Month: June 2021

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Tuesday, 8 June 2021 : 10th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 5 : 13-16

At that time, Jesus said to His disciples and to the people, “You are the salt of the earth. But if salt has lost its saltiness, how can it be made salty again? It has become useless. It can only be thrown away and people will trample on it.”

“You are the light of the world. A city built on a mountain cannot be hidden. No one lights a lamp and covers it; instead it is put on a lampstand, where it gives light to everyone in the house. In the same way your light must shine before others, so that they may see the good you do and praise your Father in heaven.”

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Tuesday, 8 June 2021 : 10th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 118 : 129, 130, 131, 132, 133, 135

Wonderful are Your decrees; my soul cannot but keep them.

As Your words unfold, light is shed, and the simple-hearted understand.

I gasp in ardent yearning for Your commandments that I love.

Turn to me then and be gracious as to those who love Your Name.

You promised to direct my steps; free my path from evil.

Favour me with Your smile and teach me Your statutes.

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Tuesday, 8 June 2021 : 10th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

2 Corinthians 1 : 18-22

God knows that our dealing with you is not Yes and No, just as the Son of God, Christ Jesus, Whom we – Silvanus, Timothy, and I – preach to you, was not Yes and No; with Him it was simply Yes. In Him all the promises of God have come to be a Yes, and we also say in His Name : Amen! giving thanks to God.

God Himself has anointed us and strengthens us with you to serve Christ; He has marked us with His own seal in a first outpouring of the Spirit in our hearts.

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Monday, 7 June 2021 : 10th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today as we listened to the words of the Scripture, we heard the words of encouragement from the Lord reminding us all that if we are faithful to the Lord and follow His ways, then we have nothing to be worried about, and we do not need to fear, for the Lord will bless us and protect us, and we will be provided for, and strengthened by grace. The Lord will always be by our side, even when we ourselves do not realise it. He has always been there for us, all the time.

In our first reading today, as we listened to the words of St. Paul in his Epistle to the Church and the faithful in the city of Corinth, we are reminded by the Apostle that no matter what sufferings and challenges we face in life, God is always by our side and He will never abandon us, no matter what. If we persevere faithfully through those trials and challenges, and remain faithful to Him, God will bless us and keep us in His grace and blessings. We have nothing to fear if we put our trust in the Lord, as our rewards in Him shall be great.

The Gospel, taken from the Gospel of St. Matthew recounted to us the famous Sermon on the Mount by the Lord Jesus, also known as the Beatitudes. In that Beatitudes, we heard about the Lord speaking to encourage those who are faithful to the Lord and are righteous and just in their way of life, living as true and genuine Christians, in showing love to one another, in bringing peace and harmony to the community, and in being selfless and generous in giving, all that the Lord has therefore called on all of us to do in our own lives.

Yes, brothers and sisters in Christ, through what St. Paul and the Lord Himself have told us, as Christians all of us are reminded to be virtuous and exemplary in our lives, that in our every actions, words and deeds we will always exhibit the most Christ-like attitude and behaviour, that came genuinely from our hearts, from our deep love for the Lord and from our enduring faith and commitment to the Lord. This is our Christian calling in life, and what each and every one of us are expected to do, in our own lives as Christians.

Unfortunately, many of us have yet to practice these in our own lives, and many of us live our lives much as the rest of the world have also done. Brothers and sisters in Christ, if that is the case, then are we not Christians just in name only? And in fact is it not scandalous and improper for us to even be calling ourselves as Christians, if our actions prove to be even contrary to the teachings of our faith? And yet, that is what quite a few of us have been doing, in being selfish and evil towards others, in manipulating and exploiting others, especially those who are weak and less fortunate.

And there are many more among us who have succumbed to the temptations of the world, the temptations of worldly pleasures and glory, that we have ignored and abandoned God’s truth and way, in exchange for the ways of the world. Is this what we are called to do as Christians? No, certainly we are not! As we heard from the Scriptures today, we are all called and challenged to be different from the world, to show love, care and compassion when there is so much hatred and evil in this world, and to show mercy, peace and reconciliation when there are so much violence and bitterness in our world today.

Brothers and sisters in Christ, are willing and able to commit ourselves anew to the Lord and His path from now on, if we have not yet done so? Let us all realise our Christian mission and calling, all that we have been expected to do, as part of this one Church and one community of the Christian faithful. Let us all devote our effort, time and attention to serve the Lord more faithfully, and persevere ever more strongly in faith, dedicating all that we can to bring glory to the Lord and to show our Christian faith, love and charity to one another.

