corruption of sin

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Sunday, 9 November 2014 : 32nd Sunday of Ordinary Time, Feast of the Dedication of the Lateran Basilica, Archbasilica of the Most Holy Saviour and Saints John the Baptist and the Evangelist at the Lateran (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we celebrate a great feast of the whole Universal Church, and especially the Church of Rome, the heart of Christendom, as established by the Vicar of Christ, the Supreme leader of the entire Body of Christ, the Church, St. Peter the Apostle, who established his seat in the once Imperial capital of the Roman Empire, the city of Rome, and where he was martyred for his faith in God.

He is the very first Bishop of Rome, and the very first one to lead the growing faithful community there in the Imperial capital. St. Peter the Apostle is indeed also accredited with the establishment of several other important and key dioceses throughout the Empire, and indeed, the See of Antioch also had St. Peter as its first bishop and leader. However, it was in Rome, where St. Peter truly established his seat and served the people of God until he was martyred in the reign of the Roman Emperor Nero.

And when we talk about the Church, we know of the various hierarchy of structures and personnels that made up the whole universal Church, and the administrative divisions in it, which in fact mirrored closely the division of the civil administration of the Roman Empire. The name diocese, was taken from the name used to describe a provincial division of the late Roman Empire, and this is taken into the structure of the Church as a group of the faithful led by a bishop, with many priests and the laity both under his care and supervision.

Bishops are overseers and leaders of God’s people, and they also supervise and coordinate the actions and works of the priests, the holy servants of God. And the premier and the foremost of all bishops is the Bishop of Rome, who as the bishop of the very diocese where St. Peter the Apostle had established himself and martyred, is the successor of that holy saint and shepherd which our Lord Jesus Himself had entrusted with all of His faithful on earth.

St. Peter affirmed his faith in the Lord with his threefold declaration of faith, a reminder that he had once denied his Lord and God three times during the Passion. And Jesus forgave him, and entrusted him with the entire the Church, as His Vicar, by the words, “Feed My sheep.” The Bishops of Rome, the Popes, therefore inherit the same commandment which Jesus had given to Peter, to lead His entire Universal Church.

And as bishop, indeed, he has a cathedral too, the Bishop of Rome having the Cathedral of Rome as his seat. We have to take note that the Cathedral mentioned here does not refer to the largest or the most beautiful churches present in the diocese, but rather the place, the very church where the seat of the bishop is. And this seat is the bishop’s throne, or the Cathedra, where a Cathedral gets its name from.

For many of us, we may think that the Basilica of St. Peter in the Vatican is the Cathedral of the Pope and the principal church of Christendom. However, this was wrong. Indeed, the Basilica of St. Peter has a special importance, both as a Papal Basilica, of which there are only four in the whole world, and then because it itself is located on top of the Vatican necropolis, which was the very spot where St. Peter was martyred during the reign of the Emperor Nero.

The Basilica therefore housed the remains of St. Peter, and is also the regular residence of the Popes, and where he celebrates the majority of his liturgical functions in Rome. However, the Pope’s Cathedra as the Bishop of Rome is not located at the Basilica of St. Peter, but rather at the Basilica of St. John Lateran, located in Rome, and not in the Vatican City.

Basilica of St. John Lateran was the site of the original Lateran Basilica donated by the Roman Emperor Constantine the Great, who was the first Christian Roman Emperor, and it became the official residence of the Popes, the adjacent Lateran Palace, and the Basilica became the Cathedral of the Bishop of Rome. The reason why the Popes no longer stay at the site, was because of the upheavals of two centuries ago, where worldly conflicts forced the Pope to abandon the Lateran for the safety of the Vatican, where he resided from then on.

As the Cathedral of the Diocese of Rome, the first and principal diocese of the Church, therefore it is also the Mother Church of the entire and whole Christendom, the very first and most important of all churches in the world, superseding even the Basilica of St. Peter, and noticed in its official name, the Archbasilica of the Most Holy Saviour and Saints John the Baptist and the Evangelist at the Lateran. It is the only Archbasilica in the world and was dedicated first to the Lord, who is the Saviour of the whole world, and then to both St. John the Baptist and St. John the Evangelist.

Today, we celebrate the day of the dedication of that sacred and hallowed Cathedral, the heart of the entire Christendom as the seat of the Popes. Dedication of a church is a very important event, for it is the moment when the particular location is consecrated and blessed, as a sacred and worthy space, for all the faithful to celebrate together the Holy Sacrifice of the Mass, the commemoration of the Lord’s Passion and death on the cross.

This is what the first reading today is all about, the vision of Ezekiel who saw the great and holy Temple of heaven, filled with divine glory and majesty, and he saw a torrent of water coming out from the Temple. This is what the hymn which we sung at Easter, Vidi Aquam, was taken from. ‘I saw water pouring out from the Temple…’ and what is this water? It is the holy water of our baptism, a reminder for us all to be holy and pure as we are at the moment of our baptism.

This is why we have the custom of signing ourselves with the sign of the Cross and the holy water when we enter the church. This is to remind us that we are coming into the holy place of God, which had been dedicated, consecrated and blessed for holy use of the Mass. Remember that Moses was asked to remove his sandals when he came to see the burning bush in the mountain of God? That is because the sandals represent all the vile and unworthy things of the world, which ought not to be present in the holy presence of God.

And therefore, similarly, when we come to the church, we should come with only a single intent, that is to be with our Lord, and to be fully present there, with all of our heart, soul and body completely present, ready to give thanks and praise to the Lord for His love, which we commemorate in the Holy Eucharist in the Mass. We should never even have the mind to do other things inappropriate for us to do when we are in the holy place and presence of God.

Therefore, it is absolutely saddening and disheartening if we see our own behaviours when we come for the Holy Mass, especially when those behaviour represent our disrespect to the Lord and His holiness, in His very temple no less! How many of us are guilty of talking and gossiping, as well as chatting things that are most of the time irrelevant to the celebration of the Holy Mass?

