condemnation

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Tuesday, 27 August 2013 : 21st Week of Ordinary Time, Memorial of St. Monica (Scripture Reflection)

Liturgical Colour : White

Dear brothers and sisters in Christ, today Jesus yet again rebuke the Pharisees, casting to them the woes that troubled them, and therefore, troubled the people of God. The Pharisees and the chief priests were the religious leaders of Israel, the people of God, and their misbehaviour caused much harm to all of God’s children. It is like the blind leading the blind, and it leads to both the leader and the follower to fall into death, yes, into damnation.

Jesus did not just rebuke the Pharisees and the leaders out of thin air, as He truly had a very strong and concrete evidence that the Pharisees were indeed hypocrites, outwardly appearing to be pious and devout servants of God and His law, while in fact, deep inside, they have no love, and no God inside them. They love the Law and serve the Law but not God, and even worse still, most of these laws were in fact made by man, yes, by the Pharisees themselves, and by the teachers of the Law over the centuries.

They served their law first before they served God and His people. They abandoned their charge and their duties in the search of human vanity and worldly glory, and in doing so, they have sinned before the Lord their God, our God. They had not been faithful ministers of the Lord, in the way that St. Paul had explained to the people of God in Thessaly through his letter in our First Reading today. To be faithful disciples and ministers of the Lord involve much more than just merely following the law, doing the law, and obeying the law.

Indeed, to follow the Lord and to do His will involves a great investment and effort from us, dear brothers and sisters in Christ. We must be active participants and active stakeholders in this plan of salvation, and not just be idle bystanders and assume that everything will just come to us. What investment are we talking about here? It is love, the love within our hearts, expressed outwards through our actions, our words and our deeds. Love is important, brothers and sisters in Christ, as it is a potent weapon we can use to fight against the devil and all his evil advances.

Yes, dear brothers and sisters in Christ, the devil is up against us with all of his forces and his powers. He will not be satisfied before we fell into his traps and follow him into damnation. And that is why we must be ever vigilant, and ever mindful, of the dangers facing us, of the oppositions facing us on this path towards salvation. Not a straight and easy road, but one with many roadblocks and obstacles.

Let us not fall into temptation like those Pharisees and the teachers of the Law, many of whom fell into the trap of the devil and gave in to their human weaknesses, and to the devil’s lures. They gave in to their pride, and to their human greed, greed for power, greed for renown, and greed for influence among many others. They sought the glory of man and the praise of man, instead of divine praise, and that was what Jesus also found faulty in them.

Let us not boast of our own human strengths and abilities, but instead seek to use them humbly for the sake of God, and for the betterment of our fellow men and women, our brethren. Let us put God first before everything else, and before our own selves. Let us also our brethren in need, and their needs ahead of our own needs. Do not be quick to criticise as the Pharisees had done, but instead seek to find the good and the love in everyone. No one is worthy of damnation, and we can indeed do our part to make sure that no one will fall again into the traps of Satan.

Today, brothers and sisters in Christ, we celebrate the feast of St. Monica, who is also well known as the mother of the great saint and pillar of the Church, that is St. Augustine of Hippo, one of the four original and therefore one of the greatest of the Doctors of the Church. St. Augustine would not have attained such stature nor would he had done so much for the sake of the Church and for God, had his mother not given her all to ensure that things happened as they had.

St. Augustine was born into a life of privilege and as he grew, he was exposed to the world and all its temptations, and he became a great sinner, who embraced many of the things that God is displeased with. He became wayward and sought the pleasures of the world, and became a Manichaean, a heretical teaching widespread throughout the Roman Empire during the time of St. Augustine and St. Monica. He gave in to the temptations of the devil and embrace fully the pleasures of the world, and therefore was supposed to be doomed to damnation with the devil and his angels.

However, St. Monica his mother would not let his soul fall into damnation or fall into the hands of the devil. She worked hard, prayed hard, and hoped hard, that her son will return to the ways of the Lord and be converted back into the faith. She continued to support her son despite his waywardness. Eventually, her prayers and her devotion to both God and her son made a change in St. Augustine’s heart, and he returned into the fold of the Lord, and not only that he returned, but he even became a great apostle, a great preacher, and a great teacher.

St. Augustine would not have been the pillar of the Church and one of the four great Doctors of the Church, had it not been for his mother, St. Monica. It is her prayer and devotion to him, and to God, that had made the difference. We too, brothers and sisters should follow the example of St. Monica, her love and devotion for God, not in empty words and rites as what the Pharisees had done, much words but no true love for God, and instead, follow the way of St. Monica, who showed her love, perseverance, and true dedication and love for God and His children, especially in St. Augustine her son. We too can make a difference, brothers and sisters, through our own words, actions, and deeds.

It is up to us, whether we truly make our faith in God truly alive, truly vibrant with life. That it is a living faith and not an empty, dying faith. Our faith in God is measured by how much love we have for Him and for our fellow men, and our true dedication and attention to Him, not by the length and grandness of our appearances or prayers. Prayers are important, brethren, but it is the prayer that comes from our hearts that matter, and not that merely come from our mouth. God be with us all, and may He continue to shower us with His love. Amen.

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Monday, 26 August 2013 : 21st Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 23 : 13-22

Therefore, woe to you, teachers of the Law and Pharisees, you hypocrites! You shut the door to the kingdom of heaven in people’s faces. You yourselves do not enter, nor do you allow others to do so.

Woe to you, scribes and Pharisees, you hypocrites! You devour widows’ houses, even while for a pretense you make long prayers; therefore you shall receive greater condemnation. Woe to you, teachers of the Law and Pharisees, you hypocrites! You travel by sea and land to win a single convert, yet once he is converted, you make him twice as fit for hell as yourselves.

