Liturgical Colour : Red
Psalm 30 : 3cd-4, 6 and 8ab, 16bc and 17
Be a rock of refuge for me, a fortress for my safety. For You are my Rock and my Stronghold, lead me for Your Name’s sake.
Into Your hands I commend my spirit; You have redeemed me, o Lord, faithful God. I will rejoice and be glad in Your love, for You have seen my affliction.
Deliver me from the hand of my enemies, from those after my skin. Make Your face shine upon Your servant; save me in Your love.
Liturgical Colour : Green
Luke 16 : 1-13
At another time Jesus told His disciples, “There was a rich man, whose steward was reported to him for fraudulent service. He summoned the steward and asked him, ‘What is this I hear about you? I want you to render an account of your service, for it is about to be terminated.'”
“The steward thought to himself, ‘What am I to do now? My master will surely dismiss me. I am not strong enough to do hard work, and I am ashamed to beg. I know what I will do : I must make sure that when I am dismissed, there will be people who will welcome me into their homes.'”
“So he called his master’s debtors, one by one. He asked the first debtor, ‘How much do you owe my master?’ The reply was, ‘A hundred jars of oil.’ The steward said, ‘Here is your bill. Sit down quickly and write fifty.’ To the second debtor he put the same question, ‘How much do you owe?’ The answer was, ‘A hundred measures of wheat.’ Then the steward said, ‘Take your bill and write eighty.'”
“The master commended the dishonest steward for his astuteness : for the people of this world are more astute, in dealing with their own kind, than are the people of light. And so I tell you : use filthy money to make friends for yourselves, so that, when it fails, these people may welcome you into the eternal homes.”
“Whoever can be trusted in little things can also be trusted in great ones; whoever is dishonest in slight matters will also be dishonest in greater ones. So if you have been dishonest in handling filthy money, who would entrust you with true wealth? And if you have been dishonest with things that are not really yours, who will give you that wealth which is truly your own?”
“No servant can serve two masters. Either he does not like the one and is fond of the other, or he regards one highly and the other with contempt. You cannot give yourself both to God and to money.”
Alternative Reading (shorter version)
Luke 16 : 10-13
“Whoever can be trusted in little things can also be trusted in great ones; whoever is dishonest in slight matters will also be dishonest in greater ones. So if you have been dishonest in handling filthy money, who would entrust you with true wealth? And if you have been dishonest with things that are not really yours, who will give you that wealth which is truly your own?”
“No servant can serve two masters. Either he does not like the one and is fond of the other, or he regards one highly and the other with contempt. You cannot give yourself both to God and to money.”
Liturgical Colour : Red
Psalm 48 : 6-7, 8-10, 17-18, 19-20
Why should I fear when evil days come, when wicked deceivers ring me round – those who trust in their wealth and boast of their great riches?
For no ransom avails for one’s life, there is no price one can give to God for it. For redeeming one’s life demands too high a price, and all is lost forever. Who can remain forever alive and never see the grave?
Fear not when someone grows rich, when his power becomes oppressively great, for nothing will he take when he dies; his wealth and pomp he will leave behind.
Though he praised himself in his lifetime, “All will say that I have enjoyed life,” he will join the generation of his forebears, who will never again see the light.
Liturgical Colour : Green
Dear brothers and sisters in Christ, today we learn on how difficult it is to be the followers of Christ in our world. This is precisely because, mankind always judges others, and they judge based on their flawed understandings and assumptions, which they made on everyone and everything they encountered.
We also like to compare on things, especially with other people, tending to prefer things or person that we favour, and reject things that we dislike or person we abhor. In this, we create divisions and ill-feel between ourselves, which result in myriads of things such as prejudice, jealousy, persecution, oppression, ostracism, among many other things born of this evil.
We often put our trust more in our own human emotions and opinions, instead of trusting in the wisdom and judgement of the Lord our God. That is why we often end up in conflict with one another, and unable to resolve the differences between us, and thus leading to even more conflicts. We often judge people based on their backgrounds, their races, language and by many other criteria.
The Lord Jesus today challenges us to be different, to dare to be different in that we do not judge others based on their appearance, or indeed judge other people on how they are different from us. The Lord wants us to look in deeper, into one’s heart and to be fair in all our judgments. If we want to judge on something, we must not do it based on half-truths and lies, but instead, seek first for the truth, the real and unbiased truth, and only then, we can judge.
