condemnation

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Sunday, 30 March 2014 : 4th Sunday of Lent, Laetare Sunday (Gospel Reading)

Liturgical Colour : Purple/Violet or Rose (Laetare Sunday)

John 9 : 1-41

As Jesus walked along, He saw a man who had been blind from birth. His disciples asked Him, “Master, was He born blind because of a sin of his, or of his parents?”

Jesus answered, “Neither was it for his own sin nor for his parents’ sin. He was born blind so that God’s power might be shown in him. While it is day we must do the work of the One who sent Me; for the night will come when no one can work. As long as I am in the world, I am the light of the world.”

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (This word means sent.) So the blind man went and washed and came back able to see.

His neighbours, and all the people who used to see him begging, wondered. They said, “Is this not the beggar who used to sit here?” Some said, “He is the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

Then they asked him, “How is it that your eyes were opened?” And he answered, “The Man called Jesus made a mud paste, put it on my eyes and said to me, ‘Go to Siloam and wash.’ So I went, and washed, and I could see.” They asked, “Where is He?” and the man answered, “I do not know.”

The people brought the man who had been blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.”

Some of the Pharisees said, “That Man is not from God, for He works on the Sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a Prophet!”

After all this, the Jews refused to believe that the man had been blind and had recovered his sight; so they called his parents and asked them, “Is this your son? You say that he was born blind, how is it that he now sees?” The parents answered, “He really is our son and he was born blind; but how it is that he now sees, we do not know, neither do we know who opened his eyes. Ask him, he is old enough. Let him speak for himself.”

The parents said this because they feared the Jews, who had already agreed that whoever confessed Jesus to be the Christ was to be expelled from the synagogue. Because of that his parents said, “He is old enough, ask him.”

So a second time the Pharisees called the man who had been blind, and they said to him, “Tell us the truth; we know that this Man is a sinner.” He replied, “I do not know whether He is a sinner or not; I only know that I was blind and now I see.”

They said to him, “What did He do to you? How did He open your eyes?” He replied, “I have told you already and you would not listen. Why do you want to hear it again? Do you also want to become His disciples?”

Then they started to insult him. “Become His disciple yourself! We are disciples of Moses. We know that God spoke to Moses; but as for this Man, we do not know where He comes from.”

The man replied, “It is amazing that you do not know where the Man comes from, and yet He opened my eyes! We know that God does not listen to sinners, but if anyone honours God and does His will, God listens to him. Never, since the world began, has it been heard that anyone opened the eyes of a person who was born blind. If this Man were not from God, He could do nothing.”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and he worshipped Him.

Jesus said, “I came into this world to carry out a judgment : Those who do not see shall see, and those who see shall become blind.” Some Pharisees stood by and asked Him, “So we are blind?” And Jesus answered, “If you were blind, you would not be guilty. But you say, ‘We see’; this is the proof of your sin.”

Alternative Reading (shorter version)

 

John 9 : 1, 6-9, 13-17, 34-38

As Jesus walked along, He saw a man who had been blind from birth.

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (This word means sent.) So the blind man went and washed and came back able to see.

His neighbours, and all the people who used to see him begging, wondered. They said, “Is this not the beggar who used to sit here?” Some said, “He is the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

The people brought the man who had been blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.”

Some of the Pharisees said, “That Man is not from God, for He works on the Sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a Prophet!”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and he worshipped Him.

 

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Saturday, 29 March 2014 : 3rd Week of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

The love and mercy of God know no bounds, and there is no limit to His grace for us. He determined that He wants to see us saved and blessed, freed from the chains of sin that had bound us since the time of Adam and Eve, our ancestors. That was why He sent so much help towards our way, that we may find a way to return to His blessing, love and mercy.

Brothers and sisters in Christ, it is important to remember that God loves us, and despite our transgressions, He is willing to overlook them and welcome us back to His embrace, so that we will not perish in the destruction destined for us because of our sins. But, there is a limit to God’s patience and mercy, and we should not test Him by continuously defying Him.

Yet, sadly many of us are blinded by our own sense of pride and human arrogance that we refuse to listen to God and to His call for us to repent from our sins. We assume that we are able to take charge of our own lives and our destiny, that we disregard His love and reject His care. We immerse ourselves in our stubbornness and carry on with our life, no matter how debauched it is.

Even among us the faithful, we often forget that we ought to be humble before God, for we have sinned. Instead we boasted about our achievements and what we did in the favour of the Lord. We even become judgmental and condemning those whom we deem as less worthy than us for grace and salvation. That was exactly what the Pharisees had done.

