beginning of Lent

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Thursday, 19 February 2015 : Thursday after Ash Wednesday (Psalm)

Liturgical Colour : Purple/Violet

Psalm 1 : 1-2, 3, 4 and 6

Blessed is the one who does not go where the wicked gather, or stand in the way of sinners, or sit where the scoffers sit! Instead, he finds delight in the Law of the Lord, and meditates day and night on His commandments.

He is like a tree beside a brook producing its fruits in due season, its leaves never withering. Everything he does is a success.

But it is different with the wicked. They are like chaff driven away by the wind. For the Lord knows the way of the righteous but cuts off the way of the wicked.

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Thursday, 19 February 2015 : Thursday after Ash Wednesday (First Reading)

Liturgical Colour : Purple/Violet

Deuteronomy 30 : 15-20

See, I set before you on this day life and good, evil and death. I command you to love YHVH, your God and follow His ways. Observe His commandments, His norms and His laws, and you will live and increase, and YHVH will give you His blessing in the land you are going to possess.

But if your heart turns away and does not listen, if you are drawn away and bow before other gods to serve them, I declare on this day that you shall perish. You shall not last in the land you are going to occupy on the other side of the Jordan.

Let the heavens and the earth listen, that they may be witnesses against you. I have set before you life and death, blessing and curse. Therefore, choose life that you and your descendants may live, loving YHVH, listening to His voice, and being one with Him. In this is life for you and length of days in the land which YHVH swore to give to your ancestors, to Abraham, Isaac and Jacob.

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Wednesday, 18 February 2015 : Ash Wednesday (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Dear brothers and sisters in Christ, today we celebrate the beginning of the holy and solemn season of Lent, the forty days period that begins today and ends on the beginning of the Holy Week, as a season of preparation for the approaching celebration of the most important aspects of our faith, that is the celebration of our Lord’s death and resurrection from the dead.

Brothers and sisters in Christ, today we mark the beginning of that penitential season, a time for us to reflect on ourselves and on our own lives, in terms of what we had done in this life and in what we have failed to do as the Lord commanded us. This is a time for us to seek God’s forgiveness and mercy, taking advantage of the rich mercy and love which He had shown us through our Lord, Jesus Christ.

In today’s readings, first taken from the Book of the prophet Joel, the content is one of humble lamentation and begging for supplication, by the people of God who had longed for a long period of time, the salvation in God. They have longed for the rescue and the help which only our Lord could give, the true joy and happiness which only He can give us and nothing else of this world could.

And in that same reading, we can see how our Lord Himself also desired for the salvation of His beloved people, no matter how sinful or wicked they were. It is only one thing that the Lord wants out of them, that is for them to abandon their sins, and from then on to love Him with all of their hearts and with the full and complete strength of their beings.

Sin is a great bane for mankind, that is the one which has separated us from the love of God, and it has caused us much great sufferings in this world. Before sin entered into the world and into the hearts of men, everything were good and perfect, and mankind were destined for a life in eternal joy and happiness as the Lord intended it, to live with Him and reign with Him forever.

Yet, our pride, our desire and greed, our emotions and our prejudice had prevented us from accomplishing such a wondrous life. Our ancestors were tempted and they failed. They gave in to the temptation of Satan, that is the temptation of knowledge. And ever since then, mankind had been in rebellion against God, and without God, mankind cannot stand up and preserve themselves, for truly we need God in our daily life.

Yes, our Lord and God provided us with everything that we need and He knows all that we will ever need. There is absolutely no need to worry for anything, as if we trust in Him, we shall never be disappointed. But, many of us continue to worry about the things of this world, and we are often swayed to follow our peers and be corrupted by the many concerns and pleasures of this world, the pleasures of the flesh.

Brothers and sisters in Christ, ever since sin entered into the hearts of men, we have been made dirty and unworthy, as desire and greed became a part of us. We are not easy to be satisfied, and we also easily becoming jealous and hateful towards others, all because of desire and vanity, pride and arrogance, thinking that the world is all about us and everything revolves around us.

And today in the Gospel, God made it clear to us that He meant business. He showed the depth of our wickedness as even in fasting we can commit sin, by fasting for the sake of doing it, or even worse, as the Pharisees had done it, by showing off their supposed piety by fasting very publicly and openly to gain human praise and earthly prestige, but in their hearts there was no place for God.

