following God

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Tuesday, 20 January 2015 : 2nd Week of Ordinary Time, Memorial of Pope St. Fabian, Pope and Martyr, and St. Sebastian, Martyr, Week of Prayer for Christian Unity (Psalm)

Liturgical Colour : Green or Red (Martyrs)

Psalm 110 : 1-2, 4-5, 9 and 10c

Alleluia! I thank the Lord with all my heart in the council of the just, in the assembly. The works of the Lord are great and pondered by all who delight in them.

He lets us remember His wondrous deeds; the Lord is merciful and kind. Always mindful of His covenant, He provides food for those who fear Him.

He has sent His people deliverances and made with them a covenant forever. His Holy Name is to be revered! To Him belongs everlasting praise.

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Monday, 19 January 2015 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today in the Gospel and the readings, we heard about the nature of the incompatibility of the beliefs and practices of the people of God, Israel, between the ancient practice of animal offerings and harvest offerings to God at the Temple, the shedding of the blood of lambs and the offering of fats, which priests offered daily for various purposes, namely thanksgiving, giving praise, and most importantly, sin offering, for the remission of the people’s sins.

The priests offered the offerings of goat and birds’ blood for his own sins and for the sins of the people, but this is only a temporary measure to remit one’s sins, and thus the offering had to be made again and again, for the simple fact that no amount of animal offering, even the best fats of the lamb can account for the vastness and the depth of mankind’s sins and wickedness.

And all of the practices of the people of Israel, as the elders described them and included them in the customs, such as the ritual washing and purification, as well as the observation of fasting and penitence, are all external application of the people’s desire to be made pure and clean from the defilements of the world as they come to celebrate and worship the Lord.

But all those had been turned obsolete by the action of a single Man, who single-handedly carried all of the sins of mankind past, present and future, every single man from Adam the first man to the last man, that He might absolve them by His action as a priest, and indeed not just as any priests, but as the one sole High Priest of all creation, of all mankind, that is our Lord Jesus Christ.

Yes, our Lord Jesus Christ is our High Priest, just as the Letter to the Hebrews had highlighted in our first reading today. He is the High Priest who offered the perfect offering and sacrifice, the only one that is worthy to absolve and erase our sins, once and for all, for all eternity. And that sacrifice is none other than the very sacrifice that He had made on Calvary, the place of the skulls, where He laid down His life for us on the cross.

He offered not the blood of lambs, goats or doves, but His own Blood, the Most Precious Blood of the Lord, which is perfect beyond any others and the only one that is worthy enough to pay the entire debts of our sins, once and for all. He therefore offered Himself as the sacrifice for our sake. His suffering, the wounds He sustained and endured, and the nails that pierced His holy hands and feet are the manifestation of His love for us, that He was willing to endure all that so that we can be saved.

Brothers and sisters in Christ, all these shows why the old ways and customs which the Pharisees and the teachers of the Law stubbornly clinged to, are no longer valid and necessary. The sacrifice of Jesus had made it unnecessary to offer regularly the animal sacrifices and the oblations which they persistently insist, along with the various laws and observations they imposed on the people of God.

The way of the Pharisees were filled with human laws and human interpretations of the Law, which is often flawed, and indeed, in its execution, they lost the true focus of why they observe the laws of God, that is to serve God and to follow His will. They end up serving human purposes and even misuse them to glorify themselves and bringing human praise to themselves.

That is what Jesus meant by His parable of the cloth and the wineskins. One cannot patch old and new cloth together, as they are incompatible. When you wash the two together, they will shrink differently and thus will tear apart from each other. And old wineskin cannot be filled with new wine, and vice versa for the same reason. Things that are incompatible will not be able to match, and they will bring about difficulties and conflict, just as the Law of Christ are incompatible with the laws of men advocated by the Pharisees and the teachers of the Law.

Then some of us may ask, why then, our priests and the Church continue to celebrate the Holy Mass daily and regularly? The Holy Mass is a sacrifice, the Sacrifice which our Lord Jesus had made on the cross. Does this mean then that Jesus is crucified again and again? Does this mean that we ignore the fact that Christ died once and for all, for us?

No, brothers and sisters in Christ, for the Holy Mass is the same sacrifice that Christ had offered at Calvary, and not a new sacrifice. The priests represent Christ Himself, as Alter Christus, who offered the same offering on the cross at Calvary. The Holy Mass is united in meaning and purpose, in substance and reality to the same sacrifice made that day when Christ laid down His life for us.

