compassion

by

(Usus Antiquior) Second Sunday of Lent (I Classis) – Sunday, 29 February 2015 : Introit and Collect

Liturgical Colour : Violet

Introit

Psalm 24 : 6, 3, 22 and 1-2

Reminiscere miserationum Tuarum, Domine, et misericordiae Tuae, quae a saeculo sunt : ne umquam dominentur nobis inimici nostri : libera nos, Deus Israel, ex omnibus angustiis nostris.

Ad Te, Domine, levavi animam meam : Deus meus, in Te confido, non erubescam.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

Remember, o Lord, Your bowels of compassion, and Your mercies that are from the beginning of the world, lest at anytime our enemies rule over us. Deliver us, o God of Israel, from all our tribulations.

To You, o Lord, I have lifted up my soul. In You, o my God, I put my trust. Let me not be ashamed.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Deus, qui conspicis omni nos virtute destitui : interius exteriusque custodi; ut ab omnibus adversitatibus muniamur in corpore, et a pravis cogitationibus mundemur in mente. Per Dominum nostrum Jesum Christum Filium Tuum, Qui Tecum vivis et regnas in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

O God, who sees how we are destitute of all strength, keep us inwardly and outwardly, that in body we may be defended from all adversities, and in mind cleansed of evil thoughts. Through our Lord Jesus Christ Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

by

Saturday, 28 February 2015 : 1st Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, continuing from yesterday’s theme on obedience to the Law of God, and on the theme of love, both for God and for our fellow men, then today we delve even deeper into the theme, through the elaboration by Jesus, on how we ought not to choose whom we should love and show our care and concern, but in fact to everyone without bias, even though some of them might have caused us hurt and sorrow before.

Love should be impartial and just. We should not love because we want to be loved back. That is because that kind of love is a selfish love. We want to be loved and to enjoy certain benefits, and therefore we love. But once the incentive to love is removed, can we sustain the same kind of love we had shown? Love that is tied with condition and love that is serving ourselves will not last.

That is because that kind of love demands returns, and if that love is not reciprocated or replied upon equally, then what remains is indeed hatred, jealousy, or any other negative feelings and ill will, which often had caused so much bitterness in our world even today. Many people did such bad things to one another because of the lack of love in the hearts of men.

Instead, we should imitate the love which our Lord and God has for us, that so great is His love, that He did not just show it to us through the outpouring of grace, mercy and forgiveness, as well as in all the blessings He had given us, but in fact, He gave even Himself, as the willing Sacrifice, for the reparation of our sins, and therefore to bring us out of the pits of sin and death.

For we have been marked for death, by our disobedience and refusal to listen and obey to the will of God, and for our refusal to walk in His ways and obey His laws. We should have been cast to the uttermost darkness and suffering for our wickedness, but God had mercy on us because of His love. He hates our sins and evils, but He still loves us all dearly.

And that was why He was willing to make the act of ultimate love, in order to deliver us all from certain destruction. That love is unconditional and perfect. He did not expect us to love Him first before He laid down His life for us on the cross. And it is that love which liberated us from the pain of death and the suffering caused by our sinfulness. It is the kind of love which we need to learn and which we need to emulate and practice in our own lives.

Brothers and sisters in Christ, today let us all reflect on our own lives, on our own words and actions. Have we loved everyone without prejudice, and without bias? Have we been loving others without conditions attached? If we are unable to do all these, then we are still chained and enslaved to our desires. And as long as this is the case, then we are not going to go anywhere.

Can we devote more time towards love in this Lenten season? That means we should exhibit and show more love, care and concern for one another, loving those who are unloved and rejected by the society. Let us love without partiality and without bias. Forgive one another and change our ways. Repent from our sins and be cleansed from our sinfulness. May Almighty God be with us always, bless us and guide us on our way. Amen.

by

Friday, 27 February 2015 : 1st Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we are presented with the reality of our life and our faith, that we have to live up to our faith. We cannot be paying merely lip service to the Lord and to what we believe in, or else, we are not true believers and will not be counted among the faithful. It is showing us that even the righteous ones will be held accountable for their sins and wrongdoings, and especially if they turn their back on the way of the Lord.