How many of us look to our gadgets and to our smartphones, to our mobile phones and others, instead of looking at the One whom we all should look towards, the Holy One who had given up Himself in death, so that we may not suffer the consequences of death, but gain life in His resurrection from the dead. How many of us therefore profaned His holiness and presence with our insolence and lack of respect for the Lord?

Brothers and sisters in Christ, our actions as I have just mentioned cannot be separated from our own internal disposition. Why is this so? If we look carefully, at the second reading today, taken from letter of St. Paul to the Church in Corinth, he also mentioned that our body is also a holy temple, that is the Temple of the Holy Spirit. This echoes the same words of Jesus, who also taught that our bodies are the Temples of the Holy Spirit, and therefore they should be pure and devoid of all forms of sins and iniquities.

What did Jesus do in the Gospel reading, brothers and sisters? Precisely, He drove out all of the merchants and the money changers who set up their stalls in front, at the courtyard of the Temple of Jerusalem, the House of God. The courtyard itself, even though it is not part of the main temple building, as a whole, still considered as an integral part of the Temple complex, and therefore, what the merchants and the money changers had done there, were abominable in God’s eyes.

What did the merchants do? They sold the animals to be sacrificed in the Temple to the people who wanted to offer those sacrifices, and they did so, by selling those animals at a high price, so that they gained much profits and benefits over the suffering of the people. The money changers did similarly, with charging the people for their money exchange services at exorbitant rates, gaining much more from those transactions.

What those people had done, had profaned the Temple of God, its holiness was marred by the wickedness of men. And our Lord who is a just God certainly did not take a kind look upon these wickedness, and that was why, Jesus our Lord literally went berserk in His wrath, because of the great evil committed by these in His holy Temple. He drove them out with whips and shouts, casting them out of His house and cursed them.

How is this relevant to us? Our bodies are the Temples of the Holy Spirit, the place where our Lord Himself came to dwell in us, and we know this because we who are faithful to Him, He will sanctify us and make us pure and justified. But if we do things as what the merchants and the money changers had done, then we are all going to receive great punishment and condemnation for our fornication and corruption of the holiness of the Temple of our body with sin.

How is this so? If we act in ways such as to serve our own desires, acting selfishly, thinking only of ourselves, just as the merchants and the money changers overcharging the people to gain profits for themselves, or if we act in disrespect of others, disregarding the teachings and reminders of the Lord, just as we had often disrespected the holiness of the sacred space in the church, the holy place of God, then our due is to be condemned and to suffer for those sins we have committed.

Therefore, today, as we celebrate with the entire universal Church, the feast of the dedication of the great Basilica of St. John Lateran, the Mother Church of all Christendom, the seat of authority and the site of the Cathedra of the Successors of St. Peter, let us be reminded of two very important things, that we must not leave today without.

First, we have to make sure that we respect the holy places and act appropriately in the places of divine worship. We have to truly be focused in the celebration of the Holy Mass, that we should dispose of any distractions or any attitudes incompatible with maintaining holiness in such solemn space, consecrated and dedicated to God. Let us remember that first and foremost, we have to come to celebrate the Holy Mass regularly, and when we do so, we have to be truly committed.

Then secondly, and even more important for us, is that we have to realise that all of us are also Temples of the Lord, Temple of the Holy Spirit. We have to keep this in mind, every single seconds of our lives. This is so that before we do every single act, or emit every single word from our mouth, we may think it through twice, or even more than twice, so that we can consider well before we act or say anything, that we may avoid ourselves from committing a sin before God.

May Almighty God, our Lord and Father, bless us all with faith and perseverance, that amidst this sinful and darkened world, we may become sources of light for the world to see, that all of us, the Temples of the Lord, may be consecrated in holiness, just as the Basilica of St. John Lateran, the Mother Church of our Faith has been consecrated in holiness and love by the Lord, to be the anchor upon which the Church keeps its faith strongly, that all of us may also remain forever faithful, and keep the sanctity and holiness of the Temple of God that is our bodies, our hearts and our souls. God be with us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/08/sunday-9-november-2014-32nd-sunday-of-ordinary-time-feast-of-the-dedication-of-the-lateran-basilica-archbasilica-of-the-most-holy-saviour-and-saints-john-the-baptist-and-the-evangelist-at-the-lat/

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/11/08/sunday-9-november-2014-32nd-sunday-of-ordinary-time-feast-of-the-dedication-of-the-lateran-basilica-archbasilica-of-the-most-holy-saviour-and-saints-john-the-baptist-and-the-evangelist-at-the-lat-2/

Second Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/08/sunday-9-november-2014-32nd-sunday-of-ordinary-time-feast-of-the-dedication-of-the-lateran-basilica-archbasilica-of-the-most-holy-saviour-and-saints-john-the-baptist-and-the-evangelist-at-the-lat-3/

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/08/sunday-9-november-2014-32nd-sunday-of-ordinary-time-feast-of-the-dedication-of-the-lateran-basilica-archbasilica-of-the-most-holy-saviour-and-saints-john-the-baptist-and-the-evangelist-at-the-lat-4/

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(Usus Antiquior) Dedication of the Archbasilica of our Saviour, Twenty-Second Sunday after Pentecost, Feast of St. Theodore, Martyr (II Classis) – Sunday, 9 November 2014 : Homily and Scripture Reflections

Dear brothers and sisters in Christ, today we celebrate with the entire Universal Church, the feast of the dedication of the greatest church in Christendom, the very heart of our Faith, the very seat of the Successor of St. Peter in this world, that is the Basilica of St. John Lateran, also known by its official name of the Archbasilica of the Most Holy Saviour and Saints John the Baptist and the Evangelist in the Lateran.

