Month: August 2020

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Wednesday, 26 August 2020 : 21st Week of Ordinary Time (First Reading)

Liturgical Colour : Green

2 Thessalonians 3 : 6-10, 16-18

We command you, beloved, to stay away from believers who are living in idleness, contrary to the traditions we passed on to you. You know, how you ought to follow our example : we worked while we were with you. Day and night, we laboured and toiled so as not to be a burden to any of you.

We had the right to act otherwise, but we wanted to give you an example. Besides, while we were with you, we said clearly : if anyone is not willing to work, neither should that one eat.

May the Lord of peace give you His peace at all times and in every way. May the Lord be with you all. I, Paul, write this greeting with my own hand. This is my signature in all my letters. This is how I write. May the grace of Christ Jesus our Lord be with you.

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Tuesday, 25 August 2020 : 21st Week of Ordinary Time, Memorial of St. Louis, and St. Joseph Calasanz, Priest (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saints and Priests)

Dear brothers and sisters in Christ, today through the Scripture passages all of us are reminded to keep our hope and focus on the faithfulness and the promises of our Lord Jesus Christ, in the eternal glory and new life He has promised us, and to remain firm in our path, called as Christians to walk in God’s path, not to be deterred by fear and uncertainty, or by false teachings and erroneous ideas.

Instead, we must adhere closely to what the Lord had taught us through His Church, obeying the Law with our hearts and minds, with sincerity and honesty, that we are truly faithful in all things according to God’s will. And through our Gospel passage today, we have also been reminded not to be like the Pharisees and the teachers of the Law in how they acted and in how they practiced their faith.

Contextually, the Pharisees and the teachers of the Law were those that were very particular on the way the Law of God was practiced by the people, and many of them were mostly concerned with the way the Law was obeyed, as they held a very strict way of interpreting the Law and followed the Law to the letter, enforcing others to follow the Law and obey its tenets in the manner that they prescribed.

But the Lord criticised and rebuked these among the Pharisees and the teachers of the Law with the woes He pronounced to them, reminding all of us that this is not the way that we ought to follow or practice the Law of God in our lives. The Law of God is not to be practiced by the letter only, but by both the letter and the spirit of the Law. And what does this exactly mean, brothers and sisters in Christ? It means we do not just pay lip service and blindly obey the Law without even understanding the meaning, purpose and significance of the Law of God.

For example, many of the Pharisees and the teachers of the Law enforced a very strict interpretation and obedience to the Law, to the smallest details in how they were to be obeyed, but in their obsession with the way how the Law is to be lived and observed, they forgot and misunderstood the Law’s true purpose and meaning. The observance became for many, mostly a formality and even a chore, as they were focused on the petty details of the Law rather than why they ought to be faithful and obey the Law.

That is exactly what happened if we just focus on the ‘letter’ of the Law and not understanding or appreciating the ‘spirit’ of the Law. And in the end, such observance of the Law and actions are meaningless if not accompanied properly with the desire and understanding from the heart, mind and soul. What it means is that, for us to be truly obedient to God and to be faithful, is to follow the Lord wholeheartedly and to love Him with all of our heart, such as is the purpose and intention of the Law of God.

In our first reading today, St. Paul told the faithful in Thessalonica exactly this point, that every one of us should remain firm in our faith in God, and not be swayed by worldly temptations and false leads from those who wanted to achieve their own ambitions and mislead us from the path of truth. That is why, we must not follow the misguided path of many of the Pharisees and the teachers of the Law, many of whom used the Law as means to promote themselves and their own agenda rather than genuine dedication to God.

How do we then live our lives with faith, brothers and sisters in Christ? This is where then we should look at the examples set by our predecessors, those who have been deemed authoritatively by the Church as being worthy of praise and veneration as saints and blesseds. And today in particular, we remember the memory of two saints, in their lives and dedication to the Lord, namely St. Louis, King of France, and St. Joseph Calasanz, a holy priest of God.

St. Louis, also known as King Louis IX of France, was one of the greatest Medieval kings of France, remembered for his great piety and dedication to God, his righteous and good rule over his people. St. Louis was committed to the betterment of his people’s livelihood, exercising justice and prudence over his rule and actions, and helped to strengthen his country in faith as well as in prosperity through his long and just reign as king.