Woe to you, blind guides! You say : To swear by the Temple is not binding, but to swear by the treasure of the Temple is binding. Blind fools! Which is more worth : the gold in the Temple, or the Temple which makes the gold a sacred treasure?

You say : To swear by the altar is not binding, but to swear by the offering on the altar is binding. How blind you are! Which is of more value : the offering on the altar, or the altar which makes the offering sacred? Whoever swears by the altar, is swearing by the altar and by everything on it. Whoever swears by the Temple is swearing by the Temple and by God who dwells in the Temple.

Whoever swears by heaven is swearing by the throne of God, and by Him who is seated on it.

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Sunday, 18 August 2013 : 20th Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Jeremiah 38 : 4-6, 8-10

Then the officials told the king, “This man should be put to death, because he is weakening the will of the fighting men and the people left the city. In fact he is not out to save the people but to do harm.” King Zedekiah said, “His life is in your hands for the king has no power against you.”

So they took Jeremiah and threw him into the cistern of Malchiah the king’s son, in the Guards’ Court. They lowered him by means of ropes. There was no water in the cistern but only mud and Jeremiah sank into the mud.

Ebedmelech went and spoke to the king, “My lord king! These men have acted wickedly in all they did to Jeremiah the prophet. They threw him into the cistern where he will die.” So the king ordered Ebedmelech the Ethiopian : “Take three men with you from here and draw Jeremiah the prophet out from the cistern before he dies.”

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Wednesday, 14 August 2013 : 19th Week of Ordinary Time, Memorial of St. Maximilian Kolbe, Priest and Martyr (Scripture Reflection)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we listened to the word of God in the readings, in which we are told first of the greatness of God and His kindness and love for His people, in giving to His people, the full promise of His covenant by bringing them into the land promised onto them for possession, just as God had once promised Abraham, their forefather.

Today, we also listened to the end of Moses the great prophet and leader of God’s people, who acted as the conduit of God’s amazing power and brought Israel out of Egypt, through the miracles the Lord performed through Moses and his brother, Aaron. Moses was appointed to be tool through which God exercised His saving power on His beloved people. But Moses too had his flaws, and he disobeyed God in Massah and Meribah, when the people tested the Lord and complained against Him and Moses, His servant.

Through that disobedience, Moses was not allowed to enter the Holy Land, that Promised Land of Canaan, but he was indeed allowed to take a look of the land the people of Israel was about to enter, before the Lord took him into heaven into His presence at the end of his earthly life. Moses, as all men had, met the end of his life that is death. But as Christ had proven, that death is not the end, nor does it have any power over us, because, He had overcome death, and brought new life to all mankind, that is eternal life with God in heaven for those who remain faithful in God.

Although Moses had indeed gone, and no one was ever like him in this world, save for Christ, our Lord who had incarnated Himself as one of us, but there were many prophets that God had sent to His people to guide them from generations to generations. And then, our Lord Himself had commissioned His apostles, the disciples whom He had chosen, to be the new messengers and bearers of the will of God in this world. Yes, they were to be the leaders of the people of God, the shepherds of God’s beloved sheep, in the One, Holy, Catholic, and Apostolic Church He Himself had established and entrusted to the Apostles through Peter.

From the apostles, the authority of leadership of God’s people, as the divine shepherds, came down to bishops and priests throughout the generations, and eventually to our bishops and priests today, who minister to us and lead us in our path towards God, as our leader and guide. They are our role models and to be like Moses of old, when he led the people of Israel from the land of Egypt, to the Promised Land of Canaan.

And like Moses, our priests and bishops too have to deal with all kinds of problems, with our complaints and rejections of the Lord, that they really have much things to deal with in their hands. Yes, brothers and sisters in Christ, their job is not easy, and they always need our constant prayers and assistance. And one of the task that priests need to do is to bring peace and love between one another, just as we listened in the Gospel Reading today, of the need to reconcile between ourselves, between brethren and children of the same God.

Today, we mark the feast of one of those excellent priests of the Lord, the leader of God’s people, the true shepherd, the good shepherd of God’s flock. Yes, that is Saint Maximilian Kolbe, the well-known saint of the Holocaust of Nazi Germany during the World War II era. St. Maximilian Kolbe was a Polish Franciscan friar, who in his great zeal in the service of the Lord, and after witnessing the erosion of the faith in many, established the Militia Immaculata or the Army of Mary, a group intended to foster the love and devotion to the Lord through His mother Mary, and through the work, many people rejoined the Church and had their faith strengthened.

St. Maximilian Kolbe did much good works and service during his life and as a priest of the Lord. He truly became like Moses was for the people of Israel. He ministered to the people of God and through the Militia Immaculata, spread catechism and teachings of the Church to many people, bringing them closer towards the Lord and salvation, by means of printed media and publications such as newspapers and magazines. St. Maximilian Kolbe also went to Japan and established at Nagasaki in particular a base of operations, from where the good works of St. Maximilian Kolbe and his fellow workers spread to the people still in darkness.

St. Maximilian Kolbe protected many thousands of people including the Jews, when Nazi Germany invaded Poland at the beginning of World War II. He protected them from the cruelty of the Nazi holocaust policy, but in the end he himself was captured and imprisoned by the Germans. He was incarcerated in prison with many other people, suffering under very harsh treatment and hard labour in the Nazi concentration camp. Yet, he did not give in to despair, but he in fact encouraged his fellow inmates, singing hymns and saying the Mass for them.

St. Maximilian Kolbe was not obliged to do so, but he did so because of the faith and dedication he had for the Lord and for the people of God. He truly lived his faith and made it a concrete and living faith. One day, the Germans wanted to punish a few people in the prison, because it was found that someone had managed to escape the prison, and therefore these people had to suffer in the escaped prisoner’s place. One Polish military officer who was imprisoned was chosen to be among the ones to suffer death. His pleas for mercy because he had a wife and children brought the attention of St. Maximilian Kolbe, who offered himself in exchange for the man, that is to die in his place instead.

