Tuesday, 21 June 2022 : 12th Week of Ordinary Time, Memorial of St. Aloysius Gonzaga, Religious (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures, we are all reminded to entrust ourselves to the Lord and not to be easily swayed by sin, which would lead us down the path towards annihilation and destruction, and we must not let pride and hubris from affecting and influencing us or our actions in life. Instead, we should try our best to humble ourselves before God and heed His calls, listening to His words and reminders for us to turn away from our sins. We are all called to be holy and righteous in all of our words, actions and deeds, and everything ought to begin from our daily living.

In our first reading today, we heard from the Book of Kings of Israel and Judah the account of the attack on Judah and the siege of Jerusalem by the Assyrians, which happened during the reign of the righteous king Hezekiah of Judah. King Sennacherib of Assyria brought his whole vast army to conquer Judah and Jerusalem, and the people of God and their king were thoroughly outnumbered and no one would have expected them to survive the attack by the Assyrians, least of all from Sennacherib himself, who proudly believed and announced that no god or deity had ever protected any other nations he had destroyed and conquered, and that the same fate would happen to Judah as well.

But Judah and Jerusalem had the Lord, the one and only True God, Who was by the side of His people, Who listened to every single blasphemous words uttered by king Sennacherib in his vain pride and arrogance. The Lord listened to Sennacherib’s prideful words as well as Hezekiah and the people of Judah’s prayers for deliverance, made through the prophet Isaiah, all of whom trusted in the Lord and His providence and help. The Lord therefore delivered His beloved people from harm, and as we heard in our first reading today, sent His Angels to crush the forces of the Assyrians, and caused massive deaths among them, which led to Sennacherib having to retreat back to his land in shame.

The Lord showed that all those who pride in themselves and refused to believe in Him, or persecute those who have faith in Him, will face defeat and destruction in the end. He has always been with those who entrusted themselves to Him, just as He proved to the people of Judah and their king, Hezekiah. Pride is indeed a very grievous and terrible sin, and is something that can easily distract and pull us away from the path towards salvation. We must not be prideful and haughty, arrogant and thinking that we are great and powerful, for as we have heard, the Lord brought low those who were proud and mighty, when they boasted of their power and glory before others.

In our Gospel passage today, we heard of the Lord speaking to His disciples and followers, calling on all of them to holiness, stating to them how the path to salvation and eternal life is truly one that is narrow and difficult, and unless one makes the effort to enter the narrow gate, then many may end up not being able to enter into that desired path. And why is that so, brothers and sisters in Christ? That is exactly because of pride, hubris and arrogance I mentioned earlier, the downfall of many of our predecessors, as well as many other things such as greed, jealousy, hatred, lust among other things.

That is why as Christians each and every one of us are called and challenged to remove from ourselves, our hearts and minds, all these obstacles of pride, greed, jealousy, hatred, gluttony, wrath, envy, sloth and all other things that often prevented us from finding our way towards God. We cannot allow those things to distract or tempt us to fall into the path of sin, again and again, as many of us had experienced throughout life. We are all called to be better Christians in actions, words and deeds, and we cannot be hypocrites who act in the way contrary to what our faith had shown and revealed to us.

Today we celebrate the feast of St. Aloysius Gonzaga, one of the renowned young saint of the Church, who despite his young age at death and relatively short life, managed to inspire many people who were touched by his dedication to God, his faith and contributions, in his commitment and personal holiness. St. Aloysius Gonzaga can become our inspiration in how we can be better disciples and followers of Christ, as even though he was born into an aristocratic noble family, and as firstborn son was in fact also the heir of his family titles and fortunes, he chose to leave it all behind to become a religious and priest.