And that is why we also believe in the Real Presence in the Eucharist, for the bread and wine which the priest by the power of God invested in him as the Christ personified, are truly transformed in material and spirit, into the Real Body and Real Blood of our Lord Jesus Christ, even though in appearance, they remain as bread and wine. This is our faith and this is what we believe in, for our salvation.

Remember that Jesus told His disciples and the people that those who eat of His Body and drink of His Blood will live forever and not die. And thus this is what will happen to all of us who believe and worthily accept Him into ourselves. If we choose to believe in Him and follow Him, we can be assured that we will be well taken care of. Thus, we need to support our priests, who are working hard, and who daily celebrate the Mass for our sake, that through the Mass which is the same Sacrifice of Jesus our Lord, we may receive eternal life through His sacrifice.

May Almighty God be with us all, bless us all and guide us in our life. Let us no longer be stubborn in our sinfulness, but remain faithful to the Lord and be grateful ever for the love He had shown us all. God bless us. Amen.

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Sunday, 18 January 2015 : Second Sunday of Ordinary Time, World Day of Migrants and Refugees and Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we heard about the calling of Samuel, who had been called by God in his youth, when he was still under the tutelage of Eli, the judge over Israel. He was called to be the servant of God, and to be the one who would lead the people of Israel back to the Lord, as the messenger of His will and desire for His people.

And in the Gospel we heard about the parallel story of how the Apostles, that is the chief disciples of the Lord, were called. They were called from their respective lives to be the bearers of the Good News of the Lord. And therefore, just like Samuel, they brought much goodness to the people of God. They were after all called to be the bearers of God’s great Light to a people who lived in a great darkness, to dispel that darkness and bring them all back to the true Light.

Why was Samuel called by the Lord? And why was the Apostles and the disciples of Christ called by Jesus to follow Him and to do His will? That is because there is indeed much wickedness in this world, so much so that it disgusts our Lord to see such great darkness and wickedness existing among us His people. Thus, He called His servants and all those whom He had chosen to be the bearers of His will to His people, to call them to repentance.

The people at the time of Samuel was led by the judges whom God had appointed over His people. But they were only faithful as long as the judges were alive. As soon as they passed away, they returned to their old way of sin and wickedness, following the customs and practices of their Canaanite neighbours. Therefore, God was angry with them and they suffered greatly at the hands of their persecutors.

Similarly, the people at the time of Jesus lived at a time when they were adrift among the false practices of the people around them. Just a century or so before the birth of Christ, if we read the Book of the Maccabees, then we should know how many of the people of God readily submitted to the pagan ways and rejected the way of the Lord, and they sinned greatly before God.

Nevertheless, it does not mean that God did not love His people. It is neither that He desired their destruction and annihilation. In fact, God loves all of them, and He desires only for their salvation. And that is why, He called Samuel to bring His warnings and His truth to the people, that they might repent and follow Him again. And in the same way, He called His Apostles through whom He made clear His truth and teachings, and from them, the same truth is passed down to all of us.

In the second reading, St. Paul in his letter to the Church in Corinth reminded the faithful that they must avoid all forms of sins and fornications, of the flesh and of the spirit. He reminded the people that they are the Temple of the Holy Spirit, that is the very Temple and House of God where God Himself resides. If they committed sin and fornications, then they would have defiled the very House and Presence of God Himself, and they committed grave sin that threatened condemnation on them.

Therefore it will be the same for all of us if we choose to live wickedly and be filled with sin. All of us who have believed in Christ and accept Him into ourselves through the Most Holy Eucharist have been made into the dwelling and the house where God Himself resides. Thus, we are all the Temples of the Lord’s Holy Presence and we have to maintain the purity and sanctity of this Temple, that is our body, our mind, our heart and our spirit, so that no taint of sin or wickedness may come and harm our purity.

How is the reading today relevant to us, brothers and sisters in Christ? It is because all of us have been called to be the disciples and followers of Christ, and we all have been baptised in His Name, and receiving the gift of the Holy Spirit, we have been granted such great grace to have the Lord Himself dwelling in us. Thus first, we have to maintain ourselves in a state of purity and avoiding the taints of sin as best as we can.

