compassion

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Saturday, 14 February 2015 : 5th Week of Ordinary Time, Memorial of St. Cyril, Monk and St. Methodius, Bishop, Patron Saints of Europe (Gospel Reading)

Liturgical Colour : White

Mark 8 : 1-10

At that time, soon after Jesus healed a deaf and dumb man, He was in the midst of another large crowd, that obviously had nothing to eat. So He called His disciples and said to them, “I feel sorry for these people, because they have been with Me for three days and now have nothing to eat. If I send them to their homes hungry, they will faint on the way; some of them have come a long way.”

His disciples replied, “Where, in a deserted place like this, could we get enough bread to feed these people?” He asked them, “How many loaves have you?” And they answered, “Seven.” Then He ordered the crowd to sit down on the ground. Taking the seven loaves and giving thanks, He broke them, and handed then to His disciples to distribute. And they distributed them among the people. They also had some small fish, so Jesus said a blessing, and asked that these be shared as well.

The people ate and were satisfied. The broken pieces were collected, seven wicker baskets full of leftovers. Now those who had eaten were about four thousand in number. Jesus sent them away, and immediately got into the boat with His disciples, and went to the region of Dalmanutha.

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Saturday, 14 February 2015 : 5th Week of Ordinary Time, Memorial of St. Cyril, Monk and St. Methodius, Bishop, Patron Saints of Europe (First Reading)

Liturgical Colour : White

Genesis 3 : 9-24

YHVH God called the man saying to him, “Where are you?” He said, “I heard Your voice in the garden and I was afraid because I was naked, so I hid.” God said, “Who told you that you were naked? Have you eaten of the tree I ordered you not to eat?”

The man answered, “The woman You put with me gave me fruit from the tree and I ate it.” God said to the woman, “What have you done?” The woman said, “The serpent deceived me and I ate.”

YHVH God said to the serpent, “Since you have done that, be cursed among all the cattle and wild beasts! You will crawl on your belly and eat dust all the days of your life. I will make you enemies, you and the woman, your offspring and her offspring. He will crush your head and you will strike his heel.”

To the woman, God said, “I will increase your suffering in childbearing, and you will give birth to your children in pain. You will be dependent on your husband and he will lord it over you.”

To the man, He said, “Because you have listened to your wife, and have eaten from the Tree of which I forbade you to eat, cursed be the soil because of you! In suffering you will provide food for yourself from it, all the days of your life. It will produce thorn and thistle for you and you will eat the plants of the field. With sweat on your face you will eat your bread, until you return to clay, since it was from clay that you were taken, for you are dust and to dust you shall return.”

The man called his wife by the name of Eve, because she was the mother of all the living. YHVH God made garments of skin for the man and his wife, and with these He clothed them. Then YHVH God said, “Man has now become like one of Us, making himself judge of good and evil. Let him not stretch out his hand to take and eat from the Tree of Life as well, and live forever.”

So God cast him from the garden of Eden to till the soil from which he had been made. And after having driven the man out, God posted cherubim and a flaming sword that kept turning at the east of the garden of Eden to guard the way to the Tree of Life.

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Friday, 13 February 2015 : 5th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today the theme of the readings that we hear is sin and forgiveness of that sin, which had been the bane for all of us men. Sin came about because of the disobedience which we had shown to the Lord, when we chose to listen to the words and sweet temptations of Satan rather than listening to the will of God.

In the first reading, taken from the Book of Genesis, the first book of the Bible, we heard the account of how mankind fell into sin for the first time, the sin of our first ancestors, Adam and Eve, who listened to the wicked serpent, that is Satan, eating the fruits of the forbidden tree which God had forbid them to eat from. That tree of knowledge of good and evil is the reason why we mankind have ever since been exposed to evil and to sin, which is because of our inability to distinguish between the two due to the limitation of our intelligence, wisdom and abilities.