The Basilica of St. John Lateran is where the Bishops of Rome, the Popes have their Cathedra at. Cathedra is the seat of the bishop, the seat of authority and his throne, representing the teaching authority which had been handed down to him by his predecessors, in an unbroken chain of Apostolic succession. And for the Pope, as the Bishop of Rome, this succession originated from none other than St. Peter the Apostle, the Prince of Apostles, leader of the Universal Church and the Vicar of Christ.

Therefore today we celebrate both the authority of the Popes as the successors of St. Peter the Apostle, and more particularly, their seat of authority as the Bishop of Rome, the Cathedral of the Popes, the Cathedral of Rome itself, that is the Archbasilica of our Saviour, the Basilica of St. John Lateran, which is rightly often called, the Mother Church of the entire Christendom, because it is exactly the pivot and the centre, around which the entire Universal Church spins.

Today is the commemoration of the very date this Basilica was dedicated and consecrated to the Lord, a very important event which marked the moment when the building of the church was made holy and sacrosanct, blessed and dedicated to the Lord, to be a place of holy worship, worthy of the celebration of the Holy Sacrifice of the Mass.

And in the Epistle today, we heard on how the Lord is willing to come down from heaven to dwell with us, and this He had done, through His Son Jesus Christ, the One who saved us all through His suffering and death on the cross. He is the tabernacle of God who came down from heaven, to dwell among us forever. What is a tabernacle? Surely we are all aware that the tabernacle is the holiest place in the Church, where the very Holy and Real Presence of God in the Eucharist is housed.

Therefore, Jesus Christ who came into the world, both the Son of Man and Son of God, both fully human and fully divine, is the Word of God made flesh, who took up the humanity and the flesh of mankind to manifest the perfect love of God in this world. Through Him, God has dwelled among men forever, and this He kept true, even until now and beyond, because He has given us His own Body and Blood through the Eucharist, and for us who receive them worthily, the Lord dwells in us, and we dwell in Him.

We have to realise therefore, today, as we celebrate this feast of the dedication of the Archbasilica of St. John Lateran, we should realise also that just as the holiness and sanctity of that sacred place was created by its dedication and there is a need to maintain that holiness, then we too must realise that as I have mentioned, that because the Lord has dwelled among us, we are also the tabernacles of God, that is the Temple of the Holy Spirit.

We are all therefore also meant to be the Temples of God. As such, we have to maintain the purity and holiness of our lives, of our bodies and hearts, or else, the corruption of sin would come to pollute the purity of the Temple of our body and heart. If we allow this fornication and corruption to affect this holy Temple, then our lot will be condemnation and destruction by the Lord, who will destroy us for our sinfulness.

How do then we do this, brothers and sisters in Christ? That means all of us should avoid any kinds of actions and attitudes that cause sin to develop and corrupt our hearts. We should keep ourselves clean and pure, by doing what is good in the sight of God, and abandoning all forms of fornications and evils from everything we do, and from everything we say.

Our Lord loves us, brothers and sisters in Christ, and He actively seeks all those who have sinned and have fallen into the darkness, like that of a shepherd looking for his lost sheep. The Gospel today clearly showed this to us, as Jesus showed His love and mercy for Zachaeus, the rich merchant and tax collector, who was seen by the Pharisees as a great sinner for his actions.

Yet it was his sincere desire and effort to seek the Lord, even to climb up a tall tree just so that he could see Him, that brought him into salvation. Jesus also praised him for his faith, and for his commitment to doing what is good and righteous, even to the point of declaring his love for the Lord publicly, and vowed to give to the poor, his love and care.

Therefore, the example of Zachaeus in the Gospel today can be an inspiration for us all, that it is never too late for us to begin a new life in Christ. Although we may have sinned greatly in the past, but with the help of the Lord and sincere effort from our side, we can attain a new holy, pure and committed life to God, and therefore create for ourselves, the holy Temple of God, that is our body, heart and soul.

Today we also celebrate the memory and feast of St. Theodore, a holy martyr of the faith, who was once a soldier in the Roman Army, at the time of the late Roman Empire. He was one of the faithful, and in the still pagan Roman Empire, and especially in the Roman Army, that was a difficult thing to do. He remained true to his faith, and when the Emperor at the time, who was very staunchly pagan and anti-Christian, ordered all those in the army to give idol offering to the pagan gods, St. Theodore refused to do so.

St. Theodore therefore was martyred for his faith, in the zealous and unbending devotion to God, like a true soldier of the Lord indeed. He was therefore the patron saints of warriors and crusaders, the holy warriors fighting in the Name of the Lord. Many who seek help against the forces of evil and darkness pray for the intercession of St. Theodore, the holy and brave martyr of God.

Therefore, on this holy and joyous occasion, let us all ask for the intercession of St. Theodore the martyr, and also all the saints of God, and most especially the Blessed Mother of our God, our Blessed Virgin Mary, to pray for us and intercede for our sake, that we may be strengthened against the forces of evil trying to corrupt us, our bodies, our minds, our hearts and souls, which are the Temples of the Lord’s Holy Presence.

Let us all always be mindful of our words, actions and deeds, that we think twice, thrice and even more, before we even think of committing any sin or any acts deplorable to God. Let us all follow the example of Zachaeus, to declare our love for the Lord and devote ourselves completely and entirely to Him without fear, and give the best of our effort to follow the Lord and walk in His ways.

May Almighty God guide us in this battle of life, so that just as He had sanctified the Basilica of St. John Lateran as the Mother Church of all of His Church and the whole of Christendom, He may also sanctify us as the Temples of His Presence within us, through the Most Holy Eucharist which we receive into ourselves. May God bless us for our faith, and keep us in His love always, forever and ever. Amen.

