following God

by

Saturday, 3 January 2015 : Weekday of Christmas Time, Memorial of the Most Holy Name of Jesus (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the feast of the Most Holy Name of Jesus our Lord, where we celebrate the very Name which Jesus had received, and that Name which is the Name above every other names, set special and great above all things, with power and authority not present in any others. That is why today, we ought to reflect on how we use His holy Name and not to profane it, just as we also should reflect on the nature of our Lord’s coming into the world, as we continue to progress through this Christmas season.

First we have to heed what one of the Ten Commandments given to Moses by the Lord had said to us, that we must not take the Name of the Lord in vain, which is the second or third of the Ten Commandments. Yes, His Name is holy just as He is holy, and we should not profane it by using it inappropriately. Yet, it is truly sad and lamentable that many of us use the Name of the Lord as we like and in places and circumstances inappropriate.

How many of us have heard how people nowadays even use His Name in profanity-laden songs, for whatever purpose that is? This is inappropriate and unacceptable, and indeed it is sin to do so. Therefore, it is imperative that we realise that we ought to give honour to God and thank Him for all that He had done for us, out of His great love and mercy.

We have to realise that God had willed to save us all because He loves us all very, very much, and we who have been lost to Him through sin, once had no hope at all and death is all that awaited us, as the consequence of sin. However, He has promised us all from the beginning that He will stand by us, no matter what, and He will settle the score with Satan who in his jealousy had brought about the fall to himself and to all mankind.

Satan once was a great angel, mighty and powerful. Lucifer he was, the brightest and most brilliant of all the angels, and yet in his greatness and power, he grew proud and unbending, desiring more and more, even the throne of God. He warred with God and led his fellow rebel angels to fight against God to usurp His majesty and power. But what became of Satan? Do we now praise his name or bless him? No! Instead he is cast down to the lowest of the lowest, in the depths of the deepest hell is his place.

Satan was cast down because of his pride, because of his jealousy and desire, because of his greed. He decided that he should not fall alone, but through temptations and lies, to bring down the most beloved of all of God’s creations, that is us, mankind. And that was what he did, tempting Eve with sweet words, that mankind would also follow their own desires, greed and others as Satan himself had.

But God would not want to lose us. As much as He was disgusted at the wickedness and the corruption of our sins, the even greater is His love and mercy for us. So much so that He was willing to come down to us, lowering Himself, assuming our humble form of a Man, although He who is God is perfect, Almighty, great beyond any measure, and has no need for anything.

And this is precisely what St. Paul was talking about in his letter to the Philippians, that the Messiah, the Divine Word incarnate in Jesus, although great, mighty and all-powerful, He did not hesitate to empty Himself and assume the humanity of our flesh, so that in doing so, He might bring God’s plan to save us all into full perfection and completion.

Jesus bore our sins and iniquities, all of our wickedness and imperfections, all that have separated us from the love of God, so that by His sacrifice for us, He may be the hope for all of us, so that by His death and resurrection, He may free us from death and bring us into a new life in Him. And this is what Satan feared the most, for it is his final and ultimate defeat.

And that is also why Satan fears the Name of Jesus so much, as while all of mankind are given names, for God had said that He would know us all by our names, but one Name stands out from every other names, not by the virtue of the name itself, but because that Name is associated with none other than the Lord and Saviour who had taken up the flesh so that by that act, mankind may be freed from sin forever, and be led to eternal life, and Satan will no longer have any power over any of us.

The Name of Jesus therefore is feared by Satan and all of his allies because it is a clear and vivid reminder of their ultimate fate, that is eternal suffering and destruction for their refusal to listen to the Lord and obey Him. And it is also a reminder of his ultimate defeat when Jesus died on the cross. All of his plots and works against mankind were undone by that singular act, which offered to mankind the hope of new life. His faith in the Father and His perfect obedience made God to raise Him beyond all else, just as Satan was cast down instead for his pride.

And even Satan have to obey the Lord and bend his knee to Him, as much as he refuses to do so! For our God is Lord and Master over all creations, over all things created, Satan included, who was once a bright heavenly angel that fell for his sins, and also all creatures, including us all, the sons of man. Therefore, for what God has done for us out of His love, and for the love we have for our Lord and Creator, shall we not honour His holy Name by first using it appropriately and with proper deference?

We can also begin by bowing every time the Holy Name of Jesus is uttered during the celebration of the Mass as it should have been done. Many had failed to observe this simple gesture, but I am sure that we can begin from ourselves and change others as well, that by our example of respecting and honouring the Holy Name of Jesus, the bane and what Satan fears most, we shall bring honour and glory to our God. May our Lord Jesus Christ, Saviour of the world, whose Name is above every other names, be with us always, and may we all be able to follow His example of obedience to the will of God and walking in His love. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/02/saturday-3-january-2015-weekday-of-christmas-time-memorial-of-the-most-holy-name-of-jesus-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2015/01/02/saturday-3-january-2015-weekday-of-christmas-time-memorial-of-the-most-holy-name-of-jesus-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/02/saturday-3-january-2015-weekday-of-christmas-time-memorial-of-the-most-holy-name-of-jesus-gospel-reading/

 

Epistle (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2015/01/03/usus-antiquior-feast-of-the-most-holy-name-of-jesus-ii-classis-sunday-4-january-2015-epistle/

 

Gospel (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2015/01/03/usus-antiquior-feast-of-the-most-holy-name-of-jesus-ii-classis-sunday-4-january-2015-holy-gospel/

by

Saturday, 3 January 2015 : Weekday of Christmas Time, Memorial of the Most Holy Name of Jesus (First Reading)

Liturgical Colour : White

1 John 2 : 29 – 1 John 3 : 6

You know that He is the Just One : know then that anyone living justly is born of God. See what singular love the Father has for us : we are called children of God, and we really are. This is why the world does not know us, because it did not know Him.

