Month: June 2019

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Wednesday, 19 June 2019 : 11th Week of Ordinary Time, Memorial of St. Philip Minh, Priest and Companions, Martyrs (First Reading)

Liturgical Colour : Red

2 Corinthians 9 : 6-11

Remember : the one who sows meagerly will reap meagerly, and there shall be generous harvests for the one who sows generously. Each of you should give as you decided personally, and not reluctantly, as if obliged. God loves a cheerful giver. And God is able to fill you with every good thing, so that you have enough of everything, at all times, and may give abundantly for any good work.

Scripture says : He distributed, he gave to the poor, his good works last forever. God, Who provides the sower with seed, will also provide him with the bread he eats. He will multiply the seed for you and also increase the interest on your good works. Become rich in every way, and give abundantly. What you give will become, through us, a thanksgiving to God.

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Tuesday, 18 June 2019 : 11th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we listened to the words of the Scripture speaking to us about the need for all of us to be truly faithful in all the things we do, in being genuinely faithful through our dedication and love for the Lord. And being true in our faith requires us all to be filled with love, and not just any love, but love that is selfless and generous, to all people.

In our Gospel passage today, we heard the Lord Jesus saying that we all should love everyone, including even our enemies and all those who have persecuted us and rejected us. He called on us all to bring love to our fellow brethren, regardless of who they are and give our very best in love for others not counting for the love to be returned or reciprocated. This is indeed something that is easier said than done.

Why is that so, brothers and sisters in Christ? That is because loving an enemy is something that is not easily done, as when we love, we commonly love with the intention of being reciprocated and appreciated, to be loved back in the same way if not more than how we have loved another person. But to love an enemy seems to be like a folly, a giving of one’s love to someone whom in our minds may be unworthy and undeserving.

But that is where we really need to change our mentality and mindset, to redirect our thoughts and change our prejudices about others. For we must understand that love is not a transaction or something where we expect to gain things for our own benefit. If we think of love in that manner, then perhaps it is time for us to change our mindset and how we see love in our daily interactions and lives.

Love in truth is not of receiving but in fact of giving, the giving of oneself and even making sacrifices for another. That is in essence, what true love is all about. True love does not lead to jealousy, and neither does it lead to selfishness and desire, but rather, it leads to happiness in knowing that we have given of ourselves for the sake of another, and the other person is better because of the love which we have given.

Brothers and sisters in Christ, we do not have to go far to see the example, other than what the Lord Jesus Himself had shown us all. The Lord Jesus had shown us all what it means by true love, love that is selfless, self-giving, in all that He had done for our sake, even to us all who have disobeyed and not listened to Him all these while. St. Paul himself said of how wonderful God’s love for us is, that even if it is possible for someone to love and to be willing to die for the sake of a very good person and friend, God did so for all of us who are wicked and sinners.

Now, brothers and sisters in Christ, each and every one of us are called to follow the examples of Our Lord in the generous and true love that He has shown to each and every one of us. He has loved us all so greatly that we should love Him in the same way as is only right for us to do so. It is indeed not easy for us to love everyone, especially those who have hurt us and caused us harm and pain.

May the Lord help us all to be more loving and to be more forgiving, to all our brothers and sisters just as He Himself has done it. May He strengthen in us this love that we have so that each and every moments in our lives we may draw ever closer to Him and be more faithful with every passing moment. May God bless us all, now and forevermore. Amen.

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Tuesday, 18 June 2019 : 11th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 5 : 43-48

At that time, Jesus said to His disciples, “You have heard, that it was said : Love your neighbour and do not do good to your enemy. But this I tell you : love your enemies, and pray for those who persecute you, so that you may be children of your Father in Heaven. For He makes His sun rise on both the wicked and the good; and He gives rain to both the just and the unjust.”

“If you love those who love you, what is special about that? Do not even tax collectors do as much? And if you are friendly only to your friends, what is so exceptional about that? Do not even the pagans do as much? As for you, be perfect, as your heavenly Father is perfect.”

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Tuesday, 18 June 2019 : 11th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 145 : 1-2, 5-6ab, 6c-7, 8-9a

Alleluia! Praise YHVH, my soul! I will sing to YHVH all my life; I will sing praise to God while I live.

Blessed are they whose help is the God of Jacob, whose hope is in YHVH their God, Maker of heaven and earth, the sea and all they contain.

