops and all those ordained celebrate validly and with the fullness of faith are all part of that same sacrifice which Jesus made on the cross that day, on the hill of Golgotha, suffering all of our sins and wickedness so that we may live and be saved from ultimate and eternal death in sin.

That is why, as Jesus Himself had given the authority to His Apostles, and from them our priests today, the Eucharist that we celebrate in the Mass, in the form of bread and wine, are truly transformed completely in form and substance into the Body and Blood of our Lord Jesus Christ. Upon the words of consecration by the priest, ‘This is My Body… and this is My Blood…’ The bread is no longer bread but the Body of our Lord, and the wine is no longer wine but the Blood of our Lord.

This is the truth that many conveniently had forgotten or had chosen to forget, thinking that in relying on their human wisdom and intellect they know it better than the Lord Himself and those whom He had appointed to be His ministers. Indeed, scientifically and in a passing glance, it is hard to believe that the plain bread of the communion host and the wine in the chalice had turned into the Real Presence of our Lord, but they do, and they were transformed completely and without doubt.

God gave the ancestors of Israel, food and drink to consume while they were journeying in the desert for forty years. He gave them even food from heaven, the honey-like manna, whom they ate regularly each day of their journey. However, they do not live and die, because these bread, heavenly as they were, they were not the living bread, of which there is only one, that is Jesus Christ, the Living Bread that brings life.

The Bread of life gave of Himself that we may live, and the Wine of salvation gave of Himself so that we may be cleansed of our sins and corruptions that separated us away from God our Father. This is the truth about our faith, and the reality that we all need to reflect on, and always keep in mind. Jesus did not joke or lie when He said that those who receive His Body and Blood will live eternally, for those who receive these, such as us, has been given the grace of having the Lord Himself present within us through our reception of the Holy Eucharist.

In our world today, and even in the Church, it is sad how so many people had lapsed in their reverence for the Real Presence in the Eucharist. While this may be contributed by different factors and reasons, the lack of reverence and understanding of the faith and the Lord’s intentions, but the drop in our respect and adoration for the Real Presence in the recent years and decades had been truly unacceptable.

Why, brothers and sisters? Because the Real Presence in the Body and Blood of our Lord in the Communion we receive is the concrete and real proof of the love of God for us. That He cared so much for us and devoted Himself so greatly for our sake, that He gave us no less than His own Son, to be our Saviour, and through the giving of His own Body and Blood, He made us His own and at the same time, we make Him ours as well.

And note the term Communion that we use, when we receive the Lord in the Eucharist into ourselves. This is because through the reception of the Body and Blood of our Lord, we are made one Body and one Spirit in Christ, that is all of us who believe and who worthily receive Him into ourselves, we have been united as one Body, by the common presence of the Lord in each and all of us.

The Holy Communion is not something to be taken lightly, brothers and sisters in Christ. Just recently we know that certain so and so tried to push for the restoration of Communion to the divorced and many other cases of improper behaviour of the faith. Yet, these people, who are still fighting for their cause, even those high in position within our Church, have truly misunderstood and lacked the knowledge of the importance of the Real Presence to us.

We cannot be a people lacking in love and grace indeed, but we must be caring and at the same time, we have to highlight the importance of this tenet of the transubstantiation, that is the real conversion of the bread and wine into the essence of our Lord, as something not just a memorial or an enactment, but as part of that same sacrifice on Golgotha, which the Lord had done out of His love for us, so that we may be saved.

From now on, brothers and sisters in Christ, let us take the Eucharist seriously, and let us begin to return the proper exaltation and adoration that we have to give to our Lord, in the Real Presence. Let us believe in Him and put our trust in Him, so that we may not be lost, but be saved in His infinite mercy and love. Let us help to remind one another, that because it is the Lord and really the Lord who we receive into ourselves, that we make ourselves worthy of Him as we receive Him, lest we suffer the terrible consequences of our lack of repentance and adoration.

May God in the Most Holy Eucharist, who gave us His own Body and Blood so that we may live, strengthen our faith by dwelling within us, and also turn those who had committed sin and things wicked in His eyes, that they may always long for Him and strive to repent from their sinfulness, and once again be reunited to us as one Body and one Spirit in Christ. Amen.