 

Epistle :

https://petercanisiusmichaeldavidkang.com/2014/11/07/usus-antiquior-dedication-of-the-archbasilica-of-our-saviour-twenty-second-sunday-after-pentecost-feast-of-st-theodore-martyr-ii-classis-sunday-9-november-2014-epistle/

Gospel :

https://petercanisiusmichaeldavidkang.com/2014/11/07/usus-antiquior-dedication-of-the-archbasilica-of-our-saviour-twenty-second-sunday-after-pentecost-feast-of-st-theodore-martyr-ii-classis-sunday-9-november-2014-holy-gospel/

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Sunday, 9 November 2014 : 32nd Sunday of Ordinary Time, Feast of the Dedication of the Lateran Basilica, Archbasilica of the Most Holy Saviour and Saints John the Baptist and the Evangelist at the Lateran (Second Reading)

Liturgical Colour : White

1 Corinthians 3 : 9c-11, 16-17

But you are God’s field and building. I, as a good architect, according to the capacity given to me, I laid the foundation, and another is to build upon it. Each one must be careful how to build upon it. No one can lay a foundation other than the one which is already laid, which is Jesus Christ.

Do you not know that you are God’s temple, and that God’s Spirit abides within you? If anyone destroys the temple of God, God will destroy him. God’s temple is holy, and you are this temple.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/11/08/sunday-9-november-2014-32nd-sunday-of-ordinary-time-feast-of-the-dedication-of-the-lateran-basilica-archbasilica-of-the-most-holy-saviour-and-saints-john-the-baptist-and-the-evangelist-at-the-lat-5/

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(Usus Antiquior) Dedication of the Archbasilica of our Saviour, Twenty-Second Sunday after Pentecost, Feast of St. Theodore, Martyr (II Classis) – Sunday, 9 November 2014 : Holy Gospel

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 19 : 1-10

In illo tempore : Ingressus Jesus perambulabat Jericho. Et ecce, vir nomine Zachaeus : et hic princeps erat publicanorum, et ipse dives : et quaerebat videre Jesum, quis esset : et non poterat prae turba, quia statura pusillus erat.

Et praecurrens ascendit in arborem sycomorum, ut videret eum; quia inde erat transiturus. Et cum venisset ad locum, suspiciens Jesus vidit illum, et dixit ad eum : Zachaee, festinans descende; quia hodie in domo tua oportet me manere. Et festinans descendit, et excepit illum gaudens. Et cum viderent omnes, murmurabant, dicentes, quod ad hominem peccatorem divertisset.

Stans autem Zachaeus, dixit ad Dominum : Ecce, dimidium bonorum meorum, Domine, do pauperibus : et si quid aliquem defraudavi, reddo quadruplum. Ait Jesus ad eum : Quia hodie salus domui huic facta est : eo quod et ipse filius sit Abrahae. Venit enim Filius hominis quaerere et salvum facere, quod perierat.

English translation

At that time, Jesus entering in, walked through Jericho. And behold there was a man named Zachaeus, who was the chief of the publicans, and he was rich, and he sought to see who Jesus was, and he could not see Him because of the crowd, for he was of low stature.

And running before, he climbed up into a sycamore tree that he might see Him, for He was to pass that way. And when Jesus came to that place, looking up, He saw him and said to him, “Zachaeus, make haste and come down, for this day I must abide in your house.” And he made haste and came down, and received Him with joy. And when all saw it, they murmured, saying that He is going to be a guest with a man who was a sinner.

But Zachaeus standing, said to the Lord, “Behold, Lord, the half of my goods I give to the poor, and if I have wronged any man of anything, I will restore to him fourfold.” Jesus said to him, “This day salvation has come to this house, because he is also a son of Abraham. For the Son of Man comes to seek and save those who were lost.”

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/11/08/usus-antiquior-dedication-of-the-archbasilica-of-our-saviour-twenty-second-sunday-after-pentecost-feast-of-st-theodore-martyr-ii-classis-sunday-9-november-2014-homily-and-scripture-reflec/

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Saturday, 8 November 2014 : 31st Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Dear brothers and sisters in Christ, today we are reminded of the need for us to stay true to our faith. We cannot be lukewarm and be passive in our faith, and we cannot just pay a mere lip service and obedience to the Lord. This is what Jesus meant that we cannot be servant to both God and money, as when we serve one, we will loath the other, and refuse to follow the other.

Why is this so? That is because the ways of the Lord and the ways of this world are diametrically opposite to each other. While one is filled with love, with genuine care and devotion to the Lord and to one’s fellow brothers and sisters, and filled with forgiveness and mercy, truth and justice, the other is filled with the desires of the flesh, that is our human desires and the things of this world, filled with not love but hatred, filled with jealousy and vanity rather than humility and harmony and peace.

The people of the Lord lives according to the ways of God and desires things that reflect the teachings of Christ. Meanwhile, the people of the world lives according to the ways of this world and desiring things that belongs to this world. But if we notice, we mankind are never easy to satisfy, and in fact, in many cases, we are often unable to be satisfied.

It is in the nature of mankind that we often ask for even more when we have received some things for ourselves. We always feel that we do not have enough and always wanting for more to satisfy our ever growing desires. And there is no better example than our own contemporary culture and livelihood, in the world around us today. Our world is thoroughly filled with the materialistic and consumeristic culture, which pervades all aspects of our lives.

Materialism and consumerism are the vile aspects of our world and our society today, in which we live in a world obsessed with the earthly materials and possessions. We can ask ourselves, and remember every time when we watch the television and access the internet these days, on how many advertisements we see every single moment we do these?

Those advertisements are promoting materialistic behaviours, as they play directly into our desire for more of the material goods and possessions. Some are dealing with food, which may lead us into greed and gluttony, desiring always the best of foods in our lives. We have to note, though, that food is not something to be shunned from, and it is not wrong for us to enjoy our food.

However, the problem is when we start to eat our foods lavishly without abandon, and without proper consideration for our brethren who are less fortunate than us and have less to eat than us. Greed is the undoing for many people, as we desire for ever more things, and in the process, we often trample at the rights of others and even cause suffering to them.

Hence, if we walk in the ways of the world and follow our own desires, we are likely to come into confrontation and clash with the ways of the Lord. If we do so, then at the day of judgment we will be found wanting by the Lord, for not only that we failed to do as we supposed to do, as the children of God, but also because we are likely to have caused pain and suffering for those around us.