The example of St. Maximilian Kolbe is truly praiseworthy, brothers and sisters in Christ, because through his death, much had been achieved. Yes, his death was not a waste, but it has brought much fruits, that is the fruit of love, the fruit of one’s selfless act of sacrifice, for the love of his fellow men. St. Maximilian Kolbe exemplified the very words of Christ, on who is a true and good shepherd, that is someone who love fully those who had been entrusted to him, his friends and loved ones, and one who even would die for the sake of his friends. That was what St. Maximilian Kolbe had done with his sacrifice for the poor soldier and indeed, our Lord Jesus Christ Himself had done for all of us out of His love.

Yes, brothers and sisters in Christ, we all ought to emulate the example of St. Maximilian Kolbe in our own lives, in our giving of ourselves to our brethren in need. We can do it in a variety of ways, but basically we have to be ready to give our all for our brethren’s sake. As importantly as this, let us support our priests and those who have been appointed as shepherds over us, that they will remain faithful to the mission they have been appointed to, and faithful to the people and the flock they have been entrusted with, just as St. Maximilian Kolbe and many other great saints and martyrs had done.

May the Lord bless us, our priests, and our Church, and may through the intercession of St. Maximilian Kolbe and all the saints, more souls will find their way to heaven, and may in this world that we live in today, justice and peace can be held up ever better, and may the innocent and the weak ones be protected from harm, injustice, and evil. God bless us all. Amen.

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Wednesday, 7 August 2013 : 18th Week of Ordinary Time, Memorial of Saints Xystus II, Pope and Companions, Martyrs; and St. Cajetan, Priest (Scripture Reflection)

Liturgical Colour : Green or Red (Saints Xystus II and Companions); White (St. Cajetan)

Brothers and sisters in Christ, today, the case of the Canaanite widow and her daughter, and how the daughter was healed by Christ our Lord because of her mother’s faith, should stir all of us, all of our hearts. That the woman had shown her great faith and trust in God, placing all of her heart and faith in the power and ability of our Lord, recognising Him as the heir of David, the awaited Messiah of Israel, the Saviour of the world.

Yes, brothers and sisters, the woman, the Canaanite woman, not of the chosen race and the chosen people of Israel, had recognised the Lord and put her entire heart and full faith in Him when so many other people of Israel had failed to do so. Not only that many of these people had failed to put their full attention and faith in the Lord, but they even complained against Him and grumbled against Him, when He had shown them so much love, compassion, care, and kindness.

So great is His love that He listened to their complaints, giving them food, the bread of heaven in the form of manna for them to eat in the morning, and quails for them to eat in the evening, as well as crystal-clear and sweet spring water from rocks for them to drink and satisfy themselves when they complained that they have not enough to eat or drink.

Yes, the Lord even promised them, as He had promised Abraham their forefather, the Promised Land of milk and honey, where the land is so rich that it will yield fruits manyfold and bring with them great riches for God’s people, that is Israel to enjoy for eternity. He fulfilled that promise and brought His people to the land that He had given to them and their descendants.

And yet, they still complained, and they did not truly love the Lord their God, nor did they give Him their full dedication and faith. When the explorers sent by Moses reached the Promised Land and saw the warlike peoples of Canaan living in the land, with giant men and powerful warlords, the people chose to follow their own human instincts and immersed themselves in their own human fear, that they again complained against the Lord for having brought them to that ‘dreaded’ Promised Land filled with enemies and prospects of death.

Despite all the good things that the Lord had given them and would have given them in perpetuity, for eternity, they rejected the kindness of the Lord, because they trusted themselves more, in human power and fear, and not in divine power of our God. And therefore, because of their rebelliousness, they deserved death. The Lord rejected them from His presence and denied them from entering the Land He promised them.

Then we can contrast this, to the widow, the widow who does not belong to the people of Israel, the Canaanite woman dismissed by many in Israel in Jesus’ time as pagans and people doomed to hell. Yet, she proclaimed the Lord and recognised in Him the salvation that is to come for her and the whole world. She asked humbly for His mercy and showed her faith to Him, even when Christ seemingly rebuked her and mentioned that He was only sent to the people of Israel. She answered well and proved her faith to God, and as a result, she received her due reward, the same reward promised to the people of Israel of old, but which they rejected because they trusted more in the power of man rather than in the power of the One and almighty God.

It does not mean that the people of Israel are bad or that they are rejected by God. Remember that Jesus Himself is a Jew, and He belongs to the House of David, because He is His heir, and the widow rightly proclaimed that He is the Son of David, the One to whom God will give eternal kingship, glory, and power over not just Israel, but over all mankind, over all the world. Instead, the readings today highlight that, first, we must be always faithful and trusting in the Lord our God, and we should be fast to praise and slow to complain.

It is our nature to feel that we do not have enough when we actually already have more than enough. It is part of our natural greed and desire for things and material goods. And it is also our nature to first think about ourselves and our needs before that of others, and we are quick to praise ourselves in general, whenever we achieve something, but it is generally considerably more difficult for us to give due thanks and praise to others, when they have done something that had benefited us in one way or another.

This happened to the people of Israel in the desert, that despite the freedom God had given them from the backbreaking and hard labour under slavery in Egypt, despite that He had showed them His might and power in opening the sea, giving them His own Laws and commandments, making sweet and crystal-clear water to gush out from rocks and even giving them food from His own table in heaven in the manna, they did not feel that they have enough, and indeed, complained that their previous life in Egypt had been much better, and even brought the Lord to the test, in doubting whether God could provide for them in their journey in the desert.