May the Lord be with us all, and may He always bless us in our every endeavours, and let us also ask Him to strengthen us and to give us the courage, the energy to go on when things are challenging in our lives and in our path. May God bless us always, now and forevermore. Amen.

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Monday, 7 June 2021 : 10th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 5 : 1-12

At that time, when Jesus saw the crowds, He went up the mountain. He sat down and His disciples gathered around Him. Then He spoke and began to teach them :

“Fortunate are those who are poor in spirit, for theirs is the kingdom of heaven. Fortunate are those who mourn, they shall be comforted.”

“Fortunate are the gentle, they shall possess the land. Fortunate are those who hunger and thirst for justice, for they shall be satisfied.”

“Fortunate are the merciful, for they shall find mercy. Fortunate are those with a pure heart, for they shall see God.”

“Fortunate are those who work for peace, they shall be called children of God. Fortunate are those who are persecuted for the cause of justice, for theirs is the kingdom of heaven.”

“Fortunate are you, when people insult you and persecute you and speak all kinds of evil against you because you are My followers. Be glad and joyful, for a great reward is kept for you in God. This is how this people persecuted the prophets who lived before you.”

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Monday, 7 June 2021 : 10th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 33 : 2-3, 4-5, 6-7, 8-9

I will bless the Lord all my days; His praise will be ever on my lips. My soul makes its boast in the Lord; let the lowly hear and rejoice.

Oh, let us magnify the Lord, together let us glorify His Name!

I sought the Lord, and He answered me; from all my fears He delivered me.

They who look to Him are radiant with joy, their faces never clouded with shame. When the poor cry out, the Lord hears and saves them from distress.

The Lord’s Angel encamps and patrols to keep safe those who fear Him. Oh, see and taste the goodness of the Lord! Blessed is the one who finds shelter in Him!

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Monday, 7 June 2021 : 10th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

2 Corinthians 1 : 1-7

Paul, an Apostle of Christ Jesus by the will of God, and Timothy, our brother, to the Church of God in Corinth, and to all the saints in the whole of Achaia. May you receive grace and peace from God our Father and from Christ Jesus, the Lord.

Blessed be God, the Father of Christ Jesus, our Lord, the All-Merciful Father and the God of all comfort! He encourages us in all our trials, so that we may also encourage those in any trial, with the same comfort that we receive from God.

For whenever the sufferings of Christ overflow to us, so, through Christ, a great comfort also overflows. So, if we are afflicted, it is for your comfort and salvation; and if we receive comfort it is also for you. You may experience the same comfort when you come to endure the same sufferings we endure.

Our hope for you is most firm; just as you share in our sufferings, so shall you also share in our consolation.

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Sunday, 6 June 2021 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the great Solemnity of the Most Holy Body and Blood of the Lord, also known as the Solemnity of Corpus Christi, celebrating this very important aspect of our faith that is central to our Christian beliefs. What is this central tenet and teaching, brothers and sisters? It is the belief that in the celebration of the Holy Mass, the Lord has appeared to us in the flesh and blood, in the Most Holy Eucharist at the Holy Sacrifice on the Altar. The bread and wine offered by the presider of the Mass has been turned into the Most Holy and Precious Body and Blood of the Lord.

This is the same belief that many of our separated brethren holding faithfully the Apostolic Tradition such as those in the Eastern Orthodox and the Oriental Orthodox churches also hold, as they all just like us, believe that the Lord is truly present in the Eucharist, in His complete presence, Body and Blood, Soul and Divinity, all entirely present in the bread and wine transformed in reality and matter into the matter and the nature of the Body and Blood of Our Lord, Jesus Christ. There are of course those who still deny this truth, claiming that the bread and wine are just merely symbolic or that they did not really turn into the Body and Blood of the Lord.

Some may come to think of that because although the bread in the Eucharistic host and the wine in the chalice remains in appearance, taste and our human recognition as bread and wine, but what is indiscernible by our human senses is the truth that by the same power and authority that the Lord has given to His Apostles, our bishops and priests who offered the bread and wine, had turned the bread and wine, by the Holy Spirit descending onto the gifts and offerings, they had been turned completely into the matter of the Body and Blood of Christ, Our Lord and Saviour.

All the early Church fathers and the Ecumenical Councils, the Apostolic traditions and others concurred that the Eucharist is none other and nothing less than the Lord Himself truly present in all completeness and perfection, not just merely symbolic or spiritually present as argued by those who reject this truth. We believe in the Doctrine of the Transubstantiation, which means exactly what I had just elaborated slightly earlier on, that the bread and wine has been completely transformed in matter and reality, fully and perfectly into the Body and Blood of the Lord, although in the appearance it is to us still that of bread and wine.