Certainly this is not the fate that we want in this life. And that is why, we need to learn to follow the true path as shown by the Lord, that is the path of love, the path of peace, the path of humility, and the path of temperance. All of these are important if we are to seek the Lord’s salvation and His promised salvation for us, the eternal life which He had promised all those who believe in Him.

It is important for us to have temperance in us, that is to be able to restrain ourselves and know the limits of our desires, so that we know how to limit our wants such that we will not fall into greed. Temperance is also knowing the truth, how our Lord and God cares so much for us, that He provided us all with everything that we will ever need, in all His various ways, which we often do not realise. He gives us His grace and blessing, and just as St. Paul had mentioned in his letter, we too need to learn to know how to be satisfied with what we have, the blessings of the Lord.

And following the Lord means for us to know how to love, first that is to love God our Lord who had first loved us very much, and then to love one another just as much as we loved our Lord and just as much as we loved ourselves. If we have loved in that way, certainly we will no longer commit whatever evils that are the ways of this world. How is this so?

It is because if we know love, how can we stand when someone is being hurt and being cheated out of his or her money and possessions? And indeed, how can we even contemplate causing pain and suffering to others for our own benefit? And how can we contemplate doing something that bring goodness and riches to us, but bring about poverty and pain to others?

And if we know justice, how can we stand when injustice happen to others, and how can we even contemplate acting in a way such as to disadvantage others around us, for our own personal advantage? That is why, as I have mentioned, that the ways of the Lord are diametrically opposite to the ways of this world, and we cannot serve both at once, as our heart and our conscience will soon lead to contradict one action from the other.

Therefore, brothers and sisters in Christ, let us all no longer be lukewarm in our faith, and let us all no longer be on the fence. We have to make a conscious and clear choice to stand up for the Faith and be firmly at the side of the Lord. And when we do so, we will find ourselves becoming more attuned to the ways of Christ, and as such, we will grow better and stronger in the faith, and in love within our actions.

May Almighty God guide us to be loving in all of our actions, rejecting all forms of hatred and violence, rejecting all forms of fornications of the flesh and the soul, the ways of this world, and exchange it for the ways of our Lord. Let us all seek salvation in our Lord Jesus Christ, by being righteous and just, as well as loving in all of our actions, and live our lives fully in genuine faith in the Lord. God bless us all. Amen.

 

First Reading : 

https://petercanisiusmichaeldavidkang.com/2014/11/07/saturday-8-november-2014-31st-week-of-ordinary-time-first-reading/

Psalm : 

https://petercanisiusmichaeldavidkang.com/2014/11/07/saturday-8-november-2014-31st-week-of-ordinary-time-psalm/

Gospel Reading : 

https://petercanisiusmichaeldavidkang.com/2014/11/07/saturday-8-november-2014-31st-week-of-ordinary-time-gospel-reading/

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Friday, 7 November 2014 : 31st Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we heard the parable of the wicked and dishonest servant, whom the master punished for his dishonesty with his properties. Jesus told this parable to the people, so that they may understand that, the ways of this world are diametrically opposite to the ways of the Lord. And in the first reading, St. Paul told us how there are many those who did not follow the way of the Lord, as the enemies of the Lord, and there are then others who walk in the way of Christ.

It was mentioned that those who did not put their trust in God think only of earthly things, and their belly was their god. And this is indeed what the unfaithful and dishonest servant had done, as he was first of all, serving his own purposes and desires. The dishonest servant was not honest in his activities, and he was clearly not faithful to the charge given to him by his master.

It is likely that what the dishonest servant had done, that he was reported to his master, was exactly what he is doing afterwards to save his own neck. He lied to his master even more, corrupting the funds which is supposed to be under his care and responsibility. A steward is charged with taking care of his master’s wealth and property, and he is supposed to oversee all transactions done in his master’s name.

Thus the debts which the master collects from the people, were the responsibilities of that dishonest steward. And what did the steward do, according to Jesus? He was not trying to defend his innocence or try to do something good to atone for his mistakes. Instead, what he was doing, was exactly what he knew how to do, that is the wicked way of corruption. He went about to secure his own livelihood after his firing from his job.

He made the debts of those who owed money and things to his master to become lesser, for what purpose? It is so that when he was out of job, he would have people who were grateful for what he had done, even though it was wicked and dishonest, so that he would be taken care of properly. And this is indeed the way of the world, how the people of this world commonly act, to preserve their own well-being and safety, over that of the concerns for others, and over the principles of justice and righteousness.

But are we children of this world? Yes, we once were children of this world, and we lived according to the ways of this world. But ever since we were baptised in the Lord, and when we were immersed in the holy water of baptism, we were made the children of God, and as the children of God, we are no longer bound to the ways and customs of this world, but we are bound to the ways of the Lord.

And what the wicked servant had done, will not save him when he goes to face the Lord for judgment. Why is this so? It is indeed right that when Jesus said that the children of this world is good with the ways of the world, and indeed they do, for they know how to deal with the world. But all these are useless when we talk about the life that is to come. These ways may endear us to the world and its inhabitants, but it is not right and good in the sight of God.

Instead, the actions that conform to the desires of this world are contrary to the ways of the Lord, and they bring about condemnation rather than safety. Remember what Jesus said in one of the occasions? He said that it is better for us to build up and store riches for the afterlife, the world that is to come, rather than to build up wealth for ourselves in this world.

Why is this so? That is because whatever we have in this world, we will not carry over into the next life, that we will have with the Lord. Nothing that we have in this world, all the riches and wealth will help us to attain the glorious promises of God. Instead, what will truly help us on our way, is by obeying the will of God and His teachings, that is to love, to be merciful and forgiving, and to be faithful.