Yes, brethren, the path of the Lord is not an easy one, and there will certainly be numerous obstacles lying in our path if we choose to follow the Lord. The evil one certainly does not stay idle and let us, the followers of God, His disciples to just go free without any difficulties. This is why, it is often much easier and much more pleasurable for us, to settle on things that seem to be easier and more relaxed, even though to do that means that we sin against the Lord our God.

We cannot have this mentality, brothers and sisters in Christ, because to settle for such a thing would mean that we prefer the slavery under sin and Satan, instead of the freedom God had offered all of us through His suffering and death on the cross. Do not follow the path of the Israelites who chose to rebel against God and complained against His love and kindness. Our Lord knows what we truly need, brethren, and He will not leave us without love or care, because He always watches over us, at all times.

Today, brothers and sisters in Christ, we celebrate the feasts of Pope St. Xystus II or Sixtus II, as well as St. Cajetan. Both of them are holy and pious men dedicated to God in their own ways. Pope St. Xystus II lived in the middle era of the Roman Empire, and reigned as the leader of the Universal Church during the height of the persecution of Christians in the Roman Empire in the middle of the third century. He reunited the divided factions of the people of God after healing the rifts that existed after heresies wrecked the faithful, and brought them back to God, once again as one people. He was martyred along with several of his companions following a brutal repression and persecution of the faithful by the Emperor Valerian.

St. Cajetan on the other hand was a priest who lived in the middle of the Renaissance Italy, during the sixteenth century. He helped much in the Church’s attempts to combat heresy of the Reformation which spread like wildfire during his lifetime. He dedicated much of his efforts and works to love and serve the poor, the lonely, and those without love, committing himself towards caring for all of them. He founded a religious order, the Theatines, which has a similar vision to him, that especially focus on the virtue of service and committing acts of love to others, as part of the faith.

Therefore brothers and sisters, today, let us be resolved to have the faith of the widow, to seek the Lord with great humility and persistence, and ask Him to show mercy and love upon us sinners. Let us not harden our hearts the way the people of Israel had done when they journeyed through the desert. Let us reflect on ourselves and our own weaknesses, and seek the Lord to enlist His aid, in helping us to overcome these weaknesses.

Let us also follow the example of Pope St. Xystus II in his commitment to the cause of the Lord, and the faith and love, as well as the dedication he had shown him, just as the widow had shown her faith to God, by her recognition of the good that the Lord had done for us. Let us also follow the example of St. Cajetan, in his own devotion to the Lord, which he showed through his love and service, and all the care he had given to all the children of God in need, in need for love, care, and compassion. In doing those things, St. Cajetan showed his love and faith in God. We too can do the same, brothers and sisters in Christ. Show Christ our love, just as He had shown us His love from the cross.

May the Lord bless us all with strength, faith, and perseverance to go on in our lives, no longer complaining but from now on putting our whole and complete trust in the Lord our God who loves us. May Pope St. Sixtus II and St. Cajetan, and all the company of saints and angels in heaven intercede on our behalf before the Lord who is loving and merciful, that He will forgive us our trespasses and deem us worthy of His presence and His kingdom once again. Amen.

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Tuesday, 6 August 2013 : Feast of the Transfiguration of the Lord (Scripture Reflection)

Liturgical Colour : White

Brothers and sisters in Christ, today we celebrate a great feast in the Church, that is the Transfiguration of our Lord Jesus Christ, when our Lord is transformed into His true divine nature on top of the mountain, and seen by the disciples Peter, James, and John, together with Moses and Elijah, the greatest of the prophets of God.

Yes, Christ our Lord and Saviour is indeed our God and divine in His nature, and He, through His birth by our Blessed Virgin Mary, His mother, is also human in nature, the Word of God made flesh and man by the power of the Holy Spirit that reside within the womb of Mary. He is in His nature, fully and completely divine as well as fully and completely human at the same time, separate yet one, one in the person of Jesus Christ our Lord.

Yes, our Lord is human, and He has human emotions as well, the love and compassion He has for all of us. He was overwhelmed with sorrow when Lazarus, His beloved friend died and when He witnessed the sorrow of his sisters, Martha and Mary. He showed compassion to the people gathered to listen to His sermons and speeches when they were hungry and without food. He showed compassion and love to the widows and people with afflictions and showed to all of them His great love.

Yet He is also fully divine, the Son of God, who revealed the fullness of His glory to the three of His disciples on the mountain, an occasion which we celebrate today as the Transfiguration. He revealed the truth about Himself and the truth about His power and glory to the three disciples, showing that He is not a mere human, neither is He merely another of the prophets, nor is He merely a liar. Yes, He is the divine Son of God, the Word of God made flesh by the power of the Holy Spirit, and through the Blessed Virgin Mary, was made man, fully human, as the Son of Man.

Then, what is the significance of Moses and Elijah appearing to Jesus on the mountain during His Transfiguration and speaking to Him about His death? The significance is that Jesus is the perfect embodiment of what Moses and Elijah each had embodied, as the greatest of the servants the Lord had sent into this world. Moses embodied the Law of God, the commandments and precepts He had given to His people to follow, while Elijah embodied the teaching authority of the prophets granted by the Lord. Jesus, as the Word of God made flesh is the greatest of all the prophets, delivering directly God’s will and message to mankind, and He also perfectly fulfilled all the prophecies the prophets had told about Him, the awaited Messiah, the awaited Saviour of all men.

In Jesus Christ lie our salvation, the perfection of the Law God had granted us, that is the commandments of love, through His explanation and His revelation on the truth about God and His laws, as well as the fulfillment of the prophecies and the teachings of the prophets in all its perfection. All of these, through His birth, His life, His works and ministries, and finally completed with His suffering and death on the cross, that cross on Calvary, and all are completed, just as He said “It is completed.” Yes, the completion of the grand plan on salvation God had prepared for all of us, that we can finally escape the slavery under sin, into freedom of eternal life in God.