In their pride and arrogance, they showed the worst human qualities and capacities for sin and wickedness. They were so caught up in their pride, for being supposedly the elites of the society and the role models in faith, that they forgot to give glory to God, the One whom they ought to serve and welcome into the world. Instead, they rejected Him and piled troubles and obstacles upon obstacles in God’s work of salvation, and as a result, they were accursed and rejected as well by God.

What is the best attitude, brothers and sisters? What is the attitude we should adopt then? It is through humility and understanding of our own sinfulness, and in knowing the corruptions and wickedness that had separated us from the Lord, then we can be led on the right path towards salvation and life in the Lord our God. And on this day, this Ash Wednesday is a reminder of our own frailty, of our own sinfulness and wickedness, and of how much we need the Lord our God to be in our lives.

When the priest imposes the ashes upon our forehead, and with the words that accompany it, these are a reminder for all of us to know that as we are created from dust, from the earth, then to the earth too our bodies will return. Our bodies may perish when we die and turn back to the dust, but our soul is eternal and will live forever, either in eternal joy with God, or in eternal suffering in hell. And on the day of the resurrection, on the last day, God will raise us up all body and spirit, and we will rejoice forever in His glory, with a renewed body of glory, if we remain faithful to Him.

We are all reminded through this, that whatever achievements we have in this life, and whatever glory and praises we have accumulated in this life. And whatever honour and fame we have received from men, in the end all these will not benefit us. Jesus our Lord had repeated this many times, with the example of the parable telling us how a rich man piled up his great wealth and thinking he had it all secure for his future happiness and indulgence, when the Lord was in fact about to end his life there and then.

An important lesson for us all is that we should not build for ourselves a treasure that will not last. Build instead the eternal treasure and riches which we can only build through our obedience to our Lord, and not through greed and hoarding of the resources and the goods of this world. Our earthly life is just temporary, and is a precursor to the eternal life which we will all receive from God Himself at the end of time, if we remain faithful to His laws and precepts.

It is imperative therefore for us to reflect on this imposition of the ashes, and as we begin our Lenten journey, the forty days of retreat and recollection of our own lives, which is designed to help us to find our way again to the Lord and to rediscover the focus and purpose of our lives, that is to bring glory to God by our actions and deeds. We have to indeed recall the forty days of suffering and difficulties which our Lord Jesus went through as He walked in the desert for forty days and nights without food.

The devil tried to dissuade Him and pull Him away from His works of salvation by telling all sorts of lies about humanity, and taking advantage of the human emotions, needs and wants in order to prevent the salvation of many souls to be done. But the Lord Jesus remained completely obedient to the wishes of His Father in heaven, and despite the temptations, Jesus continued on without qualms and with firm conviction in the faith of the Lord.

In the same way therefore too, we will all eventually encounter difficult times in life. There will be temptations that threaten to cause us to sin and do even more wicked things. If we are unable to resist, then the lures of Satan will get to us eventually. What is at stake is nothing else than the fate we are to face, whether it be eternal suffering for our disobedience or eternal life and happiness for our obedience.

Brothers and sisters in Christ, as we enter into this season of Lent and begin our preparation for Easter earnestly, let us all take a step back in our lives, take the time out from our busy daily schedules, and learn to find some time to be with the Lord our God. This is a season of prayer, of sincere atonement and seeking for God’s mercy and forgiveness. Fasting and abstinence are meant to help us to achieve this, and when we fast and abstain, we must have a clear goal in mind, that is to help us overcome the distraction and temptation on our way to God, and not to show it off to others.

May this season of Lent help us to become ever more faithful children and servants of our God, and may He continue to watch over us and guide us so that we will not be overcome by the forces of evil arrayed against us. God bless us all. Amen.

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Wednesday, 18 February 2015 : Ash Wednesday (Gospel Reading)

Liturgical Colour : Purple or Violet

Matthew 6 : 1-6, 16-18

At that time Jesus said to His disciples, “Be careful not to make a show of your righteousness before people. If you do so, you do not gain anything from your Father in heaven. When you give something to the poor, do not have it trumpeted before you, as do those who want to be seen in the synagogues and in the streets, in order to be praised by the people. I assure you, they have already been paid in full.”

“If you give something to the poor, do not let your left hand know what your right hand is doing, so that your gift remains really secret. Your Father, who sees what is kept secret, will reward you.”

“When you pray, do not be like those who want to be seen. They love to stand and pray in the synagogues or on street corners to be seen by everyone. I assure you, they have already been paid in full. When you pray, go into your room, close the door, and pray to your Father who is with you in secret; and your Father who sees what is kept secret will reward you.”

