absolution

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(Usus Antiquior) Twenty-Third Sunday after Pentecost (II Classis) – Sunday, 16 November 2014 : Introit and Collect

Introit

Jeremiah 29 : 11, 12, 14 and Psalm 84 : 2

Dicit Dominus : Ego cogito cogitationes pacis, et non afflictionis : invocabitis me, et ego exaudiam vos : et reducam captivitatem vestram de cunctis locis.

Benedixisti, Domine, terram Tuam : avertisti captivitatem Jacob.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

The Lord said, “I think thoughts of peace, and not of affliction. You shall call upon Me, and I will hear you, and I will bring back your captivity from all places.

Lord, You have blessed Your land, You have turned away the captivity of Jacob.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Absolve, quaesumus, Domine, Tuorum delicta populorum : ut a peccatorum nexibus, quae pro nostra fragilitate contraximus, Tua benignitate libremur. Per Dominum…

English translation

Remit, we beseech You, o Lord, the sins of Your people, that by Your kindness we may be delivered from the trammels of our sins, in which, through our frailty, we have become entangled. Through our Lord…

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Thursday, 16 January 2014 : 1st Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

It was said indeed, that the people of Israel were fortunate, for among the many nations of this world, they had been chosen to be the people of God, after the Lord chose Abraham their forefather, for his upright life and righteousness. To his descendants therefore God promised many things that He fulfilled, giving them great numbers that spread throughout the world, and to Israel, the descendants of Jacob the grandson of Abraham, He chose to be a chosen people.

God chose His people among the many nations, and deliver them out of their suffering and slavery in Egypt with strong power and miraculous glory. He smote those who tried to destroy His people, by sending a deliverer to them in the person of Moses, who with his brother Aaron performed great miracles, that were plagues to smite the Egyptians, as well as to provide for the people of God with sustenance while they were in the desert.

God Himself set His commandments and laws before His people, through Moses, in the form of the Ten Commandments, written by God on two pieces of stone, which were then placed in a great container called the Ark of the Covenant. It was holy because the two stones inside bearing the words of the Commandments had been forged by God Himself. The Ark was to represent the divine presence in this world, God who walked among His people.

To the Promised Land He led them, into the land of overflowing milk and honey, where they were to enjoy endless happiness and joy, much like the glory allotted for our first ancestors Adam and Eve in the Garden of Eden, before they fell into sin. And yet, the people of God too did not remain faithful, but was even worse, by falling for the false gods and idols, first by worshipping the golden calf which they made, blaspheming that it was the golden calf that brought them out of Egypt.

And even though they were disciplined many, many times by the Lord, through plagues and attacks by their enemies, the people of God remained in their stubbornness. They rebelled against the Lord again and again, even complaining that they had much better life back in slavery in Egypt, and made complaints after complaints of their difficult journey that God made them wonder around the desert for forty years, until all the generation of rebels save for some who remained faithful would perish and not receive the reward of the Land of Promise.

However, as angry and wrathful as God was for the sins and the disobedience of His people, He still loved them beyond His wrath and anger. Yes, just as He still loves all of us despite His hatred for sins and our sinfulness. He did not abandon them or ignore them, when the enemies of His people came hard on them and made them suffer. He sent them judge after judge to lead His people and deliver them from their enemies.

Nevertheless, just as before, the people went back again to their rebellious and sinful ways right after they had been saved. They were like children given gifts by their parents without even showing gratitude. They spurned God’s love and persisted in their opposition against God’s will. They often did not listen to the words of the Lord or His judges, and did things evil and wicked in the eyes of God.

Brothers and sisters in Christ, that was why God showed that He would abandon them and let them be destroyed if they continued in their rebellious way. The sons of the judge and priest Eli had led the people in their disobedience and wicked acts against God. The people of Israel was defeated in their battle against the Philistines, and the Ark of the Covenant was captured by the enemy.

This did not mean that God purposely wanted to destroy His people, but in His love for His children and His people, He wanted to remind them, a kind of shock therapy, reminding them how it would be like to have the Lord absent from their midst, marked with the loss of the Ark of the Covenant. God also punished the Philistines and they were terrified by the Ark among them, and therefore they were obliged to return the Ark to the people of Israel.

And in today’s Gospel we heard about Jesus our Lord went about healing the sick, those who fell ill with the abominable leprosy. He made the man clean and pure again from his leprosy. Jesus is the new Ark of the Covenant, one that is eternal and absolute. If the first Ark of the Covenant was the earthly Ark and which was lost when the First Temple of Jerusalem was destroyed in 586 BC.

