Solemnities

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Wednesday, 19 March 2025 : Solemnity of St. Joseph, Spouse of the Blessed Virgin Mary (Gospel Reading)

Liturgical Colour : White

Matthew 1 : 16, 18-21, 24a

Jacob was the father of Joseph, the husband of Mary, and from her came Jesus Who is called the Christ – the Messiah.

This is how Jesus Christ was born : Mary His mother had been given to Joseph in marriage, but before they lived together, she was found to be pregnant through the Holy Spirit. Then Joseph, her husband, made plans to divorce her in all secrecy. He was an upright man, and in no way did he want to discredit her.

While he was pondering over this, an Angel of the Lord appeared to him in a dream and said, “Joseph, descendant of David, do not be afraid to take Mary as your wife. She has conceived by the Holy Spirit, and now she will bear a Son. You shall call Him ‘Jesus’ for He will save His people from their sins.”

When Joseph woke up, he did what the Angel of the Lord had told him to do.

Alternative reading

Luke 2 : 41-51a

Every year the parents of Jesus went to Jerusalem for the Feast of the Passover, as was customary. And when Jesus was twelve years old, He went up with them, according to the custom of this feast. After the festival was over, they returned, but the Boy Jesus remained in Jerusalem, and His parents did not know it.

They thought He was in the company, and after walking the whole day they looked for Him among their relatives and friends. As they did not find Him, they went back to Jerusalem searching for Him, and on the third day they found Him in the Temple, sitting among the teachers, listening to them and asking questions. And all the people were amazed at His understanding and His answers.

His parents were very surprised when they saw Him, and His mother said to Him, “Son, why have You done this to us? Your father and I were very worried while searching for You.” Then He said to them, “Why were you looking for Me? Did you not know that I must be in My Father’s house?” But they did not understand this answer.

Jesus went down with them, returning to Nazareth, and He continued to be subject to them.

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Wednesday, 19 March 2025 : Solemnity of St. Joseph, Spouse of the Blessed Virgin Mary (Second Reading)

Liturgical Colour : White

Romans 4 : 13, 16-18, 22

If God promised Abraham, or rather his descendants, that the world would belong to him, this was not because of his obeying the Law, but because he was just and a friend of God through faith.

For that reason, faith is the way and all is given by grace; and the promises of Abraham are fulfilled for all his descendants, not only for his children according to the Law, but also for all the others who have believed.

Abraham is the father of all of us, as it is written : I will make you father of many nations. He is our father in the eyes of Him Who gives life to the dead, and calls into existence what does not yet exist, for this is the God in Whom he believed. Abraham believed and hoped against all expectation, thus becoming father of many nations, as he had been told : See how many will be your descendants.

This was taken into account for him to attain righteousness.

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Wednesday, 19 March 2025 : Solemnity of St. Joseph, Spouse of the Blessed Virgin Mary (Psalm)

Liturgical Colour : White

Psalm 88 : 2-3, 4-5, 27 and 29

I will sing forever, o Lord, of Your love and proclaim Your faithfulness from age to age. I will declare how steadfast is Your love, how firm Your faithfulness.

You said, “I have made a covenant with David, My chosen one; I have made a pledge to My servant. I establish his descendants forever; I build his throne for all generations.”

“He will call on Me, ‘You are my Father, my God, my Rock, my Saviour.’  I will keep My covenant firm forever, and My love for him will endure.

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Wednesday, 19 March 2025 : Solemnity of St. Joseph, Spouse of the Blessed Virgin Mary (First Reading)

Liturgical Colour : White

2 Samuel 7 : 4-5a, 12-14a, 16

But that very night, YHVH’s word came to Nathan, “Go and tell My servant David, this is what YHVH says : When the time comes for you to rest with your ancestors, I will raise up your son after you, the one born of you and I will make his reign secure. He shall build a house for My Name and I will firmly establish his kingship forever. I will be a Father to him and he shall be My son.”

“Your house and your reign shall last forever before Me, and your throne shall be forever firm.”

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(Singapore) Friday, 14 February 2025 : Feast of the Anniversary of the Dedication of the Cathedral of the Good Shepherd (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today, the fourteenth day of February marks the anniversary of the Dedication or Consecration of the Cathedral of the Good Shepherd, the Mother Church of the Archdiocese of Singapore, which was dedicated in the Year of Our Lord 1897, about five decades after it was originally built and established as the first church in the land of Singapore. This year, it has been a hundred and twenty-eight years since its original Consecration as mentioned, and also eight years since it has been rededicated in the Year of Our Lord 2017 after the latest round of major restoration and renovation, bringing back the glory and the glamour in this great House of God, restored and renovated for the glory of God and for the good of the flock of the Lord in Singapore.