Similarly, as mentioned, those who have sinned and committed much evils are not to be condemned as lost to the darkness. For if they genuinely and sincerely repenting from their sins and turn their back on all those evils and wickedness, then they will be assured salvation and forgiveness of all their past faults. For what matters to the Lord is the redemption of all sinners, that is of all of us mankind who have rebelled against the will of God.

He was so concerned with them and the fate of their souls, so that He gave them the set of laws and precepts to guide them in their ways. They are to help ensure that the righteous remain righteous and just, and the sinners may return to the grace and favour of God. But yet, many did not understand God’s real intention and ending up with gross misinterpretation of the Law and using them instead to oppress the people with unjust intention.

And many followed the Law to the letter, and yet they failed to understand the meaning of each of the different points of the Law. In reality, the Law itself is about love, and it is meant to teach love to mankind, the people of God, be it the love they ought to have for the Lord, as well as the love they ought to have for mankind, for their fellow brethren.

That is why, we should be aware that obeying the will of God is equivalent to loving one another, sharing that love which we ought to have, and forsaking all forms of hatred, disharmony, jealousy, and all other negativities that affected us and prevented us from showing that genuine love for both God and men alike. This season of Lent, the holy season of preparation should be the perfect opportunity for us all to reflect on our own lives.

Have we been loving to our brethren, that is not just to those whom we love, but even to those who have caused hurt and injury to us, be it in physical term or in terms of inner hurt. It is not easy to forgive and to love those who have caused us pain and harm, and it is difficult indeed to let go of the pain and hatred within us. It is in our human nature to hate and be angry, because ever since sin entered into our hearts, they have been filled with the malice of the devil, and of all the earthly and worldly emotions that corrupted our true nature, that is love!

Yes, brothers and sisters in Christ, for God Himself is Love, and we who are the creations and children of God, we too are the creatures of love, and love is our true nature. Beneath all those layers of hatred, guilt, doubt, fear, greed, desire and many others that keep it hidden, is love. The Law of God, all of His commandments are all meant to guide us in the way of love.

Can we all renew our faith and our commitment to God, by abandoning all forms of sins and wickedness, and learning to love, and put love in all of our words, deeds and actions. That means, whenever we say anything, we must not have malice or ill intention in our hearts, and in our actions, we must not cause harm or injury to others, be it intentional or unintentional.

Let us all make full use of this Lenten season to change our ways for the better, that we may be found righteous and worthy by the Lord through what we have done. Let us all repent and genuinely seek the Lord, love Him and give all of our heart to Him, so that we may also receive the fullness of God’s grace and love. God bless us all. Amen.

by

Friday, 27 February 2015 : 1st Week of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 129 : 1-2, 3-4, 5-7a, 7bc-8

Out of the depths I cry to You, o Lord. O Lord, hear my voice! Let Your ears pay attention to the voice of my supplication.

If You should mark our evil, o Lord, who could stand? But with You is forgiveness, and for that You are revered.

I waited for the Lord, my soul waits, and I put my hope in His word. O Israel, hope in the Lord.

For with Him is unfailing love and with Him full deliverance. He will deliver Israel from all its sins.

by

Thursday, 26 February 2015 : 1st Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, the purpose of today’s readings are very clear, that is to present to us, the Lord our God as our loving Father who cares for us all tenderly and delightfully, seeking only our own good and happiness. Yes, that is the desire of our Lord, to deliver us from sins and from the sufferings caused by those sins, and break away the bonds which death had imposed on us.