Jesus is the new Ark as He made the new covenant between God and mankind, sealed by the sacrifice of Himself, with the outpouring of His Body and Blood on the cross, the perfect sacrifice and offering which He offered for the purification and our redemption of our sins, making us whole once again in God. And from the lessons learnt from the First Ark, we can understand more about the Eternal Ark that is Jesus, as well.

If we remain faithful to the Lord and keep Him always close to our hearts, then He will also bless us with His grace, and He will make our fortunes to grow plentiful. But, as with the First Ark, if we remain persistent and adamant in our rebellion against Him and refuse to acknowledge Him as our Lord and refuse His love, then He will leave us to our fate, that is destruction and eternal suffering, to suffer forever with Satan and his fellow fallen angels who were destined to suffer in the lake of fire.

Therefore, brethren, let us continue our efforts to remain faithful in the Lord, that we will continue to persevere to walk in His ways despite the temptations and challenges from the world. Through Jesus, God had made Himself available to all, and He dwells among us, for God is with us, and we will never be separated again from Him, if we ourselves keep our faith in Him alive and well.

May our Lord Jesus Christ, God who dwells among us, keep us in His love and embrace, that we will always belong to Him, and never have to fear again the consequences of our evils, that is death. May the Lord bless us and be with us all, forever and ever. Amen.

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Christmas Message and Reflections, Anno Domini 2013

Christ our Lord is born in Bethlehem, in the city of David. Alleluia!

He who is the king of kings is born among us and dwell among us His people. Alleluia!

Jesus Christ our Lord and Saviour is born to us, out of His love that in Him we may have new hope. Alleluia!

Brothers and sisters in Christ, today we celebrate with the entire Church and with the entire world, the coming of one Man, but not like any man, because He was truly special. Jesus our Lord was born in Bethlehem, in the city of David, as prophesied throughout the ages, as the Messiah who would come to save all of God’s multitudes of peoples.

Christmas is a time for joy, and not just our own joy, but everyone’s joy, because Christ the Messiah is born for us, for our sake. In Christ is the culmination of God’s long-planned salvation for all of us. Mankind waited years and many, many years just for the coming of the deliverer, much like the people of Israel waited many years for the coming of the promised deliverer, suffering for hundreds of years in slavery in Egypt.

With Christ, a new hope for all mankind had dawned, and the royal baby, whose birth we celebrate today is the Saviour. He came into this world not for leisure or for a picnic, but for the deliverance of us all, none other than through His own sacrifice on the cross. Yes, that was the very reason why God came down upon us, incarnate as Man born of the Blessed Virgin Mary, His mother. He came to liberate us forever, from the slavery under sin and the power of evil, and to give us our inheritance, promised to us since the beginning of time. And this is joy!

Christmas is not just joyful because it is a holiday time, or a rime to relax from our work. And Christmas is also not just joyful because of all the partying and all the festivities that our societies often rejoice in. Christmas is not just about the gifts or merely about the shopping spree and the massive discounts that the shops offer us. Christmas is about Christ, and it is about Him. It is His birthday, and yet many of us often seem to forget that reality.

We spend long hours hunting for gifts and spend lots of time decorating our homes and our places, but do we all know the reason why we even do all of these. That is because we have been long immersed in the secularised version of Christmas that took Christ out of Christmas, and made it no different than other festivals and celebrations.

Yet, Christmas, besides that of Easter should be the greatest of our celebrations in the whole of our lives. That is because just as we are often exposed to the fact that Christmas is a season of giving, it is truly a season of giving, but it represents ultimately, the gift of our Lord to us, in Jesus Christ. Remember what is said in the Gospel of John, that God so loved the world, that He gave us His only Son, that all who believe in Him will not die, but receive eternal life.

Christ is the Lord’s gift to us, the ultimate gift of all. And Christmas marked that gift’s entry into the world, when God’s gift is made manifest and true to us. God fulfilled His promises to us, and He gave us the perfect gift, to liberate us from the power of sin and death. In Easter too, is the time of remembrance of the time when Christ gave Himself as a perfect and worthy sacrifice as the reparation for all of our sins.

So, we cannot omit or ignore Christ at all, whenever we make any festivities and celebrations this Christmas. To ignore Christ at His own birthday is pagan, and to exclude the values that Christ had taught us at Christmas is pagan. We cannot be too engulfed in our own joy and happiness, that we forget those who are less fortunate than us. Yes, those who cannot even afford to get their daily food and daily sustenance, much less still to celebrate Christmas in the way that we do.