But we cannot just stop there, brethren, as the gifts and graces which we have received are the same gifts which God had given to Samuel, and also the same gifts as He had granted the Apostles and disciples in the ages past. Therefore, we too have the same obligation and duty as that which had been given to the prophets and the Apostles, that is to bring the revelations of God’s truth to mankind and to call mankind back to the Lord, abandoning their sins and embracing fully the way of the Lord.

Are we able to be like Samuel and say courageously to the Lord, “Lord, speak, for Your servant is listening!”? It is very difficult for many if not most of us to listen and to allow God to speak in us, within our heart. He speaks to us in a subtle way, and if we allow ourselves to be distracted by the many things in the world, the many pleasures and evils in it, then I would say that, we would be deaf to the Lord calling for us, to repent and to follow Him with all of our heart. Let us change our ways therefore, that we may truly be faithful and active disciples of our Lord.

And again therefore, it is related once again to how we live our lives. No one will believe in what we preach should we not live according to what our faith tells us. No one will follow us if we do not do as what we have preached to them. Thus, our faith in God must be truly a living faith, and in living our faith, we too can preserve the sanctity of our Temple, the Temple of God that is our body, our mind, our heart, and our soul.

Today we mark the World Day of Prayer for Migrants and Refugees. We ought to pray for all those who have been displaced by various causes, either by war, injustice, oppression or any other reasons, which cause them difficulties and sufferings. If we are truly the Temples of God, the dwelling place of our Lord, then by nature all of us should act according to what our Lord would have done, that is to love those who are least, weakest, the ostracised and the rejected ones in our society. Migrants and refugees are often among these, and if we do not love them, then who will?

Let us share some of our love and our joy, our blessing and our grace with them, the migrants, those who have travelled far from their homeland, as well as refugees who have been displaced from their lands. After all, was not Abraham a migrant too? He travelled far following the will of God, and he obediently followed His commandments, and his descendants Israel also have to move from place to place, suffering difficulties along the way. Thus, let us all share a thought for this, and give them the best we can do. Do not shun them, or ostracise them or reject them, but let us welcome them all with love.

Today we also mark the beginning of the Week of Prayer for Christian Unity, where we pray for the eventual reunion of all the faithful and all those who profess faith in Christ, under the orthodox and true teachings of the Faith, according to the One, Holy, Catholic and Apostolic Church under the sovereignty and leadership of the one and only Vicar of Christ, the Pope of Rome, whom God had appointed to be His sole representative on this world.

Thus as we begin this solemn week of prayer, let us all commit ourselves to keep ourselves pure and righteous, following the Law of God and be obedient to His teachings, so that all others who see us, will believe and repent from their sins. Let us pray sincerely for the conversion of heretics and schismatics who have separated themselves from the true faith in particular, that they may have their eyes opened and their senses awakened, so they may know what the true Faith is like and abandon all forms of lies and falsehoods which Satan had planted in them to divide the Church of God.

Brothers and sisters in Christ, let us all be true to our mission in life, that is to keep ourselves faithful and at the same time, bring our brethren who are still in darkness and all those who have gone wayward, to return them to the path towards the Lord. Hence, now we pray, we act and we do things that will show the faith we have in our Lord, our loving God, and He who sees it all and knows it all, will reward us richly forevermore. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/17/sunday-18-january-2015-second-sunday-of-ordinary-time-world-day-of-migrants-and-refugees-and-week-of-prayer-for-christian-unity-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2015/01/17/sunday-18-january-2015-second-sunday-of-ordinary-time-world-day-of-migrants-and-refugees-and-week-of-prayer-for-christian-unity-psalm/

 

Second  Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/17/sunday-18-january-2015-second-sunday-of-ordinary-time-world-day-of-migrants-and-refugees-and-week-of-prayer-for-christian-unity-second-reading/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/17/sunday-18-january-2015-second-sunday-of-ordinary-time-world-day-of-migrants-and-refugees-and-week-of-prayer-for-christian-unity-gospel-reading/

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(Usus Antiquior) Second Sunday after Epiphany, Feast of the Chair of St. Peter at Rome, Feast of St. Paul the Apostle, and Feast of St. Prisca, Virgin and Martyr (II Classis) – Sunday, 18 January 2015 : Homily and Scripture Reflections

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we celebrate the Second Sunday after Epiphany, the beginning of the Sundays after Epiphany and we are still in the middle of the season of Christmas, when we celebrate the birth of Jesus Christ our Lord. And as we proceed towards the upcoming season of the Lent, Holy Week and Easter, we move on from the birth and youth of Christ, and we began to hear His works and ministry in the readings which we heard today.