Now, as we all rejoice in the anniversary of the dedication of our Mother Church in Singapore, let us all spend some time to reflect upon the messages of the Sacred Scriptures that we have received today, which reminds us all of the significance of this Dedication of the Cathedral, as with the dedication of any other churches, the places which had been set aside for the purpose of sacred use and the worship of the Divine. All of us have to be aware that the celebration of the Holy Mass has to be done in a place that has been blessed and also dedicated to God, upon the Altar that had been dedicated and reserved for the sole use of Sacred and Divine Worship, which happened during the Dedication of this great House of God.

In our first reading today, we heard the customary reading from the Book of the prophet Ezekiel used for the dedication of churches, detailing the heavenly vision of the prophet Ezekiel who saw the great Temple in Heaven, the Temple of the Lord’s Holy Presence, from which came forth the spring of life-giving water, and the figure of a Son of Man Who guided him throughout the Temple, which was a prefigurement of the Messiah, the Lord Jesus, the Son of Man. This Holy and great Temple of God in Heaven is the model upon which all of our churches, God’s House in this world have been modelled upon, all consecrated and dedicated to the Lord, to be the same representation of the perfect Temple of God’s Holy Presence in Heaven, which has come into our midst, as God came to dwell among us.

As we all come to the churches, to come to worship and glorify the Lord, it reminds us all to come forth to God’s Holy Presence, seeking His love, kindness and mercy, while distancing ourselves from all sorts of wickedness and evils, keeping ourselves holy and worthy in all things. That is why each and every one of us are reminded to keep the sanctity of God’s House, to be at our best whenever we come to the Holy Mass and any other celebrations and liturgical events taking place in our churches, including in this Cathedral which dedication anniversary we are celebrating today. If we profane the sanctity of the Lord’s Holy Temple, then we will be made accountable for this act, and we will be judged and found wanting for this action that is unbecoming of us all as Christians.

Then, in our second reading passage today, we listened to the words of St. Paul the Apostle in his Epistle to the Church and the faithful in the city and region of Corinth where he spoke of the nature of all of us, the faithful people of God, as God’s Holy Temples, how our bodies and our whole beings are truly the Temples of His Holy Presence, the Temples of His Holy Spirit, and therefore all of us must always strive to keep ourselves holy and free from sin, or else, again, the sin of us having defiled the sanctity of this Temple of God, that is our own body, heart, mind and soul, our whole beings, will eventually fall upon us and we will have to account for our failure to keep this sanctity and purity of our bodies, our minds, hearts and souls, which God had graced upon and dwelled within.

Each and every one of us have received God Himself in the flesh, first of all through the life that God has given to each and every one of us, the Holy Spirit that He has given to us, dwelling within us, and the gift of the Holy Spirit through the Sacraments of Baptism and Confirmation, where the gifts of the Holy Spirit were affirmed in us, and through which we have been strengthened by God’s Spirit and Presence. And then, not only that, but through the Sacrament of the Holy Eucharist, and as we all believe firmly that the Lord is truly and really present in the Eucharist, in our faith in the Real Presence and the Dogma of Transubstantiation, we believe that the Lord Himself, Who has made Himself available in His Most Precious Body and Blood, has come into us, through the Holy Eucharist that we have received and partaken at the Holy Mass.

Therefore, it is important that each and every one of us as Christians must realise that we have to keep ourselves truly holy and worthy in everything that we say and do, or else, we have to account for our failures to do so. In our Gospel passage today, the Lord Jesus showed this by example, as He angrily cast out all those merchants, money changers and others peddling their businesses at the courtyard of the Temple of God in Jerusalem. First of all, the context of this event and the presence of those businesses were made necessary due to the many Jewish people which at that time had been living far away from the land of Israel, and since they would come to visit Jerusalem during festivals like the Passover, they would have to exchange the money and coins they brought from the lands they dwelled in for the coins issued by the local Temple authority, as foreign coins were considered unclean. And they would have to use those good and worthy Temple coins to buy the sacrifices to be offered to God.