“When you fast, do not put on a miserable face as do the hypocrites. They put on a gloomy face, so that people can see they are fasting. I tell you this : they have already been paid in full. When you fast, wash your face and make yourself look cheerful, because you are not fasting for appearances or for people, but for your Father who sees beyond appearances. And your Father, who sees what is kept secret, will reward you.”

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Wednesday, 18 February 2015 : Ash Wednesday (Second Reading)

Liturgical Colour : Purple or Violet

2 Corinthians 5 : 20 – 2 Corinthians 6 : 2

So we present ourselves as ambassadors in the Name of Christ, as if God Himself makes an appeal to you through us. Let God reconcile you; this we ask you in the Name of Christ. He had no sin, but God made Him bear our sin, so that in Him we might share the holiness of God.

Being God’s helpers we beg you : let it not be in vain that you received this grace of God. Scripture says : ‘At the favourable time I listened to you, on the day of salvation I helped you.’ This is the favourable time, this is the day of salvation.

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Wednesday, 18 February 2015 : Ash Wednesday (Psalm)

Liturgical Colour : Purple or Violet

Psalm 50 : 3-4, 5-6a, 12-13, 14 and 17

Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.

For I acknowledge my wrongdoings and have my sins ever in mind. Against You alone have I sinned.

Create in me, o God, a pure heart; give me a new and steadfast spirit. Do not cast me out of Your presence nor take Your Holy Spirit from me.

Give me again the joy of Your salvation and sustain me with a willing spirit. O Lord, open my lips, and I will declare Your praise.

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Wednesday, 18 February 2015 : Ash Wednesday (First Reading)

Liturgical Colour : Purple or Violet

Joel 2 : 12-18

YHVH says, “Yet even now, return to Me with your whole heart, with fasting, weeping and mourning. Rend your heart, not your garment. Return to YHVH, your God – gracious and compassionate. YHVH is slow to anger, full of kindness, and He repents of having punished.”

“Who knows? Probably He will relent once more and spare some part of the harvest from which we may bring sacred offerings to YHVH, your God. Blow the trumpet in Zion, proclaim a sacred fast, call a solemn assembly.”

“Gather the people, sanctify the community, being together the elders, even the children and infants at the breast. Let the bridegroom leave his bed and the bride her room.”

“Between the vestibule and the altar, let the priests, YHVH’s ministers, weep and say : ‘Spare Your people, YHVH. Do not humble them or make them an object of scorn among the nations. Why should it be said among the peoples : Where is their God?’ YHVH has become jealous for His land; He has had pity on His people.”

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(Usus Antiquior) Ash Wednesday (I Classis) – Wednesday, 18 February 2015 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion

Liturgical Colour : Violet

Offertory

Psalm 29 : 2-3

Exaltabo Te, Domine, quoniam suscepisti me, nec delectasti inimicos meos super me : Domine, clamavi ad Te, et sanasti me.

English translation

I will extol You, o Lord, for You have upheld me, and have not made my enemies to rejoice over me. O Lord, I have cried to You, and You have healed me.

Secret Prayer of the Priest

Fac nos, quaesumus, Domine, his muneribus offerendis convenienter aptari : quibus ipsius venerabilis sacramenti celebramus exordium. Per Dominum nostrum Jesum Christum Filium Tuum, Qui Tecum vivis et regnas in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Make us duly fit, we beseech You, o Lord, for the offering of these gifts, with which we celebrate the beginning of the august sacrament itself. Through our Lord Jesus Christ Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Preface of Lent

Vere dignum et justum est, aequum et salutare, nos tibi semper et ubique gratias agere : Domine, Sancte Pater omnipotens, aeterne Deus : Qui corporali jejunio vitia comprimis, mentem elevas, virtutem largiris et praemia : per Christum, Dominum nostrum. Per quem majestatem Tuam laudant Angeli, adorant Dominationes, tremunt Potestates. Caeli caelorumque Virtutes ac beata Seraphim socia exsultatione concelebrant. Cum quibus et nostras voces ut admitti jubeas, deprecamur, supplici confessione dicentes :

English translation

It is truly meet and just, right and profitable, for us, at all times, and in all places, to give thanks to You, o Lord, the Holy One, the Father Almighty, the Everlasting God, who on those who chastise their bodies by fasting had bestowed the restraining of evil passions, uplifting of heart, and the enjoying of virtue with its reward. Through Christ our Lord. Through whom the angels praise, the Dominations adore, the Powers trembling with awe, worship Your majesty. Which the heavens and the forces of heaven, together with the blessed Seraphim, joyfully do magnify. And thus You do command that it may be permitted to our lowliness to join with them in confessing You and unceasingly to repeat :

Communion

Psalm 1 : 2, 3

Qui meditabitur in lege Domini die ac nocte, dabit fructum suum in tempore suo.