Our Lord Jesus was baptised by John the Baptist in the Jordan and that baptism marked the beginning of His ministry in this world. He called His disciples, the Apostles, and they followed Him. But He had not immediately started His works and miracles yet as He would later show to the world. He was tempted by Satan during His forty days sojourn in the desert and triumphed, and after He had called His first disciples, He likely returned to His home and His mother, Mary in Nazareth.

And it was to the wedding in Cana that His mother brought Him along, together with His disciples, and there He performed His first miracle, even though He did not intend to do it in the beginning. The couple met a big trouble on their wedding day, as they ran out of wine in the midst of that important occasion. This is truly a potentially very embarrassing event for the wedding couple, one that could have brought them shame forever.

For we have to understand that a wedding ceremony was a very important event and celebration in the society of the people of God, and it was written in the laws and the customs of the people, that such an event should be properly and thoroughly prepared. Many guests were to be invited and many people usually took part in such celebrations. Therefore, it is very important that the host, that is the couple celebrating their wedding, to provide as best as they could for their guests.

And wine is central to the celebrations of the wedding, just as it is central to the feasts and celebrations of the people of God. Wine is a symbol of joy, of celebration and of happiness, which also symbolise the happiness and joy the couple would have in their wedded life as husband and wife. To run out of wine on such an important occasion would be indeed the ultimate embarrassment and taboo as it would be seen as a very bad omen and a shame on the couple and their families.

Fortunately, as we heard in the Gospel, Mary intervened for their sake, and asking for the help of her Son, she sought to alleviate their problem. And even though Jesus was reluctant to help, as it was not yet His time to come to reveal His divinity to the people, but He listened to His mother’s request nonetheless. And we know the rest of the story. The water was turned into wine, and from having no wine at all, the couple received great praise and accolades for keeping the best quality wine until the end, the water turned to wine by Jesus.

From all these, we have two main things that we should learn and treasure from. The first one is the value and importance of marriage between man and woman. This is an institution and indeed the holy Sacrament that had been under constant attack and defilement in the recent years and decades, and as a result, our community and society begin to also lose their faith, because marriage is no longer viewed as sacred and as a result, the institution of the family is weakening too.

The wedding at Cana is a reminder for us all, that as Jesus chose to do His first miracle there, that we have to treasure married life for those of us who are already married, and we have to stay faithful to one another. We cannot overlook the importance of the family, and thus, all of us the faithful have to preserve the fullness of truth, our faith in our families, and this is the foundation of the strong faith we ought to have in all of us.

And secondly, that we have our Mother Mary, the mother of our Lord Jesus, and the mother of us all as the guide, helper, and protector for us all. She is the mother of God, for she is the mother of Jesus, God made Man, and thus she sits now closest to the throne of her Son in heaven, the Almighty God and King of kings. And as she is the closest to our Lord, just as at Cana, whatever she requests to her Son is likely to be heard.

Therefore, it is good for us to deepen our devotion to Mary our mother, and through that the devotion we should have for our Lord Jesus Himself. We should ask for the protection and the prayers from our Blessed Mother, for if we, who like the wedding couple, encounter problems in this world, and if we ask her with the fullness of faith in God, then surely Mary will not hesitate to seek the help of Jesus her Son, and intercede for our sake on our behalf.

May Almighty God therefore bless all of us, and through Mary His mother, may He show us the path to salvation in Him. Let us all strengthen and renew our commitment to Him, and renew the love and faith in our families, treasuring the Sacrament of Holy Matrimony we have among us, and keeping our families ever strong and faithful, under the watchful eyes of our mother Mary and her Son, our Lord and God. Amen.