Despite his father and family’s resistance and efforts to dissuade him from doing so, St. Aloysius Gonzaga would not be deterred, and after a lot of effort and persistence, he was finally allowed to join the religious life, and he chose to surrender all rights to inheritance, power and glory. He became a member of the Society of Jesus or the Jesuits, and began his instructional period and training. He devoted himself thoroughly to his calling, even serving and caring for the poor and the sick around his community, and which caused him to be falling ill with the disease. Nonetheless that did not stop St. Aloysius Gonzaga, who continued with his labours until he passed away in his good works.

Brothers and sisters in Christ, as we can see from the example of the faith of St. Aloysius Gonzaga, his commitment and virtuous way of life, his humility and willingness to abandon the pursuit of worldly power and glory, each and every one of us are also called and challenged to be better Christians following his examples, to rid ourselves of unhealthy attachments and obsessions for worldly things and matters, and instead refocusing our attention on the Lord. Let us all seek the Lord from now on with renewed faith and zeal, at all times. May God bless each one of us, now and forevermore. Amen.

Tuesday, 21 June 2022 : 12th Week of Ordinary Time, Memorial of St. Aloysius Gonzaga, Religious (Gospel Reading)

Liturgical Colour : White

Matthew 7 : 6, 12-14

At that time, Jesus said to His disciples and to the people, “Do not give what is holy to the dogs, or throw your pearls before pigs. They might trample on them, and then turn on you and tear you to pieces.”

“So, do to others whatever you would that others do to you : there, you have the Law and the prophets. Enter through the narrow gate : for wide is the gate, and broad is the road, that leads to destruction, and many go that way. How narrow is the gate that leads to life; and how rough, the road; few there are, who find it.”

Tuesday, 21 June 2022 : 12th Week of Ordinary Time, Memorial of St. Aloysius Gonzaga, Religious (Psalm)

Liturgical Colour : White

Psalm 47 : 2-3ab, 3cd-4, 10-11

Great is YHVH, most worthy of praise in the City of God, His holy mountain. Beautifully elevated, it is the joy of all the earth.

Mount Zion, heavenly mountain, the City of the great King. Here, within her lines of defence, God has shown Himself to be a sure fortress.

Let us recall Your unfailing love, o God, inside Your Temple. Let Your praise, as does Your Name, o God, reach to the ends of the earth. Your right hand is ever victorious.

Tuesday, 21 June 2022 : 12th Week of Ordinary Time, Memorial of St. Aloysius Gonzaga, Religious (First Reading)

Liturgical Colour : White

2 Kings 19 : 9b-11, 14-21, 31-35a, 36

Again Sennacherib sent messengers to Hezekiah with these words, “Say to Hezekiah, king of Judah that his God in Whom he trusts may be deceiving him in saying that Jerusalem will not be given into the hands of the king of Assyria. Surely you have heard what the kings of Assyria have done to all the lands they have destroyed! And will you be spared?”

Hezekiah took the letter from the messengers, and when he had read it he went to the house of YHVH; where he unrolled the letter and prayed saying, “O YHVH, God of Israel, enthroned above the Cherubim! You alone are God over all the kingdoms of the earth; You have made the heavens and the earth. Give ear, YHVH, and hear! Open Your eyes and see! Listen to all the words of Sennacherib who has sent men to insult the living God!”

“It is true, YHVH, that the kings of Assyria have laid waste all the countries of the earth. They have thrown their gods into the fire and destroyed them, for they were not true gods but gods made of wood and stone by human hands. Now, o YHVH our God, save us from his hand and let all the kingdoms of the earth know that You alone, YHVH, are God.”

Then Isaiah, son of Amoz, sent word to Hezekiah : “You have called upon YHVH and He has heard your prayer regarding Sennacherib, king of Assyria. This is what YHVH has spoken against him : ‘The Virgin Daughter of Zion despises and scorns you; the Daughter of Jerusalem shakes her head behind you.”

