Liturgical Colour : White
Dear brothers and sisters in Christ, today we celebrate the great feast day and solemnity of the Church, that is the Solemnity of our Lord Jesus Christ the King, King of all creation and of all the universe. This celebration also marks the ending of our liturgical year, as next Sunday we will begin the season of Advent in preparation for Christmas, and this Sunday is the last great celebration of a liturgical year in the calendar of the Church celebrations.
And the theme of the Kingship of Christ ties closely to the future promised coming of our Lord Jesus into this world. The readings for this period, including the readings for today’s solemn occasion therefore is a reflection of this truth and this fact, that God will come again at a time He has appointed, and He will come again to judge all the living and the dead, as we believe in our Faith. In this we hope, as He will come again to gather us from the nations and bring us to His eternal love and glory.
As the Lord mentioned in the first reading, taken from the Book of the prophet Ezekiel, even though mankind and the people of God had sinned and therefore suffered its consequences, being torn apart as a people and scattered through the nations, He did not abandon them, but still loved them all the same. At the time of the prophet Ezekiel, the northern kingdom of Israel had been destroyed by the Assyrians and its people brought into slavery and exile. The same had also happened to the southern kingdom of Judah, which population was brought to Babylon in a period known as the Babylonian captivity.
While those things had happened because of the sins of the people, who were not faithful to the covenant of the Lord, but it does not mean that God did not give them a second chance. If only that they would repent and change their sinful and evil ways, and adopt the ways of the righteous, then the Lord who is their Lord and Shepherd will gladly welcome them back into His embrace.
The psalm today is the renowned Psalm on ‘the Lord is my Shepherd’, which shows the nature of God as our loving Shepherd, as our Guide and as the provider of everything that we will ever need. And while we follow our Shepherd, who is the Lord, we will have no need to fear anything, as neither the power of the evil one nor the powers of this world and the evils in it have any power over us if we are ever faithful and solidly attach ourselves to our Lord and our Shepherd.
This is the nature of our Lord and Master’s Kingship, that is a Shepherd Kingship, not one where the king enslaves everyone to do his bidding and will, but instead a servant leadership. Remember what Lord Jesus did on the day of the Last Supper, when He acted as a servant, washing the feet of all His disciples. He taught the Apostles that a leader should lead by giving examples and serving others entrusted under his care, and not to lord over the other or even to oppress them.
And like a shepherd, who cares gently and tenderly for his sheep, our Lord’s kingship is one of service and love. He guides His sheep, that is all of us into the right paths and provide us all that we need. We need not fear the powers of evil and death if we stick closely to our Lord, as He is the only One who can bring harm to our soul. Though the powers of this world may be able to harm our body, they cannot do anything to harm our soul.
That is because, the faithful, though persecuted and oppressed by the world, they will be greatly rewarded at the Last Judgment, and their souls will be saved. We have no need to fear, brothers and sisters, if we follow the Lord. Persevere and remain faithful. Remember that in another part of the Gospel, Jesus said that those who seek to preserve themselves in this world will lose it, but those who do not mind to lose themselves will gain eternal life?
Through Christ, we have been made justified and righteous, as He is the new Adam by virtue of His incarnation as Man, as the prime example of the faithful and the just. The first Adam, our ancestor, had been unfaithful, and he followed his own personal greed and desire, and being thus taken in by Satan’s lies, and disobeying God, he had sinned, and sin entered into the hearts of men.
Jesus therefore is the role model for all of us, as the new Adam, who led a life opposite of the first Adam. While the first Adam was unfaithful and sinful, Christ the new Adam was completely faithful and devoted to God, free of any taints of sin in life. And meanwhile the first Adam thought first about himself and succumbed to his desires, Christ the new Adam thought first not of Himself, but of the One who had sent Him into the world, and obeyed the will of His Father perfectly and fully, that He brought about our salvation from sin and death.
And thus, in the second reading today, taken from letter of St. Paul to the Corinthians, it was mentioned that for the obedience and the actions Christ had taken, as our King, and yet as a humble and servant King, God was pleased to subjugate all things and all peoples under His authority, that is precisely what He will do in the end of time, the Last Judgment, as the Judge to judge all the living and the dead.
At the end of time, our Lord Jesus will come to judge us all, and nothing that we have done or we have not done will not be uncovered. He knows everything about us, and there is nothing that we can hide from Him. Not even the deepest of our hearts’ secrets will remain hidden before God. The Book of Life and the other books mentioned in the Book of revelation and the Gospels contain all of our actions, our deeds and our words, every single things that we have committed.
Remember, brothers and sisters in Christ, that our Lord as our King, has two aspects, just as all the other kings also have. First, our King shows us mercy and love, His desire for all of us to be reunited with Him. However, as King, He also has to mete out justice and judgment, which must be impartial. Thus, while He is merciful and loving towards us, but He hates our sins, the taints and blemishes which separate us from the perfection of His love.