This brings us yet into another important point to consider about Christmas. Christmas is not about the glamour and the wealth being displayed around, not in the lavishness or size of the gifts that we receive. Yes, Christmas can include all of these, but we cannot miss the true essence of Christmas, that is love. For it is God’s love for us that brought Christmas to us, and it is God’s love that enables us to even rejoice and be glad on this great and sacred day.

Christmas is about love, and about us understanding fully the love of God for us, and the love He had for this world, and also about us sharing, this love that God had shown us, which He had also poured generously on us, with one another. We cannot profess to be Christians, that is to be the believers of Jesus Christ our Lord, if we do not profess love. And what time is better to show that this Christmas? It is a season of giving indeed, but not just of material goods. Instead, let us resolve to also give of our hearts, to share the love, the joy, and the happiness we have with one another.

Seek out those who are without love, and those who are less fortunate than us. We do not have to go far! And indeed, it does not always mean that we have to go to the streets and seek out beggars in order to do so. We can do those things certainly, but what about our own homes, our own families, and our own circle of friends and acquaintances?

Yes, if we know anyone who is forsaken and devoid of love in our own communities, even within our own families, and those who are unloved, and indeed, those who held grudge and hatred against us, this is the time, the perfect time to show the love of God, and share with them what joy we have. For are we not the children of the same God? The same God who had resolved to come upon us to be our salvation through His birth, death, and resurrection?

Dear brothers and sisters in Christ, this Christmas day and the Christmas season is the best day and time to begin life anew. If we have not been professing love, that is Christian love, then let us reflect on the love that God showed us through His Son. Follow what God had done, and show that same love to one another. This is a good time to forgive one another, and let go of our anger, hatred, jealousy, and any kind of ill feeling, and instead rejoice together with the angels and saints as they proclaim the glory of God who was born on Christmas day.

We cannot celebrate Christmas yet, and we are not ready to rejoice too, if we still hold grudge against one another, or against any of our brother and sister in Christ. That is why we often have penitential services and confessions during the Advent season, that is to clear up our sinfulness and to be ready for the celebration of Christmas. If you have not done so, then do not wait, but use this very opportunity to do so, and then rejoice together at the coming of our Lord.

Therefore, may this Christmas be a season of renewal for us all, that we will be renewed in faith and in love. And as much as it is a season of renewal, let it be a season of joy, but that of true joy, and not the masked joy of secularised Christmas celebrations. Yes, let this time be a time of joy, rejoicing in the coming of Jesus Christ our Lord, born a baby in Bethlehem to be the Saviour of all. Let us never forget this, and keep Christ always at the centre of our lives, and at the very centre of our hearts.

May the Almighty God, who had loved us so much so as to give His only begotten Son, Jesus Christ, continue to love us, and bless us, that we will be stronger and ever stronger in our faith, our hope, and our love. That our faith and trust in Him will only get stronger and stronger, that our hope in Him and the eternal life He promised will only get firmer and firmer, and that the love He had shown us, we too will be able to replicate in our own lives.

Have a blessed Christmas, and rejoice in the Lord! Rejoice in the coming of our Lord Jesus, Saviour of the world. Merry Christmas! Buon Natale!

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Friday, 9 August 2013 : 18th Week of Ordinary Time, Memorial of St. Teresa Benedicta of the Cross, Virgin and Martyr (Scripture Reflection)

Liturgical Colour : Green or Red (Martyr)

Brothers and sisters in Christ, today we once again hear from the readings on the greatness of the Lord our God, and His might that He had brought into the world, to bring His beloved people from slavery and suffering, into a blissful new life, blessed by God. He had also sent us His Son, Jesus Christ, to be our Saviour, the Messiah who would free us from the slavery of sin and death, and deliver us into a new life, an eternal life with God.

He showed His might and power through things manifest in this world, through miracles and glorious things, and also through secret and unseen methods. He brought His people Israel out of the slavery in Egypt with the power of His hand, punishing the Egyptians and their Pharaoh for their stubbornness, and He guided His people through the long journey towards the very land that He had promised them and their forefathers.

He gave His people His laws and commandments, that they will follow those laws and abandon any wickedness and evil they had committed in their past lives, and therefore begin a new life filled with love and good works, in tune with the way of the Lord. This is so that they will leave behind whatever evil that made them unworthy of being with God, and therefore allow them to truly taste the fruits of salvation and the fruits of eternal life, which God had promised us, and brought to all of us, through Christ His Son.