We were too greedy, brothers and sisters in Christ, and since the days of our ancestors, we have desired to seek many things that we ought not to have with us. As a result, we fall into a state of disgrace and separation from the love of our God. Sin entered into us, and we are rendered sick, blinded, deafened and made mute by the taints of that sin.

And yet, someone did not give up on us, no matter how fallen and wicked we have become, and no matter how hopeless we appear to have become. And that One is our Lord Himself, who loved us so much beyond everything else. He loves us all and He is concerned about us, worried about the fate which will be ours if we continue to walk on this path towards disaster, that is the path of sin.

That is why in the Gospel today we heard the story of when Jesus our Lord healed the deaf and dumb man, whom the Lord healed by the outpouring of His mercy and love, to open the ears and the mouth of the man and enable him to finally speak and listen again. Indeed, to listen to the wonders of the nature, all of God’s creation, and to speak of the Lord’s glory and everlasting life for all of us.

Too long we have dwelled in the darkness, and too long we have been corrupted by the snares of Satan. We have been blinded, made deaf and mute by the sins which Satan had tempted us with, and with our desires and greed piling up and growing, it is increasingly becoming more and more difficult for us to escape from the snares and the chains that kept us in this world of darkness. But, our salvation comes from the Lord, and He personally came to ensure that all of us be saved from the dangers of death and annihilation because of our sins.

In baptism according to the traditional and reverent rite, the same ritual is performed, following what Jesus did to the man, by touching the ears and the tongue with spittle, and saying the words ‘Ephphata!’ which means, ‘be opened!’. This is to symbolise that through baptism, our Lord had lifted us up from the darkness of sin, and by cleansing us with the holy water of baptism, He had unveiled from us, the true light that exists within us, dispelling all the veils and the falsehoods that Satan had planted all around us.

Therefore, brothers and sisters in Christ, today let us all recall our own baptism, the time when we have the waters of baptism being poured onto us. Baptism is the important moment in time when we are freed from the shackles of sin that hold onto us, and brought by the Lord to enter into His eternal light. Thus, as we remember our own baptism, let us all renew our commitment of faith to God, and awaken in us all the passion and desire to love Him more and more.

Let us all shun all forms of sin, repent and be glad once again, for our Lord had come to liberate us, and all of us who believe in Him, will not be disappointed, but will forever enjoy the grace and love of our Lord. God bless us all. Amen.

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Thursday, 12 February 2015 : 5th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we are presented with the readings which tell us about the relationship we have with one another, from the Book of Genesis which is our first reading that tells us about the creation of man and woman, and how woman was made as a companion to man, to help him and that she can also be helped by man. It is therefore a mutualistic relationship, where man complement woman and vice versa.

And that is why we have marriage and the institution of the holy matrimony and the holy institution of the family. That is because the union between man and woman had been decreed and ordained by God since the beginning of time, when He first created man and woman to complete each other and make each other perfect in the sight of God. And He had also given this world to our care, and blessed us all to bear children and spread all around the world.

The union of man and woman had been blessed by God, and indeed God had said that what God had made one, no man shall divide and separate. And from that blessed union, the gift of children came, and many young ones were born, to continue the legacy of mankind, as the new generation of humanity to walk in this world. However, unfortunately, sin entered into the hearts of men, and we became defiled by its darkness.

The people of God had been disobedient, and repeatedly they had abandoned the Lord their God to worship the horrible idols of the world, and allowed themselves to be corrupted by sin. They disregarded the commandments of the Lord and allowed their lives to be filled with the wickedness of sin and evil. But God did not give up on them, just as much as He hated their sins and evils, so much so and even more so that He loved them all and desired their salvation.

That was why He gave Jesus, His own Son, who became Man and incarnate in flesh, to walk as one of us and dwell in this world. He came into the world to reveal the truth to a people who have long walked in the darkness of the world, and bring them into the fullness of God’s love, mercy and salvation. But yet, His own people rejected Him, because they were so full of themselves, so immersed in their pride, and so reluctant to let go of the possessions and things of the world which they had accumulated in their earthly life.