“For a remnant will come from Jerusalem and survivors from Mount Zion. The zeal of YHVH of Hosts will accomplish this. That is why YHVH has said this concerning the king of Assyria : ‘He shall not enter this city nor shoot his arrows. He shall not raise a shield to oppose it nor build a siege ramp against it. He shall leave by the way he came and he shall not enter the city, word of YHVH. I will protect this city and so save it for My own sake and for the sake of David, My servant.”

It happened that the Angel of YHVH went out that night and struck one hundred and eighty-five thousand men in the Assyrian camp. So Sennacherib, king of Assyria, departed, returned home and lived in Nineveh.

Monday, 20 June 2022 : 12th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today as we listened to the words of the Lord, we are reminded of our obligation and calling as Christians to be righteous and to obey the Lord, following His Law, commandments and ways. Otherwise, we shall face the retribution and the consequence justly meted for our sins. In the end, we must realise that while God is loving and merciful, as long as we distance ourselves from Him and refused to be reconciled to Him, even though He offered us generously His kindness and compassionate mercy, we shall still be suffering the consequences of our sins, that is the possibility of eternal damnation in hell, should we continue to be stubborn and refusing God’s love and mercy.

As mentioned in our first reading passage today from the Book of Kings, we heard of the account of the downfall and destruction of the northern kingdom of Israel, as the Assyrians and their king brought their full force and bringing destruction upon Samaria, the capital of the northern kingdom. That destruction was presented as the culmination of the many years, decades and centuries of the stubbornness of the Israelites in refusing the love and mercy of God, and in them rejecting the prophets and all those who had been sent their way, like the prophets Elijah, Elisha and many others, to call them to be reconciled with God, returning to the true faith.

Their wickedness and evil led then to the punishment justly deserved by those who actively and consistently refused to listen to the Lord and His mercy. For their constant transgressions and refusals to believe in God, the people of the northern kingdom of Israel faced the just retribution and consequence, of being scattered all around the world, cast aside and humiliated for having lost their homeland and forced to wander off in the foreign and distant lands. They had refused God’s ever generous mercy and kindness, handed to them and given to them freely, through the ministry of the prophets and messengers that God had sent to them, again and again over the centuries, only for the people to reject them and persecute.

But the Lord still loved His people nonetheless and continued to send His servants to call on them and to remind them to return to Him. He did so even though the people kept on stubbornly refusing His outreach and compassionate love. He kept on giving them chances, one after another, until the time of reckoning and judgment, when the sins of the people finally caught up with them. The fate of the Israelites, their capital in Samaria and what happened to the northern kingdom ought to be a lesson and reminder for us to heed the calling of the Lord, as He calls on us to be His followers and disciples.

In our Gospel passage today, all of us are presented with the Lord speaking to His disciples with regards to the matter of judgment and of what His followers ought to do with regards to reminding one another about our respective obligations and way of life. He told us all not to be judgmental towards others and to be righteous in our deeds. We must not allow ourselves to be swayed by the temptations to be self-righteous and self-aggrandising in our attitudes, and that was what we heard in our Gospel passage today, as the Lord told the disciples not to be hypocrites in their faith, and to be genuine Christians in all opportunities.

The Lord told His disciples not to judge others not because He does not want us to judge or criticise others at all. On the contrary, what He actually meant was that each and every one of us must not judge with the wrong intention and spirit, and we must not judge others thinking that we are in any way better or superior compared to others around us. The problem is that, just as what many among the Pharisees and the teachers of the Law had done, they often considered themselves as superior to others, especially to those whom they disagreed with and were biased against, such as those they deemed as sinners and unrepentant. They deemed themselves as the moral compass of the people and refused to listen to reason, thinking that they could have done no wrong, and that those who disagreed with them were walking in the wrong path.

