(Usus Antiquior) Feast of the Holy Innocents, Martyrs (Double II Classis) – Sunday, 28 December 2014 : Homily and Scripture Reflections

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we celebrate the feast of the Holy Innocents, commemorating those children in Bethlehem who were slaughtered mercilessly by King Herod the Great, in his insecurity and fear that the promised King of Kings, Heir of David would dethrone him and made him to lose everything. He slaughtered all the infants and babies of age two and below, innocent as they were, in order to fulfill his own ambitions and desires. Thus, he had sinned greatly against God.

This feast of the Holy Innocents reminds us of our human nature. We are by nature often selfish and thinking only about ourselves and how to aggrandise ourselves. And in the process of that, we often bring harm and suffering to others, as we stride forth in our quest to bring more to ourselves, be it fame, human praise, wealth, influence, and many other things we often covet and desire.

In order to fully understand the story of the slaughter of the Holy Innocents we have to understand more about who King Herod the Great and why he did the deeds he had done. King Herod was an Idumean or a Nabatean, the group of people who lived to the south of the land of Israel. He was not even one of the Jewish people, but he was rewarded the kingship by the help of the Romans, who contracted the help of King Herod and his father to overthrow the previous ruler of Judea.

In exchange, king Herod had to pay his respects to the Romans who became his overlords, and Herod had to acknowledge their power and superiority over him, and thus he was no more than just a puppet king installed by the Romans. Yet his example then shows us how the greed and ambition of men can have no bounds. In the case of king Herod, he did all he could to preserve his own power and kingship, showing jealousy and hatred to all those who seek to challenge his authority.

But while Herod dwelled on earthly things and sought in vain to aggravate his own personal and worldly agenda, Jesus the true and one King of all showed that His kingship and authority is not one based on the ways of the world, but based on the goodness that is in Him. In this we can make a stark comparison between Herod and Jesus, and this comparison can also be extended into our own, personal lives.

While Herod was vain and power-hungry, Jesus was humble and contented. And while Herod used violence to project his authority, the Lord Jesus had no need for such a thing, as He made His authority clear simply by the clarity of His teachings and messages, and the truth which He preached and bore witness to. By His obedience, He brought mankind into the Light of God and many are saved through Him, while Herod committed a great sin trying to eliminate the One whom to him is none other than a potential rival.

Brothers and sisters, it is therefore a clear reminder to all of us, that as we live this life, we cannot strive to seek what is vain and what is worldly, in expense of the fate we are to have in the world to come. Christ Himself told His disciples explicitly, not to build for themselves wealth and power in this world, but build instead the guarantee and wealth in the world to come.

And how do we do this? We have to stop and reject the temptation to bring about our own benefit and selfishness at the expense of others. Otherwise, we will end up like king Herod, who committed a great sin of murdering the holy innocents of Bethlehem just so that he might satisfy his worldly desires and greed. And in the end, those who have committed wicked deeds will be punished, just as Herod died not long after that, and his kingdom divided among his sons, and eventually these were destroyed shortly after by the Romans.

Most importantly, he has to answer before God for what he had committed. The holy innocents gained the glory of heaven even though they were still very young, as they have suffered great persecution and martyrdom for the sake of the Lord. But Herod is likely to fall into hell for what he had committed. He is likely to suffer there for eternity without any hope for salvation.

Do we want this fate for us? Certainly not. I am sure that we want to avoid this as far as possible. But in order to do that, that is why we have to take the lesson from king Herod and his actions in slaughtering the holy innocents to our heart. We have to get rid of our selfishness and desires that often come in the way of our ability to follow the Lord with the whole of our heart.

As we still continue to proceed through this Christmas season, let us share the joy we have and the graces and blessings which we have received. Let the Lord’s love and grace permeate through all the peoples and all creations so that all of us together may be drawn closer to His ways and away from the selfish ways of the world. May Almighty God bless us and guard us, so that we may not succumb to our emotions and desires, the same one that had brought down Herod to damnation in his murder of the Holy Innocents. Holy Innocents of Bethlehem, pray for us! Amen.