Yes, our Lord sent His Son to us, so that He will reveal to us, the true meaning of His laws and His commandments, that is love, and that love is none other than the infinite love He has for all of us, without exception, even the greatest sinners. Yes, especially the greatest of sinners! To the great sinners He had come, to heal us and to bring us all back into His presence and His embrace.

He is willing to look away from our faults and our sins, and instead forgive us from our sins, He made us whole again. He wants us to be with Him and follow His ways. However, the path of the Lord is not easy, and it is full of challenges and difficulties, that all of us must face, if we are to be the disciples and the people of the Lord our God. The same had happened with the people of Israel, who were led through the desert towards the Promised Land. Our lives are full of trials and tribulations just as those that Israel had faced when they were in that desert.

If we follow through and persevered through the tribulations and trials, our reward will be great, because we will be regarded highly by the Lord our God who loves us, and our faith and love in Him will be made evident for all to see. Yes, the Lord Jesus Christ, as told to us in the Gospel reading today, who will come again in His glory at the end of time, will reward us greatly for our faith, for our dedication and love for Him and His beloved people.

Today, brethren, we also celebrate the feast of St. Teresa Benedicta of the Cross, also known as Edith Stein, a great martyr of the faith and a religious nun of the Discalced Carmelites who lived in the era of uncertainty, during the two World Wars, and eventually met her martyrdom in glory during the persecution of the Jews by the Nazi Germany, and because of her Jewish roots, she was martyred in 1942 along with many of the faithful people of God.

St. Teresa Benedicta was a convert from the Jewish faith into the Catholic faith, and she became a well educated and devout person who through her exposure and experience with the Catholic faith, eventually influenced her to join the Discalced Carmelites as a nun. During that time, the Nazis under the leadership of Adolf Hitler had increased their influence in Germany and took over the government, and began to persecute the Jews and many other people the Nazis had deemed as subhuman and unworthy of their ‘Germany’.

St. Teresa Benedicta strongly opposed the Nazi regime and sent letters to the Church and even the Pope, asking them to publicly condemn Hitler and his inhumane regime. She opposed the tyranny of the Nazis and their persecutions, and even though she was initially protected because of her Catholic faith, her constant opposition and standing up for the cause of the righteous eventually led to her and many of her companions, especially the Jewish converts, to be imprisoned, and eventually gassed to death by the Nazi regime.

Yes, brothers and sisters in Christ, St. Teresa Benedicta had stood up for the cause of the right, for justice, and for love. She had born the cross that she carried daily with her, even to her imprisonment and finally her martyrdom. Her commitment to justice and right of the oppressed is truly an example to all of us the people of God. She receives her glorious reward in heaven, and now, she as a saint, is in heaven in the glory of God, and yet she continues to pray for us, for our sake, that we too may be found worthy and join her and all the saints in heaven for eternity.

Brothers and sisters in Christ, we have received Christ and His teachings which are passed down to us through the Apostles and their successors. Through them we have learnt of the things and the commandments that God had given to us, that we can follow and practice, in order to ensure that all of us truly have faith in God, made alive and vibrant through frequent and constant acts of charity and good works done for the sake of our fellow brethren who are in need, for material goods, and even more importantly, for our love and God’s love, channelled to them through our deeds, our words, and our actions.

May all of us follow the example of St. Teresa Benedicta of the Cross, and stand up for our faith and all the things that we believe in, opposing all forms of evil and impropriety, be it by the weak or the powerful, be it by the people outside the Church or inside the Church, and indeed, let us bring those who had gone astray and commit much evil in this life, back to the path of goodness, back to the path towards salvation, that not only that we will receive our eternal and heavenly reward, but even the greatest of these sinners, who through our work and actions, have new hope of eternal life in Christ. God bless us all. Amen.

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Sunday, 2 June 2013 : Solemnity of the Most Holy Body and Blood of Christ, Corpus Christi (Scripture Reflection)

Brothers and sisters in Christ! Today we celebrate a great mystery of our faith, that is the Most Holy Body and Blood of Christ, or Corpus Christi, in which God gave His own flesh and blood for us to consume, that He may live in us, and we in Him, that we can gain eternal life through Him. He gave up Himself that we may live, that we have a share in His death and His glorious resurrection.