And we also have to be righteous and just in all judgments and in all the dealings we make with others. We must have love in all of our actions, and indeed if we have love, we would not even do anything that cause any discomfort for others and benefit only ourselves, which is exactly what the dishonest steward had done. Many people corrupted the funds in this world, which would have gone to help the poor and the less fortunate, and instead, they corrupted the funds to serve their own purposes and made themselves richer at the expense of others.

Brothers and sisters in Christ, therefore what the master of the house praised the unworthy and dishonest servant was because that his cunning had saved him from the troubles of this world, and indeed, through what he does, he will certainly do well and thrive in the world. However, it does not secure him the passage to the life that is to come. To cheat and to be dishonest, and to be infatuated with money and possession are behaviours that will lead to damnation, or eternal death in hell.

Therefore, we are all presented with a clear choice. Should we strive to do well in this world, by being cunning, selfish and filled with desires? Or should we rather focus on building up our wealth in the life to come? Certainly, the answer is clear, that we have to do the latter. It does not mean that we have to reject or shun the world completely, but rather that we have to mind our actions, that they be based not our own human and personal desires, for wealth, possessions or anything else, but based on love which we ought to show first for God, and then also to our fellow brethren, our neighbours.

We cannot serve both God and money, and we cannot be both devoted to the Lord and to the possessions we have. Rather, what we should do is that, whatever blessings and graces we have received in the possessions we have, and what excess we have with us, we should dedicate it to helping those around us in need.

May Almighty God therefore awaken in us the love which we need to have, that in our actions, we may grow less and less selfish, and become ever more selfless. We hope that at the end of the day, we will be able to gain justification through our actions, and be found worthy of the glory of heaven, through what we have done well in this life, in accordance with the will of God. Amen.

 

First Reading : 
https://petercanisiusmichaeldavidkang.com/2014/11/06/friday-7-november-2014-31st-week-of-ordinary-time-first-reading/

Psalm :
https://petercanisiusmichaeldavidkang.com/2014/11/06/friday-7-november-2014-31st-week-of-ordinary-time-psalm/

Gospel Reading : 
https://petercanisiusmichaeldavidkang.com/2014/11/06/friday-7-november-2014-31st-week-of-ordinary-time-gospel-reading/

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Wednesday, 5 November 2014 : 31st Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we are reminded of the need for us to be prepared in our faith and in our lives, that we will be ready when the Lord comes again. We cannot be idle in our faith and we cannot be slack, as our faith is not just by mere words or proclamations, nor can it be an empty faith, for an empty faith is no good at all. Rather, we must have a living faith that is founded upon action, and love in those actions.

Our faith must be carried on through our life, and we must therefore be prepared for the day of judgment. Before every time we act we must also think it through thoroughly first, just as Jesus mentioned in the parable He taught the people, on the matter of kings fighting a war with another king. A careful deliberation and preparation will help us, just as it helped the kings, to carry out a wisely thought and considered option in life.

Why is this so important? That is because many of us acted in this life without proper consideration and even without thinking first. Many of us acted at the whim of our desires and wants, which often resulted in acts of incredible selfishness that cared for only ourselves, and frequently causing a disadvantage if not even pain and suffering for others around us.

By following our own desires, the desires of our hearts, and following in the corruptions of Satan, we are not true to our faith, as our faith requires us to be truly faithful to the Lord. Jesus said that when one is not ready to forgo his links and connections to the world and to people who are dear to us, in order to follow the Lord with all of our hearts and strength, then we are not ready to become His disciples.

Jesus did not mean that we must segregate or detach ourselves from our loved ones, our families and friends, and others known to us. He did not mean that we should hate them or anything of the sort. On the contrary, He wants us to love them and embrace them, just as much as we love Him. As I have often mentioned, there can be no perfect love for God if we do not love our neighbours and those around us, and vice versa, that there can be no perfect love for our neighbours if we do not first love the Lord our God with all of our might.

What He meant was that if our attachment to those around us prevent us from loving God sincerely and completely, then we have to do something about it. For example if our relatives and families, or our friends are doing things that are considered wicked and horrendous in the sight of God, then we have to stand up to it, and we have to do what is right, that is to remind them that they should not do such wickedness and stop sinning.

And this may cost us our relationship with them, and our friendship with them too. And this is a risk we have to take. We have a choice, brothers and sisters in Christ, either to conform to their actions, and save our relationships, keeping our friendship with them, at the cost of perhaps most likely their souls, for they committed sin before God and did not repent.

How about us in that case? Because we did not act as we should have done, and refused to follow the Lord’s commandments, bringing souls of men into jeopardy and damnation, we too will have to answer for our lack of action, as we caused them to fall into hell and thus lost to God. If we had done our part to remind them of their sinfulness, they might have the chance to change their ways and become better.

Thus, brothers and sisters in Christ, we are indeed reminded of the need for us to be proactive in our faith, and to take action whenever it is possible for us. This is part of our duty and responsibility as the member of the Church of God. We must be fully ready to take up our crosses in life, following the Lord in His ways. And one way to do that is indeed to remind our fellow brothers and sisters in Christ, despite of our relationships, to keep faithful in the Lord.

Let us all together be as what St. Paul said in the letter which was read as our First Reading today, to be children of the Light, and therefore we ought to do as what the children of the Light should do, that is to shun all forms of sins and fornications of the body and the soul. We have to help one another in this, as all of us are predisposed to sin, and we are all vulnerable to temptations of the flesh and of this life.

At times, the soft approach to remind one another may not work, so it may be necessary at times to bring sense back to us, and to awaken us from our sinfulness and back into the light. May our Lord Jesus therefore give us strength, both to resist the temptations of sin and the body, and also to have the strength to be able to overcome our hesitation when we see someone whom we knew, who commits a sin before God, that for his or her own good, that someone may be delivered from the gates of damnation into salvation in God. God bless us all. Amen.