St. Louis was pious and dedicated to God, and he showed his subjects and people true Christian leadership, leading the people down the right path, reforming the government and the Church, and making everyone closer to God through their renewed faith. St. Louis also participated in the Crusades to reclaim the Holy Land from infidels and those who persecuted Christians and pilgrims. Throughout his life, St. Louis has shown us what it means to be exemplary in faith.

Meanwhile, St. Joseph Calasanz was a renowned and dedicated pries who spent much of his ministry in reaching out to the homeless and those who were hungry and suffering, those who were without education and care. It was not easy as there were many challenges that St. Joseph Calasanz had to overcome during all of his efforts. He continued to serve the people with dedication and also spent a lot of time to rejuvenate many people in the faith.

St. Joseph Calasanz was particularly remembered for his efforts in extending education to all people, including especially the poor and those who usually had not been able to attain any education previously, as at that time in particular, education was mainly available only for the rich and privileged members of the community. To this extent, St. Joseph Calasanz taught many people on various matters, helping them to gain the important knowledge and make a difference to their lives.

Brothers and sisters in Christ, both St. Louis and St. Joseph Calasanz have shown us how we as Christians can live our lives and realising the Law of God through genuine commitment and the spending of efforts to love God, first and foremost before all else, and then to love our fellow brothers and sisters in the same manner. They have shown us what we ourselves can do in serving the Lord as good and committed Christians.

Now, are we willing and able to commit ourselves, our time and effort to do this? God has called on each and every one of us to follow Him, and therefore, let us all respond to His call with faith, and do what we can in our lives to serve Him, to glorify Him and to draw ever closer to Him through righteousness and justice, through obedience and understanding of God’s Law and commandments. May God be with us always and guide us through life. Amen.

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Tuesday, 25 August 2020 : 21st Week of Ordinary Time, Memorial of St. Louis, and St. Joseph Calasanz, Priest (Gospel Reading)

Liturgical Colour : Green or White (Saints and Priests)

Matthew 23 : 23-26

At that time, Jesus said to the people, “Woe to you, teachers of the Law and Pharisees, you hypocrites! You do not forget the mint, anise and cumin seeds when you demand the tenth of everything; but then, you forget what is most fundamental in the Law : justice, mercy and faith! You should have done these things without neglecting the others. Blind guides! You strain out a mosquito, but swallow a camel.”

“Woe to you, teachers of the Law and Pharisees, you hypocrites! You fill the plate and the cup, with theft and violence, and then pronounce a blessing over them. Blind Pharisee! Purify the inside first, then the outside, too, will be purified.”

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Tuesday, 25 August 2020 : 21st Week of Ordinary Time, Memorial of St. Louis, and St. Joseph Calasanz, Priest (Psalm)

Liturgical Colour : Green or White (Saints and Priests)

Psalm 95 : 10, 11-12a, 12b-13

Say among the nations, “YHVH reigns!” He will judge the peoples with justice.

Let the heavens be glad, the earth rejoice; let the sea and all that fills it resound; let the fields exult and everything in them.

Let the forest, all the trees, sing for joy. Let them sing before YHVH Who comes to judge the earth. He will rule the world with justice, and the peoples, with fairness.

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Tuesday, 25 August 2020 : 21st Week of Ordinary Time, Memorial of St. Louis, and St. Joseph Calasanz, Priest (First Reading)

Liturgical Colour : Green or White (Saints and Priests)

2 Thessalonians 2 : 1-3a, 14-17

Brothers and sisters, let us speak about the coming of Christ Jesus, Our Lord, and our gathering to meet Him. Do not be easily unsettled. Do not be alarmed by what a prophet says, or by any report, or by some letter said to be ours, saying, the day of the Lord is at hand. Do not let yourselves be deceived, in any way.

To this end He called you, through the Gospel we preach, for He willed you, to share the glory of Christ Jesus, Our Lord. Because of that, brothers and sisters, stand firm and hold to the traditions that we taught you, by word or by letter. May Christ Jesus, Our Lord, Who has loved us, may God Our Father, Who, in His mercy, gives us everlasting comfort and true hope, strengthen you.