The Most Holy Body and Blood of Christ in the Eucharist is the centre to our faith, and the Real Presence of Christ our Lord in the consecrated bread and wine is what makes our faith truly Catholic. That is because we believe that in the Holy Mass, whenever the priest offers the bread and wine and consecrate it before the Lord, in the same words that Christ had used on the Last Supper, the bread and the wine truly become the Real Body and Blood of our Lord, and not just a purely symbolic or memorial reenactment of the Last Supper, but a real transformation of the material of the bread and wine, into the Body of Christ.

Therefore, brothers and sisters in Christ, what we receive in the Eucharist is the real Body of our Lord Jesus Christ, who gave us His Body to eat and His Blood to drink, and therefore, as the Eucharist is divine, being the essence of God Himself, we must treat it with the greatest deference and respect. For this is the God who came down to us as man like us, and died for us, by shedding His blood, the Blood of the Lamb of God, that all mankind may be saved.

The Lamb of God had been slaughtered, and He did not resist, nor did He protest against His unjust sentence of death, even though He is without sin, because without His death, without His sacrifice, as the only completely perfect sacrificial lamb, there is nothing that can match the severity of all the sins of all mankind combined together. Only Christ, God incarnate as man, has this power and authority over sin, and by His sacrifice, we are made pure again, white as snow.

But Christ did not give us His Body and His Blood in the Eucharist without reason, ever since He gave His disciples the first Eucharist in the Last Supper, and as He had always mentioned, that those who eat that Bread, the Bread of Life, and drink from the cup of salvation, will gain eternal life, because Christ Himself would dwell within all of us, and we would then have a share in His glorious resurrection, and therefore eligible for salvation. Only if we accept Christ, live according to His commandments, and receive Him in the Eucharist, then we gain the fullness of salvation.

As Christ would dwell within all of us who receive Him in the Holy Eucharist, our bodies must be worthy of Christ, of God who is good and perfect. We may be lowly and weak mortals, but as long as we keep our faith in God and strive to do only what is good in the eyes of the Lord, we are worthy of Him. Remember the saying, that our body is the Temple of the Holy Spirit? That is because the Lord Himself through His Real Presence in the Eucharist has been willing to come to us, through the bread and wine transformed that we consume, that He would then dwell in us forever more.

That is why, we must not defile our bodies and minds with sin and corruption of evil, because our very body itself has become the very Temple of God, where the Lord resides, just very much like the Temple of Jerusalem, at the time of King Solomon, when God was willing to come down and reside in the Temple built by Solomon, and His presence overwhelmed all the people who witnessed it, so great is His majesty and power.

The Lord had decreed that no filth of evil and sin should enter the Temple, and there were large dedicated places where the people can wash and purify themselves prior to entering the Holy Temple, so that they would not defile the place physically and spiritually with the filth of their sin. It is kind of parallel to how we purify ourselves with the holy water as we enter the church building at the holy water font, and seal ourselves in purity, with the Name of the Holy Trinity and the sign of the victorious cross, in which we rebuke evil and reject Satan, and therefore, would then enter the holy place of God and preventing us from defiling that Holy Temple.

The same therefore, should apply to all of us. Ever since the Lord is willing to dwell within all of us, through His Real Presence in His Most Holy Body and Blood, we have become the new Tabernacle, the new Temple of the Lord, each one of us, who had been baptised, and who had received the Eucharist in good standing in the faith through the Church. We must therefore respect the same with regards to ensuring the purity of our own beings, that we, as the Temple of God, the Temple of the Holy Spirit, will not be defiled by our human weaknesses and sin.

St. Paul, in the same book as our second reading today, in his first letter to the people of Corinth, confirm this, that our bodies are indeed the Temple of the Holy Spirit, as the Holy Spirit also dwell within all of us who have received the Spirit, ever since the Holy Spirit came down upon the Apostles in Pentecost. Thus, our bodies became ever greater in terms of the need to maintain its purity, against the evils of the world, and against the temptations of the evil one through worldly pleasures and desires, that corrupts and bring darkness to our otherwise pure and holy Temple, where God resides.

Yes, brothers and sisters in Christ, our God has indeed dwelled within each one of us, and this is symbolised by yet another great event in the history of salvation, when Christ gave up His Spirit and died on Calvary, when He finally shed His own life and blood, for the redemption of all mankind. At that moment, the veil that separated the Holy of Holies, where the Ark of the Covenant and the Lord Himself supposedly reside, from the rest of the Temple in Jerusalem, tore in two pieces from top to bottom, at the moment when Christ died on the cross.