That kind of attitude was what prevented them from listening to God and His reminders, much as their ancestors and predecessors had done. Just as the Israelites of old had continuously disobeyed the Lord and refused to listen to His prophets, the Pharisees and the teachers of the Law also continued to show disobedience and lack of willingness to listen to God and His truth, as He had delivered into our midst through Jesus Christ, Our Lord and Saviour. And what the Lord wanted to highlight to us is the fact that, all the things that led those people into sin, was all their pride and arrogance. Such was indeed the dangers of pride, one of the greatest of the sins that afflicted us mankind. It was pride that brought down Satan in the past, and it was pride that brought down innumerable other children of God throughout history.

Brothers and sisters in Christ, let us all henceforth be willing to listen to the Lord and open our hearts and minds to reason, be willing to humble ourselves before the Lord and our fellow men, and realising that each one of us are sinners in need of God’s healing and mercy. WIthout the Lord and His mercy, we will not be able to get out of our predicament, the tyranny of sin and darkness surrounding us in the world today. That is why, each and every one of us are reminded today to stop hardening our hearts and minds, and turn once again towards the Lord with renewed faith and zeal, so that by all that we may be inspiration to one another in leading a new life of virtue, as well as a life that is filled with care and concern for our fellow brethren in faith.

Let us all help one another on our way towards the Lord, and may the Lord continue to help us in our journey as well, in our perseverance to resist the temptations of sin, especially that of pride, and help remind one another to seek the Lord’s forgiveness and mercy, turning away from the path of sin and evil, darkness and destruction, remembering the lessons of the Israelites and that of the prideful Pharisees and teachers of the Law, so that we will not end up walking down the same path that they had walked. May God be with us always, and may He bless us all, now and forevermore. Amen.

Monday, 20 June 2022 : 12th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 7 : 1-5

At that time, Jesus said to His disciples and to the people, “Do not judge; and you will not be judged. In the same way you judge others, you will be judged; and the measure you use for others will be used for you.”

“Why do you look at the speck in your brother’s eye, and not see the plank in your own eye? How can you say to your brother, ‘Come, let me take the speck from your eye,’ as long as the plank is in your own?”

“Hypocrite, remove the plank out of your own eye; then, you will see clearly, to remove the speck out of your brother’s eye.”

Monday, 20 June 2022 : 12th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 59 : 3, 4-5, 12-13

O God, You have rejected us and have broken our defences; You have been angry; but now turn back to us.

You have shaken the land and torn it open; mend its cracks, for it totters. You have made Your people suffer; You have given us wine that makes us stagger.

Have You not rejected us, o God? You no longer go with our armies. Give us aid against the foe, for human help is not worth a straw.

Monday, 20 June 2022 : 12th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

2 Kings 17 : 5-8, 13-15a, 18

The army of the king of Asshur subjected the whole of Israel, coming to Samaria and laying siege to it for three years. In the ninth year of the reign of Hoshea, the king of Assyria captured Samaria, exiled the Israelites to Asshur and made them settle in Halah, at the banks of Habor, the river of Gozan, as well as in the cities of the Medes.

This happened because the children of Israel had sinned against YHVH, their God, Who had brought them out of the land of Egypt, where they were subject to Pharaoh. But they had turned back to other gods. They followed the customs of the nations which YHVH had driven out before them.

YHVH warned Israel and Judah through the mouth of every prophet and seer, saying, “Turn from your evil ways and keep My commandments and precepts according to the laws which I commanded your fathers and which I have sent to you by My servants, the prophets.” But they did not listen and refused, as did their fathers, who did not believe in YHVH, their God. They despised His statutes and the Covenant He had made with their fathers.

So YHVH became indignant with Israel and cast them far away from His presence, leaving only the tribe of Judah.

Sunday, 19 June 2022 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the Solemnity of the Most Holy Body and Blood of the Lord, also known as Corpus Christi, marking the commemoration of the Real Presence of the Lord in the Eucharist. Today we commemorate the Lord truly present in the Sacrament of the Holy Eucharist, which we partake and consume during every celebration of the Holy Mass. As Christians, we all firmly believe that the Eucharist we partake and receive in the Holy Mass is none other than the Most Holy and Precious Body and Blood of Our Lord Himself.