In fact there is an important parallel here to Our Lord’s own Incarnation in the Flesh, as He assumed the form and existence of Man. In what is another very important tenet of our faith, we believe that Jesus Christ, is both Man and Divine, having two natures that are distinct and different from each other, and yet are perfectly and completely united in His one Person, inseparable and indivisible. The world may perceive Him as a Man, and He did indeed appear as a Man, but in truth, He is fully Divine as well, as He showed His disciples at the Transfiguration and after He has risen from the dead.

Therefore, in a similar manner, the bread and wine although they have the appearance of bread and wine, and yet unmistakably they are fully by nature and reality, the very essence, matter and Body and Blood of Our Lord. However, it goes further that the bread and wine has also been completely transformed and are no longer just mere bread or mere wine. This is what we have seen, known, understood and acknowledged with the eyes of faith. We have received the truth from God, and we believed in it, and we put our faith in Him, because we believe in His Real Presence in the Eucharist.

And this is where then we have to appreciate that the Lord has given us all an immeasurably great gift as He gave to us nothing less than His own Precious Body and Blood, to be shared amongst us and to be partaken as we become members of His Body, the Church of God. All of us who share in this Holy Communion are therefore said to be in Communion with one another, united as the visible Body of Christ, the Church, and those who have not partaken in this same Eucharist, are separated and sundered away from this Body of Christ, our separated brothers and sisters, some of whom did not acknowledge the truth of the Real Presence in the Eucharist.

Brothers and sisters in Christ, yet, that is exactly what the Lord has told all of us, His people, plainly and clearly. In our Gospel passage today, as He gathered His disciples for His Last Supper with them, He told all of them as He broke the bread and offered it and the wine to the Lord, that the bread, is His Body, and the wine, is His Blood, plain and clear, concise and precise, never mentioning once that what He had done was just something symbolic or something that is not real. The same bread and wine transformed into the Body and Blood of the Lord at the Last Supper, which was not yet complete that night, is the same bread and wine at the Holy Mass transformed into our Lord’s Real Presence.

When He spoke of Himself as the Bread of Life before the assembled people, in one of His teaching sessions, He also referred to Himself as the Bread of Life, and explicitly and clearly mentioned that His Body is real Food, and His Blood is real Drink, and these things He spoke clearly and precisely too, without being ambiguous or figurative, and He clearly referred to all those who share in His Body and Blood that they will enjoy eternal life and will not perish, but live wonderfully with God forevermore. That moment is a foreshadowing of what would happen at the Last Supper and the Passion of the Lord.

The Lord completed His offering, of His own Body and Blood, as the High Priest representing all of us mankind, and at the same time as the Lamb of Sacrifice Himself, the Paschal Lamb, brought to the Altar on Calvary on Good Friday, the Altar of the Cross. And those who thought mistakenly that the Holy Mass is a repeat or reenactment of the Sacrifice of the Lord on the Cross failed to understand that at every single celebration of the Holy Mass, by all priests, bishops, and even the Pope, all of these are the very same Sacrifice that Christ has performed at Calvary, on the Cross that He had died on.

Yes, brothers and sisters in Christ, the Altar on which the priests celebrate the Eucharist is the same Altar of the Cross on Calvary, and the same Body and Blood shed and given to us is the same sacrifice made two millennia ago, for all time and all occasions, the same offering and Sacrifice of the Lord, the Eternal High Priest, Who through His representatives, the ordained ministers, in persona Christi, or in the person of Christ, performed the very same sacrifice of Calvary at every single celebration of the Holy Mass, without exception.

When the Lord told His disciples ‘to do this in memory of Me’ it was not merely a memorial as how some misunderstood it. Instead, through that act, the Lord had authorised and empowered His disciples and their successors to be the priests ordained in His ministry, to be His priests representing Him in offering the most worthy sacrifice, the sacrifice of Our Lord Himself on the Cross. They are to perform the same offering and sacrifice of Our Lord that every Mass we are in fact celebrating and commemorating Our Lord’s Passion, His suffering and death for our salvation.

Now, brothers and sisters in Christ, let us ask ourselves, whether we have truly believed in the Lord’s Real Presence in the Eucharist, in His Most Precious and Holy Body and Blood that we celebrate every Mass, and which we share together as one Church, the one Body of Christ. Do we really appreciate God’s love given to us by the shedding of His Body and by the outpouring of His Blood? Remember that by His sacrifice, Our Lord has purchased us from our sins, and freed us from the certain destruction due to those sins.