That moment, when the veil was torn, was a defining moment. It symbolises that the Lord is no longer limited to just that holy space within the Temple in Jerusalem, as He had been, ever since He chose to dwell at the Temple, since the time of the King Solomon of Israel. Through the tearing of that veil, God made His new covenant, which He proclaimed in the Last Supper, complete, with all mankind.

That new covenant is the redemption offered by the death of Christ on the cross, through which we receive His Body and His Blood, given freely to all of us. So that, ever since, Christ, who is God, dwells within all of us who receive Him in the Eucharist, ever since the time of the Apostles, who was commanded by Christ Himself to continue the celebration of the Eucharist, in memorial of His Sacrifice on Calvary.

But beware, brothers and sisters in Christ, this is where exists a danger in misunderstanding the meaning of Christ, when He said about the Eucharist as a memorial. Many wrongly interpreted it as the sign that the celebration of the Eucharist is nothing more than a memorial, a symbolic celebration and imitation of the real sacrifice on Calvary. That the bread and wine that we consume are mere bread and wine, and not the Body and Blood of Christ.

Beware, brethren, that we do not fall into confusion and falsehoods spread by the evil one. For within that Eucharist, within the bread and the wine, Christ is present, really present, in His complete being, and that is what we call and know as the Real Presence of God in the Eucharist. We believe that our priests, with the same authority that Christ had given to the Apostles, in the consecration of the offerings of bread and wine, bring about the complete transformation of that bread and that wine, to become the Most Precious Body and the Most Precious Blood of our Lord Jesus Christ.

Yes, some of us may ask, why then the bread still look like bread, and the wine still look like wine? And there seems to be no change in the physical appearance or substance of the bread and wine? That is exactly the wonder of the mystery of our faith in Christ. Because, yes, the bread and wine’s outside appearance remains that of physical bread and wine in shape, but it has in fact been completely transformed into the Body and Blood of our Lord Jesus Christ, in what we call as transubstantiation, because there is a real change or ‘trans’ in the substance of the bread and the wine, into the flesh and blood of our Lord.

Remember! That Christ Himself often repeated that those who did not partake in His flesh and His blood, those who did not receive His body and blood, will have no part in Him, and will not have eternal life. Only those who willingly, and in worthy state receive the Lord into themselves, through the Eucharist, will gain the eternal rewards from Christ, that is eternal life and glory with Him in heaven. That is why, brothers and sisters in Christ, it is very important that we take the Eucharist seriously, that from now on, we begin to participate more in the Mass and in the celebration of the Holy Eucharist, that we truly understand our faith, and why we have to regularly receive our Lord in the Eucharist.

The Body and the Blood of Christ, each is Christ complete in themselves, that means, if we only receive the Body, that is the ‘bread’ or the Blood, that is the ‘wine’ we do not receive half of Christ, but in fact, we have received the fullness of Christ in each of them. When we receive either the Body of Christ or His Blood, we receive Christ in His fullness, in His glorious majesty and power, into ourselves. That is why, brethren, we must be worthy! We must be worthy to have the Lord dwell within us, as His Temple!

Remember that if we willingly and knowingly receive the Lord when we are in the state of mortal sin, we will be damned instead of being saved, because we did not keep our house in order, and did not receive the Lord properly and worthily. That is why, brothers and sisters in Christ, keep our bodies, our Temple of the Holy Spirit, away from fornication and corruption of sin. Keep ourselves pure, as best as we are able to, and welcome Christ every time we receive Him in the Eucharist, that He will see that our ‘house’ that is our heart, in good order, and therefore reward us with His grace and blessings.

If we had sinned and in the state of mortal sin, which prevents us from truly accepting the Lord into ourselves, into our defiled Temple, that is our being, we must first abstain from receiving the Eucharist, from receiving our Lord. What we must do is indeed, first to ask the Lord for His mercy and forgiveness, and seek a priest to be forgiven from our sins. Remember that to our priests, God has given the authority to absolve sins, if only we ourselves are humble and willing enough, to admit our own sinful nature, and seek to return once again to God’s love and embrace. Only once we have been absolved, then we can receive the Lord again, and He will once again dwell within us, transforming us from inside with His love.

Let us reflect on the mystery of our faith, that is the Most Holy Body and Blood of Christ on this sacred occasion, that from now on, we will increase our dedication for our Lord, really present in the Blessed Sacrament, in the form of His Body and His Blood, which He had given freely, so that we may live, and we may share in Him, the fruits of eternal life and salvation. God bless us all, now and forever more. Amen!