May He encourage your hearts and make you steadfast in every good work and word.

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Monday, 24 August 2020 : Feast of St. Bartholomew, Apostle (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we celebrate the great feast of one of the Twelve Apostles, namely St. Bartholomew the Apostle, also associated and known as Nathanael in the Gospels, just as we heard in our Gospel today on the encounter and interaction between the Lord Jesus and Nathanael and how God called him and made him one of His disciples after persuading him to believe in the truth.

As ‘bar’ is the word used in the Aramaic language, the language spoken at the time of Jesus’ ministry, to denote the person being the ‘son of’, just as in Simon bar Jonah, or Simon son of John, thus, St. Bartholomew’s name might have been historically Nathanael bar Talmai or the ‘son of Ptolemy’, Ptolemy being the royal name for Greeks living in Egypt then, and which therefore could have pointed out Nathanael, or St. Bartholomew as the son of a Hellenised Jew, who might have taken many Greek influences including name from the Egyptian Greeks. Later on then, Nathanael would be better remembered by his surname, and therefore, as St. Bartholomew.

And as we heard how God called him into His service, following which, Nathanael, as St. Bartholomew, dedicated his life to God, we can see how unlike many of the other Apostles, St. Bartholomew as a possible member of the Hellenised Jew tend to be better educated and likely more literate than many of the Apostles as many of the people at that time were illiterate, unable to write or read.

St. Bartholomew showed great knowledge of the Scripture, as he even knew about the fact that the Scriptures did not say that the Messiah would come from the region of Galilee, but from the city of David, Bethlehem as prophesied through the prophets. This showed that St. Bartholomew likely had a significant knowledge of the Scriptures and likely had high intelligence as well. This is something that Judas Iscariot, the traitor, also shared with him.

However, unlike Judas Iscariot, St. Bartholomew trusted in God and followed Him wholeheartedly. Ever since the Lord revealed to him that He knew all about him, and knew where he was before he met Him, St. Bartholomew knew that Jesus was indeed the Son of God, the One he had been looking for. He followed the Lord and although very little was mentioned of St. Bartholomew in the Scriptural records, he definitely took part in the important events of the early Church.

According to the Church history and tradition passed down from the Apostles, St. Bartholomew was attributed with the mission to India, preaching the faith along the coasts of what is today India, either together or separate from St. Thomas, who also preached in the same region and established the first Christian communities in that area. St. Bartholomew then would travel afterwards to the region of Armenia and continued to preach the faith there.

St. Bartholomew preached the Gospel and the truth of God in Armenia, together with St. Jude Thaddeus, and it was in Armenia that St. Bartholomew was martyred, after accounts that he managed to convert either a king or high noble of Armenia to the Christian faith, and after opposition from the pagans, St. Bartholomew was arrested, tortured, flayed alive and beheaded, enduring martyrdom for his faith in God.

Brothers and sisters in Christ, we have seen such courage and commitment that St. Bartholomew, as well as the other Apostles had shown in the face of persecution and trials, and they all courageously stood up for their faith even the midst of harm and threat to their own lives and safety. They showed us what true Christian faith, dedication and commitment are all about, and we should be inspired by their great examples, particularly that of St. Bartholomew the Apostle.

And in our first reading today, we heard the interesting passage from the Book of Revelations of St. John the Apostle, in which at the end of the Revelations that St. John received and recorded, he spoke of the vision of the great new city of God, coming down from Heaven, the New Jerusalem, full of God’s glory. St. John saw the New Jerusalem that will come at the end of time and after the Last Judgment, where all the faithful will live together with God, reigning gloriously in His kingdom.

And the Apostles were featured prominently in that vision, occupying thrones or seats of Judgment, as the Twelve principal servants of the Lord, as the sharers of God’s glory. For all the sufferings that the Apostles suffered, as everyone except for St. John died in martyrdom, suffering all sorts of most terrible tortures before their deaths, and for St. John’s case, he suffered a lifetime of persecution, arrest and imprisonment, exile and hard labour in his long life.