Jesus reminded us that the prayer of the proud and haughty worth less than the prayer made by the humble in genuine humility. The humble seeks the Lord with all of their heart and strength, because they know of their fragility and weaknesses, seeking God to help them rectify that issue and reunite them with Him. Brethren, again it is important for us not to judge others and be haughty over others just because of our achievements.

Instead we should assist one another, giving a helping hand to those in need. Particularly those who are lost in sin and darkness are of the greatest priority for us to help with. We cannot ignore or pretend to not see or hear their plight, for this kind of ignorance show the lack of true love and faith within us.

Do not be judgmental and do not think of anyone less than ourselves, just because we think that we are better or more righteous than they are. Let us not praise our own achievements, less still use them to put down others like what the Pharisee had done. We have to be more like the tax collector, understanding the sins we have and committing ourselves to change our own ways.

Never think that we are always worthy of salvation, but we have to continue to work hard and not be complacent. We have to continue to be vigilant and avoid being consumed by our own human insecurities and emotions. Seek the Lord who will definitely help us, and ask Him for His help and protection, that we will always be strong as we walk in His ways.

Let us never be separated from Him, and let us be able to see our own sinfulness, understanding the limitations and fragilities of our own selves, and humbly asking God for forgiveness for all our trespasses, and that we may always remain in God’s grace. God bless us all. Amen.

 

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Wednesday, 26 March 2014 : 3rd Week of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Jesus in the fulfillment of the law of old, and He made the old covenant of God complete. He fulfilled God’s promise to Abraham, David, and all His people, including even to Adam and Eve, our first ancestors. Jesus then made a new covenant with all of us, whom He had chosen to be the partakers of that new covenant, which He sealed with His own blood.

Thus, that is the message that Christ brought with Him, as written in the Gospel today, to bring completion to the Law of God, and to teach all the children of God, all the true meaning of God’s Law likely long forgotten by the people, many generations after it has been revealed through Moses, the servant of God.

Over the generations, the true meaning of the Law had been lost, as they were told from mouth to mouth down the generations. Over time, those in charge of protecting the Law changed the law as they saw fit, and they corrupted the true law and turn it into something else. That is why Jesus came, and why He apparently changed the Law, that is because the law itself was no longer the same Law which God had given through Moses.

Jesus came to fulfill the Law, to make it true and pure once again, He explained the truth about the Law and its real purpose, thus bringing the people of God once again to true obedience to God. True obedience to God does not mean blind obedience or extremist attitudes, which in fact blocks the path to salvation, because the people were distracted from truly obeying God, and instead serve mankind’s purposes.

That is how it is important for us not to follow our own wisdom and intelligence in understanding and following our faith. Often this had led to misunderstandings and corruption of the true faith, becoming something that is misshapen and evil instead of something that is good.

Jesus had fulfilled the past covenant, and in its place, is a renewed and upgraded covenant, which He made with all of the human race. This new covenant promised us eternal life and salvation in Jesus if we stay faithful to Him by actively fulfilling our part of that covenant. This new covenant was brought to us through the shedding of His blood, that we are made once again worthy and cleansed of our sins.

This He conveyed to us through His Apostles and disciples, who in turn passed the teachings and the knowledge of the new covenant through the Church over the centuries and millennia, until this very day. Therefore in the Church, there exists a deposit of faith which keeps our faith in God like an anchor, preventing us from corrupting it and causing what had happened to the people of God and the past covenant.

Many people over the centuries had given in to the temptations of the world, the temptations of power and glory, to establish their own invalid and heretical ‘churches’ and gatherings, breaking apart the unity of the Church and bringing many to sin and condemnation by splitting them away from the deposit of faith that is in the Church of God, One and only Church.

They followed their own ways, and interpret God’s message as they like, in their own limited human wisdom and understandings, which resulted in various interpretations and teachings that no longer bring salvation to those who believe in them, just like what had happened to the people of God at the time of Jesus, and their misunderstandings about what the law of God truly means.

Brothers and sisters, therefore, today let us reflect on these readings and how important our faith is to us. May our Lord Jesus Christ continue to guide us, and strengthen our faith and devotion to Him through the Church, that we may keep His new covenant with us at all times, and seek to understand it through the teachings of the Church, that we will not falter or fall away. Be with us, Lord Jesus, and love us all, always. Amen.

 

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Sunday, 23 March 2014 : 3rd Sunday of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Be not stubborn and put our trust in God. Open our hearts and listen to God speaking in the depths of our hearts. Let Him come to us and make us once again to be worthy of Him. Be open to the words of God and do not harden our hearts against Him, and our salvation will surely come upon us and we will rejoice with God.

