Eleventh Sunday after Pentecost

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Monday, 21 August 2017 : 20th Week of Ordinary Time, Memorial of Pope St. Pius X, Pope (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we heard about how God was with His people throughout their time in the land granted to them by God. But the people of Israel had not always been faithful, and they lapsed again and again into sin, disobeying God and His commandments. They worshipped the pagan gods and idols of their neighbours, Baal and Ashtaroth, and they abandoned the God Who had brought them out of slavery in Egypt and cared for them with His love.

Brothers and sisters in Christ, why is that so? The people of Israel had settled down in the land of Canaan, after the long journey of the Exodus, staying at a land blessed by God, rich and overflowing with milk and honey, where each of the agricultural products and crops the people grew produced rich harvests. They lived in a state of grace and joy, and they enjoyed the many good fruits of the world. But that led them to become decadent and then made them to drift away from the path of the Lord.

The Israelites had with them the laws and the commandments of God, and yet, they eventually failed to remain faithful to those laws and commandments. Why was that so? They had those laws, and they had the leaders, the priests and the elders to guide them to the path of God through the interpretation and obedience to those laws. But those laws would be of no use if the Lord was not truly in the hearts and minds of the people.

That is because if the people did obey the laws and the commandments, but if they did not truly live in accordance to those commandments and believe in them in their hearts wholeheartedly, that was why they easily fell into the temptations of the devil. They were easily swayed by worldly things, and the allures of pagan worship that included revelry and worldly pleasures thus attracted them. They found it too difficult for them to obey the strict commandments of God.

That is what the Gospel passage today has also told us, as it showed us the moment when a young man met and asked the Lord Jesus, about what he ought to be doing in order to receive eternal life. He has obeyed all the laws and commandments of God, as prescribed through the laws of Moses, and further explained and enforced by the Pharisees and by the teachers of the Law.

However, it is indeed possible for someone to obey the Law and at the same time, not truly having a strong commitment and devotion to God. When the Lord Jesus told him that he ought to let go of all the things he had and possessed, and gave them for the sake of the poor before following Him, the young man became very sad and dejected, and he walked away in sorrow. Why is that so? Because to him, his material possessions and wealth worth to him so greatly, that he was not able to be separated from them, even just the thought of it sorrowed him so.

How many of us are like him, brothers and sisters? How many of us are incapable of separating ourselves from our worldly possessions and concerns, ending up in us sacrificing our relationship with God. We end up being so preoccupied with our work, with our pursuit for worldly glory, fame, money and all those things, that they ended up becoming the new idols in our life, like that of Baal and Ashtaroth that deceived and swayed the Israelites to the path of sin.

Brothers and sisters in Christ, all of us have to turn away from all these temptations and false idols of our life. We may think that as Christians we believe in God and worship Him. Yet, if we spend so much of our time trying to accumulate these worldly possessions, and adore them so much, is it not that we have made them to be idols that we worship besides God?

It is important for us all to learn to put aside all these distractions, and we can perhaps learn from the examples of the holy saint whose feast we celebrate today, that of Pope St. Pius X, the holy Pope and saint, known also as the Pope of the Holy Eucharist, for his great dedication to the Lord and for his attempts to bring the Lord in the Eucharist closer to the people, by allowing people at a younger age to receive Him.

But Pope St. Pius X was also remembered for his dedication to the people, as well as his dedication to his family. He was a dedicated parish priest for many years, and he helped many people to overcome their problems and brought them back to the Lord. And as a bishop and later as the Patriarch of Venice, he continued to devote himself to the people, caring for them and remaining humble in all things.

Despite his privileges and position, he never tried to accumulate power, glory and fame upon himself, but instead, he continued the devote himself to do the works of God, and continue to bring glory to God. And he did not forget the kindness of those who were dear to him, especially to his mother, whom he cared for even unto the day of her passing.