This is clearly represented by the prayer of the Queen Esther of Persia, the Jewish wife of the mighty Persian Emperor at the time after the exile to Babylon, when the enemies of God’s chosen people were encamped against them and sought about their destruction. Through Haman, the Agagite, the enemy of the people of God, the destruction of the people of God seemed certain, having been officially backed by the laws of Persia and the approval of the Emperor.

Esther, in her position as the Queen of Persia and wife of the Persian monarch, had the great opportunity to help her people and intercede for their sake, but she was truly risking herself and even her own life if she was to do so. The queen prior to Esther was cast away and exiled in disgrace because she had not obeyed the king’s call. Conversely, to come into the presence of the monarch to beg for pardon for the people of Israel without the invitation of the monarch is considered a kind of crime that is punishable indeed by death.

It is against all these, the fears and uncertainty, amidst the love and concern which Esther had for her people, that she prayed to God for help. God listened to her prayers and fulfilled His plans through her works. He gave her strength and courage to come up and seek the monarch, even without his permission, in order to beg for mercy for the people of Israel that they might not be destroyed by their enemies.

All these are to show us that our Lord is full of love and mercy, and He is our Father while we are all His children, having been adopted as sons and daughters through His Son, our Lord Jesus Christ, who became Man out of God’s everlasting love for us. God is kind, and He will give us what we need, if we ask it from Him. That is the essence of the Gospel today. God will not harm us or do something that cause us harm, because He is our Father and like all fathers, He cares for His children and will do good deeds for them.

But this does not mean that He is not strict in His interactions with us. Like all fathers, God also chastises us, His children, whenever we become wayward and lost, and whenever we disobey Him and do things our own way which lead us inevitably and eventually into sin. If He the Father of all truly loves us, then He will surely chastise us and punish us for our wrongdoings, and indeed that He had done, not to destroy us but instead to bring us to the right path and thus be saved.

Brothers and sisters in Christ, we should know that we can depend on the Lord our God and our Father, and while all other hopes and ways are lost, the Lord is always there, ready to help and ready to provide us what we need. Queen Esther trusted in the Lord and she was not disappointed. The Lord guided her hand and she managed to overcome the devices of the enemy, and triumphed.

Brothers and sisters in Christ, we have the Lord who is our Father, and who loves us as a father does. If only that we put our trust in Him, He will surely provide us and help us with bountiful blessings. May God be with us always and may we also always walk righteously in His path. Amen.

by

Thursday, 26 February 2015 : 1st Week of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 137 : 1-2a, 2bcd-3, 7c-8

I thank You, o Lord, with all my heart, for You have heard the word of my lips. I sing Your praise in the presence of the gods. I bow down towards Your holy Temple and give thanks to Your Name.

For Your love and faithfulness, for Your word which exceeds everything. You answered me when I called; You restored my soul and made me strong.

With outstretched arm, You save me from the wrath of my foes, with Your right hand You deliver me. How the Lord cares for me! Your kindness, o Lord, endures forever. Forsake not the work of Your hands.

by

Wednesday, 25 February 2015 : 1st Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we heard about the story of Jonah, who was famously eaten by a whale and dwelled in its stomach for three days and nights, when he tried to escape from the mission which God had entrusted him, that is to warn the great city of Nineveh, the capital of the Assyrian Empire, of the impending doom and destruction God was bringing upon it for its sins and wickedness, the sins of its people.

We see through the readings, how God forgives, rescues and helps His people, who had been lost to sin, wickedness and the darkness of the world, through the means of the sending of His own Son, Jesus Christ our Lord, who is part of Himself, the Divine Word of God, who proclaimed the doom of the wicked and destruction of the haughty and sinful ones, who refused to repent from their sins, and yet, at the same time also assured those who were willing to repent and change their ways, the promise of eternal life and salvation.

God did not desire the destruction of His beloved people, as much as He hated their sins and disobedience. He wants them to be saved and reconciled with Him, and the way to do this is through genuine repentance and changing of our ways, that we would no longer sin but be righteous people and servants of God from now on. This was just like the people of Nineveh who sincerely repented from their sins and wickedness, and humbled themselves before the Lord.

