bread from heaven

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Friday, 17 April 2015 : 2nd Week of Easter (Gospel Reading)

Liturgical Colour : White

John 6 : 1-15

At that time, Jesus went to the other side of the Sea of Galilee, near Tiberias, and large crowds followed Him, because of the miraculous signs they saw, when He healed the sick. So He went up into the hills and sat down there with His disciples. Now the Passover, the feast of the Jews, was at hand.

Then lifting up His eyes, Jesus saw the crowds that were coming to Him, and said to Philip, “Where shall we buy bread so that these people may eat?” He said this to test Philip, for He Himself knew what He was going to do. Philip answered Him, “Two hundred silver coins would not buy enough bread for each of them to have a piece.”

Then one of Jesus’ disciples, Andrew, Simon Peter’s brother said, “There is a boy here who has five barley loaves and two fish; but what good are these for so many?” Jesus said, “Make the people sit down.” There was plenty of grass there, so the people, about five thousand men, sat down.

Jesus then took the loaves, gave thanks, and distributed them to those who were seated. He did the same with the fish, and gave them as much as they wanted. And when they had eaten enough, He told His disciples, “Gather up the pieces left over, that nothing may be lost.”

So they gathered them up and filled twelve baskets with bread, that is, with pieces of the five barley loaves left over by those who had eaten. When the people saw the miracle which Jesus had performed, they said, “This is really the Prophet, the One who is to come into the world.”

Jesus realised that they would come and take Him by force to make Him king; so He fled to the hills by Himself.

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(Usus Antiquior) Commemoration of All the Faithful Departed, All Souls’ Day (Feria II Classis) – Monday, 3 November 2014 : Holy Gospel

Gospel for the First Mass

Sequentia Sancti Evangelii secundum Joannem – Continuation of the Holy Gospel according to St. John

John 5 : 25-29

In illo tempore : Dixit Jesus turbis Judaeorum : Amen, amen, dico vobis, quia venit hora, et nunc est, quando mortui audient vocem Filii Dei : et qui audierint, vivent. Sicut enim Pater habet vitam in semetipso, sic dedit et Filio habere vitam in semetipso : et potestatem dedit ei judicium facere, quia Filius hominis est.

Nolite mirari hoc, quia venit hora, in qua omnes, qui in monumentis sunt, audient vocem Filii Dei : et procedent, qui bona fecerunt, in resurrectionem vitae : qui vero mala egerunt, in resurrectionem judicii.

English translation

At that time, Jesus said to the multitudes of the Jews, “Amen, amen, I say unto you, that the hour is coming, and now is, when the dead shall hear the voice of the Son of God, and those who hear shall live. For as the Father had live in Himself, so He had given to the Son to also have life in Himself, and He had given Him power to do judgment, because He is the Son of Man.

Do not wonder at this, for the hour is coming where all who are in the graves shall hear the voice of the Son of God, and those who have done good things shall come forth unto the resurrection of life, but those who have done evil, unto the resurrection of judgment.

Gospel for the Second Mass

Sequentia Sancti Evangelii secundum Joannem – Continuation of the Holy Gospel according to St. John

John 6 : 37-40

In illo tempore : Dixit Jesus turbis Judaeorum : Omne, quod dat mihi Pater, ad me veniet : et eum, qui venit ad me, non ejiciam foras : quia descendi de caelo, non ut faciam voluntatem meam, sed voluntatem ejus, qui misit me.

Haec est autem voluntas ejus, qui misit me, Patris : ut omne, quod dedit mihi, non perdam ex eo, sed resuscitem illud in novissimo die. Haec est autem voluntas Patris mei, qui misit me : ut omnis, qui videt Filium et credit in eum, habeat vitam aeternam, et ego resuscitabo eum in novissimo die.

English translation

At that time, Jesus said to the multitudes of the Jews, “All who the Father gave Me shall come to Me, and he who comes to Me I will not cast out, because I came down from heaven not to do My own will, but the will of Him who sent Me.”

“Now this is the will of the Father who sent Me, that of all those whom He had given Me, I should lose nothing, but should raise it up again in the last day; and this is the will of My Father who sent Me, that everyone who see the Son, and believe in Him, may have life everlasting, and I will raise him up on the last day.”

