(Usus Antiquior) First Sunday of Lent (I Classis) – Sunday, 22 February 2015 : Gradual and Tract

Liturgical Colour : Violet

Gradual

Psalm 90 : 11-12

Angelis suis Deus mandavit de Te, ut custodiant Te in omnibus viis Tuis.

Response : In manibus portabunt Te, ne umquam offendas ad lapidem pedem Tuum.

English translation

God had given His angels charge over you, to keep you in all your ways.

Response : In their hands they shall bear you up, lest you dash your foot against a stone.

Tract

Psalm 90 : 1-7, 11-16

Qui habitat in adjutorio Altissimi, in protectione Dei caelincommorabitur.

Dicet Domino : Susceptor meus es Tu, et refugium meum : Deus meus, sperabo in eum.

Quoniam ipse liberavit me de laqueo venantium et a verbo aspero.

Scapulis suis obumbrabit Tibi, et sub pennis ejus sperabis.

Scuto circumdabit Te veritas ejus : non timebis a timore nocturno.

A sagitta volante per diem, a negotio perambulante in tenebris, a ruina et daemonio meridiano.

Cadent a latere tuo mille, et decem milia a dextris tuis : tibi autem non appropinquabit.

Quoniam Angelis suis mandavit de Te, ut custodiant te in omnibus viis tuis.

In manibus portabunt te, ne umquam offendas ad lapidem pedem tuum.

Super aspidem et basiliscum ambulabis, et conculcabis leonem et draconem.

Quoniam in me speravit, liberabo eum : protegam eum, quoniam cognovit nomen meum.

Invocabit me, et ego exaudiam eum : cum ipso sum in tribulatione.

Eripiam eum et glorificabo eum : longitudine dierum adimplebo eum, et ostendam illi salutare meum.

English translation

He who dwells in the aid of the Most High, shall abide under the protection of the God of heaven.

He shall say to the Lord, You are my Protector and my Refuge. My God, in Him I will trust.

For He had delivered me from the snare of the hunters, and from the sharp word.

He will overshadow you with His shoulders, and under His wings you shall trust.

His truth shall encompass you with a shield. You shall not be afraid of the terror of the night.

Of the arrow that flies in the day, of the business that walks about in the dark, of ruin and the noonday devil.

A thousand shall fall at your side, and ten thousand at your right hand, but it shall not come nigh to you.

For He had given His angels charge over you, to keep you in all your ways.

In their hands they shall bear you up, lest you dash your foot against a stone.

You shall walk upon the asp and the basilisk, and you shall trample under your foot the lion and the dragon.

Because he had hoped in Me, I will deliver him, I will protect him, because he had known My Name.

He shall call upon Me, and I will hear him, I am with him in tribulation.

I will deliver him, and I will glorify him, I will fill him with the length of days, and I will show him My salvation.

(Usus Antiquior) First Sunday of Lent (I Classis) – Sunday, 22 February 2015 : Epistle

Liturgical Colour : Violet

Lectio Epistolae Beati Pauli Apostoli ad Corinthios – Lesson from the Epistle of Blessed Paul the Apostle to the Corinthians

2 Corinthians 6 : 1-10

Fratres : Exhortamur vos, ne in vacuum gratiam Dei recipiatis. Ait enim : Tempore accepto exaudivi Te, et in die salutis adjuvi Te. Ecce, nunc tempus acceptabile, ecce, nunc dies salutis.

Nemini dantes ullam offensionem, ut non vituperetur ministerium nostrum : sed in omnibus exhibeamus nosmetipsos sicut Dei ministros, in multa patientia, in tribulationibus, in necessitatibus, in angustiis, in plagis, in carceribus, in seditionibus, in laboribus, in vigiliis, in jejuniis, in castitate, in scietia, in longanimitate, in suavitate, in Spiritu Sancto, in caritate non ficta, in verbo veritatis, in virtute Dei, per arma justitiae a dextris et a sinistris : per gloriam et ignobilitatem : per infamiam et bonam famam : ut seductores et veraces : sicut qui ignoti et cogniti : quasi morientes et ecce, vivimus : ut castigati et non mortificati : quasi tristes, semper autem gaudentes : sicut egentes, multos autem locupletantes : tamquam nihil habentes et omnia possidentes.