 

Epistle :

https://petercanisiusmichaeldavidkang.com/2014/12/26/usus-antiquior-feast-of-the-holy-innocents-martyrs-double-ii-classis-sunday-28-december-2014-epistle/

 

Gospel :

https://petercanisiusmichaeldavidkang.com/2014/12/26/usus-antiquior-feast-of-the-holy-innocents-martyrs-double-ii-classis-sunday-28-december-2014-holy-gospel/

(Usus Antiquior) Feast of the Holy Innocents, Martyrs (Double II Classis) – Sunday, 28 December 2014 : Introit and Collect

Liturgical Colour : Red

Introit

Wisdom 18 : 14-15 and Psalm 92 : 1

Dum medium silentium tenerent omnia, et nox in suo cursu medium iter haberet, omnipotens Sermo Tuus, Domine, de caelis a regalibus sedibus venit.

Dominus regnavit, decorem indutus est : indutus est Dominus fortitudinem, et praecinxit se.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

While all things were in quiet silence, and the night was in the midst of her course, Your Almighty Word, o Lord, came from heaven, from Your royal throne.

The Lord had reigned. He is clothed with beauty, the Lord is clothed with strength, and had girded Himself.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Omnipotens sempiterne Deus, dirige actus nostros in beneplacito Tuo : ut in Nomine dilecti Filii Tui mereamur bonis operibus abundare : Qui Tecum vivit et regnat in unitate Spiritus Sancti Deus. Per omnia saecula saeculorum. Amen.

English translation

O Almighty and eternal God, direct our actions in conformity with Your good pleasure, that in the Name of Your beloved Son we may be worthy to abound in good works. Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Saturday, 27 December 2014 : Feast of St. John, Apostle and Evangelist (First Reading)

Liturgical Colour : White

1 John 1 : 1-4

This is what has been from the beginning, and what we have heard and have seen with our own eyes, what we have looked at and touched with our hands, I mean the Word who is Life…

The Life made Itself known, we have seen Eternal Life and we bear witness, and we are telling you of it. It was with the Father and made Himself known to us. So we tell you what we have seen and heard, that you may be in fellowship with us, and us, with the Father and with His Son, Jesus Christ.

And we write this that our joy may be complete.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/25/saturday-27-december-2014-feast-of-st-john-apostle-and-evangelist-homily-and-scripture-reflections/

(Usus Antiquior) Feast of the Nativity of our Lord, Christmas Day (I Classis) – Thursday, 25 December 2014 : Introit and Collect

Liturgical Colour : White

Introit

Introit for the Christmas Midnight Mass

Psalm 2 : 7, 1

Dominus dixit ad me : Filius Meus es Tu, ergo hodie genui Te.

Quare fremuerunt gentes : et populi meditati sunt inania?

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

The Lord had said to Me, “You are My Son, this day I have begotten You.”

Why have the Gentiles raged, and the people devised vain things?

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Introit for the Christmas Mass at Dawn

Isaiah 9 : 2, 6 and Psalm 92 : 1

Lux fulgebit hodie super nos : quia natus est nobis Dominus : et vocabitur Admirabilis, Deus, Princeps Pacis, Pater futuri saeculi : cujus regni non erit finis.

Dominus regnavit, decorem indutus est : indutus est Dominus fortitudinem, et praecinxit se.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

A light shall shine upon us this day, for the Lord is born to us and He shall be called Wonderful God, the Prince of Peace, the Father of the world to come, of whose reign there shall be no end.

The Lord had reigned, He is clothed with beauty, the Lord clothed with strength and had girded Himself.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Introit for the Christmas Daytime Mass

Isaiah 9 : 6 and Psalm 97 : 1

Puer natus est nobis, et Filius datus est nobis : cujus imperium super humerum Ejus : et vocabitur Nomen Ejus magni consilii Angelus.

Cantate Domino canticum novum, quia mirabilia fecit.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

A Child is born to us, and a Son is given to us whose government is upon His shoulder, and His Name shall be called the Angel of Great Counsel.

Sing all of you to the Lord a new canticle, because He had done wonderful things.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Collect for the Christmas Midnight Mass

Deus, qui hanc sacratissimam noctem veri luminis fecisti illustratione clarescere : da, quaesumus; ut, cujus lucis mysteria in terra cognovimus, ejus quoque gaudiis in caelo perfruamur. Qui Tecum vivit et regnat in unitate Spiritus Sancti Deus. Per omnia saecula saeculorum. Amen.