However, what the Lord Jesus found issue with was the rampant practice of corruption and overcharging, where the pilgrims and many others coming to the Temple were overcharged for the services that those money changers and merchants did, and those people earned a lot from this practice. It was those immoral actions and behaviours, which were not allowed even according to the Law of God revealed through Moses, that led to the Lord Jesus to drive away all those merchants and money changers. The Temple officials and the chief priests had been turning a blind eye to those wicked actions because they themselves likely profitted from such activities as well, and therefore, the Lord also told them all as we heard, that the magnificent Temple which they had at that time, none of that would remain standing in just another few decades, as it would be destroyed by the Romans approximately four decades later.

What the Lord also wanted us all to remember is that this Temple of God is truly not just limited to any particular building. Yes, we designate and honour certain places and also this Cathedral of the Good Shepherd as God’s Holy House in this world, but even more importantly, the whole Church itself, the Body of Christ, the unity of all Christian believers are also where God is present and where He dwells in amongst us. Hence, as Christians, it is important that all of us strive to continue living our lives worthily and to continue to do our best in being the ‘living stones’ of God’s Holy Temple, to be good and faithful stewards and caretakers of this world that God has entrusted to us. Let us all also be active in our participation in the Holy Mass and in other events of the Church, and maintain always the sanctity of our churches and also our bodies, hearts, minds and souls as God’s Holy Temple in this world.

Brothers and sisters in Christ, let us all therefore as God’s faithful people in the Archdiocese of Singapore continue to do our best in all the things that we do in our everyday living, so that we may truly be evangelistic, missionary and faithful disciples of the Lord at every moments, doing our best to proclaim the Lord and His truth in everything that we say and do in our lives. Let us all be good examples and inspirations for the brothers and sisters in our midst so that together we may build the Living Church of God with Jesus Christ our Lord as its Head and founded upon the faith of the Apostles, and also our faith, which are the stones making up this Living Church of God. May God be with us always, and may He bless us all and all the churches in the world, particularly the Cathedral of the Good Shepherd, the great Mother Church of the Archdiocese of Singapore. Amen.

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(Singapore) Friday, 14 February 2025 : Feast of the Anniversary of the Dedication of the Cathedral of the Good Shepherd (Gospel Reading)

Liturgical Colour : White

John 2 : 13-22

At that time, as the Passover of the Jews was at hand, Jesus went up to Jerusalem. In the Temple court He found merchants selling oxen, sheep and doves, and money-changers seated at their tables.

Making a whip of cords, He drove them all out of the Temple court, together with the oxen and sheep. He knocked over the tables of the money-changers, scattering the coins, and ordered the people selling doves, “Take all this away, and stop making a marketplace of My Father’s house!” His disciples recalled the words of Scripture : Zeal for Your house devours me like fire.

The Jews then questioned Jesus, “Where are the miraculous signs which give You the right to do this?” And Jesus said, “Destroy this Temple and in three days I will raise it up.” The Jews then replied, “The building of this Temple has already taken forty-six years, and will You raise it up in three days?”

Actually, Jesus was referring to the Temple of His Body. Only when He had risen from the dead did His disciples remember these words; then they believed both the Scripture and the words Jesus had spoken.

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(Singapore) Friday, 14 February 2025 : Feast of the Anniversary of the Dedication of the Cathedral of the Good Shepherd (Second Reading)

Liturgical Colour : White

1 Corinthians 3 : 9-13, 16-17

But you are God’s field and building. I, as good architect, according to the capacity given to me, I laid the foundation, and another is to build upon it. Each one must be careful how to build upon it. No one can lay a foundation other than the One which is already laid, which is Jesus Christ.

Do you not know that you are God’s Temple, and that God’s Spirit abides within you? If anyone destroys the Temple of God, God will destroy him. God’s Temple is holy, and you are this Temple.

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(Singapore) Friday, 14 February 2025 : Feast of the Anniversary of the Dedication of the Cathedral of the Good Shepherd (Psalm)

Liturgical Colour : White

Psalm 45 : 2-3, 4-6, 8-9

God is our strength and protection, an ever-present help in affliction. We will not fear, therefore; though the earth be shaken and the mountains plunge into the seas.

There is a river whose streams bring joy to the City of God, the holy place, where the Most High dwells. God is within, the city cannot quake, for God’s help is upon it at the break of day.

For with us is YHVH of hosts, the God of Jacob, our refuge. Come, see the works of YHVH – the marvellous things He has done in the world.

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(Singapore) Friday, 14 February 2025 : Feast of the Anniversary of the Dedication of the Cathedral of the Good Shepherd (First Reading)

Liturgical Colour : White

Ezekiel 47 : 1-2, 8-9, 12

The Man brought me back to the entrance of the Temple and I saw water coming out from the threshold of the Temple and flowing eastward. The Temple faced the east and the water flowed from the south side of the Temple, from the south side of the Altar. He then brought me out through the north gate and led me around the outside, to the outer gate facing the east; and there I saw the stream coming from the south side.