This is where this attitude is contrasted with the attitude of the faithful Syro-Phoenician woman, whose daughter was afflicted and possessed by an evil spirit. She had great faith in Jesus, and knowing and accepting who Jesus was, she poured out her heart to Him, and in great humility, she beseeched Him to help her daughter. She did not even mind being insulted by what Jesus apparently said to her when she asked Him for help.

What Jesus said to the woman was in fact the prejudice and bias which the people of Israel often had of those around them who did not belong to the race of the Jewish people. They have always taken pride of the fact that they were the chosen people, and as the recipients of God’s planned salvation, they took great pride and thought lowly of those who did not belong to their race.

Thus, it is truly a surprising fact and occurrence when the Syro-Phoenician woman, considered to be among the Gentiles, or the non-Jewish people, had so great a faith for the Lord, when the very chosen people of God had refused to believe in Him and hardened their hearts against Him. And for her faith, she was rewarded and her daughter was cured from her afflictions.

Jesus did not intend to demean or insult her at all, but instead, He was rebuking the Jews and the people of God, who was so haughty and proud to the point that they lost their focus in the Lord, and thus they were unable to recognise Him in Jesus. He wanted to chastise His prodigal people, the unfaithful people, that they would be awakened from their long and deep slumber, and follow what the Syro-Phoenician woman had done, that is to be truly and genuinely faithful to the Lord.

Brothers and sisters in Christ, therefore, today, let us all follow the Lord with all of our hearts and with our entire being focused completely at Him. Let us also be faithful to Him and follow all of His ways and teachings. In this era, we know that the institution of marriage and holy matrimony, as well as the family itself are under great threat. Let us be brave and courageous defenders of marriage, the sanctity of the union between man and woman as ordained by God.

May all of us strive to be holy and pure just as our Lord is. Let us all shun all forms of sin and become righteous as we were all intended to be. Reject Satan and all of his lies, and reject all forms of worldliness. May Almighty God be with us all and bless us all. Amen.

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Monday, 9 February 2015 : 5th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today in the readings from the Scriptures we see how God had done His marvellous and wondrous works in this world, beginning from the very beginning of time up to the present and as He will continue to do so in the future. And He did these all through His Word, the Word that made all things be and which made all things present, that is Jesus, the Divine Word incarnate into Man.

He who made all things real had resolved to come and save all those He had created. This is because ever since we mankind disobeyed the Lord and chose to follow the words of Satan instead of the words of our Lord, sin and evil, that are imperfections entered into our world and make things wicked as it is now. Remember that our Lord in the Book of Genesis had created the world, all good and all perfect, and no evil could be found within the world when it was created.

It was the pride of Satan, the desire and greed of men and all other evils that brought about the imperfections that ruined the perfect goodness that was this world. Hence, ever since, evil and wickedness found their way into the world, and if we see violence, hatred, prejudice, greed and other terrible things in this world, all of them stemmed from our sinfulness and disobedience against God.

Brothers and sisters in Christ, but despite what our ancestors had done to ruin and mar the beauty and the purity of creation, our Lord still loved all of us without exception, and although He hates our sins very greatly, but He loves all of us, the sinners, and He has no other wish than our freedom from the clutches of sin and from the chains of death. That was why He gave us His full love and dedication through Jesus, His Son.

Jesus laboured and worked to bring about the healing and reconciliation of mankind with Himself, so that by His works, He might reunite a people who had been scattered throughout this darkened world. His coming is like light shattering the darkness which had engulfed us for a very long time, and His light is like a guide which shows us the way out of the darkness and into the salvation which He promised to all those who keep their faith in Him.

Therefore, why do we all hear of the story of how God created the universe and all the things living and unliving today? That is because it is in our Lord’s desire to make us anew and to return us to the same state as when we were first created. He wants us to be made clean once more and freed from the illness and darkness which had covered us all body and soul, which tainted us and prevented us from embracing our Lord in complete love.