 

Epistle :

https://petercanisiusmichaeldavidkang.com/2015/01/17/usus-antiquior-second-sunday-after-epiphany-feast-of-the-chair-of-st-peter-at-rome-feast-of-st-paul-the-apostle-and-feast-of-st-prisca-virgin-and-martyr-ii-classis-sunday-18-january-2015-2/

 

Gospel :

https://petercanisiusmichaeldavidkang.com/2015/01/17/usus-antiquior-second-sunday-after-epiphany-feast-of-the-chair-of-st-peter-at-rome-feast-of-st-paul-the-apostle-and-feast-of-st-prisca-virgin-and-martyr-ii-classis-sunday-18-january-2015-4/

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(Usus Antiquior) Second Sunday after Epiphany, Feast of the Chair of St. Peter at Rome, Feast of St. Paul the Apostle, and Feast of St. Prisca, Virgin and Martyr (II Classis) – Sunday, 18 January 2015 : Holy Gospel

Liturgical Colour : Green

Sequentia Sancti Evangelii secundum Joannem – Continuation of the Holy Gospel according to St. John

John 2 : 1-11

In illo tempore : Nuptiae factae sunt in Cana Galilaeae : et erat Mater Jesu ibi. Vocatus est autem et Jesus, et discipuli Ejus ad nuptias. Et deficiente vino, dicit Mater Jesu ad Eum : Vinum non habent. Et dicit ei Jesus : Quid mihi et tibi est, Mulier? Nondum venit hora Mea.

Dicit Mater Ejus ministris : Quodcumque dixerit vobis, facite. Erant autem ini lapideae hydriae sex positae secundum purificationem Judaeorum, capientes singulae metretas binas vel ternas. Dicit eis Jesus : Implete hydrias aqua. Et impleverunt eas usque ad summum.

Et dicit eis Jesus : Haurite nunc, et ferte architriclino. Et tulerunt. Ut autem gustavit architriclinus aquam vinum factam, et non sciebat unde esset, ministri autem sciebant, qui hauserunt aquam : vocat sponsum architriclinus, et dicit ei : Omnis homo primum bonum vinum ponit : et cum inebriati fuerint, tunc id, quod deterius est. Tu autem servasti bonum vinum usque adhuc.

Hoc fecit initium signorum Jesus in Cana Galilaeae : et manifestavit gloriam suam, et crediderunt in eum discipuli Ejus.

 

English translation

At that time, there was a marriage in Cana of Galilee, and the mother of Jesus was there. And Jesus was also invited, and His disciples also to the marriage. And the wine supply was failing, and the mother of Jesus said to Him, “They have no wine.” And Jesus said to her, “Woman, what is it to Me and to you? My hour has not yet come.”

His mother said to the waiters, “Whatsoever He shall say to you, do it.” Now there were set there six waterpots of stone, according to the manner of the purification of the Jews, containing two or three measures apiece. Jesus said to them, “Fill the waterpots with water.” And they filled them up to the brim.

And Jesus said to them, “Draw out now, and carry to the chief steward of the feast.” And they carried it. And when the chief steward had tasted the water made wine, and did not know where it came from, but the waiters knew who had drawn the water, the chief steward called the bridegroom, and said to him, “Every man at first settles forth good wine, and when men have well drunk, then that which is worse, but you have kept the good wine until now.”

This beginning of miracles that Jesus had done on Cana of Galilee, and He manifested His glory, and His disciples believed in Him.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2015/01/17/usus-antiquior-second-sunday-after-epiphany-feast-of-the-chair-of-st-peter-at-rome-feast-of-st-paul-the-apostle-and-feast-of-st-prisca-virgin-and-martyr-ii-classis-sunday-18-january-2015-6/

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(Usus Antiquior) Second Sunday after Epiphany, Feast of the Chair of St. Peter at Rome, Feast of St. Paul the Apostle, and Feast of St. Prisca, Virgin and Martyr (II Classis) – Sunday, 18 January 2015 : Introit and Collect

Liturgical Colour : Green

Introit

Psalm 65 : 4, 1-2

Omnis terra adoret Te, Deus, et psallat Tibi : psalmum dicat Nomini Tuo, Altissime.

Jubilate Deo, omnis terra, psalmum dicite Nomini Ejus : date gloriam laudi Ejus.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

Let all the earth adore You, o God, and sing to You. Let it sing a psalm to Your Name, o You who are Most High.

Shout with joy to God all the earth, sing all of you a psalm to His Name, give glory to His praise.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Omnipotens sempiterne Deus, qui caelesta simul et terrena moderaris : supplicationes populi Tui clementer exaudi; et pacem Tuam nostris concede temporibus. Per Dominum nostrum Jesum Christum Filium Tuum, Qui Tecum vivis et regnas in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Almighty, eternal God, You who had governed all things in heaven and on earth, of Your mercy hear the supplications of Your people, and grant Your peace in our times. Through our Lord Jesus Christ Your Son, who lives and reigns with You in the unity of the Holy Spirit, God, world without end. Amen.