But if we read further on in the Book of the prophet Jonah, we would realise that Jonah became angry with God, who forgave the people of Nineveh and did not carry out the punishment He intended for them. He refused to listen to God’s explanation for His mercy and he was deep in his anger, and when a plant that grew and sheltered him became parched and died, he burst out in anger against the Lord for that.

God chastised Jonah, by saying that, if the life of a single plant mattered so much for him to the point of being angry for its death, then the people of Nineveh, which number more than a hundred thousand were even more important for the Lord, for every single one of them are significant in the eyes of the Lord, and the Lord cared for each one of them.

That was why He tried to show them His love and mercy, by sending Jonah to them, and the same was repeated when the Lord Jesus came, and this time, not just for the people of Nineveh or for a group of people, but instead for all of mankind, past, present and future, including all of us. But, for this to happen, that is for forgiveness to occur, we must play an active role in seeking for that forgiveness, and that means, to be humble and to lower ourselves before the Lord, as the people of Nineveh, and to dispose of all forms of pride, anger and others from ourselves.

Many of us are like Jonah, who thought that because he was the messenger of God’s will, then he could look down upon the people of Nineveh as condemned people and people destined for annihilation. He misinterpreted the will of God, and ended up dwelling in his pride, prejudice and hubris, thinking that he alone is worthy and not the people of Nineveh. Thus, his ego welled up inside of him.

The same also often happens to us. We are often too caught up with our ego and pride such that we fail to see our own sinfulness and inability to seek God’s forgiveness because of that ego and pride. As long as we refuse to bend down our knee, acknowledging that we are all also sinners, before the presence of God, it will be difficult for us to be forgiven for our numerous sins and therefore receive God’s salvation.

May all of us be awakened to the reality of our sinfulness, and be aware of how much God loves us and how great is the care which He wants to show us all, the desire which will bring us much happiness and grace, if only we follow the path of the people of Nineveh, who repented from their sins and in their humility begged for God’s mercy and forgiveness. May God be with us all. Amen.

by

Wednesday, 25 February 2015 : 1st Week of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 50 : 3-4, 12-13, 18-19

Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.

Create in me, o God, a pure heart; give me a new and steadfast spirit. Do not cast me out of Your presence nor take Your Holy Spirit from me.

You take no pleasure in sacrifice; were I to give a burnt offering, You would not delight in it. O God, my sacrifice is a broken spirit; a contrite heart You will not despise.

by

Tuesday, 24 February 2015 : 1st Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we heard about how Jesus taught His disciples how to pray properly, by showing them the perfect prayer, which He prayed to the Father, as a way of communicating with Him. He showed the people, that prayer ought not be a long litany of words and requests or petitions, but instead, prayer should be direct in its meaning and purpose, or else, we end up losing the true essence and meaning of prayer itself.

Prayer is not a litany of demands or a way for us to extort what we want from God. Many of us have the misconception that because God is loving and gracious then He will fulfill everything that we ask of Him. We misinterpreted the meaning of the words of Jesus when He said, “Ask and you shall be given.” That is why when we do not get we want from our Lord through our prayers, then we often become disappointed or even angry against God, because we think that He does not care for us by not answering and fulfilling our prayers.

God knows every single thing that we need, from the least and smallest things to the biggest and most important things. There is no need to worry about anything but rather, we must have the courage and humility to ask Him to provide us with what we need in life. That is why Jesus in His prayer mentioned the part on ‘Give us today our daily bread’. It is meant to ask the Lord to provide us with what we truly need and not what we, in our endless desires, want.

The essence of prayer is for us to be able to communicate with the Lord our God, that we may speak with Him and He may also speak with us as well. As we can see, it is a two-way conversation between us and God, and not just a unidirectional conversation, as we all often did, by bombarding the Lord with requests, desires, demands, or even curses and anger when we did not get our prayers fulfilled as we wanted them.