English translation

Brethren, we exhort you that you receive not the grace of God in vain. For He said, “In an accepted time I have heard you, and in the day of salvation I have helped you. Behold, now is the acceptable time, behold now is the day of salvation.”

Giving no offense to any man, that our ministry be not blamed, but in all things let us exhibit ourselves as the ministers of God, in much patience, in tribulations, in necessities, in distresses, in stripes, in prisons, in seditions, in labours, in watchings, in fastings, in chastity, in knowledge, in long-suffering, in sweetness, in the Holy Spirit, in charity unfeigned, in the word of truth, in the power of God; by the armour of justice on the right hand and on the left, by honour and dishonour, by evil report and good report; as deceivers and yet true; as unknown and yet known; as dyinh and behold we live; as chastised and not killed; as sorrowful yet always rejoicing; as needy yet enriching many; as having nothing and possessing all things.

Homily and Reflection :
https://petercanisiusmichaeldavidkang.com/2015/02/20/sunday-22-february-2015-first-sunday-of-lent-feast-of-the-chair-of-st-peter-the-apostle-homily-and-scripture-reflections/

(Usus Antiquior) First Sunday of Lent (I Classis) – Sunday, 22 February 2015 : Introit and Collect

Liturgical Colour : Violet

Introit

Psalm 90 : 15, 16 and 1

Invocabit me, et ego exaudiam eum : eripiam eum, et glorificabo eum : longitudine dierum adimplebo eum.

Qui habitat in adjutorio Altissimi, in protectione Dei caeli commorabitur.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

He shall call upon Me, and I will hear him, I will deliver him and glorify him, and I will fill him with length of days.

He who dwells in the aid of the Most High shall abide under the protection of the God of heaven.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Deus, qui Ecclesiam Tuam annua quadragesimali observatione purificas : praesta familiae Tuae; ut, quod a Te obtinere abstinendo nititur, hoc bonis operibus exsequatur. Per Dominum nostrum Jesum Christum Filium Tuum, Qui Tecum vivis et regnas in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

O God, who has purified Your Church with the annual observance of Lent, grant to Your household that what it strives to obtain from You by abstinence it may secure with good works. Through our Lord Jesus Christ Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Saturday, 21 February 2015 : Saturday after Ash Wednesday, Memorial of St. Peter Damian, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brother and sisters in Christ, today we heard about the calling of Levi, who would become the Apostle St. Matthew, who is also one of the great Four Evangelists, or the writers of the four Holy Gospels. In this therefore we learn a very important fact, which the prophet Isaiah in his book, that is our first reading today, had also talked about, that is the forgiveness offered to all sinners who repent from their sins.

First of all, let us all understand the background of what had happened, and why the Pharisees and the people in general hated the tax collectors so much and considered all of them as great sinners, and loathed to be near them and less so, to come to their place and eat with them? That is because, the tax collectors were seen as the traitors to the nation and to the people, as their job was to collect taxes from the people to be given to the Romans, who at that time ruled over Judea and all of the Promised Land of Israel.

No one likes to pay taxes, and less so if they have to pay tax to a foreign master and ruler. And the Jews were a proud nation, proud of their status as the chosen race and chosen people of God. Since the time of the Exodus, they have slowly grow in their pride, as well as in their prejudice against sinners, who they saw as unclean and had to be cast out of the society of the people of God and be denied the grace of God. Anyone, therefore, who associated themselves with these sinners, correspondingly were also considered as unclean and as sinners.

But in all these, they failed to pay heed and notice a great fact, that they were all also sinners, and truly, no one could boast rightfully that they were less or more righteous or worthy of God’s salvation, since all of mankind are really sinners in the eyes of God for their disobedience against God. And even those Pharisees and the teachers of the Law, who liked to show off their piety in the public places, as Jesus had pointed it out rightly, that they were even greater sinners by their actions and by what were in their wicked hearts and minds.

They were not thinking about God in their hearts, and less so about the people of God, who had been entrusted to them, teachers of the Law of God, who should have guided these people to God. Instead, they forsook their duty to seek worldly glory and human praise. And through their actions, they deceived and misled the people of God and cast them even further into sin.