English translation

O God, who has brightened this most holy night with the shining of the True Light, grant, we beseech You, that we may enjoy in heaven the delights of Him whose mystical light we have known on earth. Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Collect for the Christmas Mass at Dawn

Da nobis, quaesumus, omnipotens Deus : ut, qui nova incarnati Verbi Tui luce perfundimur; hoc in nostro resplendeat opere, quod per fidem fulget in mente. Per eumdem Christum Dominum nostrum. Amen.

English translation

Grant, we beseech You, o Almighty God, that we who are filled with the new light of Your Incarnate Word, may show forth in our deeds that which by faith shone in our minds. Through the same Christ our Lord. Amen.

Collect for the Christmas Daytime Mass

Concede, quaesumus, omnipotens Deus : ut nos Unigeniti Tui nova per carnem Nativitas liberet; quos sub peccati jugo vetusta servitus tenet. Per eumdem Christum Dominum nostrum. Amen.

English translation

Grant, we beseech You, Almighty God, that the new birth in the flesh of Your only begotten Son may set us free, whom the old bondage had held under the yoke of sin. Through the same Christ our Lord. Amen.

Tuesday, 23 December 2014 : Fourth Week of Advent, Memorial of St. John of Kanty, Priest (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Dear brothers and sisters in Christ, today we hear yet another repetition of the readings on St. John the Baptist and the sending of the messenger who would be the one to prepare the way for the coming of the Lord. This is a theme often repeated throughout the Advent season, as the very nature of this season is of preparation for the Advent, or the Coming of the Christ our Lord.

This coming of Christ into the world is often associated by all of us with the celebration of Christmas, when we commemorate the birth of the Baby Jesus, Word of God (Logos), Divine incarnate into Flesh. That was His first coming, yes. The first time when God extended His love into the world, to fulfill completely and perfectly the plan for our salvation and deliverance which He had planned since the beginning of time.

But the Lord also said and promised that, while then He departed the world and ascended into heaven after His death and resurrection, He promised that He would come at the very end of time and ages, as the Great Judge of all the living and the dead, precisely just as we believe in our Faith and which we profess in our solemn Creed. Therefore, what we have to realise is that we do not just celebrate what had happened in the past, but also with joy and expectation, we wait for the coming of Christ as He had promised.

We do not just rejoice and be happy in this celebration of Christmas. Yes, we should all be joyful for Christ our Lord Himself had decided to come Himself into this world so that through Him a new hope for all of us might arise. But at the same time, on all of us had been charged the same responsibility as had been given to St. John the Baptist, that is to prepare the way for the Lord when He comes.

The Lord had planned for the salvation of His people, who had sinned and disobeyed Him, falling into sin. But as long as the people remained attached to sin and unable to detach themselves from such sins, then it is difficult for them to change their ways and for them to heed the call of the Lord when He came. From time to time, God sent them His servants, the prophets and messengers to remind them. But whenever these passed away, they returned back their previous ways of sin.

Hence, in order to prepare the way for the coming of the Saviour, and to make the best out of it, God had sent forth His messenger, John, who was sent to the people and as prophesied by the prophet Isaiah, he would chastise the people of God and called them to repentance. For it is in repentance from their sins that they would be able to discard the veil of sin and allow the Word of God to come into their lives and transform them.

But this does not end there, brothers and sisters in Christ, for sin remains at large in the world, and many remained under its thrall and influence. If this continues, many would be under the threat of eternal damnation. That is why, today, as we approach Christmas, we have to also realise that there are new John the Baptists required in our world today. And who else would do that besides us?

Jesus our Lord taught His disciples to take up their cross and follow Him. This cross is the commandment, which Christ had entrusted His disciples with, and therefore it has also been entrusted to us. This is to call and bring all peoples of all nations to the Lord, baptising them with the Holy Spirit. We who have been made the children of God has thus this duty to spread the Good News to others, by our words and actions, calling them to repentance as St. John the Baptist once did.