Do not be like the Israelites but rather be like the Samaritans, this is the message that we need to learn today. Not to be prejudiced over one race of people against another, so that is why we need to understand first the context and background that made up the scene in our Gospel reading today.

At that time, and ever since the fall of the northern kingdom of Israel, about seven centuries before the birth of Christ, the remnants of the Israelites, commonly called the Jews since then, had been at odds with the people who lived at the former territories of the northern kingdom.

These people had been brought in by the Assyrian conquerors to replace the people of the northern kingdom who had been mostly deported to the far away territories of the Assyrian Empire, and these people intermingled with the remnants of the people of the northern kingdom to form the people called the Samaritans, because they lived in the region of Samaria, the former capital of the northern kingdom.

The Jews despised the Samaritans because ever since their exile in Babylon, they had been largely faithful to the law of God, and under the leadership of the Pharisees, they became rather puritans in faith, that is they were very zealous and proud of their faith in God as well as their heritage of the faith and full observation of God’s laws. And the Samaritans stood in contrast to this, as they mixed their ancestors’ pagan rites with the faith of the Israelites in God.

So essentially the Jews and the Samaritans worship the same God, but they were at odds because of their differences, in how they worship the Lord their God. And in particular because the Jews and their faith believed that they were the only ones worthy of salvation because they were of God’s chosen people, and exclude others as pagans and unworthy of salvation, refusing to deal with them as much as possible.

Well, as we see from the Scriptures, we know that Christ was first sent to the Jews, to the chosen people of God, to tell them of God’s Good News of salvation. Yet, as we know, they refused to listen to Him, or just believed superficially without real substance of the faith.

Jesus’ own neighbours in His own hometown rejected Him, the Pharisees and the chief priests rejected Him, and the same people who believed in Him and put their faith in Him because of His miracles and healings called for His death and crucifixion on the cross. Yet, the Samaritans believed in what He said and followed Him.

Brothers and sisters in Christ, as Jesus Himself said, that all who believes in Him will receive eternal life, we too will receive what He promised to the Samaritan woman if we genuinely believe in Him. And we should not be prejudiced against anyone based on their background either, and worst of all we should not claim to be righteous over another and condemn them for their supposedly ‘lesser’ faith.

Instead, let us help one another to believe more and more in God, and let us help one another to reach out to the Lord, that all of us may together be saved and may one day be together in heaven, all as the same children of the same God. Let us go together and worship the Lord as one. May God guide us and help us on our way. Amen.

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Thursday, 20 March 2014 : 2nd Week of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, we are introduced today to an important catechesis of the faith, that is on the fate of our soul, when we go to the afterlife after our life in this world ends. And it was made clear to us by the story of Lazarus and the rich man, to show the contrast between the two fates that are possible for all of us.

Nevertheless, I would like to warn all of you first to be very careful in reading and understanding this part of the Gospels, as it is easy to be misunderstood and misrepresented, as if Jesus is advocating a sort of class war or conflict between the poor and the rich. And neither should we equate poverty with salvation and riches with damnation. Not all poor will end up in eternal joy, and many rich ones will also be saved.

In order to truly understand the meaning behind the passage, we have to understand the context behind Jesus’ teaching of the parables to His students. At the time of Jesus, and as it is similar in our world today, the divide and gap in the society in terms of wealth and affluence was very pronounced, and the rich ones were very rich with great excess, while the poor was very poor, having almost nothing on themselves.

Thus, it is easier for Jesus to teach the people, if He said them in a manner which can be easily understandable to the people, and hence His choice of characters and the story, to highlight the disparity between the two. Lazarus the poor man had nothing, and sat down in front of the rich man’s mansion hoping that the rich man would spare him some food from his table.

The rich man spared him nothing, and continued to live in splendour and great excess, partying day after day without any concern for those who were less fortunate than him. So that is why, after he died, the Lord gave him his due that is hopelessness, and eternal suffering in hell, to suffer with the devil and his fellow fallen angels.

Meanwhile Lazarus was welcomed into heaven, to enjoy forever the fruits of God’s love, to enjoy the food of everlasting life and he will no longer experience hunger, unlike what he had to go through in life. This is certainly what we all want as well. After all, who will choose hell over heaven? Nobody wants suffering, because we all want happiness.

This certainly should have taught us a good lesson, that if we forget to do what is expected from us by God, then we will be judged and deemed unworthy of heaven. Remember, brethren, that the wealth and possessions that we have is a gift for us, and it is not evil. There is nothing wrong in fact with people having more wealth than others.