They were judgmental against sinners and refused to have anything to do with them. But as Jesus had shown everyone, He showed that God is merciful and loving, just as He is just and hating towards all forms of sins. And indeed He came to rescue first the most sinful ones, the ones who lie furthest from the grace, light and salvation of God. There is only one objective, that all these sinners would repent, change their ways and sin no more, and thus become worthy to receive the salvation of the Lord.

God hates the sins but not the sinner. But if we sinners do not change our sins and abandon our sins before it is too late for us, then God’s wrath will be upon us all the same. That is why in this season of Lent, we are constantly reminded of our sins and all the wickedness we have committed before the presence of God and men alike. We have to know of our sins, realise how wicked they are, and change our ways.

If we do so, we can be assured that the grace of God will be upon us. The prophet Isaiah affirmed this to us, and the life of St. Matthew himself give an even greater testimony of the sinner turned saint. There were many of the saints who were once great sinners. But what differentiated them from the other great sinners was that they repented, they knew of their sins and abandoned them, changing their ways and devoted themselves from then on to the service of God and mankind.

Today we celebrate the feast of St. Peter Damian, a great bishop and Cardinal of the Church, as well as a Doctor of the Church by his numerous works and writings that still help and influence us even to this very day. He was a nobleman who gave up everything and all forms of worldliness to join religious life in prayer and devotion to God. But God had great plans for him.

St. Peter Damian in his roles and works would be instrumental in rooting out sins and wickedness from the Church of God, assisting the Pope, the Vicar of Christ in the governance and reform of the Church, so that all the wicked peoples not worthy of the service of God and unrepentant were cast out and rejected by the Church. As a result, the Church was purified of those who were like the Pharisees, sinful and yet refusing to change their sinful ways and misleading the people of God into sin.

He helped to reform many parts of the Church establishment, and through his numerous works and writings, he helped many people to be awakened to their sins and wickedness, and therefore helped to bring many souls to salvation and closer to the Lord their God. And this is exactly what we all should do as well, as the members of the Church.

We are all sinners too, and we are all equal before God. Never look down upon others who have sinned, as if we do so, then we too will be judged in the same way by the Lord. Instead, let us help each other, that everyone may be called to the Lord and abandon their sins and wickedness, and renew their effort to love the Lord their God and commit themselves to Him and His ways.

May the example of St. Peter Damian inspire us all, that we may use this season of Lent to truly repent from our sins, change our ways and lead a righteous life from now on, and help to keep one another in righteous life and avoid sin. God bless us all. Amen.

Saturday, 21 February 2015 : Saturday after Ash Wednesday, Memorial of St. Peter Damian, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 5 : 27-32

At that time, Jesus went out, and noticing a tax collector named Levi, sitting in the tax office, He said to him, “Follow Me!” So Levi, leaving everything, got up and followed Jesus.

Levi gave a great feast for Jesus, and many tax collectors came to his house, and took their places at the table with the other people. Then the Pharisees and their followers complained to Jesus’ disciples, “How is it that you eat and drink with tax collectors and sinners?”

But Jesus spoke up, “Healthy people do not need a doctor, but sick people do. I have not come to call the just, but sinners to a change of heart.”

Saturday, 21 February 2015 : Saturday after Ash Wednesday, Memorial of St. Peter Damian, Bishop and Doctor of the Church (Psalm)

Liturgical Colour : Purple/Violet

Psalm 85 : 1-2, 3-4, 5-6

Listen, o Lord, and answer me, for I am afflicted and needy. Preserve my life for I am Godfearing; save Your servant who trusts in You.

Have mercy on me, o Lord, for I cry to You all day. Bring joy to the soul of Your servant, for You, o Lord, I lift up my soul.

You are good and forgiving, o Lord, caring for those who call on You. Listen, o Lord, to my prayer, hear the voice of my pleading.

Saturday, 21 February 2015 : Saturday after Ash Wednesday, Memorial of St. Peter Damian, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : Purple/Violet

Isaiah 58 : 9b-14

YHVH said, “If you remove from your midst the yoke, the clenched fist and the wicked word, if you share your food with the hungry and give relief to the oppressed, then your light will rise in the dark, your night will be like noon. YHVH will guide you always and give you relief in desert places.”