Pope St. Pius X encouraged the faithful to have a strong faith and devotion to the Lord, encouraging them to seek for personal holiness in their lives. He encouraged and promoted the traditions of the faith and ensured that the people of God would be able to grow closer to their Lord by returning to the true teachings of the Church, which he ensured by the reformulation of the laws of the Church and the establishment of the first ever Canon Law of the Church, to weed out the excesses of the Church and the faith, and to return to the true faith of their forefathers.

Brothers and sisters in Christ, Pope St. Pius X and the other holy saints and martyrs of God have lived their lives in commitment to the Lord, devoting all of their efforts and works to bring glory to God. There will indeed be lots of opposition, challenges and temptations when we do so, as we walk in the path of God. There will be plenty of moments when we will be pulled to the left and right, even by those who are dear and close to us, tempting us and even pressuring us to abandon our journey towards the Lord.

Our holy and devoted predecessors have experienced all of these, and so we are likely to experience them as well. Shall we now heed these examples, the piety and devotion which the holy saints, especially Pope St. Pius X had shown? Let us all walk in their footsteps, and throw away from our lives, the false idols of human greed, money, possessions, worldly fame and glory, and let us all reorientate ourselves and turn wholeheartedly to the Lord. Pope St. Pius X, pray for us, that all of us will be forgiven by God and be brought into His ever loving embrace. Amen.

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Monday, 21 August 2017 : 20th Week of Ordinary Time, Memorial of Pope St. Pius X, Pope (Gospel Reading)

Liturgical Colour : White

Matthew 19 : 16-22

At that time, it was then, that a young man approached Him and asked, “Master, what good work must I do to receive eternal life?” Jesus answered, “Why do you ask Me about what is good? One, only, is good. If you want to enter eternal life, keep the commandments.”

The young man said, “Which commandments?” Jesus replied, “Do not kill; do not commit adultery; do not steal; do not bear false witness; honour your father and mother. And love your neighbour as yourself.” The young man said to Him, “I have kept all these commandments. What do I still lack?”

Jesus answered, “If you wish to be perfect, go, sell all that you possess, and give the money to the poor, and you will have treasure in heaven. Then come back and follow Me.” On hearing this, the young man went away sad, for he was a man of great wealth.

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Monday, 21 August 2017 : 20th Week of Ordinary Time, Memorial of Pope St. Pius X, Pope (Psalm)

Liturgical Colour : White

Psalm 105 : 34-35, 36-37, 39-40, 43ab and 44

They dared not destroy the pagans, as YHVH commanded; they mingled with these nations and learnt to do as they did.

In serving the idols of the pagans, they were trapped into sacrificing children to demons.

They defiled themselves by what they did, playing the harlot in their worship. The anger of YHVH grew intense and He abhorred His inheritance.

He delivered them many a time, but they went on defying Him and sinking deeper into their sin. But He heard their cry of affliction and looked on them with compassion.

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Monday, 21 August 2017 : 20th Week of Ordinary Time, Memorial of Pope St. Pius X, Pope (First Reading)

Liturgical Colour : White

Judges 2 : 11-19

The Israelites treated YHVH badly for they served the Baals instead. They abandoned YHVH, the God of their ancestors who had brought them out of Egypt, and served other gods, the gods of the neighbouring peoples. They bowed before those gods and offended YHVH.

When YHVH saw that they had abandoned Him to serve Baal and Ashtaroth, He became angry with His people and gave them into the hands of plunderers who left them in misery. He Himself sold them to their enemies who completely surrounded the Israelites, so that these Israelites could no longer withstand them. Whenever they felt strong for an offensive, YHVH would turn against them and send evil upon them, as He had warned them and sworn to do. And this caused much distress and anguish for the Israelites.

YHVH raised up “judges” (or liberators) who saved the Israelites from their exploiters. But neither did they obey those “judges” for they still prostituted themselves to other gods and worshipped them. They soon left the way of their fathers who obeyed the commandments of YHVH; they did not follow the way of their fathers.

When YHVH made a judge appear among His people, YHVH was with him and saved them from their enemies. That lasted as long as the judge lived, for YHVH was moved to pity by the lament of His people who were oppressed and persecuted. But when the judge died, they again became worse than their ancestors – worshipping and serving other gods. They would not renounce their pagan practices and stubborn ways.