Gospel for the Third Mass

Sequentia Sancti Evangelii secundum Joannem – Continuation of the Holy Gospel according to St. John

John 6 : 51-55

In illo tempore : Dixit Jesus turbis Judaeorum : Ego sum panis vivus, qui de caelo descendi. Si quis manducaverit ex hoc pane, vivet in aeternum : et panis, quem ego dabo, caro mea est pro mundi vita.

Litigabant ergo Judaei ad invicem, dicentes : Quomodo potest hic nobis carnem suam dare ad manducandum? Dixit ergo eis Jesus : Amen, amen, dico vobis : nisi manducaveritis carnem Filii hominis et biberitis ejus sanguinem, non habebitis vitam in vobis.

Qui manducat meam carnem et bibit meum sanguinem, habet vitam aeternam : et ego resuscitabo eum in novissimo die.

English translation

At that time, Jesus said to the multitudes of the Jews, “I am the living Bread, who came down from heaven. If any man eat of this bread he shall live forever, and the Bread that I will give is My Flesh for the life of the world.”

The Jews therefore strove among themselves, saying, “How can this Man give us His Flesh to eat?” Then Jesus said to them, “Amen, amen, I say unto you, except you eat the Flesh of the Son of Man, and drink His Blood, you shall not have life in you.”

“He who eats My Flesh and drinks My Blood, has everlasting life, and I will raise him up in the last day.”

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Wednesday, 10 September 2014 : 23rd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 6 : 20-26

Then, looking at His disciples, Jesus said, “Fortunate are you who are poor, for the kingdom of God is yours.”

“Fortunate are you who are hungry now, for you will be filled. Fortunate are you who weep now, for you will laugh.”

“Fortunate are you when people hate you, when they reject you and insult you and number you among criminals, because of the Son of Man. Rejoice in that day and leap for joy, for a great reward is kept for you in heaven. Remember, that is how the ancestors of this people treated the prophets.”

“But alas for you who have wealth, for you have been comforted now. Alas for you who are full, for you will go hungry. Alas for you who laugh now, for you will mourn and weep. Alas for you when people speak well of you, for that is how the ancestors of these people treated the false prophets.”

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(Usus Antiquior) Thirteenth Sunday after Pentecost (II Classis) – Sunday, 7 September 2014 : Offertory, Secret Prayer of the Priest, Communion, and Post-Communion Prayer

Offertory

Psalm 30 : 15-16

In Te speravi, Domine, dixi : Tu es Deus meus, in manibus Tuis tempora mea.

English translation

In You, o Lord, I have hoped. I said, You are my God, and my times are in Your hands.

Secret Prayer of the Priest

Propitiare, Domine, populo Tuo, propitiare muneribus : ut, hac oblatione placatus, et indulgentiam nobis tribuas et postulata concedas. Per Dominum…

English translation

Look with favour upon Your people, o Lord, look with favour upon their gifts. That, being appeased by this oblation, You may give us pardon and grant us what we ask. Through our Lord…

Communion

Wisdom 16 : 20

Panem de caelo dedisti nobis, Domine, habentem omne delectamentum et omnem saporem suavitatis.

English translation

You had given us, o Lord, bread from heaven, having in it all that is delicious, and the sweetness of every taste.

Post-Communion Prayer

Sumptis, Domine, caelestibus sacramentis : ad redemptionis aeternae, quaesumus, proficiamus augmentum. Per Dominum…

English translation

Having received Your heavenly sacraments, o Lord, we beseech You that we may profit unto the increase of everlasting salvation. Through our Lord…

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(Usus Antiquior) Sixth Sunday after Pentecost (II Classis) – Sunday, 20 July 2014 : Holy Gospel

Sequentia sancti Evangelii secundum Marcum – Continuation of the Holy Gospel according to St. Mark

Mark 8 : 1-9

In illo tempore : Cum turba multa esset cum Jesu, nec haberent, quod manducarent, convocatis discipulis, ait illis : Misereor super turbam : quia ecce jam triduo sustinent Me, nec habent quod manducent : et si dimisero eos jejunos in domum suam, deficient in via : quidam enim ex eis de longe venerunt.