Jesus taught us how to pray, and indeed, the Pater Noster or the Our Father, and also known as the Lord’s Prayer because it was Jesus who prayed it, is a perfect prayer. It begins with not a request or demand or wish, but with the glorification of the Lord and submission to the will of God. ‘Holy is Your Name’ and ‘Your will be done.’, indeed these are proof of our understanding that whatever we want, ultimately, it is not our will that will be done, but God’s will. Mary, the mother of our Lord also showed this when the Archangel Gabriel showed up to her and proclaimed that she was to be the Mother of God.

And as mentioned, the prayer asks for the grace enough for one, in what one needs in life. There is indeed no need for excess, as we are by our nature very difficult to satisfy. Our desire and want is such that, once we have what we want, we have the tendency to have more of it. We really have to wake up to the realisation that while there are many things that we may want to have, and while temptation is truly difficult to resist, but the Lord will show the way to us.

And this prayer also pointed out what we have to realise, especially in this season of Lent, that we are all sinners and therefore we deserve to be destroyed, and yet God in His rich mercy and forgiveness had forgiven all of us our sins, and if only that we are to put our complete faith and trust in Him, we shall receive His full grace and blessings. But if God had forgiven us our sins, then we too have to forgive those who sinned against us.

The parable of the ungrateful servant will highlight the importance of this. In that parable, a servant was forgiven from his great and huge debts by his master and lord, who had pity on him and forgave him all the debts even though he initially wanted the servant to be severely punished. But after that, the servant did not forgive another servant who had some debts to him, although those debts was far smaller than what the lord had forgiven the first servant.

As a result, the lord and master punished the ungrateful servant, who did not forgive even a small fault while his much greater fault had been forgiven by his lord. That servant was punished even greater than before, and the mercy shown to him was withdrawn. From this, we should learn that, whatever our brethren and people around us had done to us, be it something hurtful or malicious in nature, we have to learn to forgive them, and forgive one another our sins to each other.

For our sins are very, very great, the collection of the wickedness we have committed throughout our respective lives. Yet, if we are willing to abandon them and believe fully in the Lord our God, He is ready to forgive all of them and welcome us into His glory, but if we cannot even forgive our friends and others who had sinned against us, incomparable as they are to the sum of our wickedness, then it is also difficult for our Lord to forgive us our sins then.

Therefore, let us today reflect on what we have discussed and also heard from the Holy Scriptures. We have to bring ourselves closer to the Lord, firstly by fortifying our own prayer life, communicating and conversing with God, allowing not just ourselves to speak to Him, but even more importantly, that is to allow Him to speak in our hearts. If we have done so, then certainly, we will be able to know better what God wants from us, and that is our love, devotion and ability to love one another in the same way as we have loved ourselves.

Brothers and sisters in Christ, let us all renew our faith to the Lord, not just by mere words but also through deeds. We have to love each other and forgive each others’ faults and sin to one another. And only then, we can be really called truly the children of God, and our Father who is in heaven, as Jesus had introduced Him to us, shall reward us with the gift of eternal life. God bless us all. Amen.

by

Tuesday, 24 February 2015 : 1st Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 6 : 7-15

At that time, Jesus said to His disciples, “When you pray, do not use a lot of words, as the pagans do, for they believe that the more they say, the more chance they have of being heard. Do not be like them. Your Father knows what you need, even before you ask Him.”

“This, then, is how you should pray : Our Father in heaven, holy be Your Name, Your kingdom come, Your will be done on earth as in heaven. Give us today our daily bread. Forgive us our debts, just as we have forgiven those who are in debt to us. Do not bring us to the test, but deliver us from the evil one.”

“If you forgive others their wrongdoings, your Father in heaven will also forgive yours. If you do not forgive others, then your Father will not forgive you either.”