He said to me, “This water goes to the east, down to the Arabah, and when it flows into the sea of foul-smelling water, the water will become wholesome. Wherever the river flows, swarms of creatures will live in it; fish will be plentiful; and the seawater will become fresh. Wherever it flows, life will abound.”

“Near the river on both banks, there will be all kinds of fruit trees, with foliage that will not wither; and fruit that will never fail; each month they will bear a fresh crop, because the water comes from the Temple. The fruit will be good to eat and the leaves will be used for healing.”

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Monday, 6 January 2025 : Solemnity of the Epiphany of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today the Church celebrates the joyful occasion of the Solemnity of the Epiphany of the Lord, marking the occasion when the Lord revealed and made Himself known to all the people of all the nations as represented by the Three Magi or the Three Wise Men or Three Kings, a story which we all are certainly familiar with, in how they came from their distant lands to seek the Saviour of the world, the Light of His salvation and grace, and found it in the Holy Child born in Bethlehem over two millennia ago. On this day we all rejoice in the great Christmas joy celebrating the salvation and hope which we have all received from God’s most generous love and compassionate Heart, manifested in real and tangible form in His Son, Jesus Christ, Our Lord and Saviour.

In our first reading today, we heard about the premonition and prediction of this event which the Lord had made through His prophet Isaiah many centuries before everything came true. The prophet Isaiah had been sent to the people of God who have suffered difficulties, challenges and trials, as those in the southern kingdom of Judah had witnessed their northern neighbours and fellow Israelites in the kingdom of Israel conquered and having their cities destroyed by the Assyrians recently, and how many of those people had been brought into distant and far-off lands by those same Assyrians, bereft of their homeland and their dwelling, forced to live as exiles among the foreigners, all because of their lack of faith and virtue, their disobedience against God.

And similarly, those in Judah itself had not been spared from all those difficult moments, as in the context of the time when this prophecy was revealed through the prophet Isaiah, it was likely that the people of God in Judah had faced and survived the event when the King of Assyria, Sennacherib brought with him a mighty force numbering in the hundreds of thousands with the intent of conquering and destroying Judah and Jerusalem, just as they had done with their northern brethren earlier on. And as the Assyrians besieged Jerusalem, their king even mocked the Lord and made blasphemous comments about Him, trying to make the Israelites to give in to fear and despair, saying how the other gods of the other people the Assyrians had conquered were powerless to stop them.

But God showed His might and crushed all the forces of those Assyrians, and sent their king back home in great shame. And through this and many other events, the Lord proved His love and providence for His people, reassuring them of His constant presence and help, and as what we have heard in today’s first reading, the Lord promised the coming of His Salvation and Light which will be revealed and shared to all the nations, which will all come to Him, seeking His love and compassion, His kindness and grace. God does not desire the destruction or damnation of any one of His children and He loves all of us mankind without exception. That is why He gave us all His Son, Our Lord and Saviour, and revealed Him to everyone, and showed that His salvation is given freely to all and not just to a select group of people.

In our second reading today, St. Paul in his Epistle to the Church and the faithful people of God in Ephesus spoke of this same revelation, that God reveals the desire He has to save each and every one of us mankind, without exception, His love and kindness, His generous mercy, that all those who seek Him, regardless whether they are Jewish or non-Jewish, they will all be saved and become part of the one holy people of God, those whom God has called and chosen. This is the response to those whom at the time of the Lord’s ministry and the early Church who claimed that only the Jewish people deserved salvation from God, or that everyone who sought to be saved must adopt all the customs, practices and beliefs of the Jews to the extent that they themselves became Jewish.

Thus, St. Paul refuted such a claim, and the fact that it was he who did so is significant because St. Paul was a Pharisee who adhered to such beliefs in the superiority and exclusivity of salvation to only the Jewish people. But God revealed the truth to St. Paul, and upon whose conversion received the reality and true intention of God in calling all of His people to Himself, regardless of their background, race, origin or by any other worldly parameters we often differentiated ourselves by. To the Lord, everyone is truly equal, equal in stature, equal in opportunity and equally beloved by Him without prejudice or discrimination. And He has given us all the ultimate means to achieve this salvation, and that is through His Son and His coming into this world.