“He will strengthen your bones; He will make you as a watered garden, like a spring of water whose waters never fail. Your ancient ruins will be rebuilt, the age-old foundations will be raised. You will be called the Breach-mender, and the Restorer of ruined houses.”

“If you stop profaning the sabbath and doing as you please on the holy day, if you call the sabbath a day of delight and keep sacred YHVH’s holy day, if you honour it by not going your own way, not doing as you please and not speaking with malice, then you will find happiness in YHVH, over the heights you will ride triumphantly, and feast joyfully on the inheritance of your father Jacob. The mouth of YHVH has spoken.”

Friday, 20 February 2015 : Friday after Ash Wednesday (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we celebrate the days of Lent, and the readings call us all to remember our true purpose of celebrating and going through this sacred season of Lent, the forty days of preparation for the coming of Easter. In this season, we go through fasting and abstinence on certain days, as a public and concrete way of showing our sincerity in following the Lord, by preparing ourselves body, mind, heart and soul for the celebration of our Lord’s Passion, death and resurrection.

But are we fasting and abstaining in the right way and for the right purpose? That is the essence of today’s readings. Are we fasting and abstaining for show so that people may be awed at what we are doing and therefore praise us greatly for doing so? Are we fasting and abstaining because our parents said that we must do so, or because the Church is teaching us to do so? Are we merely following the teachings of the Church without understanding them?

When we fast we have to realise that we are not doing it for ourselves, but for God. We fast and we abstain ourselves from eating meat and controlling our earthly and human desire, these are all to suppress our human emotions and desires, which often lead us to sin and to wickedness before the presence of God and men alike. Fasting and abstinence are meant for us to realise our frailty and our sinfulness, that we are truly unworthy sinners, given grace and forgiveness by our ever loving God.

Fasting and abstinence are meant to help us to restrict ourselves from the worldliness and things that often lead us away and distract us from following the teachings of our Lord with the wholeness of our hearts. This is why, even though the rules on fasting and abstinence involve food that we consume, but they should not be limited to this only.

Yes, fasting and abstinence can come in the form of restricting and limiting ourselves from our favourite hobby and activity, which often took so much time from us that we end up wasting our time and being unable to contribute positively and in a good way towards those who are around us. There are truly many things we can do and we can choose from many options.

We can abstain from computer gaming, watching our favourite television programmes and videos, from the sin of gluttony and sloth, from the pleasures of the flesh, and something as simple as stirring ourselves from laziness when we see someone around us who are suffering, not having enough food, enough love or respect by others as a fellow mankind.

Brothers and sisters in Christ, the readings remind us that this Lent is a time for us to focus on the right things and fast as well as abstain for the right purposes. We fast because we know that by our sinfulness, we have been separated from our Lord by a certain degree. The more we sin, the further we have been separated from our loving God. And this is what all of us should be aware of.

We fast and abstain to remind ourselves on our own sinfulness, and it is also a kind reminder for us all who have more in terms of food, care, love and the goodness and graces of the world, we should share them with those who are less fortunate. That is the kind of fasting and abstinence that our Lord truly wants from us, and not those done for the sake of human praise and appearances as the Pharisees had done.

May the Lord awaken in us all the desire to love one another and to share the joy and grace we have, that no one will ever be in need again. May this Lent be a blessed season for us to reflect on our sins and therefore seek God’s forgiveness and repent in total sincerity. God bless us all. Amen.

Friday, 20 February 2015 : Friday after Ash Wednesday (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 9 : 14-15

At that time, the disciples of John came to Jesus with the question, “How is it that we and the Pharisees fast on many occasions, but not Your disciples?”

Jesus answered them, “How can you expect wedding guests to mourn as long as the bridegroom is with them? The time will come, when the bridegroom will be taken away from them, and then they will fast.”

Friday, 20 February 2015 : Friday after Ash Wednesday (Psalm)

Liturgical Colour : Purple/Violet

Psalm 50 : 3-4, 5-6a, 18-19

Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.

For I acknowledge my wrongdoings and have my sins ever in mind. Against You alone have I sinned.

You take no pleasure in sacrifice; were I to give a burnt offering, You would not delight in it. O God, my sacrifice is a broken spirit; a contrite heart You will not despise.