What we all can take from this passage is the hope that the Lord has given us, of the eternal life and glory to come, in His eternal kingdom. And although our lives may be difficult and we may encounter bitter repression and persecution as the Apostles like St. Bartholomew had suffered, but we must remain faithful, for in the end, God knows every single little actions we do for His sake and for His glory, and also for the good of our fellow brethren. When the time of reckoning comes, we will definitely not regret have given what we could to serve the Lord.

That is why, brothers and sisters in Christ, we are called to follow in the footsteps of the Apostles, and especially today we remember the glorious memory of St. Bartholomew, faithful and dedicated servant of God. Let us all reach out in faith to our fellow brethren, and let us show God’s love and truth via our actions in life. May the Lord bless each and every one of us, and strengthen us in our faith and resolve to live righteously in His presence. Amen.

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Monday, 24 August 2020 : Feast of St. Bartholomew, Apostle (Gospel Reading)

Liturgical Colour : Red

John 1 : 45-51

At that time, Philip found Nathanael and said to him, “We have found the One Moses wrote about in the Law, and the prophets : He is Jesus, Son of Joseph, from Nazareth.”

Nathanael replied, “Can anything good come from Nazareth?” Philip said to him, “Come and see.” When Jesus saw Nathanael coming, He said of him, “Here comes an Israelite, a true one; there is nothing false in him.” Nathanael asked Him, “How do You know me?” And Jesus said to him, “Before Philip called you, you were under the fig tree, and I saw you.”

Nathanael answered, “Master, You are the Son of God! You are the King of Israel!” But Jesus replied, “You believe because I said, ‘I saw you under the fig tree.’ But you will see greater things than that. Truly, I say to you, you will see the heavens opened, and the Angels of God ascending and descending upon the Son of Man.”

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Monday, 24 August 2020 : Feast of St. Bartholomew, Apostle (Psalm)

Liturgical Colour : Red

Psalm 144 : 10-11, 12-13ab, 17-18

All Your works will give You thanks; all Your saints, o Lord, will praise You. They will tell of the glory of Your kingdom and speak of Your power.

That all may know of Your mighty deeds, Your reign and its glorious splendour. Your reign is from age to age; Your dominion endures from generation to generation.

Righteous is YHVH in all His ways, His mercy shows in all His deeds. He is near those who call on Him, who call trustfully upon His Name.

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Monday, 24 August 2020 : Feast of St. Bartholomew, Apostle (First Reading)

Liturgical Colour : Red

Revelations 21 : 9b-14

And one of the seven Angels who were with the seven bowls full of the seven last plagues said to me, “Come, I am going to show you the bride, the wife of the Lamb.”

He took me up, in a spiritual vision, to a very high mountain, and he showed me the holy city Jerusalem, coming down out of heaven, from God. It shines with the glory of God, like a precious jewel, with the colour of crystal-clear jasper. Its wall, large and high, has twelve gates; stationed at them are twelve Angels.

Over the gates are written the names of the twelve tribes of the sons of Israel. Three gates face the east; three gates face the north; three gates face the south and three face the west. The city wall stands on twelve foundation stones, on which are written the names of the twelve Apostles of the Lamb.

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Sunday, 23 August 2020 : Twenty-First Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday we are all brought to attention that the Lord has entrusted to His servants in His Church, the authority and power over the faithful, through His establishment of the Church and the authority He granted to His Vicar in this world, St. Peter the Apostle, the leader of all the faithful and the first Supreme Pontiff and Pope. Through his successors, the Popes as the Supreme Pontiff and Bishop of Rome, the Church has remained as the firm anchor of faith and the deposit of faith throughout the past two thousand years of its history.

In our first reading today, taken from the Book of the prophet Isaiah, the Lord spoke to Isaiah regarding the man named Eliakim, son of Hilkiah, whose background was in fact the financial manager of the kingdom of Judah and also the royal steward of the palace, as recorded in the Book of Kings. Eliakim took over the duties of managing the finances from a man named Shebna, also another servant of the then king of Judah, Hezekiah.