Indeed, it would be even better if we do not judge anybody at all. After all, who are we to judge when we ourselves deserve to be judged by the Lord who is the Great Judge of all? If we do not want to be judged ourselves, then we should not judge in the first place. Note that many of the world’s calamities were caused by people being prejudiced, judgmental, and bitterly opposed to one another. Holocaust, Rwandan Civil War, and many others, many of which atrocities are still fresh in our minds.
Instead let us put our complete trust in the true judgment of the Lord and give our full faith and attention to Him. Let us instead in this world, promote love, peace, and harmony among each one of us, ending the evil cycle of prejudice and being judgmental of one another. In doing so, we made ourselves worthy in the eyes of the Lord, and the Lord God who is the Judge of all, will not condemn us in the Last Judgement.
Let us seek what unites us instead of focusing on the divisions that divide us or the things that caused such divisions to occur. Let us seek harmony and peace in love with one another, with our fellow brethren even from different backgrounds from us, that we may live together in the harmony and peace of God, free from discord, mayhem, and destructions wrought by Satan the deceiver.
If we fight among ourselves, between brethren in the Lord, and seek on what divides instead of unites, then we have fallen to the traps of the devil, who desires only to see us broken, destroying one another, that in the process, all of us will fall with him into condemnation, that is eternal suffering for all ages. The Lord clearly does not want this to happen to us, and that is why, through Christ, He wanted to show the importance of love and harmony between us, and between us and Himself.
May the Lord who is a loving God, continue to shower us with His love, bless us with His peace, and teach us how to be truly just to one another. God bless us all. Amen.
Liturgical Colour : Green or White
Dear brothers and sisters in Christ, today we listened to the parable of the talents, the silver talents entrusted by the master of the house to his servants, his properties to be taken care of by them while he was away doing his business away from the house. The hardworking and industrious servants were rewarded, while the lazy and wicked servant was punished, and what he had was taken away from him and given to the trustworthy servant.
Yes, brethren, this parable precisely applies to all of us, to each and every one of us. We also have ‘silver talents’ within us, all gifts from God, in different ways and different colours, each with his and her own gifts. Some do receive more and some received less, but all are being equally gifted by the Lord our God who trusted us with these gifts, not to be left idle, but to be used, for the cause of good.
What are then these ‘silver talents’ we have within each and every one of us? These ‘talents’ are in fact the skills, abilities, and knowledge that we have within us, that makes every one of us special, all special and unique children of the same, one God. Some of us has certain abilities and skills that can be useful if we use them properly and efficiently. These, just like the silver talents in the parable, can ‘grow’ when we utilise them and invest on them.
We are urged to be like the faithful and industrious servants, the ones who made good use of the money and invest them that when the master returned, not only that the original silver talents had remained, but even it had grown and multiplied twofold. Therefore, the master’s investment in his servants had not been wasted, that after all the time, the money made a worthwhile return.
Yet, brethren, many of us tend to be more like the lazy and unproductive servant, who dug a hole and hid the silver talent there in the hole, from the day that the master left it with him to the day when he returned and expected a return from his servant. In the similar way, we tend to remain within our comfort zone and remain idle, and hence, the buried silver talent, just as buried as our talents and skills, the gifts God had given to us to use for our own good, and for the good of people around us.
There are many reasons for such failure to invest the gifts God had granted us, and they are not limited to things such as sheer laziness, fear of failure, and the temptations and allures of the pleasures of the world. We tend to prefer our comfort zone and do nothing, and even if we are to do something, many of us tend to be selfish, and do it for our own good, for our own benefits, often at the expense of others. The last servant’s fear is precisely also caused by this, by his own selfishness, that is fearing for his own safety and therefore succumb to his fear of losing the money if he invested it, and therefore did nothing to the silver talent he had been given with.
Dear brothers and sisters in Christ, let us rediscover our true purpose in life, especially if all these while we had not done anything yet to utilise the gifts we have within us, for the good of others, for the good of everyone around us. Let us be proactive in our faith and in our lives, not to fear loss or discomfort for our works and for our actions, and not to be idle and lazy in using the good and the gift God had placed in us, in purposeful ways that will bring happiness, fulfillment, and contentment to all of us.
Be active, brothers and sisters, be loving and show mercy in all our words, actions, and all the things we do, to our fellow men, that we can care for one another, and when the Divine Master comes, what we sow in love, through our actions, we will reap in heaps, in heaps of reward that is eternal life. The Divine Master, that is our Lord Jesus would reward us according to what we had done in our lives, whether we had been like his faithful and hardworking servants, or rather be like the ungrateful and lazy servant.