Today we celebrate the feast of St. John of Kanty, also known as St. John Cantius, a Polish priest and saint who was renowned for his great piety and his great dedication to the advancement of Catholic education. St. John of Kanty established Catholic educational institutes and universities, and helped define many aspects of Catholic teachings and made his own ample contributions.

St. John of Kanty was also renowned as a very charitable and pious person, who often donated to the poor and helped to care for those whom he met on the road. He also was well-known for his extensive pilgrimages, even on foot, at one time to the Threshold of the Apostles, to Rome the Eternal City of the saints. St. John of Kanty had many contributions, and through his examples and works, countless peoples were inspired and turned to the faith and were saved.

Even today, what he has done is still a great inspiration for all of us. Therefore, brothers and sisters in Christ, shall we follow in his footsteps? If we do things as St. John of Kanty had done, be assured that many people who see how we speak, how we act and how we conduct ourselves will come to believe in the Lord. Therefore, as this Advent is ending and as we pass on to Christmas, let us all make a new resolution, to be there for our brethren in need, and bring the Light of Christ to them, that they may be saved. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/22/tuesday-23-december-2014-fourth-week-of-advent-memorial-of-st-john-of-kanty-priest-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/22/tuesday-23-december-2014-fourth-week-of-advent-memorial-of-st-john-of-kanty-priest-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/22/tuesday-23-december-2014-fourth-week-of-advent-memorial-of-st-john-of-kanty-priest-gospel-reading/

Monday, 22 December 2014 : Fourth Week of Advent (Gospel Reading)

Liturgical Colour : Purple or Violet

Luke 1 : 46-56

And Mary said, “My soul proclaims the greatness of the Lord, my spirit exults in God my Saviour! He has looked upon His servant in her lowliness, and people forever will call me blessed. The Mighty One has done great things for me, Holy is His Name! From age to age His mercy extends to those who live in His presence.”

“He has acted with power and done wonders, and scattered the proud with their plans. He has put down the mighty from their thrones, and lifted up those who are downtrodden. He has filled the hungry with good things, but has sent the rich away empty.”

“He held out His hand to Israel, His servant, for He remembered His mercy, even as He promised to our fathers, to Abraham and his descendants forever.”

Mary remained with Elizabeth about three months, and then returned home.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/21/monday-22-december-2014-fourth-week-of-advent-homily-and-scripture-reflections/

Monday, 22 December 2014 : Fourth Week of Advent (Psalm)

Liturgical Colour : Purple or Violet

1 Samuel 2 : 1, 4-5, 6-7, 8abcd

My heart exults in YHVH, I feel strong in my God. I rejoice and laugh at my enemies for You came with power to save me.

The bow of the mighty is broken but the weak are girded with strength. The well-fed must labour for bread but the hungry need work no more. The childless wife has borne seven children, but the proud mother is left alone.

YHVH is Lord of life and death; He brings down to the grave and raises up. YHVH makes poor and makes rich, He brings low and He exalts.

He lifts up the lowly from the dust, and raises the poor from the ash heap; they will be called to the company of princes, and inherit a seat of honour.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/21/monday-22-december-2014-fourth-week-of-advent-homily-and-scripture-reflections/

(Usus Antiquior) Fourth Sunday of Advent (I Classis) – Sunday, 21 December 2014 : Introit and Collect

Liturgical Colour : Purple or Violet

Introit

Isaiah 45 : 8 and Psalm 18 : 2

Rorate, caeli, desuper, et nubes pluant justum : aperiatur terra, et germinet Salvatorem.

Caeli enarrant gloriam Dei : et opera manuum ejus annuntiat firmamentum.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

Drop down dew, you heavens from above, and let the clouds rain on the just. Let the earth be opened and bud forth a Saviour.

The heavens show forth the glory of God, and the firmament declares the work of His hands.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Excita, quaesumus, Domine, potentiam Tuam, et veni : et magna nobis virtute succurre; ut per auxilium gratiae Tuae, quod nostra peccata praepediunt, indulgentiae Tuae propitiationis acceleret : Qui vivis et regnas Deus, per omnia saecula saeculorum. Amen.