As the royal steward, the manager of the finances of the palace and the kingdom, Eliakim truly held a very powerful position that is comparable in power and responsibility as a modern day Prime Minister or Premier, definitely the second most powerful person in the entire realm after the king himself. From what the Lord spoke of through Isaiah, although details were scarce, we can conclude that Eliakim was a righteous person and was also a dutiful servant.

Eliakim was entrusted with the treasury of the kingdom and the management of the palace, and this is symbolically presented with the entrustment of the keys of the house of David to Eliakim himself, as he was given the authority of the king and to be even like a father to the kingdom of Judah, its people in Jerusalem and the whole realm. This was truly a position of great honour that spoke of the historic events behind the actual appointment of Eliakim, but then at the same time, God was in fact also revealing a prophecy of what would happen in the future.

For this story of Eliakim, the royal steward entrusted with authority and keys of the house of David is a clear parallel of what happened at the time of the New Testament, specifically referring to our Gospel passage today, in which we heard the Lord Jesus, our God and Saviour, entrusting to His chief disciple, St. Peter the Apostle, then known as Simon, son of John or Simon bar Jonah, the keys of the kingdom of Heaven itself, as well as the foundation of His Church on earth, as Peter, the ‘Rock’.

Thus, as we can see the clear parallel between the past occurrence of Eliakim in the kingdom of Judah and the story of Simon Peter, the disciple of the Lord, Eliakim, the royal steward was the precursor and the prefigurement of St. Peter, who was appointed therefore as the even greater ‘Royal Steward of the King of Kings’. Just as Hezekiah was the king of Judah and the lord and master of Eliakim, thus the Lord Jesus, King of Kings and the Son of David, inheritor of David’s Kingdom, is the Lord and Master of St. Peter, the new steward appointed by God to oversee His people, His Church.

This is a very significant event, as to St. Peter had been granted the authority by the entrustment of the keys of the kingdom of Heaven, that whatever he opens shall be opened, and whatever he shuts shall be shut, as the words of the Lord clearly presented it, ‘whatever you bind on earth shall be bound in heaven; and whatever you unbind on earth shall be unbound in heaven.’ This is the royal authority the Lord entrusted to His Church, and invested in St. Peter and his successors, the Bishop of the Papal and Apostolic See of Rome, right from St. Peter himself up to our current Pope, Pope Francis, the 265th successor of St. Peter.

And there are also other significance of the key of the kingdom of Heaven, for the Church of God, the One, Holy, Catholic and Apostolic Church is composed of all the faithful and baptised people of God, all united in the Communion in the Body of Christ, under the leadership of the Pope, successor of St. Peter and Supreme Pontiff, the Vicar of Christ much as Eliakim was the vicar or the most trusted and right hand man of the king of Judah. And the Pope is the chief guardian of the treasure of the faith, the deposit of faith in the Magisterium of the Church and Sacred Tradition.

A key unlocks a door, and without a key, a door cannot be unlocked. Thus, this key is very symbolic of the opening of the doorway to salvation to God, that exists only through God’s Church. And from St. Peter, this authority is passed down to his successors, the Popes, and to the bishops, to the priests, who are the ones who conferred the Sacraments to the faithful, who first received Baptism, and therefore, is welcomed into the Church, in a moment likened to the opening of the gates of the kingdom of Heaven.

And yes, the Church of God itself is the earthly and heavenly manifestation of the kingdom of God, for in the Church, all the faithful are united, both the Church Militant still living on earth, the Church Suffering in purgatory, and the Church Triumphant, our holy predecessors, the saints and blesseds and others now enjoying the glory of heaven. Through Baptism, all of us enter into this great kingdom and receive new life, to which all of us have been called by God.

St. Paul said in his second reading today, in the Epistle to the Church and the faithful in Rome, of the great and immensity of the wisdom and the knowledge of God, which is in fact referring to the fullness of truth and the wisdom of God, that God Himself has revealed to His Church through the Holy Spirit. And the Apostles, having received the Holy Spirit, preserve this wisdom and all the truths, passed on to their successors, the bishops led by the chief of all the bishops, the Pope himself.

