end of time

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Sunday, 12 November 2017 : Thirty-Second Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

1 Thessalonians 4 : 13-18

Brothers and sisters, we want you not to be mistaken about those who are already asleep, lest you grieve as do those who have no hope. We believe that Jesus died and rose; it will be the same for those who have died in Jesus. God will bring them together, with Jesus, and for His sake.

By the same word of the Lord, we assert this : those of us who are to be alive at the Lord’s coming, will not go ahead of those who are already asleep. When the command by the Archangel’s voice is given, the Lord, Himself, will come down from heaven, while the divine trumpet call is sounding. Then, those who have died in the Lord, will rise first; as for us who are still alive, we will be brought along with them, in the clouds, to meet the Lord in the celestial world. And we will be with the Lord forever.

So then, comfort one another with these words.

Alternative reading (shorter version)

1 Thessalonians 4 : 13-14

Brothers and sisters, we want you not to be mistaken about those who are already asleep, lest you grieve as do those who have no hope. We believe that Jesus died and rose; it will be the same for those who have died in Jesus. God will bring them together, with Jesus, and for His sake.

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Monday, 16 March 2015 : 4th Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Isaiah 65 : 17-21

I now create new heavens and a new earth, and the former things will not be remembered, nor will they come to mind again. Be glad forever and rejoice in what I create; for I create Jerusalem to be a joy and its people to be a delight. I will rejoice over Jerusalem and take delight in My people. The sound of distress and the voice of weeping will not be heard in it any more.

You will no longer know of dead children or of adults who do not live out a lifetime. One who reaches a hundred years will have died a mere youth, but one who fails to reach a hundred will be considered accursed. They will build houses and dwell in them; they will plant crops and eat their fruit.

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Sunday, 25 January 2015 : Third Sunday of Ordinary Time, Feast of the Conversion of St. Paul the Apostle, Week of Prayer for Christian Unity (Second Reading)

Liturgical Colour : Green

1 Corinthians 7 : 29-31

I say this, brothers and sisters : time is running out, and those who are married must live as if not married; those who weep as if not weeping; those who are happy as if they were not happy; those buying something as if they had not bought it, and those enjoying the present life as if they were not enjoying it.

For the order of this world is vanishing.

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(Usus Antiquior) Eighteenth Sunday after Pentecost (II Classis) – Sunday, 12 October 2014 : Epistle

Lectio Epistolae Beati Pauli Apostoli ad Corinthios – Lesson from the Epistle of Blessed Paul the Apostle to the Corinthians

1 Corinthians 1 : 4-8

Fratres : Gratias ago Deo meo semper pro vobis in gratia Dei, quae data est vobis in Christo Jesu : quod in omnibus divites facti estis in illo, in omni verbo et in omni scientia : sicut testimonium Christi confirmatum est in vobis : ita ut nihil vobis desit in ulla gratia, exspectantibus revelationem Domini nostri Jesu Christi.

Qui et confirmabit vos usque in finem sine crimine, in die adventus Domini nostri Jesu Christi.

English translation

Brethren, I give thanks to my God always for you, for the grace of God that is given to you in Jesus Christ, that in all things you are made rich in Him, in all utterance and in all knowledge, as the testimony of Christ was confirmed in you, so that nothing is wanting to you in any grace, waiting for the manifestation of our Lord Jesus Christ.

He who will also confirm you unto the end without crime, in the day of the coming of our Lord Jesus Christ.

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Tuesday, 29 July 2014 : 17th Week of Ordinary Time, Memorial of St. Martha (Gospel Reading)

Liturgical Colour : White

John 11 : 19-27

Many Jews had come to Martha and Mary, after the death of their brother, to comfort them. When Martha heard that Jesus was coming, she went to meet Him, while Mary remained sitting in the house. And she said to Jesus, “If You had been here, my brother would not have died. But I know that whatever You ask from God, God will give You.”

Jesus said, “Your brother will rise again.” Martha replied, “I know that he will rise in the resurrection, at the last day.” But Jesus said to her, “I am the Resurrection. Whoever believes in Me, though he die, shall live. Whoever lives and believes in Me will never die. Do you believe this?”

Martha then answered, “Yes, Lord, I have come to believe that You are the Christ, the Son of God, He who is coming into the world.”

Alternative reading

Luke 10 : 38-42

As Jesus and His disciples were on their way, He entered a village, and a woman called Martha welcomed Him to her house. She had a sister named Mary, who sat down at the Lord’s feet to listen to His words.

Martha, meanwhile, was busy with all the serving, and finally she said, “Lord, do You not care that my sister has left me to do all the work? Tell her to help me!”

But the Lord answered, “Martha, Martha, you worry and are troubled about many things, whereas only one thing is needed. Mary has chosen the better part, and it will not be taken away from her.”

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Monday, 28 July 2014 : 17th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we hear yet again how Christ taught the people and His disciples using parables, or stories with meaning hidden in the story. Jesus did this with a purpose, namely to make it easy for them to understand the concepts about God, His kingdom and His plans by using the stories related to their daily life experiences.