Et responderunt Ei discipuli sui : Unde illos quis poterit hic saturare panibus in solitudine? Et interrogavit eos : Quot panes habetis? Qui dixerunt : Septem.

Et praecepit turbae discumbere super terram. Et accipiens septem panes, gratias agens fregit, et dabat discipulis suis, ut apponerent, et apposuerunt turbae.

Et habebant pisculos paucos : et ipsos benedixit, et jussit apponi. Et manducaverunt, et saturati sunt, et sustulerunt quod superaverat de fragmentis, septem sportas. Erant autem qui manducaverant, quasi quatuor milia : et dimisit eos.

English translation

At that time, when there was a great multitude with Jesus, and they had nothing to eat, Jesus called His disciples together and said to them, “I have compassion on the multitude, for behold! They have now been with Me for three days, and have nothing to eat, and if I shall send them away fasting to their homes they will faint in the way, for some of them came from afar off.”

And His disciples answered Him, “From where can anyone fill them here with bread in the wilderness?” And He asked them, “How many loaves do you have?” And they answered, “Seven.”

And He commanded the people to sit down on the ground. And taking the seven loaves, giving thanks He broke them and gave them to His disciples to set before them; and they set them before the people.

And they had a few little fishes, and He blessed them, and commanded them to be set before the people. And they did eat, and were filed, and they took up that which was left of the fragment, seven baskets and those who had eaten were about four thousand, and He sent them away.

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Tuesday, 6 May 2014 : 3rd Week of Easter (Gospel Reading)

Liturgical Colour : White

John 6 : 30-35

Then they said, “Show us miraculous signs, that we may see and believe You. What sign do You perform? Our ancestors ate manna in the desert; as Scripture says : They were given bread from heaven to eat.”

Jesus them said to them, “Truly, I say to you, it was not Moses who gave you the bread from heaven. My Father gives you the true bread from heaven. The bread God gives is the One who comes from heaven and gives life to the world.” And they said to Him, “Give us this bread always.”

Jesus said to them, “I am the bread of life; whoever comes to Me shall never be hungry, and whoever believes in Me shall never be thirsty.”

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Saturday, 14 September 2013 : Feast of the Exaltation of the Holy Cross (First Reading)

Liturgical Colour : Red

Numbers 21 : 4b-9

The people were discouraged by the journey and began to complain against God and Moses, “Why have you brought us out of Egypt to die in the wilderness? There is neither bread nor water here and we are disgusted with this tasteless manna.”

YHVH then sent fiery serpents against them. They bit the people and many of the Israelites died. Then the people came to Moses and said, “We have sinned, speaking against YHVH and against you. Plead with YHVH to take the serpents away.”

Moses pleaded for the people and YHVH said to him, “Make a fiery serpent and set it on a standard; whoever has been bitten and then looks at it shall live.”

So Moses made a bronze serpent and set it on a standard. Whenever a man was bitten, he looked towards the bronze serpent and he lived.

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Wednesday, 7 August 2013 : 18th Week of Ordinary Time, Memorial of Saints Xystus II, Pope and Companions, Martyrs; and St. Cajetan, Priest (Scripture Reflection)

Liturgical Colour : Green or Red (Saints Xystus II and Companions); White (St. Cajetan)

Brothers and sisters in Christ, today, the case of the Canaanite widow and her daughter, and how the daughter was healed by Christ our Lord because of her mother’s faith, should stir all of us, all of our hearts. That the woman had shown her great faith and trust in God, placing all of her heart and faith in the power and ability of our Lord, recognising Him as the heir of David, the awaited Messiah of Israel, the Saviour of the world.

Yes, brothers and sisters, the woman, the Canaanite woman, not of the chosen race and the chosen people of Israel, had recognised the Lord and put her entire heart and full faith in Him when so many other people of Israel had failed to do so. Not only that many of these people had failed to put their full attention and faith in the Lord, but they even complained against Him and grumbled against Him, when He had shown them so much love, compassion, care, and kindness.