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Friday, 20 June 2014 : 11th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today’s readings from the Scripture tell us a strong message that God wants all of us to know. He wants us to realise that we should not crave for human glory and power, or in any form of worldly glory and earthly recognition, but rather instead, we should rely on the Lord and on His precepts, building up our spiritual account rather than piling up our earthly and material wealth.

It is not necessarily wrong for us to gain and accumulate wealth or possession, as the material and the goods themselves are neutral and are capable indeed for both good and evil, as I have often mentioned. We do need them to satisfy the basic needs of our life, and we also can use them to accomplish many good things for others around us.

The problem and the danger comes when we begin to lose sight on the purpose of our lives and the purpose of what we have with us. We end up succumbing to our own personal emotions and human vulnerabilities, which end up in us committing sins before men and before God. Such is what had happened in the first reading that we heard today, on the story of the rise and fall of Queen Athaliah of Judea.

Queen Athaliah was the wife of King Joram of Judea, who met his end together with King Ahaziah of the northern kingdom of Israel, when God meted out His punishment to the house of Ahab, who had brought much wickedness to the northern kingdom. With the death of the king, then one of his sons should have taken over his position as king of Judea. However, as we saw and heard, that was not how things turned out to be.

Queen Athaliah decided to take matters and power into her own hands. As she was not of the House of David, she had absolutely no right to rule in her own right as the Queen of Judea. Yet, she did what she did, and she took power into her own hands after murdering many sons and children of her husband the deceased king, and then installed herself in power, thinking that she had removed all obstacles and were then secure.

Her example was a clear-cut example of how things will go if we allow pride and human desire, in our greed and want, to take over our being, our heart, mind and soul. It corrupted her and many other people throughout history, causing them to fall into the trap of power which the devil had set up to attack us at our most vulnerable, that is our pride, ego and our desire.

Brothers and sisters in Christ, we must not let our pride, ego and desire to get the better of us, and we have to learn to control them, so that we may avoid what had happened to men and women throughout the centuries, as exemplified by Queen Athaliah, making them to fall into sin and committing things evil in the sight of God and mankind. We must forgo our pride and allow God to come into our love, and speak within our hearts. We have to listen to Him and find out what His will is for us.

In our world today, we are inundated with many things of the world, where achievements, glories, and the power among men are preeminent. Those who have more of all these will receive human approval and praise, and those who have less or none of those will be looked down upon and rejected by the society. This is the hard reality of the world we are living in now.

So what are we to do, brothers and sisters? What should we do? Most importantly, we need to do something that many of us had often not done, in the midst of our busy life schedules, that is to pray, and pray genuinely to the Lord our God. This prayer is not just empty prayers and a prayer without meaning or understanding. A prayer is a conversation with God, a two-way conversation in which we speak with God and He speaks with us.

That is how we should act, to bring ourselves ever closer to God and keeping ourselves always in touch with Him, and there is no better way to do this other than through prayer. Yes, prayer that is made with the heart and through the heart, when we open the doors of our hearts and minds to God who then may keep in touch with us and touch our heart with His love.

May the Lord guide us in our ways and our lives, so that we may not follow the path of decadence and evil, controlling our emotions and avoid falling into the temptation of power and pride, and give ourselves totally to God’s love and providence. May He bless us all always and forever. Amen.

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Sunday, 11 May 2014 : 4th Sunday of Easter, Good Shepherd Sunday and World Day of Prayer for Vocations (Gospel Reading)

Liturgical Colour : White

John 10 : 1-10

Truly, I say to you, anyone who does not enter the sheepfold by the gate, but climbs in some other way, is a thief and a robber. But the shepherd of the sheep enters by the gate. The keeper opens the gate to him and the sheep hear his voice; he calls each of his sheep by name and leads them out.

When he has brought out all his own, he goes before them, and the sheep follow him for they know his voice. A stranger they will not follow, but rather they will run away from him, because they do not recognise a stranger’s voice.

Jesus used this comparison, but they did not understand what He was saying to them. So Jesus said, “Truly, I say to you, I am the gate of the sheep. All who came were thieves and robbers, and the sheep did not hear them. I am the gate. Whoever enters through Me will be saved; He will go in and out freely and find food.”

“The thief comes to steal and kill and destroy, but I have come that they may have life, life in all its fullness.”