Sin is the disease of our soul, and as long as sin and darkness are in our hearts and as long as they taint our soul, our bodies will not be free, and death will continue to bind us. Thus, Jesus came to deliver us from the bonds of sin, from the chains of death. He freed us by His own sacrifice on the cross, and by showing us the selfless love which He had shown us by that sacrifice, so that we may be awakened from our dark slumber and begin to find our way towards our loving God.

Therefore, brothers and sisters in Christ, from now on, let us all take concrete steps to change ourselves and our way of life, so that we may be relieved from that burden of sin which has plagued us since times immemorial, and so that by accepting fully the love which Christ our Lord has for us, that we may be made worthy and righteous once again, just as what the Lord intended for us, before sin came and corrupted us to the darkness.

May Almighty God have mercy on us, forgive us our sins and help guide us on our way, so that the inheritance He had intended for us, that is to live with Him eternally in perfect bliss and happiness may become a reality for us. God bless us all. Amen.

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Sunday, 8 February 2015 : Fifth Sunday of Ordinary Time, Sexagesima Sunday and Memorial of St. Jerome Emiliani and St. Josephine Bakhita, Virgin (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we continue to progress on towards the celebration of the most important parts of our Faith, that is the suffering, Passion, death and resurrection of our Lord Jesus Christ. Today is Sexagesima Sunday, or literally meaning ‘sixty’ as a reminder for us that we are within about sixty days from the coming of Easter.

And on this day we heard about the nature of our lives, of our dwelling in this world, and the answer to all of our difficulties, plight and sorrows. As the first reading, taken from the Book of Job had mentioned, the suffering of this world, the pain and sorrow we all experienced, are like what Job had once experienced when Satan tested and tempted him against the Lord.

If we read the entirety of the Book of Job from the beginning to the end, we would realise that the suffering of mankind was never, ever the intention of our Lord. Suffering is in fact the result of the works of Satan and all of his allies, the forces of darkness in this world, and also more importantly, because of our disobedience against the will of God, that is sin.

Job’s friends accused Job of having sinned and committed wickedness before God. But meanwhile Job continued to complain and lamented for his sufferings, part of which we heard in our readings today, he continued to remain faithful to the Lord and never did once he cursed the Lord or blamed Him for what had happened to him. God showed Job that there are much that he did not understand, and He gave His answer to all of Job’s complaints, and for his continued faith despite his ramblings, he received great rewards surpassing what he had lost and what he had suffered from.

Thus, God wants to succour us and help us, and that was what God intends with us. The psalm today speaks of the healing which we can find in God, and it is this healing which our Lord Jesus Christ had brought with Him as He entered into our world to save it and to save all of us, His beloved people and children. The Gospel today reinforced this, by showing how Christ is concerned with all of His people, from the greatest to the least, and was concerned about spreading the truth He brought into the world to all the peoples.

He worked to heal the people of their afflictions, of the diseases that scourged their bodies, just as Job once was covered with boils and scabs that itched, and far above all these, was the healing which our Lord wrought upon our souls. What is this sickness of our souls? It is none other than sin. Sin is the scourge upon all of us, and it is a great barrier that prevents us from reuniting and being in complete unity and reconciliation with our Lord.

But we truly have no need for fear, as the Lord Himself had spared nothing else but Himself, and incarnate through His own Son, He made Himself the salvation and deliverance for us all mankind. For He is the Word of God, the Divine Word who is God and always is with God since before the beginning of time, and who was incarnate in the flesh to become like one of us, born a Man.

And through Jesus therefore, the word of God became real and concrete in this world, and instead of speaking through messengers and prophets, by the coming of Jesus into the world, God Himself speaks directly to us all, by what Jesus had taught us, and which His Apostles and disciples, and through them the Church, had preserved and passed down upon us.