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Sunday, 20 August 2017 : Twentieth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday we listened to the words of the Sacred Scriptures speaking to us a very important message which all of us should heed, that we as Christians will be better able to appreciate our faith and understand it. It is about God calling all of His people to His salvation, to receive the mercy, forgiveness and love from His own hands, through their repentance and coming to Him.

This is the theme of this Sunday’s Scripture passages, that God as the Lord of all the nations and all the peoples are calling us to follow Him, that no matter what race belong to, what background or nationality we have, and no matter whether we are rich or poor, powerful or weak, famous or unknown, all these do not matter at all before the Lord. What matters is that, all of us mankind are considered by God to be His children, His beloved ones, and He wants us all to be reconciled to Him.

In the Gospel passage today, we heard of the interaction between the Lord Jesus and a Canaanite woman, or a Syro-Phoenician woman, as that woman came not from the land of Judea, where the Jewish people live, and neither did she belong to the nation of the Jews, not counted among the direct descendants of Jacob or Israel. And as the woman begged the Lord Jesus to heal her daughter who had been tormented by a demon, it must have seemed very strange indeed that the Lord Jesus would refuse her request.

And even more so, He also seemingly denigrated her and mocked her by saying the words such as, ‘It is not right to take the bread from the children, and throw it to the puppies, or dogs.’ Did Jesus just compare the woman to a mere animal as opposed to a human being? Were we right in what we have just listened to? Was there a mistake in the writing of the Scriptures and the Gospels?

No, brothers and sisters in Christ, this is not the case. In fact, this is where we should take note of the real intention of the Lord as He said those words to the Canaanite woman, in front of His disciples and the people. As the Lord Who knows everything in the minds and in the hearts of His people, Jesus clearly know what it is that the woman believed in, and how she would respond to His words. And Jesus wanted to show His disciples and the people, how foolish it is for them to believe in what they were believing in at that time.

For you see, that the Jewish people at that time believed that they were the ones whom God had chosen just as their ancestors have been God’s chosen people, from the time of Abraham to his descendants, and then to the time of the Exodus from Egypt and finally to the time of the kingdom of Israel and Judah. They were the descendants of the Israelites and the people of Judah, and therefore, they were very proud of their heritage and history.

However, over time they ended up becoming proud and egoistic about their special privileges and status, and they looked down on the other peoples, those pagan peoples living around them, treating them as inferior to themselves, and even as those who are not worthy of the love and grace of God. They considered those people to be hopeless and without any opportunity to be saved by God. They became exclusivist in their faith and closed the doors of the faith from others.

That was why they showed that attitude, the haughtiness and the lack of respect for others, which the Lord Jesus wanted to point out to the people, through His interaction with the Canaanite woman. What Jesus showed the people through His own words was that they often thought that they alone were worthy of God’s goodness and salvation, and that they treated others literally like that of dogs, or less than humans, as Jesus showcased it perfectly through His interaction with the woman.

At that time, for someone of Jewish origin to sit together or be around a Gentile, or a non-Jew was considered to be inappropriate. The Jews did not want to have anything to do with the Gentiles, and rejected them and dismissed the faith that they actually had in the Lord. The Jews were not even allowed to enter into the house of the Gentiles and also to the house of those considered as sinners.

That was why the army centurion, likely to be a Gentile or non-Jew, kindly requested the Lord to just say the word to heal his servant, as he considered himself unworthy to have a Jew like Jesus to enter his house, considered taboo at that time among the Jewish society. And in the same manner, the Pharisees and the teachers of the Law criticised Jesus severely when He went to eat in the house of tax collectors and prostitutes.

Brothers and sisters in Christ, yet, those people forgot that God is not just God over the people of Israel, but in fact, He is God over all of mankind, over the entire race of man. He is the Lord and Master of all, and He created all of us out of love, without exception. Otherwise, why would He create us in the first place if He does not love us or have concern about us?