So great is His love that He listened to their complaints, giving them food, the bread of heaven in the form of manna for them to eat in the morning, and quails for them to eat in the evening, as well as crystal-clear and sweet spring water from rocks for them to drink and satisfy themselves when they complained that they have not enough to eat or drink.

Yes, the Lord even promised them, as He had promised Abraham their forefather, the Promised Land of milk and honey, where the land is so rich that it will yield fruits manyfold and bring with them great riches for God’s people, that is Israel to enjoy for eternity. He fulfilled that promise and brought His people to the land that He had given to them and their descendants.

And yet, they still complained, and they did not truly love the Lord their God, nor did they give Him their full dedication and faith. When the explorers sent by Moses reached the Promised Land and saw the warlike peoples of Canaan living in the land, with giant men and powerful warlords, the people chose to follow their own human instincts and immersed themselves in their own human fear, that they again complained against the Lord for having brought them to that ‘dreaded’ Promised Land filled with enemies and prospects of death.

Despite all the good things that the Lord had given them and would have given them in perpetuity, for eternity, they rejected the kindness of the Lord, because they trusted themselves more, in human power and fear, and not in divine power of our God. And therefore, because of their rebelliousness, they deserved death. The Lord rejected them from His presence and denied them from entering the Land He promised them.

Then we can contrast this, to the widow, the widow who does not belong to the people of Israel, the Canaanite woman dismissed by many in Israel in Jesus’ time as pagans and people doomed to hell. Yet, she proclaimed the Lord and recognised in Him the salvation that is to come for her and the whole world. She asked humbly for His mercy and showed her faith to Him, even when Christ seemingly rebuked her and mentioned that He was only sent to the people of Israel. She answered well and proved her faith to God, and as a result, she received her due reward, the same reward promised to the people of Israel of old, but which they rejected because they trusted more in the power of man rather than in the power of the One and almighty God.

It does not mean that the people of Israel are bad or that they are rejected by God. Remember that Jesus Himself is a Jew, and He belongs to the House of David, because He is His heir, and the widow rightly proclaimed that He is the Son of David, the One to whom God will give eternal kingship, glory, and power over not just Israel, but over all mankind, over all the world. Instead, the readings today highlight that, first, we must be always faithful and trusting in the Lord our God, and we should be fast to praise and slow to complain.

It is our nature to feel that we do not have enough when we actually already have more than enough. It is part of our natural greed and desire for things and material goods. And it is also our nature to first think about ourselves and our needs before that of others, and we are quick to praise ourselves in general, whenever we achieve something, but it is generally considerably more difficult for us to give due thanks and praise to others, when they have done something that had benefited us in one way or another.

This happened to the people of Israel in the desert, that despite the freedom God had given them from the backbreaking and hard labour under slavery in Egypt, despite that He had showed them His might and power in opening the sea, giving them His own Laws and commandments, making sweet and crystal-clear water to gush out from rocks and even giving them food from His own table in heaven in the manna, they did not feel that they have enough, and indeed, complained that their previous life in Egypt had been much better, and even brought the Lord to the test, in doubting whether God could provide for them in their journey in the desert.

Yes, brethren, the path of the Lord is not an easy one, and there will certainly be numerous obstacles lying in our path if we choose to follow the Lord. The evil one certainly does not stay idle and let us, the followers of God, His disciples to just go free without any difficulties. This is why, it is often much easier and much more pleasurable for us, to settle on things that seem to be easier and more relaxed, even though to do that means that we sin against the Lord our God.

We cannot have this mentality, brothers and sisters in Christ, because to settle for such a thing would mean that we prefer the slavery under sin and Satan, instead of the freedom God had offered all of us through His suffering and death on the cross. Do not follow the path of the Israelites who chose to rebel against God and complained against His love and kindness. Our Lord knows what we truly need, brethren, and He will not leave us without love or care, because He always watches over us, at all times.

Today, brothers and sisters in Christ, we celebrate the feasts of Pope St. Xystus II or Sixtus II, as well as St. Cajetan. Both of them are holy and pious men dedicated to God in their own ways. Pope St. Xystus II lived in the middle era of the Roman Empire, and reigned as the leader of the Universal Church during the height of the persecution of Christians in the Roman Empire in the middle of the third century. He reunited the divided factions of the people of God after healing the rifts that existed after heresies wrecked the faithful, and brought them back to God, once again as one people. He was martyred along with several of his companions following a brutal repression and persecution of the faithful by the Emperor Valerian.