In the readings for the Sexagesima Sunday, we hear of the parable of Jesus, that is the teaching of Jesus using stories and real experiences to make it easier for people to understand, the translation of the word of God into the words of men. Through what Jesus taught the people, what we know as the parable of the sower, the word of God has the power to bring us from the darkness of this world and from the suffering of the world into eternal happiness and joy with God.

However, as the parable shows us, that the word of God is like seeds planted by the Lord, who is the Sower, and the fate of those seeds depend on what kind of treatment or soil that they land on. This means that from our side, we must put in effort and work to ensure that the word of God can fall on fertile soil, and hence grow to bear rich fruits, that will lead us to our eternal reward, just as God once rewarded Job for his faith.

There will be many obstacles, brothers and sisters in Christ, as the parable shows us, and surely as our own experiences should have told us, that to be truly faithful and devoted to the Lord, and to follow Him in all of our ways is not going to be easy. Temptations of the world, the pressure from our peers and friends, and from the world itself to conform to the ways of the world or be rejected will be great, and it is on our part that we need to put in our effort to resist those challenges and temptations.

Today we celebrate the feast of two saints, St. Jerome Emiliani and St. Josephine Bakhita, two people who had very different life stories, and yet their experiences and examples will show us that what God had done unto us, by His coming into the world to offer us His generous mercy and love, is truly unmatched and unprecedented in the history of this world.

St. Jerome Emiliani was once a civil servant who worked in the government sector a few hundred years ago in what is today Italy. He eventually left behind everything to join the sacred priesthood and dedicated himself completely to the Lord and to his fellow men. St. Jerome Emiliani was renowned especially for his great love and care for orphans and all the children who were destitute and filled with problems in their lives.

St. Jerome Emiliani therefore helped to establish institutions and places where orphans and many other people who had been ostracised and rejected could stay as their new homes, and he himself with other priests and servants of God ministered to them and cared for them. He also established houses to accommodate former prostitutes who had repented from their sins.

Meanwhile, St. Josephine Bakhita was born in what is now Sudan just a century and half ago, and when she was young, she had to taste the bitter pill of war and violence, as well as the experience of slavery and subjugation by others, forced to accept the religion of heathens by her captors. She was sold as a slave and she was treated very badly, often tortured and not given proper food and place to live in.

By the grace of God, she was freed from her slavery when she was purchased from her previous owners by a Christian diplomat who came into the region and then entrusted St. Josephine Bakhita with the care of his family and children. A court thereafter ruled that St. Josephine Bakhita had not been legally a slave as where she was at, the state had ruled out slavery since before her birth, and thus she was then a freedman.

She was then baptised as a Christian and accepted into the Church by the future Pope St. Pius X, who was then the Patriarch of Venice, as she lived in the region where he had jurisdiction in. St. Josephine Bakhita thereafter joined the Canossian sisters, where she had lived for a while prior to her freedom, and from then on she lived a life of holy contemplation and filled with prayers and dedication to God. Great is her reward at the end of her earthly life.

Therefore, brothers and sisters in Christ, as we continue to prepare for the celebration of Holy Week and Easter, as well as we prepare for the season of Lent that precedes the former, which is soon to come, let us all take all these lessons and words into our hearts. St. Jerome Emiliani cared for the least of the people, the orphans and the rejected, just as Christ Himself gave Himself to the service of all those who have not been loved and those persecuted by others.

Let us all allow God to come into our lives, and through the planting of His words in our hearts, let us all be changed and transformed to become true and faithful children of our Lord, in all our words and deeds. Like St. Josephine Bakhita, the slaves turned freedman and then into a faithful servant and devoted woman, by allowing God to come into our lives, we allow ourselves to be freed from the slavery of sin and detaching ourselves from the things of this world.

May Almighty God bless us all, guide us all back to Him and in Him may we find satisfaction, succour and enlightenment, that we may all rejoice in Him in His everlasting glory, as we receive the great rewards for our faith, and may all of us be healed from the earthly and worldly afflictions. Amen.