English translation

Be stirred, o Lord, Your might, we beseech You, and come, and with great power come to our aid, that, by the help of Your grace, that which is hindered by our sins may be hastened by Your merciful forgiveness, You o God who lives and reigns, world without end. Amen.

Saturday, 20 December 2014 : Third Week of Advent (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Dear brothers and sisters in Christ, today we heard about the conception and birth of our Lord Jesus Christ, the Saviour of the world, Son of God incarnate into the flesh of Man. If yesterday we listened to the messenger of God, John the Baptist, who would prepare the way for Christ and His coming, then fittingly today we heard about the coming of Christ Himself.

In the first reading we heard about king Ahaz of Judea who refused to ask for a sign from God, when he was asked to do so by the prophet Isaiah. Why did God show His displeasure as He said through Isaiah? That is because it was hypocrisy and unfaithfulness at best on the side of Ahaz. He and many of his ancestors have not been faithful to the Lord, worshipping the pagan idols, committing wickedness after wickedness, and abandoning the Lord their God who had blessed them so much.

In refusing to ask for a sign from God, Ahaz was a hypocrite, since he pretended humility and meekness, that as if he lowered himself before God, but in fact he was not genuine in that gesture. The Sign which God has intended to give to His people is a Sign of His Love and a Sign of His mercy and forgiveness, and Ahaz refused it in his hypocritical attitude.

And that sign, is the Virgin who would bear a Child, and the Child would be named Emmanuel, which means literally, ‘God is with us’ and this is significant. Some of us may ask, how come then the Royal Baby born of Mary was not then named as Emmanuel? Why was He named as Jesus? Jesus is the Name of our Lord, the Name above every other names, the terror at the hearts of all demons, but He also has many other titles and names.

In the same book of the prophet Isaiah, we know that the Child to be born of the Virgin is to be known as the Prince of Peace, Wonderful Counsellor, Almighty God, and so on, and then, we also know that elsewhere in the Scriptures, the Child is also known as the Shoot of Jesse or the Shoot of David, the Son of David, Son of God and Son of Man. Emmanuel is one of His many titles, and its meaning underlines the very core of why we celebrate Christmas, that is God who dwells among us, His people.

Our Lord who is God has no need to be concerned about us. After all, He is God who is Almighty and sufficient in all things, and in love, He is perfectly united in love, the Three Aspects and Godhead, the Father, Son and Holy Spirit united in perfect love and harmony. Yet, He created us all out of His love, and He loved us all very much. To the point that even after we had sinned and deserved punishment and destruction, He was willing to forgive us and plan for our salvation.

And this salvation He had indeed given us through His own Son, part of His perfect Trinity, the Word, whom He sent into the world, so that from that moment on, God would truly dwell among His people, sharing their nature, inhabiting the flesh of Man, as the Son of Man, fully Man but also fully Divine at the same time. That is the wonder and mystery of Christmas, and one that we ought to celebrate with full and genuine understanding.

Brothers and sisters in Christ, God was willing to assume our lowly form, so that as a Human Being, He might suffer as we have suffered, and even more than that, so that He might bear the entirety of our sins and our iniquities. That even though He is innocent and pure, but He was punished for our sins, and by His wounds and His death on the cross, we are healed.

This Christmas, shall we reflect on these that we had just discussed? Our Christmas celebration is meaningless without Christ and without clear understanding of its true and real purpose. This is because if we do not understand, then our Christmas will be merely a loud fanfare without purpose and without reason, and it will be empty. Instead, we should place our focus on the true meaning of Christmas, that is our Lord, Emmanuel, God who is willing to dwell among His people out of His love for us.

In the remaining few days, let us prepare ourselves further, by discovering more and more about the love of God, which He made perfectly manifest through our Lord Jesus Christ, born in this Christmas Day. Let us follow Him and devote ourselves entirely to Him. Remember that He had loved us first, and we ought to also love Him back with all of our heart. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/18/saturday-20-december-2014-third-week-of-advent-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/18/saturday-20-december-2014-third-week-of-advent-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/18/saturday-20-december-2014-third-week-of-advent-gospel-reading/

Tuesday, 16 December 2014 : Third Week of Advent (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Dear brothers and sisters in Christ, today we heard about obedience to the will of God and obedience to what He had taught us to do. He pointed out those who pretended to listen and obey, but in the end, never actually obeyed what the Lord had taught them to do, and then compared these to those who did not seem to listen but eventually obeyed and listened to God and do His will.