St. Cajetan on the other hand was a priest who lived in the middle of the Renaissance Italy, during the sixteenth century. He helped much in the Church’s attempts to combat heresy of the Reformation which spread like wildfire during his lifetime. He dedicated much of his efforts and works to love and serve the poor, the lonely, and those without love, committing himself towards caring for all of them. He founded a religious order, the Theatines, which has a similar vision to him, that especially focus on the virtue of service and committing acts of love to others, as part of the faith.

Therefore brothers and sisters, today, let us be resolved to have the faith of the widow, to seek the Lord with great humility and persistence, and ask Him to show mercy and love upon us sinners. Let us not harden our hearts the way the people of Israel had done when they journeyed through the desert. Let us reflect on ourselves and our own weaknesses, and seek the Lord to enlist His aid, in helping us to overcome these weaknesses.

Let us also follow the example of Pope St. Xystus II in his commitment to the cause of the Lord, and the faith and love, as well as the dedication he had shown him, just as the widow had shown her faith to God, by her recognition of the good that the Lord had done for us. Let us also follow the example of St. Cajetan, in his own devotion to the Lord, which he showed through his love and service, and all the care he had given to all the children of God in need, in need for love, care, and compassion. In doing those things, St. Cajetan showed his love and faith in God. We too can do the same, brothers and sisters in Christ. Show Christ our love, just as He had shown us His love from the cross.

May the Lord bless us all with strength, faith, and perseverance to go on in our lives, no longer complaining but from now on putting our whole and complete trust in the Lord our God who loves us. May Pope St. Sixtus II and St. Cajetan, and all the company of saints and angels in heaven intercede on our behalf before the Lord who is loving and merciful, that He will forgive us our trespasses and deem us worthy of His presence and His kingdom once again. Amen.

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Saturday, 27 July 2013 : 16th Week of Ordinary Time (Scripture Reflection)

Dear brothers and sisters in Christ, we who believe in Christ had been marked by the Lord our God, with a special mark, for each one of us, to distinguish us from those who do not believe and do not have faith and love for the Lord. That mark is none other than His own Precious Blood, the Blood of the Lamb of God, which He gave to us to mark His faithfulness and love for us, to mark the New Covenant He has established with all of us, with all mankind, a covenant that will never be broken.

The Blood of the covenant of Christ reminds us of the first reading today, when Moses sealed the covenant between the people of Israel and the Lord their God with the blood of animals, the blood of lambs and goats sacrificed on the altar made to God. The blood sealed the promise that God had made with their father Abraham, that his descendants would prosper and enjoy God’s blessing and be led to the Land of Promise.

On the other hand, the covenant involve a two-way promise and vow, and therefore, just as the Lord has vowed to bless His people and care for them, so the people too must keep their part of the covenant, to obey the laws of the Lord, and live according to His will. If they remain faithful to their part in the covenant, their lives will truly be happy and blessed, and they will receive the fullness of their covenant with God.

But if they break their part of the covenant, by disobeying the Lord and doing wicked things not in conjunction with the Lord’s will, then they will not receive the blessings that the Lord had promised them, and instead, they will truly suffer for having turned their back on the Lord and His covenant, the covenant of love He had offered freely to Abraham and his descendants that they will be blessed.

That was exactly what many of the people of Israel did, even just after Moses had sprinkled the blood of the covenant on them, as they complained against Moses and the Lord for having brought them in the journey through the desert to the Promised Land.

They complained because they did not keep themselves strong enough in the faith that the devil could come to them and sow the seeds of discord and evil in their hearts, and the seeds of desire and greed, desiring ever more things from the Lord, complaining to the Lord when they did not receive enough, even though the Lord had fed them with bread from heaven, the manna, and with quails and birds for them to eat, and also provide them with sweet and clear spring water to drink.