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(Usus Antiquior) Sexagesima Sunday (II Classis) – Sunday, 8 February 2015 : Holy Gospel

Liturgical Colour : Violet

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 8 : 4-15

In illo tempore : Cum turba plurima convenirent, et de civitatibus properant ad Jesum, dixit per similitudinem : Exiit, qui seminat, seminare semen suum : et dum seminat, aliud cecidit secus viam, et conculcatum est, et volucres caeli comederunt illud.

Et aliud cecidit supra petram : et natum aruit, quia non habebat humorem. Et aliud cecidit inter spinas, et simul exortae spinae suffocaverunt illud. Et aliud cecidit in terram bonam : et ortum fecit fructum centuplum. Haec dicens, clamabat : Qui habet aures audiendi, audiat.

Interrogabant autem eum discipuli Ejus, quae esset haec parabola. Quibus ipse dixit : Vobis datum est nosse mysterium regni Dei, ceteris autem in parabolis : ut videntes non videant, et audientes non intellegant. Est autem haec parabola : Semen est verbum Dei. Qui autem secus viam, hi sunt qui audiunt : deinde venit diabolus, et tollit verbum de corde eorum, ne credentes salvi fiant.

Nam qui supra petram : qui cum audierint, cum gaudio suscipiunt verbum : et hi radices non habent : qui ad tempus credunt, et in tempore tentationis recedunt. Quod autem in spinas cecidit : hi sunt, qui audierunt, et a sollicitudinibus et divitiis et voluptatibus vitae euntes, suffocantur, et non referunt fructum.

Quod autem in bonam terram : hi sunt, qui in corde bono et optimo audientes verbum retinent, et fructum afferunt in patientia.

English translation

At that time, when a very great multitude was gathered together and hastened out of the cities unto Jesus, He spoke by a parable, “The sower went out to sow his seed. And as he sowed, some fell by the wayside, and it was trodden down, and the fowls of the air devoured it.

And some others fell upon a rock, and as soon as it sprung up, it withered away, because it had no moisture. And some others fell among thorns, and the thorns growing up with it, choked it. And some others fell upon good ground, and having sprung up, they yielded fruits a hundredfold.” Saying these things, He cried out, “He who have ears to listen, let him hear.”

And His disciples asked Him what this parable might be. To whom then He said, “To you it is given to know the mystery of the kingdom of God, but to the rest only in parables, that in seeing they may not see, and in hearing they may not understand. Now the parable is this : The seed is the word of God, and those by the wayside are those who heard, and then the devil came and took the word out of their heart, lest in believing they should be saved.

Now those upon the rock are those who when they hear, receive the word with joy, and these have no roots, for they believe for a while, and in time of temptation they fall away. And those who fell among thorns are those who have heard, and going on with their way, they are choked with the cares and riches and pleasures of this life, and yielded no fruit.

But those on the good ground are those who in a good and very good heart, hearing the word, keep it, and bring forth fruit in patience.

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Saturday, 7 February 2015 : 4th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Dear brothers and sisters in Christ, today we discuss in the readings of the Holy Scriptures, of the nature of our Lord and God as our Shepherd and loving Guide, who cares for all of us, as His beloved children and people. He wants us all to be reunited with Him, and that was why He sent us Jesus His Son, to be the Deliverer and Saviour of us all, to bring us from all evils and liberate us all from all forms of sins.

God did not desire our destruction, but instead He wants us all to be saved from our own destructive attitudes, our rebelliousness and disobedience against His will which directly leads us into sin, and from sin into death, as sin is an obstacle for us to be reunited with our Lord, and without the Lord our God, our Shepherd, we are truly nothing. We cannot survive without the love of our Shepherd, just as sheep cannot survive and prosper without their shepherds.