However, to reach there, and to complete the plan, Christ had to bear our sins and our faults, as the sacrificial Lamb, the Lamb of God who bared Himself for us, in our place, and suffer instead of us. For we deserve to be punished severely for our sins, and not just any sins, but the persistence and the heaviness of our sins and evils that we have committed since the days of Adam and Eve our ancestors. Our Lord Jesus is without sin and pure, although He is indeed fully human like us, and yet He was made to bear our sins and our punishment in our place, that we will not suffer and experience death allotted to us for our rebelliousness, but instead have a new hope of eternal life and bliss.

He has to suffer, drink the cup of bitterness that God had given Him to drink, and die a prisoner’s death, a criminal’s death on the cross, judged by a Roman governor, condemned by His own people, scourged with lashes and crooks, and pierced by nails and elevated high between the heaven and the earth, all for our sake. Yet, He came down from that mountain where He showed His glory to His disciples, from the place where He manifested Himself as the great and glorious God, into His suffering and Passion, on the way to Jerusalem to die.

The disciples did not understand this, nor why did Christ do so, and what they wanted was that they remain in that wonderful place, in the fullness of the glory of God, that is because they have tasted heaven on earth on that mountain, and certainly they did not want to leave that feeling behind, that happiness and joy being in the glory and perfection of the Lord. That was why Peter suggested to Jesus to build three tents for Himself, for Moses, and for Elijah.

Christ could simply choose to stay there at the place for eternity, because indeed, He is God, and everything is within His power to do. He can remain forever in His great glory, and He did not have to face suffering, rejection, pain, and death. However, Christ knew what must be done, and despite the vast extent of suffering that He must go through in order to save us from our own destruction, His love for us is so great, that He is willing to go through all that, for our sake. He left His comfort zone, that He can exercise what He had come to this world for, that is to be our Saviour.

Brothers and sisters in Christ, as we celebrate today this great feast of the Transfiguration of our Lord Jesus Christ, let us take some time to reflect on ourselves, on our own actions and deeds. Have we overcome our fear of what is outside our comfort zone, and dared to take a step outside that comfort zone, so that we can make use of whatever gifts and talents God had given us, in order to bring love, comfort, and happiness to one another? Or have we chosen to be like the disciples, who prefer to remain in their comfort zone forever?

Brothers and sisters, to follow Christ means to take up our crosses and follow Him, through difficulties and oppositions that will surely face us in this uphill battle we have to reach our salvation in Christ. It does not mean that we should all suffer or die the same way that Christ had suffered or died for our sake, but certainly it means that it will not be easy either. We have to go the extra mile brothers and sisters, in our service and dedication to the people of God, especially those who are poor, in material and in spirit, and those who lack love in them, those who are unloved and forsaken.

Just as Christ chose to go down from the mountain and face His suffering to come proudly and courageously, we too should follow the example Christ had given us, going down that mountain, and gladly make ourselves available to others, sharing our love with them, bearing one another’s crosses on the way to God and His salvation. Let us be courageous to go an extra mile, stepping outside our comfort zone in our service to God and His people.

Do not fear, brothers and sisters in Christ! For the Lord Transfigured on the mountain and glorified in His might will always be with us, and He will bless us tremendously if we follow in His footsteps, carrying our crosses, in our journey, sharing the love and the Spirit He had given to all of us who have faith in Him with one another. May the Lord Jesus Transfigured bless all of us and our endeavours, and remain with us forever. Amen.

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Monday, 5 August 2013 : 18th Week of Ordinary Time, Memorial of the Dedication of the Basilica of St. Mary Major (Scripture Reflection)

Liturgical Colour : Green or White (Mass of the Dedication of a Basilica)

Brothers and sisters in Christ, we hear today of the Lord’s great kindness and compassion to us, His great love to us, that He provides for us daily what we need in our lives. He is our Father, who created us from dust and gave life to us. Yet, He did not just stop there and leave us to our own devices. He continues to care for us, nurture us as we grow, giving us His love that pours out from His heart.

He shows us compassion whenever we are hungry, whenever we are without love, whenever we are oppressed unjustly, and whenever we are under great distress. He is a loving Father who always makes Himself available to all of us. Never will He leave us without help. In His own mysterious ways, He sends us many help along the way in our lives, whether we realise it or not.

He gives us food, the physical food and nutrition we need for our survival, the sustenance of our physical bodies, the same way Christ had fed the five thousand men, and many more women and children. We receive these food through our parents, our families, our friends, and even those whom we buy the food from. He truly works His grace for us through various ways. Have we realised this, and realised His great love for us?

However, He does not only provide us with physical food to sustain us, but also the spiritual food of His love, the spiritual food of His words, which He gave us through Jesus Christ, the Word made flesh. He poured His love into our hearts, that we may not only be physically satisfied, but also spiritually satisfied and whole. That is why we must take good care of our spiritual health. Remember always the rebuke Christ made to Satan when He was first tempted in the desert, that men does not live on bread alone, but from every Word that came from the Lord, that is our spiritual sustenance.

The Lord does not forget us when we are in trouble, nor will He turn us away when we come to Him to seek His help. He sent Moses to deliver His beloved people, Israel, from slavery and suffering in Egypt, delivering through Moses His wrath to Israel’s slave masters, the Pharaoh and the Egyptians. He delivered them through the Red Sea and gave them even food from heaven, the divine manna. Who else may claim that their God feed them with food that came from His own table in heaven?

He also delivered the people of Israel from the threat of utter destruction, by sending an unlikely deliverer, in Judith the widow, who courageously went through the enemy’s camp and slaying the enemy commander with God’s power and grace. He gave power to the weak to bring down the proud and the powerful, and giving freedom to His people living in fear and oppression under tyranny of evil. He does not forget His people, but instead walks among them and support them all the time of their lives.