English translation

He who shall meditate upon the Law of the Lord day and night, shall bring forth his fruit in due season.

Post-Communion Prayer

Percepta nobis, Domine, praebeant sacramenta subsidium : ut Tibi grata sint nostra jejunia, et nobis proficiant ad medelam. Per Dominum nostrum Jesum Christum Filium Tuum, Qui Tecum vivis et regnas in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

May the sacraments we have received, o Lord, give us help, that our fasts may be pleasing to You and profitable to us as a healing remedy. Through our Lord Jesus Christ Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Prayer over the People (Blessing)

(Bow down)

Inclinantes se, Domine, majestati Tuae, propitiatus intende : ut, qui divino munere sunt refecti, caelestibus semper nutriantur auxiliis. Per Dominum nostrum Jesum Christum Filium Tuum, Qui Tecum vivis et regnas in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

(Bow down)

Look with favour, o Lord, on those who bow before Your majesty, that they who have been refreshed with the divine gift may ever be strengthened with heavenly aids. Through our Lord Jesus Christ Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

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(Usus Antiquior) Ash Wednesday (I Classis) – Wednesday, 18 February 2015 : Holy Gospel

Liturgical Colour : Violet

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 6 : 16-21

In illo tempore : Dixit Jesus discipulis Suis : Cum jejunatis, nolite fieri, sicut hypocritae, tristes. Exterminant enim facies suas, ut appareant hominibus jejunantes. Amen, dico vobis, quia receperunt mercedem suam.

Tu autem, cum jejunas, unge caput tuum, et faciem tuam lava, ne videaris hominibus jejunans, sed Patri tuo, qui est in abscondito : et Pater tuus, qui videt in abscondito, reddet tibi. Nolite thesaurizare vobis thesauros in terra : ubi aerugo et tinea demolitur : et ubi fures effodiunt et furantur.

Thesaurizate autem vobis thesauros in caelo : ubi neque aerugo neque tinea demolitur; et ubi fures non effodiunt nec furantur. Ubi enim est thesaurus tuus, ibi est et cor tuum.

English translation

At that time, Jesus said to His disciples, “When you fast, do not be like the hypocrites, sad. For they disfigure their face, that they may appear unto men as fasting. Amen I say to you, they have received their reward.”

“But you, when you fast, anoint your head and wash your face, that you do not appear to men as fasting, but to your Father who is in secret, and your Father who sees all in secret will repay you. Do not lay up for yourselves treasures on earth where they can be consumed by the rust and moth, and which thieves break through and steal.”

“But lay up for yourselves treasures in heaven, where neither the rust nor moth can consume and where thieves do not break through nor steal. For where your treasure is, there lay your heart as well.”

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(Usus Antiquior) Ash Wednesday (I Classis) – Wednesday, 18 February 2015 : Gradual and Tract

Liturgical Colour : Violet

Gradual

Psalm 56 : 2, 4

Miserere mei, Deus, miserere mei : quoniam in Te confidit anima mea.

Response : Misit de caelo, et liberavit me, dedit in opprobrium conculcantes me.

English translation

Have mercy on me, o Lord, have mercy on me, for my soul trusts in You.

Response : He had sent from heaven and delivered me. He had made those who trod on me a reproach.

Tract

Psalm 102 : 10 and Psalm 78 : 8-9

Domine, non secundum peccata nostra, quae fecimus nos : neque secundum iniquitates nostras retribuas nobis.

Response : Domine, ne memineris iniquitatum nostrarum antiquarum : cito anticipent nos misericordiae Tuae, quia pauperes facti sumus nimis.

(Genuflect)

Response : Adjuva nos, Deus, salutaris noster : et propter gloriam Nominis Tui, Domine, libera nos : et propitius esto peccatis nostris, propter Nomen Tuum.

English translation

O Lord, repay us not according to the sins we have committed, nor according to our iniquities.

Response : O Lord, remember not our former iniquities, let Your mercies speedily prevent us, for we are becoming exceedingly poor.

(Genuflect)

Response : Help us, o God, our Saviour. And for the glory of Your Name, o Lord, deliver us, and forgive us our sins for Your Name’s sake.