Although the appearance of the bread and wine remains, but the mystery of our faith in what is known as Transubstantiation means that the bread and wine had actually, by the power of God, through the priests, empowered by the Holy Spirit, and the authority given to them by the Lord through His Church, become the very essence, reality and matter of the Lord’s own Body and Blood. We have faith that this is the truth, and what we truly eat and drink is the Lord Himself, Whose Body has been broken for us, and Whose Blood has been shed and poured down to us, to wash us clean and to bring us to salvation and eternal life.

In our first reading today, we heard the account of the encounter between Abraham, the father of the faithful and Melchizedek, the High Priest of Salem and the High Priest of God Most High. In that occasion, Abraham gave offering to God through Melchizedek, who then offered Abraham’s offering to God, as His High Priest. Melchizedek according to Church tradition had always been a rather mysterious figure, but one who was highly respected and regarded, and there were many theories and explanations that some tried to provide with regards to Melchizedek. Some said that Melchizedek prefigured Christ Himself, in His role as the High Priest, just as Melchizedek being a High Priest of God as well.

Regardless what it was, the link between Melchizedek and Christ established Christ as the High Priest of all mankind, Who offered the sacrifice and offering on our behalf, for the absolution of our many sins. And this is where He uniquely offered on our behalf, the perfect and worthy offering, of none other than His own Precious Body and Blood, the only offering that is worthy enough for the atonement and forgiveness of our sins. Hence, Our Lord offered His sacrificial offering both as the High Priest as well as the Paschal Lamb being sacrificed.

In our second reading today, from the Epistle of St. Paul to the Corinthians, we heard the Apostle recounting to the faithful what happened at the night of the Last Supper, when the Lord Instituted the Holy Eucharist, by offering the bread and wine that He had blessed, and gave them to His disciples, saying clearly that the bread was truly His Body, broken and given to them, while the wine was truly His Blood, shed and poured on all the people, to all sinners, for the salvation of souls and for the forgiveness of sins. He instituted the Holy Eucharist to give us all the means by which we can be saved from the darkness of our sins.

At the Last Supper, the Lord began His offering as the New Passover and the New Covenant that He established with all of mankind. He offered His own Precious and Holy Body and Blood because in the past, the offering and sacrifice of even unblemished lamb was not sufficient for the absolution of the whole multitude of mankind’s many sins. At the original Passover in Egypt, which the Israelites henceforth commemorated every year, the Passover lamb was slain and then its blood used to mark the houses of the Israelites, that they might be rescued and freed from the slavery and suffering they endured in Egypt. Thus, in the New Passover that the Lord had brought with Him, He Himself, as the Paschal Lamb, and the High Priest, offer on our behalf, the sacrificial offering to redeem us and free us from the suffering and slavery to our sins.

But that sacrifice and offerings did not end at the Last Supper. On the contrary, everything that happened during the Passion of the Lord, His suffering and journey, the suffering and rejection He endured, and His Way of the Cross, culminating with His death and suffering on the Cross. It was at Good Friday that His sacrifice and offering was completed and made perfect, as He offered His own Body and Blood, the Divine Word Incarnate, as the perfect and unblemished offering that cleansed all the faithful from the taints of sin. Through the gift of the Holy Eucharist, the Lord has given us the assurance and guarantee of salvation and eternal life.

That is what the Lord also meant to do as highlighted in our Gospel passage today, as we heard from that the account of the miraculous feeding of the five thousand men with unknown thousands more of women and children with merely five bread and two fishes. He fed them all, and nourished them, giving them the strength to go on, as they were all hungry after following Him and listening to Him for His words and teachings. He then later on would tell them that He is the Bread of Life, the One Who had come into this world to bring life and nourish all of us, with the food that is His Body, and the drink that is His Blood, and as He said it Himself, all of us who share and partake in His Body and Blood shall never die and will have eternal life.