In the first reading, taken from the Book of the prophet Jeremiah from the Old Testament, God also showed Jeremiah His intentions using a similar method, using the linen belt and use it, as well as burying it until it is destroyed, in order to bring about His intentions for His people. This, together with the parables which Christ told His people today, all have the same central idea and lesson, that is, we have good in us, and all of us have the power to make a difference in both our own lives and in the lives of others. But if we remain dormant, then we are useless and will be cast away.

What does this mean, brothers and sisters? Surely some will think that God is kind of harsh, is He not? But if we truly understand His intentions, we will know that He meant good for us. He wants us to be awakened from our deep slumber and from our inaction, as well as from any wickedness that we have committed in this life which separated us from our loving God.

Brothers and sisters in Christ, all of us have to realise that if a mustard seed is not planted on the ground, or if no concrete effort and hard work are done on it when we plant it, then the mustard seed will forever remain as a seed, and it will die instead of sprouting and growing to be such a large tree as Jesus had mentioned. The same is also for yeast and bread, for if the yeast is kept separate from the bread, or if the yeast and bread mixture is not given the optimum condition, then the bread that is hard and not delicious will just remain as that.

We all know that when we make bread, in order to make the bread fluffy and having a nice texture, as well as being delicious, we need to add yeast into it, and not just that, but we have to seal the bread to allow the yeast to work. If we do everything correctly, and give the correct conditions for the bread, then it will rise and a delicious bread will come out as a result. Similarly, if we give the correct and best conditions for the mustard seed, it will grow big and healthy as a large and bountiful mustard tree.

What we can learn from these parables that Christ told us is that, if we put in our best effort in order to make the seeds of faith, hope and love that are in us to be able to grow, then they will grow optimally and they will produce wonderful and plentiful fruits of faith, of hope and of love. Then our Lord who sees that we bear much fruits and products, will love us and be gracious to us, and He will care for us for ever and ever.

If we have not done so, and if we have not bore any fruits or products, or having no good or concrete outcome from our lives, then we need to realise that we still have a chance. God is a loving and merciful God, and He likes to give us another chance every time whenever we sin and whenever we go against His will and follow Satan instead. But this is not without limit, and in the end, if we persist in our rebelliousness, we will be cast away to suffer for eternity with Satan and his angels in the endless sea of fire.

What God told Jeremiah using the example of the linen belt is no different, for a belt has its purpose, to keep our shirt and garments tied carefully to our bodies, but if it is kept in places unfavourable, then it will be destroyed and be of no use to anyone, and therefore it will be kept away and cast into the fire. It is important therefore to realise that we have been given much abilities and gifts in our respective lives from God, but we have often not realised this or even use them for the sake of evil, or for hurting and for the disadvantage of others.

We have much potential, brothers and sisters in Christ, both for good and for evil. Ultimately, it is up to us, whether we choose good over evil, or vice versa. Let us all not be those who choose evil over good, choosing to fulfill our own selfish desires and keep all the goods and seeds that God had planted in us and allow them to wither and perish. Instead, let us go forth and give the best possible condition for those seeds to grow, that all who look at us will know, that we come from God and that we belong to Him because we walk in His path.

Therefore, brothers and sisters in Christ, let us all work together, that we may grow stronger in our faith, and turn our dormant lives into one that is filled with the graces and love of God, and in our actions, may we all be courageous to bring love and happiness to one another, that we may truly be called children of our loving God, and be saved at the end of all things. Amen.

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Saturday, 26 July 2014 : 16th Week of Ordinary Time, Memorial of St. Joachim and St. Anne, Parents of the Blessed Virgin Mary (Gospel Reading)

Liturgical Colour : White

Matthew 13 : 24-30

Jesus told them another parable, “The kingdom of heaven can be compared to a man who sowed good seed in his field. While everyone was asleep, his enemy came and sowed weeds among the wheat, and went away.”

“When the plants sprouted and produced grain, the weeds also appeared. Then the servants of the owner came to him and said, ‘Sir, was it not good seed that you sowed in your field? Where did the weeds come from?'”

“He answered them, ‘This is the work of an enemy.’ They asked him, ‘Do you want us to go and pull up the weeds?’ He told them, ‘No, when you pull up the weeds, you might uproot the wheat with them. Let them just grow together until harvest; and at harvest time I will say to the workers : Pull up the weeds first, tie them in bundles and burn them; then gather the wheat into my barn.'”

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Tuesday, 15 July 2014 : 15th Week of Ordinary Time, Memorial of St. Bonaventure, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

Matthew 11 : 20-24

Then Jesus began to denounce the cities, in which He had performed most of His miracles, because the people there did not change their ways.

“Alas for you Chorazin and Bethsaida! If the miracles worked in you had taken place in Tyre and Sidon, the people there would have repented long ago in sackcloth and ashes. But I assure you, for Tyre and Sidon it will be more bearable on the day of judgment than for you.”