God loves each and every one of us, and wants everyone to love Him with equal intensity and zeal. In fact, as the Gospel showed us, the love and faith which the supposedly pagan and non-Jewish Canaanite woman was greater than the faith which many of the Israelites had shown towards Jesus. While many of the Jews were skeptical and some were even downright hostile in opposition against Jesus, His teachings and His truths, the woman put herself completely in the hands of God, trusting that Jesus would hear her and heal her daughter. This shows that what matters is faith, and not one’s origins or backgrounds.

The same applied to the army centurion, and many other cases of the Gentiles and the pagans who came to love and be faithful towards God, even exceeding beyond what the Jewish people themselves had done. In this manner, God wanted to show them, and also all of us, that He does not favour anyone by the manner of their racial background, by their appearances, status, or by their worldly standings, or by their connections, but rather, by the faith which the people have in Him, and by the righteousness that they have shown in life.

God wants to remind each and every one of us, that we must not be shortsighted in life, that we become prejudiced against others just because we think that we are better than so and so because of our wealth, riches, power, privileges and all the other things that led us to be biased and be prejudiced against our brethren. This is what we must not do, brothers and sisters in Christ, because as Christians all of us are called to love one another equally as fellow brothers and sisters, children of the same God.

This is important as in our world today, as it had been in the past, mankind have caused great grievances and sufferings because of their prejudice and hatred, bias and anger against each other. We have seen how people used race and background as an excuse to oppress others, to impose one’s will on another, and to exploit and manipulate those who are weak, less fortunate and less powerful. We have seen just how the NAZIs and the many other wicked organisations in our history had committed blatant and great injustice against all humanity, in their genocidal pursuits, destroying the livelihood of others in the name of their prejudices.

And we have certainly heard of what had just happened very recently in the city of Charlottesville in the United States of America, where violent riot had arisen because of the actions of those who championed prejudice and injustice in order to advance their own selfish and irresponsible desires. We heard about those who used racism, prejudice and hatred against people of different backgrounds and beliefs, even those who do not shy away from violence while doing so.

And what should we do then, brothers and sisters in Christ? Perhaps the Scripture readings we heard today and the recent events are reminders sent to us by God, in order to tell us that as Christians it is our duty and obligation to stand up against all these attitudes and wickedness, against all those who have shown prejudices, biases and racist or divisive acts in their lives. We cannot be silent or be ignorant against all these people, and we cannot remain quiet in the face of those who cause suffering on others because of their wicked and distorted way of life.

At the same time, we should also inspect our own lives and recall our actions and deeds in life. Have we been prejudiced against others because we thought that we are better than them? Have we ever been angry against others as we saw them receive things we did not have, because we thought they did not deserve it and we deserved it better than them? If we have done all these, then perhaps it is time for us to move on and turn away from all those jealousies, prejudices and hatred, and instead embrace each other in love, peace and harmony.

Let us all from now on be bearers of God’s love into this world, reminding ourselves always that God loves each and every one of us without exception, and all of us are created and considered equal before Him. Let us all not be filled with our ego, our pride and haughtiness, thinking that we are in any way superior to others, but instead let us be loving and be compassionate to others, especially those who are struggling in their faith. Let us stand up to be different from those who advocated hatred and prejudice, and pray for them, that God may change their darkened hearts into new hearts filled with love. May God bless us all and bring us to grow ever stronger in our faith in Him. Amen.

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Sunday, 20 August 2017 : Twentieth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 15 : 21-28

At that time, leaving that area, Jesus withdrew to the region of Tyre and Sidon. A Canaanite woman from the area, came and cried out, “Lord, Son of David, have pity on me! My daughter is tormented by a demon.”

But Jesus did not answer her, not even a word. So His disciples approached Him and said, “Send her away! See how she is shouting after us.” Then Jesus said to her, “I was sent only to the lost sheep of the nation of Israel.”

But the woman was already kneeling before Jesus, and said, “Sir, help me!” Jesus answered, “It is not right to take the bread from the children and throw it to puppies.”