No, brothers and sisters in Christ, this is not the way that we should follow, the rebelliousness and the hard-hearted people of Israel during their sojourn in the desert. We must instead follow the path of Christ, of love and dedication, which we should give to the Lord and to our fellow men, and also thanksgiving to the Lord when it is due. That is because the Lord had given us much, very much indeed, that He gave us nothing else more precious, nor that there will ever be anything that is to be more precious, than His own Son, Jesus Christ, to be our Saviour, and new hope of life eternal.

We must fortify ourselves, brethren, in our hearts and minds, that we will not succumb to the evil one. Prevent the sower of evil from sowing seeds of evil and sin within our hearts. Do not let him to reign free over us, and enslave us to the chains of sin and death. The devil will always try and utilise everything that is within his power to corrupt us and turn us from the path of the Lord, that is salvation, towards the path to hell and eternal damnation.

We must have a strong and healthy prayer life, that our heart will be defended from the assaults of the evil one. In doing so, our faith and dedication to the Lord will be complete.” But remember, brothers and sisters in Christ, that faith cannot stand on its own, and without good and positive acts in our words, deeds, and actions, our faith will be dead and empty. Yes, as empty as that of the people of Israel in the desert. They had been given manna, the bread from heaven and quails as food during their desert journey, and yet they still complained and blasphemed against His Name.

Our Lord is faithful, just as He is loving, brothers and sisters in Christ. He loves us all so much, that He shed His own Body and His own Blood, through the cross, that all of us be redeemed in a new covenant that He established by His own sacrifice, for our sake. This is no blood of the lambs and goats that die, brothers and sisters, but here is the Blood of the Lamb of God who lives, the Lamb who has triumphed and conquered Satan and evil. This Blood, the divine blood given to us out of the Lord’s own will, is the blood that purifies and cleanses, washing our beings white and pure again from all the filth and darkness of sin within us.

We receive this Blood and the Body, in the Eucharist, which the priests turned from the humble bread and wine, into the very Being of our Lord and Saviour, who died as the lamb of sacrifice, the True Lamb, who is the only one worthy to redeem us from all the weights of our faults and evil, all the horrible things we had committed, things abhorred by the Lord our God. He established this new covenant, a covenant not only with the people of Israel of old, but with all mankind, without exception. He established this new covenant, especially for sinners. The greater the sin that a sinner has, the more the Lord wants to come to redeem him or her from their fate that is death and hell.

He paid for this new covenant and sealed it with His own Blood, not blood of any animals, but the most precious Blood possible, the divine blood of the Lord, poured down on us from the cross, given to us to drink in the Eucharist, in the form of wine transubstantiated into His Blood. We who partake in this divine gift is sealed in the new covenant with God, through Christ, and as long as we remain faithful to God, we will ever be in God’s grace, and we will receive the gift of eternal life Christ had promised all those who believe in Him.

Our Lord loves us so much and He wants all of us saved, from our fate of certain death in sin. He has given His best and His all in His part on the covenant. But as I have mentioned, a covenant is made between two parties, in which both parties have to commit to the covenant that it is made valid and true. Therefore, brothers and sisters in Christ, are we ready to commit ourselves to Christ, to His love? Are we ready to take up our own crosses and follow Christ, so that we will make whole the new covenant of the Lord?

Are we ready to commit ourselves to the Lord present in the Most Holy Eucharist? In His Body and Blood that He gave us that He may be in us and we in Him? Let us from now on strive to be the loving partner of our God in that holy covenant, and play our part, that is following the Lord’s commandments that is love. Love our God and love our fellow brethren as we love ourselves. For God is love! Amen.

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Wednesday, 24 July 2013 : 16th Week of Ordinary Time, Memorial of St. Charbel Makhluf, Priest (Psalm)

Psalm 77 : 18-19, 23-24, 25-26, 27-28

They tested God, demanding the food they craved. They blasphemed against God, saying : “Can God spread a table in the desert?”

Yet He commanded the skies above and opened the doors of heaven; He rained down manna upon them and fed them with the heavenly grain.

They ate and had more than their fill of the bread of angels. Then from heaven He stirred the east wind, and by His power let loose the south wind.

To rain down meat on them like dust. Birds as thick as the sand on the seashore fell inside their camp, lying all around their tents.