Therefore, brothers and sisters in Christ, having heard the parable of the talents and the servants, let us be reminded of our mission in this life, that is to be true disciples of the Lord, ones that do not merely say, “Lord, Lord!” but do nothing, and instead take concrete actions, no matter how small or large it is, to make a difference for the better, for our fellow brothers and sisters, the children of the same, one God.
May the Lord our Master and our God be our guide, to lead us through the difficulties and challenges of this world, that we may work hand in hand, with one another, embracing one another with care, that all of us will reap together the fruits, the interests, and the benefits of our loving actions in this world. God bless us all forever. Amen.
Liturgical Colour : White
Dear brothers and sisters in Christ, today we celebrate an important feast in our faith, that is on the Queenship of Mary, the Mother of God, as a Queen and an honoured one, because of what she had done in her life, because of her exemplary role in our world, and most importantly, because of her crucial and irreplaceable role in the plan of salvation, by bearing the Saviour of the world, Jesus Christ, the Son of God Most High.
Yes, brethren, Mary is the Mother of Jesus Christ, and therefore, the Mother of God or Theotokos. She is a queen precisely because of this, that is because Jesus is the King of all kings, the King and ruler of all the universe, the God Most High, therefore, Mary, His mother is accorded that queenship. To her had been attributed many titles of queenship, including but not limited to, the Queen of heaven, the Queen of angels, and the Queen of all saints.
These titles revealed her importance to all of us, and the importance of her role, in the world and in heaven. Yes, this is because she is our greatest connector with our God, indeed due to her unique role in being the bearer of our divine Saviour as He descended into this world as man like us. Through her, and by the power of the Holy Spirit, the Lord who is divine was incarnate as man in Jesus, fully man, fully divine. Mary surrendered herself fully to the will of God, accepting what had been charged upon her through the archangel Gabriel.
By becoming the mother of our Saviour and King, Jesus Christ, she had become a Queen, not because of her wealth, power, or beauty, but because of her complete obedience, compliance, and surrender to the will of God, and the love she has for God and for His precepts. And here, it is important to note the difference between worshipping someone and venerating or honouring someone, as many had misunderstood the role that Mary, our Queen has.
Many thought that we in the Church and we who possess the true faith worship Mary as an equal to God, and their suspicions seemed to come true looking at how we refer to Mary, the mother of our Lord Jesus as Queen, as a Holy Queen, the Queen of heaven, the Queen of angels and saints, as if we are making her a goddess in her own right. No, brothers and sisters, this is simply not the case. Anyone who believed in such things had been seduced by the evil one, that the truth presented to them had been twisted into lies by Satan. Yes, misinformation and misunderstanding of one’s faith is dangerous indeed.
We venerate, honour, and glorify Mary, as the mother of our God, the one through whom the deliverance came into this world, and because of her exemplary piety and obedience to God, but she remains a human being like us, and not a goddess, but she is now in heaven, having been lifted up to heaven in the glorious Assumption, which feast we had just celebrated last week. She is the first of all saints, and the most preeminent one amongst all that God had created.
Mary sits closest to the Lord in heaven, right at the side of her Son Jesus, who sits at the right hand of God, as the Holy Trinity. She is a great advisor and a great intercessor for us, the greatest among all saints, because of her close proximity to Christ her Son. That is why we call Mary, the Queen of all saints, because she is truly the first and greatest of all saints, both by virtue of her being the Mother of God and through her own piety and virtue.
She is also Queen of angels because she is also preeminent among all creations, and mankind is truly even greater than angels. Mary leads the angels in praying for us, interceding for us, and guiding us in our way, our journey towards the Lord our God, the Son of Mary. She is truly our great helper, the one who can help us in our path towards salvation in God. Truly, “Ad Iesum per Mariam” which means “to Jesus through Mary”, because just as Mary had stood beside the cross when Christ went through His Passion, she also stands even now, on the way to salvation, to her Son Jesus.
The cross is the path to our salvation, because through the cross, Jesus had died and through His death, He had broken the yoke and chains that bound us to hell, the yoke of sin that Satan had imposed on us ever since he had tricked our ancestors into disobeying the Lord our God. Through the cross, the chasm between us and heaven, the gap that exists between us and the Lord had been bridged by the glorious and triumphant cross. The gates of heaven had been opened for us sinners, through the Blood of the suffering and slaughtered Lamb of God.