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Sunday, 18 January 2015 : Second Sunday of Ordinary Time, World Day of Migrants and Refugees and Week of Prayer for Christian Unity (Gospel Reading)

Liturgical Colour : Green

John 1 : 35-42

At that time, on the following day John was standing there again with two of his disciples. As Jesus walked by, John looked at Him and said, “There is the Lamb of God.” On hearing this, the two disciples followed Jesus. He turned and saw them following, and He said to them, “What are you looking for?”

They answered, “Rabbi (which means Master), where are You staying?” Jesus said, “Come and see.” So they went and saw where He stayed, and spent the rest of that day with Him. It was about four o’clock in the afternoon.

Andrew, the brother of Simon Peter, was one of the two who heard what John had said, and followed Jesus. Early the next morning he found his brother Simon and said to him, “We have found the Messiah (which means the Christ),” and he brought Simon to Jesus.

Jesus looked at him and said, “You are Simon, son of John, but you shall be called Cephas (which means Rock).”

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2015/01/18/sunday-18-january-2015-second-sunday-of-ordinary-time-world-day-of-migrants-and-refugees-and-week-of-prayer-for-christian-unity-homily-and-scripture-reflections/

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Sunday, 18 January 2015 : Second Sunday of Ordinary Time, World Day of Migrants and Refugees and Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : Green

1 Samuel 3 : 3b-10, 19

And Samuel also lay in the house of YHVH near the Ark of God. Then YHVH called, “Samuel! Samuel!” Samuel answered, “I am here!” and ran to Eli saying, “I am here, did you not call me?” But Eli said, “I did not call, go back to sleep.” So he went and lay down.

Then YHVH called again, “Samuel!” and Samuel stood up and went to Eli saying, “You called me; I am here.” But Eli answered, “I did not call you, my son. Go back to sleep.”

Samuel did not yet know YHVH and the word of YHVH had not yet been revealed to him. But YHVH called Samuel for the third time and, as he went again to Eli saying, “I am here for you have called me,” Eli realised that it was YHVH calling the boy.

So he said to Samuel, “Go, lie down, and if He calls you again, answer : ‘Speak, YHVH, Your servant listens.'” Then YHVH came and stood there calling as He did before, “Samuel! Samuel!” And Samuel answered, “Speak, for Your servant listens.”

Samuel grew; YHVH was with him and made all his words become true.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2015/01/18/sunday-18-january-2015-second-sunday-of-ordinary-time-world-day-of-migrants-and-refugees-and-week-of-prayer-for-christian-unity-homily-and-scripture-reflections/

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Saturday, 17 January 2015 : 1st Week of Ordinary Time, Memorial of St. Anthony, Abbot (Homily and Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, the theme of today’s readings are similar and indeed is a continuation of yesterday’s readings. If yesterday we heard about the healing of the paralytic man by Jesus, showing God’s love and mercy for sinners, that is all of us mankind, then today we heard about the calling of Levi, the tax collector who followed Jesus and would later be known as Matthew, one of the Twelve Apostles and one of the Four Evangelists or the Writers of the Four Holy Gospels.

In this we can see that no one is beyond redemption and no one is unworthy of salvation. Salvation is offered freely by the Lord to all of us, and it is ultimately in our hands and in our decision to accept or to reject the salvation offered to us. If we accept His salvation and forgiveness for our sinfulness, then we have the potential, capacity and opportunity to become great servants of God, exalted and praised. On the other hand, if we choose to reject Him, then our share is suffering and pain everlasting.

Brothers and sisters in Christ, today we have to reflect on our own lives, and how we have responded to the call of Christ. Yes, our Lord has called us many times and He constantly wants to remind us to distance ourselves from corruption of this world and all forms of sins, so that we will not be tainted by its corrupting nature. Mankind are all by nature prone and vulnerable to the temptation and to the pull of sin. If we do nothing, then it is likely for us to stumble and fall into the deep pit of sin.

Sin, as I have often mentioned, is the sickness and disease of the soul. Sin makes us all sick and defiled, and if we continue to live with sin, then gradually we will be drifting further and further away from God and we will eventually be lost. Sin however does not have the final say on us, as Christ would prove, by His actions and deeds, through which He sanctified the race of mankind, bringing to them a new hope of liberation from sins.