YHVH is forever faithful; He gives justice to the oppressed and gives food to the hungry. YHVH sets the prisoners free.

YHVH gives sight to the blind; YHVH loves the virtuous; but He brings to ruin the way of the wicked. YHVH straightens the bent. YHVH protects the stranger.

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Tuesday, 18 June 2019 : 11th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

2 Corinthians 8 : 1-9

Now, I want you to know about a gift of divine grace among the Churches of Macedonia. While they were so afflicted and persecuted, their joy overflowed, and their extreme poverty turned into a wealth of generosity. According to their means – even beyond their means – they wanted to share, in helping the saints.

They asked us for this favour, spontaneously, and with much insistence, and, far beyond anything we expected, they put themselves at the disposal of the Lord, and of us by the will of God. Accordingly, I urged Titus to complete, among you, this work of grace, since he began it with you.

You excel in everything : in the gifts of faith, speech and knowledge; you feel concern for every cause and, besides, you are first in my heart. Excel, also, in this generous service. This is not a command; I make known to you the determination of others, to check the sincerity of your fraternal concern.

You know well, the generosity of Christ Jesus, our Lord. Although He was rich, He made Himself poor, to make you rich, through His poverty.

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Monday, 17 June 2019 : 11th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we listened to the words of the Scripture speaking to us about the actions and things we need to do with our lives as Christians, as those who profess the faith in God and have been taught what it means for us to be His followers. We must be exemplary in all things so that our lives truly become testimonies of our faith.

In today’s first reading we heard St. Paul encouraging the faithful and the Church in the city of Corinth that they should be courageous in living their faith, becoming good examples for others in how they lived their lives with genuine faith so that everyone who see them will truly know that they are Christians, full of faith and righteousness, and not just faithful in formality only.

And in the Gospel passage today, we heard the Lord Jesus speaking to His disciples about what we may be expected to do as Christians, when He spoke of giving one’s left cheek if one is slapped on the right side, and not to seek vengeance and retaliation unlike how people then behaved, and to go the extra mile when one is walking and helping someone. Essentially, as Christians, we are expected to do as the Lord has told His disciples.

It means that while the world and its people expect selfishness, greed and pride to be the force driving every actions and every words and deeds of the people, as Christians we are expected to eschew all of these selfishness, greed, human pride and all sorts of things that prevent us from being true Christians. The world expects us to seek our own happiness, joy and satisfaction first over all else, but the Lord taught us otherwise.

After all, we have to realise that happiness and satisfaction as what we usually know in this world cannot last forever, be it money, be it material possessions, satisfaction of the mind and body, pleasures of the flesh and body, or whatever else that we have been accustomed and inundated with, in all the things we seek in this world. As Christians we are called to be above all these things, and to seek greater things beyond this world.

Brothers and sisters in Christ, on this day all of us are called to reflect on our lives and think of how we can make good use of this life to be instruments of God’s greater glory. We are called to follow the teachings of Christ, to do our best on each and every days of our lives, without seeking glory for ourselves, to be generous in all things and to give our very best to be examples of our faith.

Let us all spend our every moments in life to glorify God, spending our time, effort and attention, committing ourselves to the cause of the Lord, and enduring difficulties, challenges and all sorts of temptations and all that prevented us from truly devoting our whole selves to God. Let us all persevere through even those who oppress and challenge us, and do our very best to be model Christians in all things.

May the Lord be with us all, and may He continue to guide us through this journey of life. May He bless us all in our every endeavours, spending every moments of time to follow Him and to dedicate ourselves to Him. May God be with our every actions, words and deeds, now and always. Amen.

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Monday, 17 June 2019 : 11th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 5 : 38-42

At that time, Jesus said to His disciples, “You have heard, that it was said : An eye for an eye and a tooth for a tooth. But I tell you this : do not oppose evil with evil; if someone slaps you on your right cheek, turn and offer the other. If someone sues you in court for your shirt, give him your coat as well.”

“If someone forces you to go one mile, go two miles with him. Give when asked, and do not turn your back on anyone who wants to borrow from you.”

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Monday, 17 June 2019 : 11th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 97 : 1, 2-3ab, 3cd-4

Sing to YHVH a new song, for He has done wonders; His right hand, His holy arm, has won victory for Him.

YHVH has shown His salvation, revealing His justice to the nations. He has not forgotten His love, nor His faithfulness to Israel.