If we truly believe in the Lord’s Real Presence in the Eucharist, then why we have not given Him the respect and worship that He truly deserves from us? Why have we instead acted as if the celebration of the Holy Mass is just like a mere ordinary gathering, and worse still, with inappropriate and profane music and attitudes unworthy of God? And how many of us also turned up at the Holy Mass unprepared both in body and soul, being dressed inappropriately and unrepentant from our sins?

There had been comments by those who had not believed in the Lord’s Real Presence, His Holy Body and Blood in the Eucharist precisely because as Catholics, we ourselves have not acted in the manner fitting the Real Presence of the Lord in the Eucharist. If only that we ourselves have behaved ourselves and acted appropriately, there can be so many more people who will be convinced of the truth and come to believe in the Lord and in His Real Presence as well. That is why, as Christians, we have to understand our faith well and we have to live up an upright and good life in accordance to our faith.

We have to remember the love that God has shown all of us by His coming into the world in order to save all of us and seal with us a New and Everlasting Covenant, one that will last forever, undoing the effects of our sins. The Covenant of God was sealed by none other than the outpouring of the Blood of the Lamb of God, Christ Himself, Who surrendered Himself in perfect obedience and suffering, so that through Him, and by His suffering and death we may experience and receive the sure promise and guarantee of eternal life in glory and true happiness with God.

Today therefore, on this Solemnity of Corpus Christi, of Our Lord’s Most Holy and Precious Body and Blood, broken and shared with us, let us all reflect on Our Lord’s most generous and enduring love for us, and we should also reflect on our attitudes towards the Lord, truly present in His full Divinity, His presence in the Flesh in the bread and wine transformed into the essence and reality of His Being. Let us all truly profess faith in the belief of the Real Presence of Our Lord from now on, striving to do our best to glorify the Lord especially at every celebrations of the Holy Mass, where He is truly present before all of us.

And let us all also strive to make our lives holy and worthy, to be exemplary in our way of living, in the most Christian manner possible, that as we share in the Lord and receive Him in the Eucharist, we may truly be worthy to be the dwelling place of Our Lord, the Temples of the Holy Spirit, of His Real Presence entering into us and uniting with us, body and soul. May the Lord be with us always, through His Most Precious and Holy Body and Blood, that through Him we may be sanctified and made worthy, and in all things, we may become great role models and inspiration for one another. Amen.

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Sunday, 6 June 2021 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Gospel Reading)

Liturgical Colour : White

Mark 14 : 12-16, 22-26

At that time, on the first day of the Festival of Unleavened Bread, the day when the Passover Lamb was killed, the disciples asked Him, “Where would You have us go to prepare the Passover meal for You?”

So Jesus sent two of His disciples with these instructions, “Go into the city, and there, a man will come to you carrying a jar of water. Follow him to the house he enters and say to the owner, ‘The Master says, Where is the room where I may eat the Passover meal with My disciples?’ Then he will show you a large room upstairs, already arranged and furnished. There, you will prepare for us.”

The disciples went off. When they reached the city, they found everything just as Jesus had told them; and they prepared the Passover meal. While they were eating, Jesus took bread, blessed it and broke it, and gave it to them. And He said, “Take this. It is My Body.” Then He took a cup; and after He had given thanks, He passed it to them and they all drank from it.

And He said, “This is My Blood, the Blood of the Covenant, poured out for many. Truly, I say to you, I will not taste the fruit of the vine again, until that day when I drink the new wine in the kingdom of God.”

After singing psalms of praise, they went out to the Mount of Olives.

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Sunday, 6 June 2021 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Second Reading)

Liturgical Colour : White

Hebrews 9 : 11-15

But, now, Christ has appeared, as the High Priest, with regard to the good things of these new times. He passed through a Sanctuary more noble and perfect, not made by hands, that is not created. He did not take with Himself the blood of goats and bulls, but His own Blood, when He entered, once, and for all, into this Sanctuary, after obtaining definitive redemption.

If the sprinkling of people, defiled by sin, with the blood of goats and bulls, or with the ashes of a heifer, provides them with exterior cleanness and holiness, how much more will it be, with the Blood of Christ? He, moved by the eternal Spirit, offered Himself, as an unblemished Victim, to God, and His Blood cleanses us from dead works, so that we may serve the living God.

So, Christ is the Mediator of a new Covenant, or testament. His death made atonement for the sins committed under the old testament, and the promise is handed over, to all who are called to the everlasting inheritance.