However, wealth itself is neutral, but it can be used for either good or bad purposes. Like the rich man, who ignored the plight of Lazarus, he failed to utilise his abundance for a good purpose, and thus he was judged against. He failed to love another mankind, and therefore this ignorance spoke out against him when he is judged by the Judge of all life.

What is of concern to us is regarding the culture of waste and excess that often permeates in our society, and we often do not think about those who do not even have enough. We often consume more than what we need, even to the point of gluttony. We forget that the excesses can be given to those who have little and none that they may have enough.

Therefore, brothers and sisters in Christ, as we reflect on the story of Lazarus and the rich man, that we may from now on consider our own lifestyle, whether we have been charitable to those who have little or none, giving up our excesses to them, so they too can enjoy together with us. Being rich is fine, brothers and sisters, but just make sure that we keep our less fortunate brethren in mind! God bless. Amen.

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Monday, 17 March 2014 : 2nd Week of Lent, Memorial of St. Patrick, Bishop (First Reading)

Liturgical Colour : Purple/Violet

Daniel 9 : 4b-10

Lord God, great and to be feared, You keep Your Covenant and love for those who love You and observe Your commandments. We have sinned, we have not been just, we have been rebels, and have turned away from Your commandments and laws.

We have not listened to Your servants, the prophets, who spoke in Your Name to our kings, leaders, fathers and to all the people of the land. Lord, justice is Yours, but ours is a face full of shame, as it is to this day – we; the people of Judah, the inhabitants of Jerusalem, the whole of Israel, near and far away, in all the lands where you have dispersed us because of the infidelity we have committed against You.

Ours is the shame, o Lord for we, our kings, princes, fathers, have sinned against You. We hope for pardon and mercy from the Lord, because we have rebelled against Him. We have not listened to the voice of YHVH, our God, or followed the laws which He has given us through His servants, the prophets.

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Friday, 14 March 2014 : 1st Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 5 : 20-26

I tell you then, if you are not righteous in a much broader way than the teachers of the Law and the Pharisees, you cannot enter the kingdom of heaven. You have heard that it was said to our people in the past : Do not commit murder; anyone who does kill will have to face trial. But now I tell you : whoever gets angry with a brother or sister will have to face trial.

Whoever insults a brother or sister deserves to be brought before the council. Whoever calls a brother or a sister, “Fool!” deserves to be thrown into the fire of hell. So, if you are about to offer your gift at the altar, and you remember that your brother has something against you, leave your gift at once and make peace with him, and then come back and offer your gift to God.

Do not forget this : be reconciled with your opponent quickly when you are together on the way to court. Otherwise he will turn you over to the judge, who will hand you over to the police, who will put you in jail. There you will stay, until you have paid the last penny.

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Wednesday, 12 March 2014 : 1st Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Jonah 3 : 1-10

The word of YHVH came to Jonah a second time : “Go to Nineveh, the great city, and announce to them the message I give you.”

In obedience to the word of YHVH, Jonah went to Nineveh. It was a very large city, and it took three days just to cross it. So Jonah walked a single day’s journey and began proclaiming, “Forty days more and Nineveh will be destroyed.”

The people of the city believed God. They declared a fast, and all of them, from the greatest to the least, put on sackcloth. Upon hearing the news, the king of Nineveh got up from his throne, took off his royal robe, put on sackcloth and sat down in ashes.

He issued a proclamation throughout Nineveh : “By the decree of the king and his nobles, no people or beasts, herd or flock, will taste anything; neither will they eat nor drink. But let the people and beasts be covered with sackcloth. Let everyone call aloud to God, turn from his evil ways and violence. Who knows? God may yet relent, turn from His fierce anger and spare us.”

When God saw what they did and how they turned from their evil ways, He had compassion and did not carry out the destruction He had threatened upon them.

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Sunday, 9 March 2014 : 1st Sunday of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, in today’s readings, we see how the ‘old’ Adam and the ‘new’ Adam are compared to each other. You may be asking, why is there two Adams? That is because, Jesus Christ, the Son of Man, is the new Adam who came to rectify the faults and mistakes committed by the first Adam, as what he had done in the Book of Genesis.

In the readings, we see the clear contrast between the two Adams. The first Adam, our first ancestor, fell to the temptation of Satan with Eve, and they disobeyed God’s will by eating the forbidden fruit of knowledge, thinking that they might become like God as the devil spoke to them about. Yet Christ, as the new Adam, did the exact opposite, refusing to listen to the sweet lies of the devil and firmly held onto the faith in God His Father.