And most important of all, there is no great gift and providence our Lord had given all of us, without exception, than the gift of Himself, through Jesus Christ His Son, the Word of God made flesh, who descended into the world to become our Saviour, our great Redeemer. Just as the people of Israel was under the tyranny of the Pharaohs, and later under Nebuchadnezzar of Babylon, who sent his general Holofernes to destroy them, so did all of us fall under the tyranny of evil, of sin, and of Satan, our jailor.

He sent us Jesus to be our Saviour, to be the One who broke forever the chains of sin that kept us bound to death that was our fate. It is not that we will not die, but we will no longer suffer eternal death, that is eternal separation from God who is life, if we put our trust in Jesus our Lord and accept Him as our Saviour.

He offered His salvation to all by the outpouring of His love to all of us, the ultimate nourishment for us and our souls, that He gave us through His disciples, the Most Precious Body and Blood of His own Body, in what we now know as the Most Holy Eucharist, that we regularly receive at the Holy Mass in the Holy Communion. Now truly, we should all be able to see and realise how great the love that God has for all of us, His children!

Today, brothers and sisters, we also commemorate the memorial of the dedication of Basilica of St. Mary Major or Santa Maria Maggiore in Rome. This basilica is one of the four Papal Basilicas, and one of the most important sites of Christendom. This basilica was dedicated to the Mother of our Lord, our Blessed Virgin Mary herself, who is also the protector of the city of Rome. Our current Pope Francis went to visit the Basilica to ask for the Lady’s protection and intercession for his Pontificate on the day after his election as our Pope.

You see, brothers and sisters in Christ, we are all blessed that the Lord Himself cared so much about all of us sinners in this world, that He sent to us not only His Son, Jesus to be our Saviour, but also even earlier on, His mother Mary, to be our greatest intercessor before her Son, to be our greatest defender and help, when we are in the darkest depth of sin and evil. That is because the best way to the Lord is indeed by Christ, through Mary His mother. Mary is an example to all of us through her numerous deeds and righteousness, and her dedication to her Son, our Lord Jesus and the love she has for all mankind.

Remember that Christ had entrusted His mother to John, His beloved disciple and vice versa. In this way, Christ did not just give Mary to John, nor did He just give John to Mary to care for one another, because in fact, Christ, through John, gave His own mother to all of us, all mankind, without exception! Mary is our great intercessor, as she pleads for our sake, for our case, before her Son in heaven.

Remember again what happened in Cana, in the wedding, when Christ politely rejected the request to perform His first miracle to help the wedding couple in trouble because they ran out of wine. Yet, at the urging and persistence of Mary, in her own words, asking the servants to follow whatever the Lord said, He eventually helped and performed His first miracle, to the relief of the couple.

Yes, the same can also happen to us, brothers and sisters, as the Lord Himself had said, that if we want something, we should ask for it, and we should knock the door, if we want the door to be opened for us. He is generous for mercy, forgiveness, and love, but only if we ask Him, and persistently ask Him. He will give us all that we need, and provide us with everything we need, be it food, physical or spiritual, and other things that we require. Where does our mother, Mary come in this? She is, as I had mentioned, our greatest intercessor, the greatest of all saints, and the one nearest to the throne of mercy, to the throne of her Son, our Lord Jesus Christ.

Through the intercession of Mary, we can be closer to God, and through her, many souls can be saved and enter the kingdom of heaven. That is why, brothers and sisters, it is important for us to promote the devotion to the Blessed Virgin, our mother and the mother of our God. Ask her for help and for her intercession for our sake before her Son, and our prayers will be heard.

Therefore, brothers and sisters in Christ, today, and henceforth, let us remember always the kindness and love God had showered us with, all the blessings He had given all of us. Let us always thank Him for the daily bread and blessings He had given us, remembering His love, and His dedication for us, that He even gave Himself to us, that we may live and have eternal life with Him in the glory and bliss of heaven. God bless us all. Amen.

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Sunday, 4 August 2013 : 18th Sunday of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Brothers and sisters in Christ, our Lord today warns us against the sin of greed, the sin of pride, and the sin of selfishness. Especially in the aimless accumulation of wealth and accumulation of possessions, that we lose sight of the true aim in our life, that is our Lord and God. Wealth and accumulation are well-known sources of temptations that can divert us and our attention away from the path to salvation, that is the path to God.

The Lord also reminded us that we are mortals, mortals because of the original sins of our ancestors, and we are dust, because we are created from dust. Yet, though we are dust, we have life in us because the Lord breathed into us the breath of life, that is the Spirit of life. Yet, we still have limit in our lives in this world. Our lives are temporary, and everyone will eventually meet the end of their respective lives, at the appointed time that God has for all of us.

That is why, the Lord always stresses the importance of being ever vigilant in our lives, to always lead a righteous and upright life, filled with love and obedience to the will of God. We may be mortal and our lives may be short, but if we put our faith and complete trust in God, we will be immortals! Why? That is because the Lord had promised all of us salvation through His Son, and with the Risen Lord Jesus, we too will be reborn to a new life, and receive at the end of our earthly lives, new and eternal life in the glory and bliss of God’s heavenly kingdom.

Yes, that is our inheritance, brothers and sisters in Christ, the true inheritance that we will receive from the Lord, that He had promised us, and Christ His Son had made available to all of us through His death and resurrection from the dead. It is important that we seek the true treasure and not false treasures of the world. Seek what brings us true happiness, the true happiness that only God can give.

We have to choose brothers and sisters, just because we cannot serve two masters as Christ had made it clear to His disciples, we too have to choose between the wealth of the world, and the eternal wealth of the Lord. It does not mean that one is entirely in opposition to the other though. It does not mean that we have to impoverish ourselves of one while we seek the other. What is important is, that we know that ultimately, the wealth and possessions of this world serve only a temporary purpose, bring only a temporary satisfaction, and only temporary pleasure and happiness, while the wealth that we have in God is eternal, and is perfectly and completely satisfying to all of us.