Jesus suffered for all our sins, because even though He is blameless and pure, but He had been charged to die for all our faults, for all our trespasses, against God and our fellow men. The nails that pierced His hands and feet, the weight of that cross, the pain of His wounds, are the consequence of the sins and evils we had committed. He bore all that for us, and His mother watched Him suffer, and followed Him faithfully along the way to Calvary until He died. Mary is truly exemplary, for her complete obedience to God, and notice that she never complained about having to be the mother of our Saviour, and she never complained even though sorrowful, when she went to follow her Son to her death.
Mary is our Queen not because of her royal birth or her beauty, but because of her complete obedience and love she showed to the Lord. She is our Queen because without her and her love for God, we will not have our King, Jesus Christ, the promised Saviour, as told by Isaiah and the other prophets of God. She is Queen because she is the Mother of our God, and indeed, we are hers, just as she is ours, and that is why Mary is also the Queen of all mankind.
Why is it so? That is because she had been entrusted to all of us by her Son Himself from the cross, as He entrusted Mary to John, His disciple. In the same way, therefore, she had been entrusted to us. But Jesus did not just stop at there. He went on further, by entrusting His own disciple to His mother Mary. Therefore, in the same way, all of us, all of mankind had been entrusted to Mary, so that she becomes our mother too. Yes, Mary truly is our mother and our Queen.
We venerate and honour our mother and Queen, because she had loved us and cared for us, just as she had loved and cared for her Son, Jesus Christ our Lord and Saviour. Let us, brothers and sisters in Christ, give thanks to Him who had given us such a great gift in Mary, His mother. Let us also then thank Mary our mother and our Queen, for having been such a great guide and intercessor for our sake, helping us all these while on the path to salvation.
May Mary our mother, the mother of Jesus our Lord, the Queen of heaven, the Queen of Angels, the Queen of all saints, and the Queen of all mankind, pray for us sinners and intercede for us before Christ her Son on His throne. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.
Liturgical Colour : White
Dear brothers and sisters in Christ, today we are celebrating a great feast of our faith, that is the Assumption of our Blessed Virgin Mary, the Mother of our Lord Jesus Christ, who bore Christ into this world, her Assumption into heaven. What is this Assumption and why is it so special and so important to us? What is the significance of this event in our faith and in our Church?
The feast of the Assumption of Mary celebrates an important part of our faith that is the assumption of Mary at the end of her earthly life into heaven. This is not the same as our death and resurrection, brothers and sisters, because Mary did not die, nor did death had any sort of power over her. Instead, our Blessed Virgin and Mother of God was taken up in both body and spirit into heaven by the power of God Himself. Nothing truly is impossible for God, even with this kind of feat.
Our brethren in the Eastern Rites of the Church celebrate a similar but slightly different celebration called the Dormition of the Virgin Mary, in which, they believe that Mary was brought to sleep and then taken into heaven, not unlike our doctrine on the Assumption of the Blessed Virgin. All are centred on the fate of Mary, the mother of God, after the death, resurrection, and Ascension of her Son, Jesus into His glorious throne in heaven.
The great and saintly Pope Pius XII, whom will soon be declared saint when his canonisation process is complete in the near future, declared the Dogma of the Assumption of the Blessed Virgin Mary into heaven 63 years ago, on 1 November of the year 1950 in his Apostolic Constitution ‘Munificentissimus Deus’ declaring definitively and conclusively through an infallible ‘ex cathedra’ proclamation, and in conjuction with the well-established belief and tradition of the faith that Mary did not suffer any form of physical death at the end of her life in this world, but instead was taken bodily into heaven.
Why was Mary taken up into heaven? Like Enoch of old, one of the direct descendants of Adam and an ancestor of Noah, she was taken up from us in this world into heaven to be with God. Enoch, unlike the other sons and daughters of mankind at the time, was a righteous and just person, a man of integrity, and a man of God, devoted and dedicated to the Lord his Master and Creator. It is because of his righteousness and his goodness, God did not want to allow him to be claimed by death and suffering, but He lifted him up into heaven, to be with Him for eternity.