We have lived for a very long time in the darkness, and we have lost our way in the darkness of this world, and without a guide, we are condemned to an eternity in darkness and suffering, in a state of hopelessness and complete separation from the love of our God. All these are because of our sins, the disobediences we have committed before the Lord and men alike.

But as I have mentioned, the Lord loves us very, very much, and just as the shepherd loves his sheep and cares for all of them without exception, thus the same applies to our Lord, who does not want even a single one of His sheep, that is all of us, to be lost from Him. We can liken this to a shepherd who does not wish his sheep to be lost to the wolves, to be scattered and without a leader to guide them and show them the way to a good life.

Thus this was why if we look at the Gospel passage today, even though our Lord Jesus and His disciples were very tired, particularly our Lord Himself, after ministering without cease on many occasions to the multitudes of the people of God, He still pushed Himself forth and taught more people who were looking for Him for guidance and the way for them to go in their life.

That is because He truly has concern and love for us. He is genuinely worried about us, for what is at stake is nothing other than the eternal fate of us all, and if He did nothing to save us, then all of us would have been lost, body and soul, to the eternal suffering and despair in hellfire. This is the fate that He does not want us all to have, and that was why, He became our Shepherd, to guide us all along the right path and show us all the path towards salvation in Him.

And just as a shepherd is willing to die and give up his life for his sheep, thus our Lord Jesus, our Shepherd is also willing to lay down His life for our sake. He laid down His life to protect us, and indeed to deliver us from the darkness of this world, to pay the price for our sins. Shepherds are willing to put their own lives at risk just so that their sheep may be safe from the depredations of wolves and all others that seek their destruction and harm. And indeed, our Lord is no different.

So for such a great love and care which our Lord had shown us all, even to the point of bearing the consequences of our sins and to even bear enormous suffering and to die for us, have we shown Him the same kind of unconditional and genuine love which we ought to show Him? Most often, we have shown Him contempt and indifference, and we even reject the love He had given us freely.

Therefore, brothers and sisters in Christ, let us all appreciate the love which our Lord and Shepherd had shown us, and let us reciprocate it by loving Him back and following Him and the path which He had shown to all of us. Let us follow Him with all of our heart and let us no longer be disobedient but follow Him all the way to the end, where He will reward us with rich rewards and eternal life in bliss. God bless us all. Amen.

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Friday, 6 February 2015 : 4th Week of Ordinary Time, Memorial of St. Paul Miki and Companions, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we heard about the stories of faithful marriage and what we must do to preserve sanctity and holiness in our matrimony, as well as the story of the death and martyrdom of St. John the Baptist, the messenger and herald of the Lord, who was murdered, albeit unintentionally by Herod, the king of Judea at the time.

The readings of today are all related in that they spoke of the same theme, that is the sanctity of marriage, the holiness which should be maintained at all times in our marriage, and not only in our marriage but also in our lives. And they also highlighted to us the dangers and obstacles that will come our way if we stay faithful to our Lord, the opposition and difficulties that will be laid upon us.

Today we celebrate the feast of St. Paul Miki and his companions, who are the brave and courageous servants of the Lord, who were martyred for their Faith during the violent persecutions of the faithful in Japan during the early years of the seventeenth century under the Tokugawa shogunate. St. Paul Miki was a Jesuit, a faithful missionary and servant of God, and a very successful preacher of his time, bringing many into the Church through his words and actions.

The faith had been growing strong in Japan at that time, and hundreds of thousands, peasants and lords alike have turned towards the Lord, accepting God as their Lord and Saviour. However, the secular government at the time changed their earlier toleration of the Faith and became very hostile to it. To them, the Faith is a threat to their existence, simply because it spoke the truth about this world, that is filled with much filth and wickedness.

And thus St. Paul Miki and his companions suffered, for they remained true to their Faith and refused to succumb to the temptations of the world, and they spoke for the truth which Christ had brought upon this world. They were persecuted and tortured, but they did not give up the Faith, and instead through their perseverance, they showed the truth of Christ to all who have tortured and persecuted them. Some even believed, converted and followed in being martyred with them.