The woman replied, “That is true, Sir, but even puppies eat the crumbs which fall from their master’s table.” Then Jesus said, “Woman, how great is your faith! Let it be as you wish.” And her daughter was healed at that moment.

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Sunday, 20 August 2017 : Twentieth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Romans 11 : 13-15, 29-32

Listen to me, you who are not Jews : I am spending myself, as an Apostle to the pagan nations, but I hope my ministry will be successful enough to awaken the jealousy of those of my race, and, finally, to save some of them. If the world made peace with God, when they remained apart, what will it be, when they are welcomed? Nothing less than, a passing from death to life.

Because the call of God, and His gifts, cannot be nullified. Through the disobedience of the Jews, the mercy of God came to you who did not obey God. They, in turn, will receive mercy, in due time, after this disobedience, that brought God’s mercy to you. So, God has submitted all to disobedience, in order to show His mercy to all.

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Sunday, 20 August 2017 : Twentieth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 66 : 2-3, 5, 6 and 8

May God be gracious and bless us, may He let His face shine upon us; that Your way be known on earth and Your salvation, among the nations.

May the countries be glad and sing for joy, for You rule the peoples with justice; and guide the nations of the world.

May the peoples praise You, o God, may all the peoples praise You! May God bless us and be revered, to the very ends of the earth.

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Sunday, 20 August 2017 : Twentieth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Isaiah 56 : 1, 6-7

This is what YHVH says : Maintain what is right and do what is just, for My salvation is close at hand, My justice is soon to come. YHVH says to the foreigners who join Him, serving Him and loving His Name, keeping His Sabbath unprofaned and remaining faithful to His Covenant.

I will bring them to My holy mountain and give them joy in My house of prayer. I will accept on My altar their burnt offerings and sacrifices, for My house will be called a house of prayer for all the nations.

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(Usus Antiquior) Eleventh Sunday after Pentecost, Feast of St. Bartholomew the Apostle (Double II Classis) – Sunday, 24 August 2014 : Homily and Reflections on the Holy Scriptures

Dear brothers and sisters in Christ, today we heard how Jesus opened the ears and the tongue of the deaf and dumb person, who was brought to Jesus to be healed, and healed he was indeed. The openings of his ears were opened and the ligaments of his tongue loosened, he could therefore hear and speak once again. And it is in particular important for us to take note how this is closely related to the testimony of St. Paul to the Church in Corinth, on how he came about to the faith in Jesus Christ our Lord.

Today’s Scripture and Gospel readings in fact talk about what happened during our own baptism, that singular and very important occasion when we are welcomed to be a member of the Holy Church of God, that is to no longer live in sin and in the darkness of this world, but instead embracing the light of Christ, professing Him to be our Lord and Saviour, and therefore cast out the veil that had blinded us and our senses to the great truth and majesty of the Lord. This applies to us be it that we are baptised in our early days in life or when we are baptised as adults.

In this Usus Antiquior rite, the celebration of the Mass of the Ages, we still faithfully kept in fullness the entirety of the sacred traditions we inherited from our fathers in faith, since the time of the early Church. And one of these sacred traditions was exactly the replica and reenactment of the actions which Jesus had done to the deaf and dumb man. This is called the Ephphetha or the opening of the ears and tongue, with the exact same meaning of the actions of Jesus we heard today.

The priest would do the same to the baby or the person being baptised, putting some spittle in the ears and touching the tongue of the person to be baptised, while saying the word, ‘Ephphetha’, to represent that because the priest in the person in Alter Christus, that is Christ personified, he represents the Lord who comes to open up our senses and end our blindness to His love and grace. And this is the very crucial and important meaning to this tradition we have kept faithfully since the beginnings of the Church.

This is meant to show the importance of baptism, as the gateway towards salvation, when we decide with full firmness and confidence to leave our old, sinful ways behind, that is also to leave behind a life of uncertainty and filled with doubts, and instead, come towards the Lord in order to begin a new life filled with faith, hope and love in the Lord. That means we are no longer blinded to God and His care for us, and we turn our back to our past lives, forgiven and given a new chance in life.