From the earliest days of the Church, the Church fathers have spoken on the faith and truth preserved faithfully by the Church, especially by the Apostolic See of Rome, the See of St. Peter, universally viewed as the leader and preserver of the Sacred Tradition of the faith and also the authentic Magisterium and authority on Church matters and all matters of the Christian faith. St. Augustine, one of the most renowned and important Church fathers spoke of ‘among these Apostles, St. Peter alone almost everywhere deserve to represent the whole Church.’

And from the Eastern Church, St. Cyril of Jerusalem, one of the most renowned leaders of the Church in the East spoke of the primacy of St. Peter among the other Apostles and highlighted how he led the other Apostles and disciples during the times of crisis, against the divisions in the Church, against the enemies of the Church and those who opposed them, as he stood by his faith devoutly throughout his ministry.

The Ecumenical Council of Ephesus also formally declared, ‘There is no doubt, and in fact it has been known in all ages, that the holy and most blessed Peter, prince and head of the Apostles, pillar of the faith, and foundation of the Catholic Church, received the keys of the kingdom from our Lord Jesus Christ, the Savior and Redeemer of the human race, and that to him was given the power of loosing and binding sins: who down even to today and forever both lives and judges in his successors.’

The declaration of the Ecumenical Council of Ephesus, which was also supported by the other Ecumenical Councils before and after showed the nature of the Church and how through Peter, the chief of the Apostles, the Vicar of Christ, the Lord has laid down the framework of His Church, united as one Body, one Church, under the authority and primacy of St. Peter and his successors, the holder of the keys of the kingdom of Heaven.

Now, brothers and sisters in Christ, as Christians, we are all part of this one Body of Christ, and through baptism, we have been brought into this treasure of faith, preserved by the courageous efforts of the leaders of the Church, the successors of the Apostles, our bishops, and especially the successors of St. Peter, our Popes. But it is sad to see how we often do not appreciate just how fortunate we are to be sharers of the Lord’s truth, His wisdom and His love. And we are often divided in the Church, amongst ourselves as we bicker with one another, frequently due to selfish reasons.

The devil knows well that the Church and indeed, a holy and united Church is the greatest obstacle in his efforts to lead us to destruction through sin. That is why, throughout time, as it is today, the Church and its leaders have always been under attack constantly, by those who seek the ruination of souls, and our priests and bishops have been constantly tempted, attacked and had challenges and obstacles put in their path to make them give up the fight against these wicked forces.

As God’s Church and the members of His Body, all of us must stay united and support one another in the constant struggle against evil. We must not allow ourselves be divided and be set up one against another. And first and foremost, our Pope and our other Church leaders, the bishops and the parish priests, all of them need our prayers and our support. We trust in God that His words are truth, that not even the gates of hell can stand up against the Church, for as long as we remain firm in our faith in the Lord and stay within His Church, then we are safe from any harm.

Now, brothers and sisters, we have received the gift of God’s wisdom and truth through His Church. Let us therefore make good use of these gifts and become faithful and genuine witnesses of our Lord and Saviour in the midst of our community today, by obeying Him and His teachings as faithfully preserved in His Church, the One, Holy, Catholic and Apostolic Church. Let us entrust ourselves to the official teachings and the truths of God as held and espoused by the Church, and help one another to remain faithful.

Let us then also be active as good and contributing members of the Church, in our respective calling and vocation in life, be it as those who have been called to the holy orders, to be shepherds of God’s people, or those who have embraced the call of religious and consecrated life, and even as active members of the laity, as good husbands and wives, as members of faithful and committed Christian families, which are in themselves, the domestic Church where the faith is first nurtured in our young generation.

May the Lord God, our Saviour and our loving Father continue to watch over us and protect us and His Church, protect and guide our Church leaders especially the Pope, His Vicar in this world, and the successor of St. Peter the Apostle to whom He had given the keys of the kingdom of heaven as well as great authority and responsibility. May our Pope Francis, together with his brother bishops, continue to preserve faithfully the whole treasure of the wisdom of God and the truth of God as maintained in our Sacred Tradition, the Scriptures and the Magisterium of the Church, all united in St. Peter and his successors. May God bless us all and be with us always, now and till the end of time, until the day He brings us all into the eternal glory of Heaven. Amen.