What Jesus had done in the Gospel today was to establish the common perceptions and prejudices of the time, and the divisions that exist between the Jews, the people of Israel, who regarded themselves as a chosen race and a chosen people, having descended directly from Abraham and Jacob, and who had been brought out of Egypt by the power of God Himself, and who received the Promised Land, the sign of God’s faithfulness to His promise to Abraham, and the people who are non-Jews and generally called the Gentiles.

The Gentiles were all the people who lived around and with the Jews at the time, consisting of the Samaritans, Nabateans, Egyptians, the Arabs, the Phoenicians, the Greeks and the Romans, and many other nations, including all those whom we heard to be at Jerusalem during the Pentecost. They were looked down by the Jews, since they thought that these people, being not part of the ‘chosen race’, they were not worthy of salvation, as they were pagans and not believing in God, their One and only God.

Yet, what Jesus sought to challenge was this perception, which was really false and misleading. What He mentioned as the son who listened and heard the word of the father, but never actually obeyed and did the work asked of him, referred to the Pharisees and the teachers of the Law and many of those who held the view and attitude that they were above others because they were part of the chosen ones, and thus according to them, deserved salvation while others did not.

The son who did not listen but eventually did the work as his father had commanded him, represented the Gentiles and all the people whom the Jews considered as pagans including the prostitutes and tax collectors from among themselves, and whom they condemned as damned. Yet, it is among these people that the words of Jesus and the teachings of the Faith found strong roots, and the people who heard them truly listened, changed their ways and found redemption in Christ. They were the son who did not listen, precisely because they did not have the opportunity to listen to the word of God before the coming of the Christ in Jesus.

There were also some among the Jews who believed in Jesus and in His teachings, but many especially the Pharisees and the teachers of the Law were ardently against Him and attempted to even undermine His efforts and good works among the people. This is truly the son who had the opportunity to listen to the word and commands of the father but refused to do the work according to what he had been told.

The people of Israel had had so many opportunities that God had given to them, by the sending of the numerous prophets and messengers of God’s will to them, who spoke to them and urged them to repent from their sins, and yet they refused to listen. Remember the parable of the tenants of the vineyard? In that parable, the tenants refused to pay the proceeds agreed between them and the owner, and they persecuted and even murdered the servants sent to remind them.

And in the parable, when the owner sent his own son to remind the tenants, they murdered him as well. This is the same as how the Pharisees and the elders rejected Jesus and loathed what He taught them. Indeed, they preferred to remain in their sinful pride and greed rather than to accept the grace and forgiveness of God. And God who will judge all according to their deeds, will hold them accountable for all of their sinful deeds.

What is the lesson for us today, brothers and sisters in Christ? It is that we should never allow our pride and greed to blind us to the love and truth of Christ. We have to submit ourselves humbly to the will of God and commit ourselves to do His will dutifully, just as the latter son had done. We cannot be prejudiced just simply because we have faith in God and thus think that we are then safe from all harm. Yes, faith alone is not enough as faith without good works is dead.

We have to show our faith in our actions and in all of our deeds, so that all who sees us will then know that we truly belong to the Lord. Jesus had commissioned His Apostles and disciples to go and spread the Good News to all of the world and to baptise all peoples of all the nations in the Name of the Father, Son and Holy Spirit. But how are we to persuade others to believe if we ourselves do not practice what we believe in?

Let this Advent be a time of prayer, reflection and sincere preparation of ourselves, of our body, heart and mind so that we may truly live out our lives in faith and that we all may become good examples and role models of the faith, so as to bring many more souls to salvation. Do not become disobedient like the former son who listened but never did what his father wanted, but instead be obedient and be faithful to God, our loving Father, who will reward us for our living faith. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/15/tuesday-16-december-2014-third-week-of-advent-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/15/tuesday-16-december-2014-third-week-of-advent-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/15/tuesday-16-december-2014-third-week-of-advent-gospel-reading/