That is because when we eat His Body and drink His Blood, the Lord Himself has come to dwell within us, and He has made us into the Temple of His Holy Presence. As long as He remains in us and we remain in Him, we shall not be lost from Him, and we shall forever enjoy the glorious inheritance and true joy that can come from the Lord alone. The Lord has given His Body and Blood to us freely, and through this act of ultimate love and sacrifice, He has opened for us the gates of Heaven and the path to eternal life. This is what He has promised us and provided for us, and yet, many of us still do not have the firm faith in His providence and love.

Many of us still do not show that we truly believe in the Real Presence in the Eucharist. We may profess our faith in the Real Presence in the Eucharist, but from the way we behave and respond to the Eucharist more often than not showed just how little we appreciate the Lord’s Real Presence in the Eucharist, and how little the faith and love that we have in Him. We treated the Lord with indifference and even contempt, in the manner how we receive the Holy Eucharist, in our lack of respect for the Holy Mass and the important tenets of our Christian faith, and in not living our lives in accordance to what we have been expected as Christians.

Today, each and every one of us are reminded that we have been so fortunate that the Lord, our most loving Father, Creator and Master, have been so kind, patient and compassionate towards us that He has given us all His Son, to be Our Lord and Saviour, and by Whose sacrifice, both as our High Priest and Paschal Lamb, He has brought unto us the assurance and guarantee of salvation and eternal life, by giving us His own Body and His own Blood, for us to partake, that He may dwell in us, and that we may always be together with Him.

Let us remind ourselves that we are in the Holy Presence of God, that the Lord Himself has dwelled amongst us, and within us. Let us remind ourselves that we have to be worthy of Him, and strive to be better Christians for now on, in honouring and loving the most loving and perfect sacrifice that He has shown us, in bringing about our salvation. Let us all deepen our faith from now on, in the Real Presence in the Eucharist, that what we receive in the Holy Eucharist, is truly real Body and the real Blood of Our Lord, and not just merely bread and wine, or just merely a symbol.

And we have to begin that from ourselves. We have to give due reverence and honour to the Holy Eucharist, in the manner we receive it, such that we ensure that we are in a proper disposition and state of grace, just as St. Paul said that it would be harmful for Christians who are not in the state of grace to partake of the Holy Eucharist. We have to keep in mind that our every actions and deeds reflect our faith and what we believe in, and how can we expect others to believe in the Real Presence in the Eucharist, Transubstantiation and that the Most Holy and Precious Body and Blood of the Lord is truly present in the Eucharist, at every celebration of the Holy Mass, if we ourselves have not wholeheartedly believed in it and showed that we truly believe?

May the Lord, Who has given us His own Precious Body and Blood, for our salvation, continue to love us and may He strengthen each and every one of us by His grace and love. May all of us draw ever closer to the Lord and His saving grace, with each and every moments of our lives. May God bless us all and be with all of our works, efforts and good endeavours, now and always. Amen.

Sunday, 19 June 2022 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Gospel Reading)

Liturgical Colour : White

Luke 9 : 11b-17

At that time, Jesus welcomed the people of Bethsaida, and began speaking about the kingdom of God, curing those who needed healing. The day was drawing to a close, and the Twelve drew near to tell Him, “Send the crowd away, and let them go into the villages and farms around, to find lodging and food, for we are here in a lonely place.”

But Jesus replied, “You yourselves, give them something to eat.” They answered, “We have only five loaves and two fish. Do You want us to go and buy food for all this crowd?” for there were about five thousand men. Then Jesus said to His disciples, “Make them sit down in groups of fifty.”

So they made all of them sit down. Jesus then took the five loaves and two fish, and, raising His eyes to heaven, pronounced a blessing over them; He broke them, and gave them to the disciples to distribute to the crowd. They ate and everyone had enough; and when they gathered up what was left, twelve baskets were filled with broken pieces.