Jesus came to offer us sinners new hope, by calling us to repent and to abandon our ways of life filled with sins. He came to call sinners back to His love and to convert a people who are wicked and turn them into the creatures of love, of gentleness and care, and of harmony and peace. Thus that was why He called Levi the tax collector, to follow Him and became one of His disciples, counted among the Twelve Apostles.

We may ask, why Jesus would bother to look for sinners and the lost sheep, wicked and sinful men. Why would He bother to go all the way into the depth of the filth and quagmire that is this world, the sole purpose of which is to rescue those who have been trapped in the quagmire and bring them to safety. In fact, do you know that Jesus our Lord let Himself be trapped in that quagmire, so that all of us trapped in it can use His Body to go to our safety?

And thus it is in the same way that our Lord Jesus Christ had gone to find the lowest and the poorest of all, the greatest sinners of all, that by bearing the full brunt of all their sins, He brought about the salvation of all who repented their sins and believed in Him. Those who repented and followed the Lord just as Levi had done, shall receive the forgiveness of their sins, and the eternal grace and blessing of God.

Therefore, today we are called by God to follow the example of Levi, that is to leave behind our lives of sin and embrace the love and mercy of God, following our Lord Jesus and accepting His salvation with our whole heart. That us what we ought to do if we are to attain a new life in Him, life that is free from sin, and in which we are no longer bound to death, which is the consequence of sin.

Today we also celebrate the feast of St. Anthony the Great, also known as St. Anthony of Egypt, one of the first monks of the Faith, namely those who chose to retreat from the worldly materials and possessions, retreating into secluded places and following a life filled with prayer and total devotion to the Lord. St. Anthony of Egypt followed this lifestyle after he reflected on the meaning of the words of Jesus, particularly, ‘Follow Me!’

Thus in order to seek the kingdom of heaven and the grace of God, St. Anthony practiced his faith by retreating from the world and all of its temptations, shunning all forms of sins and worldliness. But he did not have it easy. Temptations and the demons are always tempting him and attacking him, trying to make him fail in his devotion and holy way of life in following God. Nevertheless, St. Anthony persevered and through his intense devotion, many examples and works were made which inspired countless peoples and souls to also follow God with all of their heart.

Brothers and sisters in Christ, we do not have to go to the extent of what St. Anthony had done, but at least we have to follow in his footsteps, just as Levi had done before Him, abandoning the life of sin which we have, and exchange it for the life in Christ. We have to live out our faith from now on, that is we have to truly mean what we believe in and not just to let it be empty words or profession of faith without meaning.

Therefore, brothers and sisters in Christ, from now on let us commit ourselves anew to the Lord, so that in all things we say and do, we will glorify God and give witness to Him, that others who see us may also believe in Him and be saved as well. God be with us all, now and forever. Amen.

 

First Reading : 

https://petercanisiusmichaeldavidkang.com/2015/01/16/saturday-17-january-2015-1st-week-of-ordinary-time-memorial-of-st-anthony-abbot-first-reading/

 

Psalm : 

https://petercanisiusmichaeldavidkang.com/2015/01/16/saturday-17-january-2015-1st-week-of-ordinary-time-memorial-of-st-anthony-abbot-psalm/

 

Gospel Reading : 

https://petercanisiusmichaeldavidkang.com/2015/01/16/saturday-17-january-2015-1st-week-of-ordinary-time-memorial-of-st-anthony-abbot-gospel-reading/

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Saturday, 17 January 2015 : 1st Week of Ordinary Time, Memorial of St. Anthony, Abbot (Psalm)

Liturgical Colour : White

Psalm 18 : 8, 9, 10, 15

The Law of the Lord is perfect : it gives life to the soul. The word of the Lord is trustworthy : it gives wisdom to the simple.

The precepts of the Lord are right : they give joy to the heart. The commandments of the Lord are clear : they enlighten the eyes.

The fear of the Lord is pure, it endures forever; the judgments of the Lord are true, all of them just and right.

May the words of my mouth and the meditations of my heart find favour in Your sight, o Lord – my Redeemer, my Rock!

 

Homily and Reflection : 

https://petercanisiusmichaeldavidkang.com/2015/01/17/saturday-17-january-2015-1st-week-of-ordinary-time-memorial-of-st-anthony-abbot-homily-and-scripture-reflections/