In our Gospel passage this day we then heard of the story of the moment that we are celebrating about this Epiphany of the Lord, when the Lord Jesus had been born in Bethlehem, the Saviour of the world and the Son of God Most High, the Divine Word of God Himself incarnate in the flesh. At that time, a great and bright sign has appeared in the sky, the Great Star of Bethlehem, clearly heralding the coming of the Saviour. And three wise men from the East, from distant places and renowned for their great wisdom and knowledge of astronomy, which were studied for signs from God and they all saw the great Star heralding the coming and arrival of the Messiah, the Saviour from God. The three of them went on a long journey towards the land of Judea, coming to seek the salvation of God, which has come into our midst, and the Lord showed Himself to everyone, symbolically presented through the Three Magi.

We heard how the Three Magi eventually found their way to Bethlehem to the presence of the Lord, the Holy Child after enquiring about Him at the court of King Herod the Great. The Three Magi came to the Lord to pay homage to Him, bearing the three unique gifts of gold, frankincense and myrrh. Gold represents the kingship and the glory of Christ, while the frankincense represents both His Divinity and also His role as our Eternal High Priest, and lastly the myrrh represents the way how the Lord would accomplish His mission, through the suffering and death that He would have to endure during His Passion, for our sake and our salvation. Through all these three gifts therefore, we all come to know the full extent of Who the Lord our God is, and what He has done for us through His Son, Our Lord and Saviour, Jesus Christ. This is the essence of what the Epiphany celebration is all about.

First of all, the gift of gold is a very symbolic sign of the kingship of Christ, as gold has always been a very valuable commodity and noble metal used in coinage and in collection of wealth, and they are often associated with power and worldly glory, and they also have associations with the Divine, as gold is often used on the ornaments and the worship of gods and idols in various cultures and traditions. Gold in this case symbolised that Christ is truly our Lord and King, the King of Kings, Lord and Master of all, all of creation and the whole of the Universe. It also showed the glory and divinity that our Lord and God has, and how each and every one of us are expected to give Him honour, glory and homage, as the King over all of us. He is the only One truly worthy of our worship and obedience.

Then, the gift of frankincense is a representation as earlier mentioned, of the divinity of Christ, as incense is often used in religious festivities and worship, and incense is used until this day in the Church to indicate the prayers of the faithful people of God rising towards God. At the same time, incense was also usually used by the priests in offering the sacrifices and offerings to God. Hence, this frankincense, which is among the finest type of incense available, is a representation that Christ our Lord is truly Divine, the Almighty God Who manifested Himself in the flesh, to be in our midst. Then, at the same time, it also highlighted Christ’s role as our one and true Eternal High Priest, the One Who would offer on our behalf the perfect and worthy offering, for the absolution and forgiveness of all of our sins.

Lastly, the gift of myrrh is the representation of what the Lord would do for our salvation, as myrrh is a precious spice used for the embalming of the bodies of the dead. It may indeed be a rather strange and curious gift for a newborn Child, but in this case, it is a representation of how Christ would suffer and die from the Cross that He Himself would bear, and through His death He would redeem all of us, by making us all free from sin, and then by His glorious Resurrection, He would lead us all into a new life, no longer subjected to sin and death, to evil and destruction. This is what the gift of myrrh had revealed to us, and we are all reminded that we are all truly so fortunate that God has done all of these for our sake. We must be thankful for all that He has done, and we must return to seek the Lord and His salvation.

Brothers and sisters in Christ, as we celebrate wonderfully during this time of the Solemnity of the Epiphany of the Lord, we are reminded through the three gifts of the Magi of the true nature of that Child Who has been born in Bethlehem two millennia ago, He Who revealed Himself to all of us through the symbolic representation of the Three Magi. In Christ our Lord, we have the Divine Lord Himself, Almighty and all-powerful coming down into our midst, to dwell among us and to be with us, and ultimately, to offer Himself for our sake, to suffer and die for us, so that all of us can receive the sure promise of eternal life and fullness of grace from Him. Let us all keep this in mind as we go forth to this world, to our communities around us, to proclaim the Lord our God and Saviour, He Who has come into this world and revealed His love, to everyone, calling them to His Presence and mercy.

May the Lord, Who has been manifested, ‘Epiphaneia’ in the flesh, revealed in His love and kindness through the Holy Child of Bethlehem, continue to be with us and bless our every endeavours and deeds, and may He continue to bless our every works, efforts and endeavours to glorify Him by our lives, our every actions, works and deeds. Holy God, Mighty God, Holy Immortal God, revealed to us all through the Wisdom and love You have shown us, have mercy on us and give us Your love and grace, now and forevermore. Amen.