Yes, we can be both rich in this world and in the world after, that is in the eyes of man, and in the eyes of God. That is if we are able to wisely use whatever had been given to us, and look beyond the temptations of the evil one and the allure of wealth, and also to be able to look beyond ourselves and our own desires and needs, to see the true use and function of the wealth and possessions we have received in this world.

We must never ever have the mentality of selfishness in ourselves, and only thinking about our own benefits and happiness, especially at the expense of others, which usually happen when we begin to put our own interests first. We must not be like the rich man who wasted his time in this world worrying about his own future and thus accumulated much wealth which he stored in barns and storage spaces, that he would, in his mind, think that he has a secure and prosperous future to be spent in happiness.

Yes, I want to again stress of our own mortality and the fragility of our own lives. It is unwise to spend so much time worrying about the future and then close ourselves from any concerns beside concerns for ourselves. We do not know when our death will be, nor in what way our death will come to us. It will come to us whenever we are most unprepared, just as the Second Coming of Christ will be. The time is appointed by the Lord, and we have no way to know about it.

Many of us are obsessed with maintaining our beauty, our lives and attempting to even make it better whenever possible. Plastic surgery, and even genetic manipulations to ensure that we can live longer and live more prosperously, gaining more fame through beauty and our possessions. Yet what do these all do? These things will not ensure our beauty nor our prosperity forever. If death knocks at our door tomorrow, despite all these things that we do, would they not all be wasted?

Much more resources should have been allocated to other, better purposes in our lives. It is not that we cannot indulge ourselves or bring happiness to ourselves, but we must never be consumed by our search for such wealth or happiness, that we forget about everything else, about those beloved to us, about God, and about everyone around us who needs us, who needs our love, care, and compassion.

Our wealth in this world is also not permanent. Many things may happen that can wipe out all of our hard-earned savings and ‘happiness’ in an instant, and after that a lifetime of work may be wasted. Earthquakes, tsunamis, tornadoes, floods, fires, and many other natural calamities that may happen anytime in our world unexpectedly, will wipe out most of our hard work if not all in much shorter time than that required to gather them.

And yes, death. What would those goods stored in barns and storages do if we die at the time appointed for us to die? Will they be able to provide anything for us in the afterlife? Or perhaps help us to climb from hell into paradise? No, they have not such power. Only God has such power, that is through Christ His Son, whose death had provided us all with a means to reach the true reward, that is everlasting life.

Seek not to build wealth that can be destroyed or wealth that can be stolen or disappear any moment, with or without our knowledge. Seek not wealth or pleasure that are short-lived and temporary, and disappear as quickly as the fleeting motion of our short, mortal lives on earth. Seek rather the eternal wealth and treasure in God, in heaven, that will never disappear, that will never expire, and that will never be destroyed. Let us all, while we still have the time, begin and continue to build our treasury in heaven, filling up with the wealth of our true treasure, that is love.

Brothers and sisters in Christ, let us follow the advice of the Lord, and begin from today, to open the storage of the things we have kept only for ourselves, and offer them to everyone in need. No, I am not just talking about money, wealth, or material possessions. Most important of all treasures is love itself, which God has placed in all of us, but we like to lock it deep within our hearts, that it does not become visible or evident. The same happens to faith and hope.

As long as we remain shut to the world and to the love of God and the plight of others, our wealth in God will never grow, because we never make use the gifts that God had given us and bless us with, that is in His Holy Spirit. If we exercise the faith, the hope, and the love He had given all of us through the Spirit, it will grow and multiply, thirty, sixty, hundredfold and more. Let us begin from today, if we have not done so, to invest in the building of our wealth in heaven, that when we are called back to God, He will truly see us as wealthy in His eyes. Not the wealth of the world, but the true and undiminished wealth of love.

May the Lord inflame in us the fire of His love, and may He push us to go out and render our service to others who are in need of our help and our love. May we be able to share our love with one another, as fellow children of God who loves us. God bless us all, always and forevermore. Amen.

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Sunday, 4 August 2013 : 18th Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 12 : 13-21

Someone in the crowd spoke to Jesus, “Master, tell my brother to share with me the family inheritance.” He replied, “My friend, who has appointed Me as your judge or your attorney?” Then Jesus said to the people, “Be on your guard and avoid every kind of greed, for even though you have many possessions, it is not that which gives you life.”

And Jesus continued with this story, “There was a rich man, and his land had produced a good harvest. He thought, ‘What shall I do, for I am short of room to store my harvest? Alright, I know what I shall do : I will pull down my barns and I will build bigger ones, to store all this grain, which is my wealth. Then I will say to myself : My friend, you have a lot of good things put by for many years. Rest, eat, drink, and enjoy yourself.’ But God said to him, ‘You fool! This very night your life will be taken from you. Tell me who shall get all you have put aside?’

This is the lot of the one who stores up riches for himself and is not wealthy in the eyes of God.”

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Wednesday, 31 July 2013 : 17th Week of Ordinary Time, Memorial of St. Ignatius Loyola, Priest (Scripture Reflection)

Brothers and sisters in Christ, today, Christ reminded us in the readings, how precious is the Lord to us, how wonderful is His kingdom, that is for us to inherit as eternal reward, if we remain faithful to Him who always loves us. The Kingdom of God is truly a precious and priceless gift to all, that everyone should indeed focus their attention on, as in the allusion made by Christ, that the kingdom of God is likened to a precious and top-quality pearl, so much so that one should sell all they have, just that they can own that wonderful and beautiful pearl.