Similarly, this had happened to Mary, the mother of our God. And even greater than Enoch because Mary was indeed special, in another essential part of our faith, we believe that Mary was indeed born into this world and indeed was conceived without the taint of sin, original sin or whatsoever. This she had revealed herself to St. Bernadette Soubirous, at the site now famously known as Lourdes, in a series of vision and appearances more than 150 years ago.
Our Lord’s mother was conceived into this world without sin, or the Immaculate Conception of Mary was because ever before she was conceived, she had been chosen as the vessel through which, the Salvation of our world is to come from. Yes, she was the one to bear the very Son of the Most High God, who came down to be one of us, that through Him, the whole of mankind may be saved from death, that is not just the physical death, but the eternal death caused by the separation from God in hell.
And because Mary had been chosen to be the mother of our Lord and God who is perfect and without sin Himself, it is fitting that she herself has no sin or taint on her own, and that brought about her Immaculate Conception, that she was indeed, through her life, pure as snow and blameless, as a lamb without defect, the same as her Son, Jesus.
In the same way then, at the end of her life, Mary did not suffer death and was directly brought to heaven in the same way Enoch her ancestor was taken up by God. Mary did not suffer death because just as her Son Jesus had conquered death and be triumphant over all evils and hell through His most glorious resurrection from the dead after His crucifixion, thus, it is not fitting for His own mother to be claimed by the power of death. Yes, because death is in fact a punishment to us, brothers and sisters in Christ, because we have rebelled and sinned against the Lord our God Almighty.
Ever since our first forefathers sinned against God by their disobedience, they have been cast out from the perfection of the Lord. Death was not originally intended for them, and never would death had claimed them, because they would have remained with God in eternal happiness had it not been for their sin and disobedience. Suffering and death is then the punishment that mankind had to suffer for the sins they have committed.
Through Mary, the deliverance of our world was brought at hand, the deliverance brought through Jesus, the shepherd and not any shepherd, but the Good Shepherd, who will lead the people of God, as the King of all the nations, and King of all kings. The vision of St. John the Baptist in the Book of Revelation on the lady crowned by stars bearing the baby indeed reflect what had happend through Mary and her Son, Jesus our Lord and Saviour. Mary is exalted above all else save God Himself, because of her role in the plan of salvation, and her many good deeds and total obedience to the will of God.
The lady labouring with child in pain, in fact also represent all of us, all mankind ever since the time of Adam until the last man, who labour in difficulty and suffering, longing to be freed from the seemingly inevitable and unescapeable fate of death and damnation in hell for our sins and disobedience. The great red dragon, who is Satan, the enemy of all that is good, threatens to destroy us, and drag us with him into eternal damnation in hell, just as he had converted even many of the heavenly angels to his cause, represented by the one third of the stars of the sky taken by the dragon.
Yet, as we know that the deliverance had come, through the Son of God made man, Jesus Christ. Yes, He is the Son destined to rule the nations, and the One taken up to heaven, to the throne of God. Yes, exactly as what had happened, that after His death and resurrection, Jesus was taken up into heaven by His own power in His glorious Ascension. He will then come again in glory, to judge all the nations and deliver the righteous ones to Him, and cast the wicked ones forever away from His presence. He is our hope, our only hope, born through the Virgin Mary, whose Assumption we celebrate today.
Why then we celebrate this Assumption? That is because, our Blessed Virgin Mary is truly an example to all of us, the role model we ought to follow, through her upright life, filled with love, devotion, and full obedience to the will of God. She is the greatest help and intercessor to us, indeed, the greatest of all saints and angels in heaven, the one nearest to the throne of God. That is why we revere her as the Queen of all saints and of angels. Her Assumption into heaven reminds all of us of this fact, as well as the fact that through Jesus, her Son, we have all been saved, saved from death and eternal damnation in hell.
Jesus gave Mary to John, His disciple, before He died on the cross, and He also gave him to her, to care for one another. At that moment, the Lord gave both Mary to all of us, represented by John, and then all of us, He also entrusted to Mary, His mother, just as He entrusted John to her care. Yes, in Mary we have our greatest defender, and our greatest help in achieving the salvation offered by our Lord Jesus Christ, indeed, the best way to Christ is through Mary, that is by following her examples, be obedient and loving as she had been, and asking her for her intercession for our sake before her Son, Jesus.