And St. John the Baptist had also endured the same suffering for the Lord, for speaking up the truth of the Lord, out of concern for mankind and all the sins they have committed. He chastised Herod and his brother’s wife, Herodias, whom Herod had taken as if she was his own wife. This was a great adultery, the improper relations one had outside of marriage, and this is what St. Paul in his letter to the Hebrews had reminded us all against.

By the fornication of the flesh which Herod and Herodias had committed, by being unfaithful to the sanctity of marriage and through their actions which spat upon the sacredness of the bonds of holy matrimony, they have sinned greatly before God. And what is truly sad is that, despite having sinned before the Lord, they continued to live in their sin, and being engulfed in that sin, they ended up sinning even more.

Indeed, such is the great danger of sin, that it continues to corrupt the soul and bring us to sin even more. Herod was corrupted with the sin of greed, of lust and of pride, and with Herodias, they together committed the sin of adultery, and later on Herodias also developed the sin of anger and hatred against the truth spoken by St. John the Baptist.

And Herod gave in to the temptation of the flesh, when he saw the beauty of Herodias’ daughter, giving in to temptation, and under that same temptation, proclaiming vows and oaths he could not retract later on. And Herod therefore took part in the slaying of the messenger of God, and his sin grew ever more. Herod sinned because he refused to repent and continued in his sinfulness and in not changing his life.

This is a warning and a revelation to all of us, that the anchor of our faith, the foundation of our lives must be strong, that is our families. If our families are built upon a solid foundation of faith, that is keeping holiness and purity in our marriage and married life, then we can be assured that sin will have a hard time to get unto us. It does not mean that we will be free from the threat of sin, which is ever-present, but rather that if our families and the institution of marriage are not well respected, then the danger of sin is ever the greater, just as the case of Herod had shown us.

Brothers and sisters in Christ, today we ought to recall the examples of the holy saints and martyrs, of the courage of St. John the Baptist who dared to chastise a king to make him see the errors of his ways. Even though this was not to happen, but at least through what he had done, he became a shining symbol of the true faith in the Lord.

And the examples of St. Paul Miki and his companions should also inspire us, that sin and all of the darkness of evil has no power over us as long as we remain faithful to the Lord. St. Paul Miki was tortured, scourged and humiliated, and they were made to an extremely arduous journey and death march from the Imperial capital of Kyoto to Nagasaki, where they were martyred, a very great distance for them to march under terrible condition and torture by their executors.

Yet, they gladly march to meet their death, and they sang the great thanksgiving hymn to God, the ‘Te Deum’ along the way. This is because they knew that they had stood up for their faith and for the Lord, and in what they have done, they had brought countless others into salvation in God, and that God would not abandon them and they would not be disappointed.

Brothers and sisters in Christ, let us all profoundly change our way of life and reflect on the actions of the holy martyrs and saints which I have mentioned. Let us no longer live in sin, but dedicate ourselves to a life of holiness, a life filled with virtue and the love of God. May Almighty God be with us all, forgive us all our sins and in His mercy and love, may He find us worthy for our deeds made out of faith and love for Him and grant us eternal life. Amen.

by

Friday, 6 February 2015 : 4th Week of Ordinary Time, Memorial of St. Paul Miki and Companions, Martyrs (Psalm)

Liturgical Colour : Red

Psalm 26 : 1, 3, 5, 8b-9abc

The Lord is my Light and my Salvation – whom shall I fear? The Lord is the rampart of my life; I will not be afraid.

Though an army encamp against me, my heart will not fail; though war break out against me, I will still be confident.

For He will keep me safe in His shelter in times of misfortune; He will hide me beneath His roof, and set me high upon a rock.

I seek Your face, o Lord. Do not hide Your face from me nor turn away Your servant in anger. You are my Protector, do not reject me.