 

First Reading : 
https://petercanisiusmichaeldavidkang.com/2014/11/04/wednesday-5-november-2014-31st-week-of-ordinary-time-first-reading/

Psalm : 
https://petercanisiusmichaeldavidkang.com/2014/11/04/wednesday-5-november-2014-31st-week-of-ordinary-time-psalm/

Gospel Reading : 
https://petercanisiusmichaeldavidkang.com/2014/11/04/wednesday-5-november-2014-31st-week-of-ordinary-time-gospel-reading/

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Friday, 31 October 2014 : 30th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 14 : 1-6

At that time, during one Sabbath, Jesus had gone to eat a meal in the house of a leading Pharisee, and He was carefully watched. In front of Him was a man suffering from dropsy; so Jesus asked the teachers of the Law and the Pharisees, “Is it lawful to heal on the Sabbath, or not?” But no one answered.

Jesus then took the man, healed him, and sent him away. And He said to them, “if your lamb or your ox falls into a well on a Sabbath day, who among you does not hurry to pull it out?” And they could not answer.

 

Homily and Reflection : https://petercanisiusmichaeldavidkang.com/2014/10/30/friday-31-october-2014-30th-week-of-ordinary-time-homily-and-scripture-reflections/

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Wednesday, 29 October 2014 : 30th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today’s most important message and lesson from the Scriptures to us is the nature of our faith and how important it is to our salvation and to the salvation of our souls. Few would be saved indeed, just as Christ had mentioned it, but not because they are not faithful in the Lord. Many indeed among the people did not have faith in God and even despise His offer of salvation, however there are equally many of those who do have the faith in them, and yet this faith is dead or not living.

Why is this so? That is because faith cannot be just mere statement or creed. It cannot be limited to just reciting the Creed as we always do during the Sunday or major celebrations of the Holy Mass, as mere recitation and saying of the words that we believe in God and in His laws and commandments without being accompanied by true and complete devotion to that faith through our concrete action in life, is meaningless and empty. And an empty faith does not lead to salvation, but instead to condemnation.

That is because the faith that is empty, is no better and in fact is the same as the faith of hypocrites, namely like the faith of the Pharisees, the elders of Israel, the teachers and scribes of the Law, who promoted external and superficial devotions to the Law and the ways of the Lord, but without fully understanding the purpose and meaning, as well as the potential use for the Law, and therefore their faith remained just as that, empty and superficial.

This is the same as what Jesus said to the people, in His parable of the master of the house and the guests, when He said that the door is narrow and that it will be difficult for many if not most people to pass through it to enter into the promised kingdom of heaven and everlasting life. That is because we are unable to enter the door because of the desire and the pride that made us all bloated, filled with self-righteousness and self-praise, our desire and greed, our jealousy and all the negativities that prevent us from truly reaching out to the Lord our God.

This is also similar to the story and parable which Jesus had told the people as well, on how difficult it is for a rich man to enter the kingdom of God compared to that of a camel to pass through the eye of a needle. Somewhere in Jerusalem there was actually this gate where the gate is so low that whoever pass through it, humans and camels alike have to lower their heads or else they would knock their heads over the gate and would not be able to enter the gate.

The rich and proud man was unable to enter because for him it was humiliating and demeaning that he should lower and bow his head while he enter through the low gate, and meanwhile, the camel had no problem passing through it, because what it did is simply that it lowered its head and body, so that it was able to pass through the gate readily, even though it was larger in size than the rich and proud man.

The same therefore applies to the case of why it was so difficult for many people to pass through the narrow gate into the house. That is because the narrow gate represents the challenges that we need to face in life in order for us to follow the Lord and to obtain salvation in Him. We do not like it difficult or when challenges come our way, and we prefer to have the path to be smoothened for us, and yet there is no such thing when we decide to follow the Lord.

Many people professed to have the faith, just like the people who professed that they have seen the works of the Lord and even ate and drank with Him, but when we asked again, on whether they truly have faith in the Lord, can we say with confidence that they have such love for God? Most of us stay on with something or someone only when things are favourable for us, but when things start to go downhill, it is our human nature to abandon the things and go to seek greener pastures.

Thus, it is the same with most of the people, who cared only to be satisfied in body and to have it easy, and to avoid all sorts of difficulties and problems. Once difficulty and challenges come their way, they would evacuate and go to pick other things. Thus their faith in God is likely to be superficial and not real. Their faith and devotion will quickly evaporate once they are faced with challenges in life, the temptations of the flesh and the world, and the opposition of Satan. Thus it is imperative that we reject Satan and have control over our own desires.

So what should we do brothers and sisters in Christ, how do we then pass through that narrow door and into salvation in God? It is by being vigilant at all times against the temptations and the works of Satan, and then in addition by following what St. Paul had suggested in the letter he wrote to the Church and to the faithful in Ephesus.

St. Paul suggested obedience and sincere love for God through the good understanding and observation of the Law, as the way for us to seek God and His salvation. Obeying God as His servant, we cannot be divided in our hearts. We cannot be half-hearted, or even worse if our faith is superficial only. We have to be committed to the Lord and remain true to His path to the end of days.

If we do all these, the Master of the House of God, that is Jesus, will welcome us with His great love, forgiving us from our sins and iniquities and replacing from within us the selfishness and reluctance and doubt that prevented us from truly seeking and reaching out to the Lord. The Lord who sees all these will know that we truly understand His laws and commandments, and thus will justify us in faith.

May the Almighty God bring us into new life and salvation in Him, and give us strength and understanding so that we may always walk in His path, not tempted and not to fall from the path which leads us directly to God. Let us cast away all forms of wickedness and evil, as well as all all doubt from our hearts. This is so that we may believe and love the Lord with all of our strength, with all of our soul and with all of our beings.

May more and more souls come to the Lord to seek His forgiveness and mercy, and to attain salvation and eternal life in God. Let us not end up like those who refused to listen to the Lord and follow His ways, gaining temporary satisfaction at the price of the corruption and sin of their souls, hearts and body. God be with us all, now and forever. Amen.