So beautiful and perfect is the entire glory of God, that as stated in the first reading today, when Moses talked to the Lord face-to-face in the fullness of His glory and majesty, he would be bathed in His perfect and wonderful light, such that his face became the countenance of the Lord Himself, brilliant and radiant like the sun. Such was the glory of God reflected on the face of Moses, that he was compelled to hide his face by the means of the veil, so great is such glory that no one but Moses was allowed to see.

Our Lord Jesus Christ too was glorified on the mountaintop when He was transfigured from His human persona, and revealed the fullness of His glory and majesty. He revealed Himself to Peter, James, and John who were present at His Transfiguration. In that event too, we saw the same thing that had happened to Moses, in how Jesus Himself was transfigured into a figure of perfection and brilliance, except that the light itself came from Christ Himself, not because it was a reflection of God’s glory and majesty as in the case of Moses.

Why is this very important, brothers and sisters in Christ, that we listened to the word of God on how Moses faced God face-to-face? And why I mentioned Christ and His Transfiguration? That is because, brothers and sisters in Christ, we have been made in the image of God, that is our very face and countenance is a reflection of the very image of our God, the Creator Himself. We have the face of the Lord, but yet, we are not perfect as the Lord is perfect.

We were once perfect, in the early days of creation, when Adam and Eve still walked the Gardens of Eden, when they were still pure and without blame. After they had followed the devil instead of the Lord, they had lost sight of the treasure that the Lord would have given them for eternity. Mankind would have had no need to suffer, the suffering that is because of our sin and our rebellion against the Lord. Yet, we are the most beloved ones of the Lord, created in His own image, and He loved us still even after we had been corrupted by the sins our fathers had committed. That was why He sent Jesus Christ to the world, that man may be reunited once again with Him.

In our world, the devil has many tools to steer us away from the true path towards the Lord. There are many things that he can use, in order to continue his subversion of mankind, just as what he had once done to Eve and to Adam. He offered Eve the knowledge of things good and evil, and the tempting suggestion that eating the fruit of the forbidden tree would make her God’s equal. These are the same things he can utilise in our world today, to make us falter in our journey of faith.

We must set our focus right, on the true treasure that is the Lord and His love, and not be distracted by the false and temporary treasures of the world, such as wealth, properties, pleasure, and many other thing this world offers us, and our world offers us as things that we should all pursue. It is not that it is wrong to have money, wealth, and pleasure, because it is perfectly fine for us to have these, if these would help us to live in our increasingly challenging world. We do need money and worldly goods to be able to live on and survive.

What is important is that we do not become distracted by them, that we lost track of our real treasure, that is God. So precious is this wealth to us that we all should be motivated to seek it, and the wealth and treasures we have in this world should be directed to help us to obtain the real treasure. We do not have to go to the extent of selling everything in order to get that true treasure, but certainly, we need to put in effort in order to gain our true treasure and reward in God.

Today, we celebrate the feast of St. Ignatius Loyola, the priest and founder of the Jesuit order, the largest religious order and movement in our Church today, of which our current Pope, Pope Francis, is a member of. St. Ignatius Loyola was born in Spain to a family of noble, who inherited much wealth and affluence in the society. St. Ignatius Loyola was destined to be a great knight and noble, and participated in much activities that the nobles used to do at that time.

St. Ignatius Loyola was born to a life of privilege, to a life of wealth and sufficiency, with all the things that all of us surely would have craved for. He was brought up to be a knight, seeking valour and fame through all his activities, seeking ever greater fame as he grew up, participating frequently in battles and duels in order to gain more fame and power. Yet, as he progressed on through life, he grew unsatisfied by these ‘treasures’ that he had.

St. Ignatius Loyola eventually left all that he had and abandoned the inheritance, the fame, and the glory he had once had, and instead, became the knight of Christ. Therefore, he no longer served himself, his own ego, his own pride and glory, but instead he gave it all to serve the Lord our God. Christendom then was in great turmoil, with people leaving the Church to the Reformation heresy every day. More and more left the Church tempted by the devil and his tools in this world, those who rebelled against the Lord and His Church.

That marked the beginning of the Jesuit order, which was first established by St. Ignatius Loyola and several of his companions. The Jesuit order rapidly grew and spread throughout Europe and Christendom at the time, combatting heresies and evils of the world, converting many back to the true faith, and stemmed the tide of destruction caused by the Reformation. The Reformation itself might have had good intentions, but in its implementation, it was a disaster for the faith, for God’s people, for the Church of God.

That was what the Jesuits, under the leadership of St. Ignatius Loyola was trying to combat and fight, in the Name of the Lord, which was the reason behind their name, that is the Society of Jesus. They, who had found the true treasure in God, and truly treasure this treasure, the priceless treasure, sought to ensure that others too can find their true treasure that is the Lord our God, and not to be misled by the devil into the chasm of damnation in hell, because of their heresy and transgressions against the true faith, as was rampant during the time of St. Ignatius Loyola.

The Jesuits are still active today, and together with many other religious orders, they work to continue the good works started by St. Ignatius Loyola and many other saints, so that more and more souls may be saved and prevented from falling into the traps of Satan. The hard work by St. Ignatius Loyola and his successors ensured that many are saved and received their true treasure in God, their eternal reward of everlasting life in the bliss of heaven.

We too, brothers and sisters in Christ, can do our part to bring more souls and indeed, ourselves to the Lord and His salvation, by ensuring that we keep our focus right, that is to focus ourselves on the real treasure that is the Lord our God, and do not become distracted by the world and all its temptations. Instead, let us use whatever graces and blessings that had been given to us, in wealth and other things, that we may use them as best as possible, to help us to achieve the real treasure of our lives. May St. Ignatius Loyola intercede for us that the Lord will always keep us strong in our struggle against evil and keep us in His embrace and favour, always, forever and ever. Amen.