In the Gospel we heard how Jesus detailed on what will happen at the Last Judgment. All will come before the Lord their King, and He will judge them equally based on their actions. There were two groups of people at that judgment, and the judgment results are clear cut. It is either that they have done what is right in the eyes of God, or if they have done what is wicked, or failed to do what is right in the sight of God.
This should then bring our attention to the nature of sin. The most common sin known to us, is the sin of action, that is sins committed by doing things abhorrent and wicked before God and men, such as stealing, murder, jealousy, coveting others’ belongings, disobedience against God, fornication of the flesh and many others. However, many of us often do not realise or forget that there is another type of sin that is equally bad, and this is the sin of omission.
What is the sin of omission? As the name said, it is sin committed when we are perfectly in place and capable of doing something good, and yet we consciously choose not to do so, and instead, we often care for ourselves first, succumbing to our ego, pride and greed. Just as the first Adam, we have the tendency to be selfish, to think of ourselves first, and to satisfy our own needs first. And while he got the knowledge he wanted, he sinned.
What did Jesus say to those whom He judged to be on His left? He cursed them and condemned them because they have had many opportunities to do good things and to help the many people around them who are in need, and yet they ignored them and went on doing their own businesses, caring only about themselves. Their ignorance and refusal to lift up and raise their hands to help, had been accounted for, and these weighed in against them at the final judgment.
Therefore, brothers and sisters in Christ, on this celebration of the Solemnity of Christ the King, what we can we do to improve ourselves and to ensure our salvation? It is by following the example of our Lord Himself, who is King, Lord and Master of all the Universe, and yet, He was humble, obedient and loving in all of His actions. He served those entrusted to Him, and also loved the poor, the meek and lowly, the ostracised and the castaways of the society. He showed His mercy and love to sinners, the prostitutes and tax collectors.
In following the actions and ways of Jesus our Lord and King, we will be able to do what is right, and give to our brethren in need, the love and support which we should give to them, especially whenever we are in position to give our help and our love. Do not forget also, that we must therefore avoid the sin of omission, which means that we should not be complacent or lazy whenever we are able to commit good deeds for the sake of our brethren.
Today, we also celebrate the feast day of both Pope St. Clement I, Pope and Martyr, and also St. Columban, an abbot. The actions of these saints were in accordance to the actions of Christ, and they showed care and love for their friends and neighbours around them. Pope St. Clement I was the Pope in the early Church, one of the first direct successors of St. Peter the Apostle as the Bishop of Rome. Meanwhile, St. Columban was an abbot who lived during the early Dark Ages.
Pope St. Clement I was one of the earliest Popes, and records suggested that he was directly chosen by St. Peter to be one of his successors together with Pope St. Clement’s immediate predecessors. He was pious and devoted to God, and he tirelessly worked for the sake of the faithful. He was a man of prayer and love, often caring for those less fortunate under his care. He provided for them spiritually as well as in material, as far as he could.
It was told that he was exiled under the orders of the Roman Emperor Trajan, who sent him to the far corners of the Empire at Chersonessos, to work in a mine there. He carried out his work dutifully without fear, and when there was a draught in the mine, he prayed to God, and immediately a clear spring appeared, to the delight of his fellow exiles and workers.
It was clear from these examples, that Pope St. Clement I is another role model we can follow, as he truly practiced his faith, and when he was able to, he helped those around him by using the grace God given him, the grace of prayer and faith, which he used to bring goodness to the others poor, oppressed and exiled from their houses.
Meanwhile, St. Columban was an Irish missionary, who travel widely across Europe and Christendom at the time, spreading the faith in various locations, serving and helping others around the places during his journeys. St. Columban established many monasteries around Europe and Christendom, becoming eventually an abbot himself.
The works and dedications of St. Columban might have been different from that of Pope St. Clement I, but nevertheless, what he had done, was also done to help the least of the society, those who have been lost to the darkness, and by giving places to the faithful who sought to devote themselves more to God in prayer, he had done much great goodness for the Lord and His people.
Hence, as we end our liturgical year with this celebration of the Solemnity of Christ the King, and with the understanding that upon baptism, we too have shared in the Kingship of Christ, let us all be ever more resolute in truly living our faith, so that in all that we do, and in all that we say and in our actions, we may be loving towards our brethren, especially those who are in need of our help.
Let us be like our Lord and King, who did not boast and be proud of His authority and kingship, but rather remain humble and serve those who had been entrusted to Him. Through our baptism, we share in the kingship of Christ, and we have to realise that all of us have the responsibility to take care of one another, to keep each other in the path of the Lord. May our Lord and King watch over us always, and help us, so that we may remain ever faithful, and in the end, when He comes again, He may find us righteous and just, and thus are worthy of His eternal kingdom. God be with us all. Amen.
First Reading :
Psalm :
Second Reading :
Gospel Reading :