 

First Reading : https://petercanisiusmichaeldavidkang.com/2014/10/28/wednesday-29-october-2014-30th-week-of-ordinary-time-first-reading/

Psalm : https://petercanisiusmichaeldavidkang.com/2014/10/28/wednesday-29-october-2014-30th-week-of-ordinary-time-psalm/

Gospel Reading : https://petercanisiusmichaeldavidkang.com/2014/10/28/wednesday-29-october-2014-30th-week-of-ordinary-time-gospel-reading/

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Monday, 27 October 2014 : 30th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today we are reminded of our choices in life, with every actions that we take and with every deeds that we do. We have been given the free will to commit to things that are good and to things that are wicked. We are free to choose to do what we deem is right. However, in the end, our Lord Jesus Christ, who is the Judge of all, will judge our actions at the end of time and pass His judgments according to what we have done in life.

Since we are all created by God good and pure, only to be tainted by the sins of our disobedience, that is sin, therefore we are all initially and intended to be good in all things. God who created us regards us as His own children, and we are all intended for goodness. That is why we who are the children of God, who is good in all things, perfect in purity and holiness, and the Light who brightens the world, should also be good and exemplary in the things we do in this world.

We have a choice, brothers and sisters in Christ, that is to follow the examples of Christ, who showed us how to live like children of the Light, or to follow the examples of the Pharisees and the other wicked ones, who did not follow the Light, but followed darkness instead. They served their own purposes and they served their own hearts’ desires rather than doing what they ought to do as children of God. Thus they were cast away from the presence of God and were rejected by the Lord who judged them amongst the unworthy.

Let us look deeper into the readings which we have today. The Law and the commandments of God taught us how to love, and love tenderly we should indeed, giving our love to God first and then in the same way, to show the same love to our brothers and sisters around us. And this love is such that we must show the same love both to God and to our fellow men, the love which we have accorded to ourselves.

But the Pharisees and the wicked loved themselves first, and loved themselves to such a great extent that they failed to love others as they have loved themselves, and they instead despised others, even those whom the Lord had entrusted to their care, such as the woman troubled with the evil spirit for eighteen years waiting for delivery. They cared for themselves so much that they also failed to give the love they have due for the Lord.

Do you remember, brethren, when Jesus once said that whatever we do to the least and the smallest of our brethren, we do it for the Lord Himself? This is precisely the case, and the woman, troubled by the evil spirit, physically and spiritually, was in great need of help. Yet the Pharisees and the teachers of the Law did not lift up even a finger to help the woman. It is in fact even likely that they have set her up there in order to trap Jesus and find a reason to blame Jesus for what they knew He was going to do, that is to heal the woman on a Sabbath day.

We know that the Pharisees and the teachers of the Law were infamous for their unbending and ultraconservative attitude at preaching and observing the Law of God revealed through Moses. However, as the Law was intertwined with the laws and rules and ways of the world, they lost focus of the true meaning and purpose of the Law, ending up becoming unmerciful and unjust in their actions.

Thus the Lord Jesus rebuked them for their unbending and rigid attitude in following the ways and the laws of the Lord. They followed the Law for the sake of following it, and for what? To satisfy their own pride and human desires, the desire for fame and human praise, as Jesus also rebuked them on another occasion, pointing out how they liked to pray in public places with loud voices so as to be praised by others.

Brothers and sisters in Christ, this is an important lesson for all of us. That means all of us should not follow in their examples, the examples of the Pharisees and the teachers of the Law. We must not follow the wicked path of pride, of injustice, of greed and human desires. We must not let our arrogance and our jealousy, such as the jealousy of the Pharisees against the works of Jesus, to blind us from our true goal, that is to love God and our brethren.

We have to take heed of what the Lord had shown us in the Scriptures we heard today, that we will not head in the direction of destruction and damnation. These are the share of fate of those who do not walk in the way of the Lord, who live in fornication and sin, and who listen more to the demands of their desire and the temptations of their flesh rather than to listen to God. Shall we follow this path to ruin? Of course none of us would want this fate for us.

What can we do then? It is therefore necessary that we listen to Jesus, and what Jesus said to the Pharisees in rebuking them, is the words of love, that is the profession of the love which He has for all of us. The love and mercy, and the desire to see us repentant and being forgiven from all of our sins and distress, and the desire to bring us back into the path of grace, by granting us rich mercy and blessings, as far as we deserve the salvation which He offers us freely.

And how can we be deserving of such great mercy from our Lord? It is by listening to the words of St. Paul in the letter he had written to the faithful in Ephesus, by keeping all of our actions holy and proper, by having true and genuine love in all the things that we do, by showing love to one another, showing mercy and tenderness to those who are in need, just like Jesus having pity and mercy on the afflicted woman.

It was also mentioned that if we are bound to ‘Money’ which in fact refers to the pleasures and the temptations of the flesh and of this world, then it will be difficult if not impossible for us to be saved. This is because, these are obstacles on our path, and they veiled our hearts and the eyes of our heart from the goodness of God, and just like the Pharisees, they tempted them and corrupted them to do acts that are contrary to the teachings of the Lord. They brought mankind to hate and to hurt one another instead of having love for each other.

Therefore, brothers and sisters in Christ, today let us all look into ourselves, and see if our actions have been based on the love which we ought to show our God and our fellow men. Let us all forsake all the temptations and fornications of the flesh and of the world, resisting the temptations of the world and instead learn to love ever more tenderly and graciously, showing mercy to all who need them, and help one another to seek and reach out to the salvation in our Lord Jesus Christ, our loving God. Let us sin no more, and receive the fullness of His mercy. Amen.

 

First Reading : https://petercanisiusmichaeldavidkang.com/2014/10/26/monday-27-october-2014-30th-week-of-ordinary-time-first-reading/

Gospel Reading : https://petercanisiusmichaeldavidkang.com/2014/10/26/monday-27-october-2014-30th-week-of-ordinary-time-gospel-reading/