That is why, brothers and sisters, let us strengthen our love and devotion to the Lord, by strengthening our own devotion to Mary, His mother, who was lifted up to heaven in glory at the end of her life and now defend us before Satan our accuser. Let us together with our mother, Mary, rebuke Satan and reject his evil advances and temptations, and put his head under our feet and crush it, just as Mary, through her Son, had crushed the head of the evil snake, as foretold by God Himself to Eve.\
May the Blessed Virgin Mary, the mother of our Lord Jesus, in her glorious Assumption into heaven, continue to pray for us, and intercede for us with all the saints and angels of heaven before the throne of her Son Jesus, that He, the King of all Kings and the victorious and conquering king, will come to smite the devil, the dragon, and bring us all to Him, and bless us with eternal grace and eternal life in heaven. Holy Mary, mother of God, pray for us sinners, now and at the hour of our death. Amen.
Liturgical Colour : Green
Luke 12 : 32-48
Do not be afraid, little flock, for it has pleased your Father to give you the kingdom. Sell what you have and give alms. Get yourselves purses that do not wear out, and an inexhaustible treasure in the heavens, where no thief comes and no moth destroys. For where your treasure is, there will your heart be also.
Be ready, dressed for service, and keep your lamps lit, like people waiting for their master to return from the wedding. As soon as he comes and knocks, they will open the door to him. Happy are those servants whom the master finds wide-awake when he comes. Truly, I tell you, he will put on an apron, and have them sit at table, and he will wait on them. Happy are those servants, if he finds them awake when he comes at midnight or daybreak!
Pay attention to this : If the master of the house had known at what time the thief would come, he would not have let his house be broken into. You also must be ready, for the Son of Man will come at an hour you do not expect.
Peter said, “Lord, did You tell this parable only for us, or for everyone?” And the Lord replied, “Imagine, then, the wise and faithful steward, whom the master sets over his other servants to give them wheat at the proper time. Fortunate is this servant if his master on coming home, finds him doing his work. Truly, I say to you, the master will put him in charge of all his property.”
“But it may be that the steward thinks, ‘My Lord delays in coming,’ and he begins to abuse the male servants and the servant girls, eating and drinking and getting drunk. Then the master will come on a day he does not expect, and at an hour he does not know. He will cut him off, and send him to the same fate as the unfaithful.”
“The servant who knew his master’s will, but did not prepare and do what his master wanted, will be soundly beaten; but the one who does unconsciously what deserves punishment, shall receive fewer blows. Much will be required of the one who has been given much, and more will be asked of the one who has been entrusted with more.”
Alternative reading (Shorter version)
Luke 12 : 35-40
Be ready, dressed for service, and keep your lamps lit, like people waiting for their master to return from the wedding. As soon as he comes and knocks, they will open the door to him. Happy are those servants whom the master finds wide-awake when he comes. Truly, I tell you, he will put on an apron, and have them sit at table, and he will wait on them. Happy are those servants, if he finds them awake when he comes at midnight or daybreak!
Pay attention to this : If the master of the house had known at what time the thief would come, he would not have let his house be broken into. You also must be ready, for the Son of Man will come at an hour you do not expect.
Dear brothers and sisters in Christ, today in the reading, particularly the First reading from the First Book of Kings, we listened to the calling of those who had been chosen by our Lord and God. Those whom he had been chosen like Elisha were called, and were given specific trust on certain ministries that they have been entrusted with. Elisha was called from the fields and his oxen by Elijah, to be his successor, and continued the works of the prophet in the lands of the Kingdom of Israel.
We too have our calling, our vocations in life, and what they are depends on what the Lord has in plan for all of us. There are those among us called to be ministers of the Lord, in the same way as Elisha the prophet had once been called. Those of us who are called then, if we accept the calling, become priests, religious, deacons, and all the others who dedicate themselves fully to serve the Lord and minister to His people, while spreading the Good News of the Gospel.
One may think that Christ may sound very rough and impolite when He said that the dead should bury the dead, and one may also think that Christ is being rude when someone asked to first say goodbye to his family before following Him and was rebuked with the words that if someone turn back from their chosen or appointed duty, that person is not fit for the kingdom of God. However, there is in fact great truth inside what Christ had told us today as we heard in our Gospel reading today.
Indeed, in order to serve the Lord, and in order to minister to His people, we must not be half-hearted in our efforts and our work, and we must put all our hearts, all our minds, and all our beings into the works, and focus all of our attention on Christ. There must not be space for doubt or indecision in our hearts, or we risk evil to enter our hearts and corrupt our purpose, which may turn the very noble act of our ministry into something corrupted and hideous.