The farthest ends of the earth all have seen God’s saving power. All you, lands, make a joyful noise to YHVH, break into song and sing praise.

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Monday, 17 June 2019 : 11th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

2 Corinthians 6 : 1-10

Being God’s helpers, we beg you : let it not be in vain, that you received this grace of God. Scripture says : At the favourable time I listened to you, on the day of salvation I helped you. This is the favourable time, this is the day of salvation.

We are concerned, not to give anyone an occasion to stumble or criticise our mission. Instead, we prove, we are true ministers of God, in every way, by our endurance in so many trials, in hardships, afflictions, floggings, imprisonment, riots, fatigue, sleepless nights and days of hunger.

People can notice, in our upright life, knowledge, patience and kindness, action of the Holy Spirit, sincere love, words of truth, and power of God. So we fight with the weapons of justice, to attack, as well as to defend. Sometimes, we are honoured, at other times, insulted; we receive criticism as well as praise. We are regarded as liars, although we speak the truth; as unknown, though we are well known; as dead, and yet we live.

Punishments come upon us, but we have not, as yet, been put to death. We appear to be afflicted, yet always joyful; we seem to be poor, but we enrich many; we have nothing, but we possess everything!

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Sunday, 16 June 2019 : Solemnity of the Most Holy Trinity, Trinity Sunday (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this Sunday after the Solemnity of the Pentecost, the Universal Church again celebrates another great and very important Solemnity, one that is concerning the very centre tenet and distinctiveness of our Christian faith that is the belief in God Who exists in Three Divine Persons and yet, at the same time, is also One and Indivisible. And that is why on this Sunday, we celebrate the Solemnity of the Most Holy Trinity.

On this day, we focus our attention on Who we worship, God Who is ever loving, merciful and compassionate towards us, He Who is One, and only One, but existing in Three distinct Persons, namely the Father, the Son and the Holy Spirit. The true nature of the Most Holy Trinity has eluded many people and many among us the faithful throughout time, but all of us must realise and know Who is Our Lord Whom we worship, so that we can better appreciate our faith in Him.

We do not believe in three different Gods, as the most common misconception about the Most Holy Trinity is often about. We believe that even though there is distinction between God the Father, God the Son and God the Holy Spirit, but they exist in perfect unity and harmony with each other, as the one and only True God. Three Divine Persons but One Unity in One Godhood. That is what the Most Holy Trinity is about.

Yet, throughout the history of the Church, particularly during the early days of Christianity, people constantly were conflicted on the nature of their God, and there had been many divisions, conflicts, disagreements and bitterness over the nature of the Most Holy Trinity, the relationship that the Father has the Son, and with the Holy Spirit, and the nature of the Son Himself, the relationship that He has with the Father, and also with the Holy Spirit.

And there were those who doubted and questioned the divinity of the Son in particular, those who doubted that Jesus Christ Our Lord is God as well as Man in the same person. And there were those, like the Arians, who considered Christ as being lesser than the Father. They regarded Him as a Being Who was created and therefore not equal with the Father, not co-eternal with Him. And therefore, they did not believe in the Most Holy Trinity in the way we believe today.

At that time, many people actually subscribed to the teachings and the faith of Arius, the one who propagated the Arian heresy. And there were bitter struggle for the belief of the faithful as those bishops and priests who remained true to the orthodox and genuine Christian teachings struggled with the many bishops and priests who embraced Arianism. And one of the most courageous and faithful defender of the true faith was St. Athanasius, the Patriarch of Alexandria, whose defence of the faith in the Most Holy Trinity and the equality between the Son and the Father is memorialised in the now famous Athanasian Creed.

The Athanasian Creed was an expansion of the usual Niceno-Constantinopolitan Creed we have always used, in which the Athanasian Creed is a much more detailed and clearer version of the Creed where in particular, the nature of the Most Holy Trinity of God the Father, Son and the Holy Spirit is explained clearly and succinctly against the heresies of the time that tried to diminish the Holy Trinity or mislead the people with wrong ideas and thoughts about the Trinity.

In the first part of the Athanasian Creed, it is clearly mentioned that the Father, the Son and the Holy Spirit are three equal parts of the One Godhood of our one and only True God, avoiding the idea of worship of more than one god and at the same time, also stressing on the importance and distinctiveness of each of the three members of the Most Holy Trinity. The Father is not the same as the Son, and the Son is not the same as the Holy Spirit, and the Holy Spirit is not the same as the Father, and yet all three are united perfectly and indivisibly as one indissoluble union of perfect love.