“And you, Capernaum, will you be lifted up to heaven? You will be thrown down to the place of the dead! For if the miracles which were performed in you had taken place in Sodom, it would still be there today! But I tell you, it will be more bearable for Sodom, on the day of judgment than for you.”

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Sunday, 6 July 2014 : 14th Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Zechariah 9 : 9-10

Rejoice greatly, daughter of Zion! Shout for joy, daughter of Jerusalem! For your King is coming, just and victorious, humble and riding on a donkey, on a colt, the foal of a donkey.

No more chariots in Ephraim, no more horses in Jerusalem, for He will do away with them. The warrior’s bow shall be broken when He dictates peace to the nations. He will reign from sea to sea, and from the River to the ends of the earth.

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Friday, 11 April 2014 : 5th Week of Lent, Memorial of St. Stanislas, Bishop and Martyr (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, we often like to presume many things, even those that we have no right to. We like to think that we know it all and refuse to believe if we face any kind of criticism or feedback from others. We especially do not like if we are questioned on our way of doing things. We resist and make complaints when things do not go our way.

That is, brethren, what happened to the people of Israel, the Jewish people of Jesus’ time. They had forsaken the truth of the Lord for human conveniences, and had rejected the Lord in favour of the devil and his worldly pleasures and temptations. They refused to see the truth that came with Jesus, and obstinately kept to their wicked ways.

They failed to understand the Christ and the purpose of His coming, as they did not understand God’s ways or the Scriptures in the first place. They put their trust in their human ways and observances, rather than seeking to know more about God and what He had intended for them. They failed to see how Jesus is the Messiah, the very One who would liberate them from the grip of sin and death.

Why so? That is because they have grown complacent and accustomed to the ways of the world, that they end up rejecting any attempts to make them change their ways. But again, as we see from the readings today, not all of them were such as that. Not all of the people of God were set in their wicked and rebellious ways, as there were indeed those who would listen to God and repent their sinful ways.

Those who refused to listen to Jesus and His words likely came from those who stood to lose the most by following Jesus and abandoning their wicked ways. These were the people in positions of power and influence, and they committed evil deeds through their positions and occupancies, leading many others to follow them into sin.

That was why the Pharisees, the Sadducees and the teachers of the Law were the ones who were most adamant against Jesus and His teachings, because they  looked upon Him as a rival and a usurper to their power and influence. The irony is such that they were the ones who by right should have the greatest knowledge of the Scriptures among the people of God, and thus should have been the ones who would have first noticed the Messiah and the Lord when He comes.

Thus, they refused to open their hearts to listen to the wisdom of God and instead succumb themselves to the temptations of Satan in their hearts, opening themselves to evil, such as pride, anger, wrath, jealousy and hatred which led them to act in a way that opposed the Lord and His ways, even as He came into the world to be the light to those who are in darkness, including they themselves.

That is what happened if we too allow ourselves to be taken over by our desires and human weaknesses, by our pride and arrogance, and by our jealousy and insecurities which lead us to disobey God and block His attempts and offers which He gave to us freely for our sake and for our salvation. That makes us to sin even more and to fall deeper into damnation.

So, today, we have to change our ways if we have acted like the Pharisees, and today, we celebrate the feast day of St. Stanislas or St. Stanislaus, a martyr of thr faith and one of the first pioneers of the faith in the kingdom of Poland, a thousand years ago. The martyrdom of St. Stanislas is well known even today, both in Poland and abroad.

St. Stanislas was the Bishop of Krakow, the same diocese from where our late Blessed Pope John Paul II came from originally before he became our Pope. St. Stanislas brought about a vigorous evangelisation of the then still largely pagan peoples of Poland, bringing about a real transformation of the society and bringing them to know the ways of the Lord.

St. Stanislas fought against many vices in the society, one of the most serious ones involve the very king of Poland himself, Boleslaw II also known as the Bold. King Boleslaw the Bold was known for his many good deeds, but he was also corrupted by the many vices of the world, and he did many things that were immoral and evil in the sight of God.

St. Stanislas did not fear of even rebuking his own superior, the king. St. Stanislas rebuked the king and eventually excommunicated him, casting him outside the communion of the Church into damnation. Yet instead of changing his ways and repenting for his sins, King Boleslaw chose the quick way out and murdered St. Stanislas with great cruelty and without fear of God for murdering one of His faithful servants.

As a result, King Boleslaw lost his throne, overthrown and eventually died in great infamy, because he disobeyed God and refused to listen to His will. He followed in the footsteps of the Pharisees who were adamant in their rebelliousness, that they refused to listen to God. This is what we have to avoid, brothers and sisters in Christ.

Yes, we cannot be complacent, and we have to open our ears, and the ears of our heart wide, so that we may listen to God and obey Him. Let us not be like King Boleslaw, the Pharisees and all those who acted to preserve their own selves and as a result end up in condemnation, which threw them into eternal suffering in hell. Let us all be faithful servants of our God, and continue to serve Him and listen to His will.

May God be with us always and guide us till the end of time, God bless us all. Amen.