Well, one may say that this is just a one-time farewell, or a one-time thing, but we must not underestimate the power of evil, as little as that is compared to the power of the Lord, and the power of the world’s temptations and allures. Many had fallen into those temptations and could not keep up their commitment to the service to the Lord and His people, and ended up becoming a contempt to the faithful and a disgrace to the Lord and to the faith.
For we humans are weak, and we are naturally predisposed to temptations and human desires, desire for wealth, and desire for pleasure. If we do not have a hundred percent attention on the Lord, and if we do not put all our hearts and beings into the task ahead of us, not just for the case of the service to the Lord and God’s ministers, but indeed for any other occupations and careers, we must be entirely focused on what we are doing, or we risk mistakes and other flaws that may undermine our own credibility and trustworthiness.
Worse still for the servants of the Lord, because we are directly accountable to God for our actions, our words, and our deeds. When one especially has been called and had chosen to accept the calling and become one of the servants of the Lord, one must not be distracted by worldly concerns and desires. Not even one peek! Since even one peek would tend to corrupt our hearts and twist the true purpose of our ministry, even with just one attempt.
We often think that, ‘It’s only once, it won’t hurt, will not try it again anyway afterwards’, but there is no guarantee that after the first one we will definitely not do it a second time, a third time, or even become an addict. And for priests, religious, and servants of God, a very strict code of conduct must indeed be in place, for they have been marked and appointed as shepherds of God’s people, and shepherds cannot lead their flock unless they themselves have been proper in their conduct and behaviour.
The sheep follow the shepherd, and therefore, if the shepherd does something wrong, the sheep of the flock are bound to follow the actions of the shepherd. We who are called and chosen have to remember that we are responsible for God’s people and to the Lord Himself, in that we must make sure that we do not make any of God’s children, to fall into sin because of us. Remember that Christ greatly chastised those people who did so, “Better for those who let these little ones to fall into sin, to go into hell and be tortured there for eternity’. He condemned those who had misused their authority and abused people’s trust and God’s trust in them.
Therefore, my brothers and sisters in Christ, let us today pray for those called and chosen, for those priests, bishops, our Pope, and those in the religious orders, that they will remain faithful and steadfast in their faith and in their calling, that they will faithfully discharge the duties that the Lord had entrusted them, and lead the flock God had entrusted them with dignity, love, compassion, and determination.
Let us also pray for those who are aspiring to join the service of the Lord, and those who had been called, but had not made their decisions in their lives. Let us pray, that indeed, in the face of so many worldly temptations and allures, they can remain faithful to their faith and their calling. Let us pray that the parents of those who are called will not be stubborn and reject God’s call for the sake of their own selfish desire for their children. This is one of the main reason why so many did not end up follow their calling, because their parents and their families did not support God’s work by their rejection!
For parents, let’s be open-minded, and be open to the fact that one of your sons and daughters may be called by God to be His servants to serve His people, all of us, and instead of disgust and opposition, take that as a great opportunity and an honourable occasion. Not everyone is called, and not everyone is worthy, and as the parents of those who had been called, all of us should be proud of them instead, and support them to make a wise and carefully thought decision.
May the Lord therefore grant all of us strength and determination to persevere in our missions in life, to be a loving child of God, to be a loving brethren to our brothers and sisters in need, and to listen to God’s will. May the Lord be with all those whom He had chosen from among us, that the Holy Spirit will continue to guide them and strengthen their faith, resolve, and dedication to their respective ministries. God bless us all. Amen.
John 21 : 15-19
After they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love Me more than these?” He answered, “Yes, Lord, You know that I love You.” And Jesus said, “Feed My lambs.”
A second time Jesus said to him, “Simon, son of John, do you love Me?” And Peter answered, “Yes, Lord, You know that I love You.” Jesus said to him, “Look after My sheep.” And a third time He said to him, “Simon, son of John, do you love Me?”
Peter was saddened because Jesus asked him a third time, “Do you love Me?” and he said, “Lord, You know everything; You know that I love You.” Jesus then said, “Feed My sheep! Truly, I say to you, when you were young, you put on your belt and walked where you liked. But when you grow old, you will stretch out your hands, and another will put a belt around you, and lead you where you do not wish to go.”
Jesus said this to make known the kind of death by which Peter was to glorify God. And He added, “Follow Me.”
petercanisiusmichaeldavidkang 