However, this must not stop here, as to stop here means that we have not done our part in life as the member of the Church and as the children of our loving God. In this, we can look at the example of St. Paul and what he had done for the sake of the Lord and his faith in Him. Remember, brethren, that faith saves us only if we commit ourselves to do good works based on that faith which we have, for without good works, our faith is as good as dead, and therefore we will not have any part in the salvation of God.

Baptism as I mentioned, with the rite of Ephphetha is just the beginning. It opens us up to the presence and to the power of God, which we are able to access and use for the good of ourselves and for those around us. All of us, each and every one of us had been given a special gift, all by the Lord who knows us and who knows what we are capable of doing. Therefore, it is only right that we use what we had been given with in order to bring much goodness to this world.

St. Paul himself was once a great sinner and even a great enemy of all the faithful, as Saul, the young Pharisee and zealot, who in his great but misled zeal, ended up pursuing, hunting and murdering many of the faithful of the earliest Church, the disciples of Christ in cold blood. He took part in the killing of the first martyr, Deacon Stephen, and he also hunted many of the faithful throughout Judea and Jerusalem, showing no mercy even to women and children whom he had dealt with.

He had even planned with great fervour and spirit to spread his works and persecutions to other places, with Damascus as one of his targets. Blinded as he was with hatred and misguided faith, as well as with the lies of the evil one, he seemed to be heading directly towards destruction and eternal damnation, but this was not what the Lord had in plan for him.

The Lord called Saul on the way to Damascus, revealing Himself and His truth to this wayward son, who eventually repented and was baptised by Ananias, the disciple of Christ. When Ananias laid his hands on Saul to heal him from his physical blindness, a scale which had covered his eyes fell off and he could see again, but then, this together with his baptism shortly later did not constitute just the opening of the physical eyes and senses, but eventually also the spiritual senses, allowing him to receive and understand what the Lord had in store for him and mankind.

This was how the great enemy of the Church and the faithful was completely transformed to become the greatest champion of the Lord and the bravest defender of the faith. No longer acting against God and His people, instead he preached about the Saviour and Lord Jesus Christ with a renewed purpose and zeal, calling many others to repent and follow in his footsteps. This is the purpose of his letters, which we heard today, that is to call mankind to repent and to love God sincerely once again.

Brothers and sisters in Christ, today we are called to reflect on our own lives, whether we have been following the Lord and whether we have done what is expected from us to do, as His followers, His children and as members of His living Church, the Body of Christ. Have we done our parts to help in the evangelisation and the conversion of many who still lived in darkness? Remember that just like the deaf and dumb man whose ears and tongues were opened, and like St. Paul whose eyes were opened and allowed to see again, we too have been restored in the fullness of our senses, not just physical but also spiritual.

We have our part to play in order to be witnesses of our faith. We should follow the example of St. Paul who spoke up for his faith and who proclaimed to many others in great humility, the honour and chance he had been given with by the Lord, who had called Him from the darkness into the light, giving him a new lease of life and a promise of life eternal in Him.

Therefore, brothers and sisters in Christ, as we also celebrate today the feast of St. Bartholomew, also known once as Nathaniel, a righteous man who was called by Jesus to be His disciple and Apostle, and who faithfully exercised his part to play in God’s plan of salvation even unto his martyrdom and death in the defense of his faith, let us all also follow in the footsteps of these saints. We have also been called by the Lord, given much by the Lord, and we ought therefore give back to Him what we can give, by showing our dedication to others, sharing our faith with those who have little or none.

May Almighty God therefore guide us in our goodness and works. May He be with us and grant us courage to speak up for our faith, that those who listen to us may also believe, and those who see our deeds and actions may also decide to be the followers of the Lord, and thus bringing more souls towards the salvation in God alone, that what we experienced at our baptism may also be experienced by others, removing the blindness of our body and soul, and enabling us all to experience the love of God. God be with us all, always and forever. Amen.