Yes, how right it is when it is said that because of the first Adam, every single one of humanity, including all of us have been condemned to a life in difficulty on this earth, and a life that is subjected to the power of death because of the disobedience of our ancestors. Initially, because of the disobedience of the first Adam, we were also destined for doom and destruction, which were our due for our disobedience, but all that was changed with Christ, the new Adam.

In Christ, the new Adam, mankind was made anew. Christ our Lord became one of us, the sons and daughters of Adam, that through His perfect obedience to the will of God and the total rebuke and refusal to follow the ways of Satan, He had made all of us anew, and bring us into the light of God. As the new Adam, He broke free the fetters and chains holding us, that is the sin of the first Adam, our ancestor.

Adam and his wife, Eve, the first two mankind to be created by the Lord, showed us the things that we are vulnerable to, when the devil came and offers us things that are contrary to the goodness and to the will of God. And the temptation of Jesus in the desert by the devil further highlighted the many vulnerabilities that the devil may attack us, to tempt us away from the salvation in God.

Yes, brethren, even though Jesus through His death had liberated us from the chains of original sin, that is the sin of the first Adam, that tainted all mankind until the moment when Christ broke free that chain of sin as the new Adam, the progenitor of new life of man, the devil can still attack us and as he always does, he tries at every moment to bring us away from the salvation offered through the new Adam, our Lord Jesus Christ.

The temptations which Christ went through can show us the venues through which the devil may strike at us. The devil can strike at our desires, our greed and desire for things like food, as in the first temptation of Jesus. He can also strike at our ego and our desire and affinity for praise, and that was the second temptation of Jesus.

And lastly, the temptation of power and glory, which he may strike us with, is one of the most dangerous, which he made in the last of his three attempts to tempt Jesus. All of these he can utilise to break us and bend us to his ways. It is easy for us to fall if we do not prepare ourselves well. The devil has many tools in his disposal to trap us and make us fall.

Do not think that we can also use the Scriptures to ward off his attacks, if we are unprepared. The devil himself quoted from the Scripture passages when he tried to tempt Jesus! If he did so before, then certainly if we are unprepared, then we will be more vulnerable to the devil’s attacks. We have to prepare ourselves, by deepening our faith in God, and strengthening our devotion to Him.

Yes, brethren, we need to strengthen our faith, the shield of our souls, that we will not fall to the tricks of the devil. Our faith should be firm like the faith of Jesus. It is not easy, brothers and sisters, as the devil will be merciless and relentless in his attacks. We need to strengthen ourselves, and reject the alluring temptations of Satan, rejecting the false pleasures that he may offer us.

This is because the joy and pleasures he offers us are just temporary and illusionary in nature. They are pleasures that gives happiness briefly for a moment, and later on may bring about great sorrow and suffering. And ultimately, if we want to gain these false promises from Satan, we will have to serve and pay him our obedience.

Brethren, we cannot have two masters, either we serve the Lord or Satan, we have to make a decisive and concrete choice. And if we serve Satan we all should know that for a brief moment of joy and pleasure, we will suffer for eternity with the devil. Serving the Lord will not be easy, and there will be challenges awaiting us.

Therefore, let us from now on, seek the Lord with all of our strength. Do not be complacent in our faith but keep our faith living and strong, by devoting ourselves genuinely and sincerely to God, giving out our love to Him and to our fellow mankind. Be faithful brethren, and be strong always, against the evil one! Amen.

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Sunday, 9 March 2014 : 1st Sunday of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 4 : 1-11

Then the Spirit led Jesus into the desert that He might be put to the test by the devil. After spending forty days and nights without food, Jesus was hungry.

Then the devil came to Him and said, “If You are the Son of God, order these stones to turn into bread.” But Jesus answered, “Scripture says : One does not live on bread alone, but on every word that comes from the mouth of God.”

Then the devil took Jesus to the Holy City, set Him on the highest wall of the Temple, and said to Him, “If You are the Son of God, throw Yourself down, for Scripture says : God has given orders to His angels about You. Their hands will hold You up lest You hurt Your foot against a stone.”

Jesus answered, “But Scripture also says : You shall not put to the test the Lord your God.”

Then the devil took Jesus to a very high mountain, and showed Him all the nations of the world in all their greatness and splendour. And he said, “All this I will give You, if You kneel down and worship me.”

Then Jesus answered, “Be off, Satan! Scripture says : Worship the Lord your God and serve Him alone!” Then the devil left Him, and angels came to serve Him.