And being equal, the Son and the Holy Spirit are not submitted to the Father or less equal from the Father in anything, neither created nor made. The Son of God, Our Lord Jesus Christ, has existed with the Father from the very beginning, from before the beginning of time, co-equal, co-eternal and equally omnipotent and Almighty. He is not created but rather begotten from the Father, remaining distinct and yet inseparable from the Father and the Holy Spirit. He assumed the appearance and flesh of man, uniting in Himself, the Divinity of the Son of God and the humanity of the Son of Man.

The Holy Spirit meanwhile is also co-equal, co-eternal and omnipotent as well as Almighty as the Father and the Son is. He is not created by the Father either, nor is subservient or created or begotten from the Father or from the Son. Rather in this case, the Holy Spirit proceeds from the Father through the Son, equal in all things, and is God’s Spirit that is in all things and performs His works in all things.

Many have tried to explain the concept of the Most Holy Trinity, with St. Patrick of Ireland being the most prominent one. St. Patrick made use of the three-leaf shamrock as a way for him to explain the Trinity of Christian God to the pagans then living in the land that is now called Ireland. He used the three-leaf shamrock, now closely associated with St. Patrick himself, as the representation of the Most Holy Trinity, as if any of the three leaves is taken out, the whole shamrock becomes incomplete.

Therefore, just as a person can clearly distinguish each of the three leaves of the three-leaf shamrock, we can distinguish between the Father, the Son and the Holy Spirit clearly. But at the same time, they are also perfectly united as One, just as the three-leaf shamrock is part of the one whole shamrock leaf, which if any of the parts are taken out, the whole shamrock becomes incomplete just as the Most Holy Trinity is not complete without any one of its members.

Another way for us to try to explain the concept of the Most Holy Trinity is that of a lighted candle. A lighted candle has three main important properties, that is the light produced by the candle, the heat produced by the candle and the flame produced by the candle burning. All these three cannot be separated from each other and yet they are also easily distinguishable from each other.

The candle cannot have light without the burning flame, and without the flame there can be no heat either. And neither can there be flame without heat to make the candle burn in the first place, and with heat energy comes light that is produced by the heat of the reactions of the burning of the candle wax. And lastly, without light, it does not make sense for a candle that is burning to have no light, as flame always produces light and heat.

We can see from this example alone, how flame, light and heat are easily distinguishable from each other, as the light is clearly different from the heat, and flame itself is distinct from the light. The flame has a limited shape but the light illuminates the entire room far beyond the physical reach of the burning flame, and the heat can be felt on our bodies when we stand nearby the burning candle. Yet, each one of them cannot be separated from the other, or else we would not have a burning candle.

Now, brothers and sisters in Christ, having listened to what the Most Holy Trinity is all about, and how we try to explain this concept both to ourselves and to others, now that we have probably greater understanding and grasp of this concept, we must then also be aware of the significance of the Most Holy Trinity of Our God to ourselves as Christians. We must first and foremost remember that as Christians we are called to model ourselves on God Whom we believe in.

If Our God exists in a perfect love and harmony in the Most Holy Trinity of Father, Son and the Holy Spirit, then surely our Christian communities must also have this same love within us, that in the Church of God to which we belong to, we must be united in love and not being divided one against the other. And each and every one of us, just like the members of the Holy Trinity, are unique and have our own distinctiveness that we can bring in to enrich the good works and wonders of the Church of God.

Are we able to practice what we believe in the nature of our loving Triune God, the Father, Son and the Holy Spirit in our own lives? Are we able to imitate the loving examples and unity of the Three Divine Persons in our own Christian communities united in love and harmony with each other? This is how we as Christians reflect God in our own lives, in showing the same love that He has within Himself, which He has shared with us and now, we share with one another.

Brothers and sisters in Christ, let us all renew our faith, commitment and devotion to Our God, the Most Holy Trinity of Father, Son and the Holy Spirit. Let us all be witnesses of our faith in Him, in each and every moments we live, in our every actions so that all the people around us may see our faith and come to believe in God, the Most Holy Trinity as well, fulfilling what He has commanded us all to do, to make disciples of all people of all the nations and baptise them in the Name of the Father, Son and the Holy Spirit.

Let us glorify our God, the Most Holy Trinity once more, with the prayer “Glory be to the Father, and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be, world without end. Amen.”