Beloved, we are God’s children and what we shall be has not yet been shown. Yet when He appears in His glory, we know that we shall be like Him, for then we shall see Him as He is. All who have such a hope try to be pure as He is pure. Anyone who commits a sin acts as an enemy of the Law of God; any sin acts wickedly, because all sin is wickedness.

You know that He came to take away our sins, and that there is no sin in Him. Whoever remains in Him has no sin, whoever sins has not seen or known Him.

 

Alternative reading (Mass of the Most Holy Name of Jesus)

Philippians 2 : 1-11

If I may advise you in the Name of Christ and if you can hear it as the voice of love; if we share the same Spirit and are capable of mercy and compassion, then I beg of you, make me very happy : have one love, one Spirit, one feeling, do nothing through rivalry or vain conceit.

On the contrary let each of you gently consider the others as more important than yourselves. Do not seek your own interest, but rather that of others. Your attitude should be the same as Jesus Christ had :

Though He was in the form of God, He did not regard equality with God as something to be grasped, but emptied Himself, taking on the nature of a servant, made in human likeness, and in His appearance found as a Man. He humbled Himself by being obedient to death, death on the cross.

That is why God exalted Him and gave Him the Name which outshines all names, so that at the Name of Jesus all knees should bend in heaven, on earth and among the dead, and all tongues proclaim that Christ Jesus is the Lord to the glory of God the Father.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2015/01/03/saturday-3-january-2015-weekday-of-christmas-time-memorial-of-the-most-holy-name-of-jesus-homily-and-scripture-reflections/

by

Friday, 2 January 2015 : Weekday of Christmas Time, Memorial of St. Basil the Great and St. Gregory Nazianzen, Bishops and Doctors of the Church (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we heard how John, messenger of God and baptiser of the people proclaimed the Messiah and professed his faith to God and commitment to his vocation in front of the public and in front of the Pharisees and those sent by the chief priests to question him. The latter ones did not believe in John and tried what they could to discredit him and rein him in in his works.

They questioned him and his actions, for they failed to see in John the works of God, which He had revealed through John and what he had done. John called for the people of God still dwelling in the darkness to return to the Light of Christ. He had been sent as the messenger of God to preach to the stubborn men, dwelling in their state of sin, so that they might repent and be ready for the coming of the Lord.

He paved the way for Christ, and he is a role model for all of us in his dedication and humility. For he was famous and popular, flocks and throngs of people came to him to be baptised and countless more peoples listened to his words and urgings for their repentance. He could have seized all the glory to himself and received great praise and fame for that action, but he did not.

Instead, he assumed the attitude of a servant and a follower to the will of God. He did the works as was given to him from the time when he was conceived in his mother’s womb. He dedicated his whole life to the Lord, that through him the works of the Messiah would be made easier and as the extension of the reach of God’s love for His people.

In the first reading God also warned us through the other John, His Apostle, to be vigilant and careful against the devil who will try to seduce us and lead us astray by sweet lies and false promises, through the false prophets and the antichrists. If Christ the Saviour of all brought with Him the real promise of eternal life and eternal joy, then the antichrists are His antithesis, bringing us instead temporary joy and a false life, one that will likely end in death, and not just any death, but eternal death.

That is why God sent forth His servants and messengers, for the sole purpose of the guidance of all of us His people, so that amidst the darkness in the world, amidst the temptations, and all the distractions of the world, we may rediscover our focus, that should be on the Lord. There are too much noise and distractions in this world, and it is important for us to shut them out, so that we will not be distracted.

We have to remain focused on the Lord, His ways and teachings so that we may be delivered from the confusion caused by Satan and be freed from the bonds of sin he had imposed on us. And that is why those teachers of the Faith are so precious to us, as they help us to find our way as we progress on in our lives. And today we celebrate the feast of two of such teachers and saints, namely St. Basil the Great and St. Gregory Nazianzen.

St. Basil the Great was the bishop of Caesarea, during the time after the Ecumenical Council of Nicaea having affirmed the orthodox and standard teachings of the Faith. He was a well known theologian who defended the true faith against the perversions of heresies such as the Arian heresy that rejected the divinity of Christ, as well as many other syncretic and heterodox practices that compromises on the true faith.

He also cared greatly for the poor and the weak, the downtrodden and the unloved, practicing the faith he professed through his own actions and deeds. He did not let those who have been lost to the darkness through heresy to remain lost, and he did what he could, to bring them back to the Light. He worked together with many other saints of his time, and he worked hard to resist and fight the forces of heresy that was taking deep roots among the faithful at the time.

Meanwhile, St. Gregory Nazianzen was a contemporary of St. Basil the Great who was the Archbishop of Constantinople and also a great theologian who fought against the heresies of the faith and also teaching the true faith to many, keeping them on the right track against the lies of the devil. Together with his contemporaries, with St. Basil the Great and the other saints and great theologians, they worked hard to keep the truth of Christ alive amidst the forces of darkness that surround them.

From these holy men and devoted servants of God we can learn what we need to do, as what they have done is not just limited to them. We too are required to help one another to keep each other in the faith, and so that none would be lost to the darkness. Let us therefore follow in the examples of St. Basil the Great and St. Gregory Nazianzen, so that we may help keep each other in the grace of God.

May Almighty God bless us all and grant us the wisdom to discern the falsehoods of Satan, all of his lies so that we may find our way to our loving God and Father. God bless us all. Amen.

 

First Reading : 

https://petercanisiusmichaeldavidkang.com/2015/01/01/friday-2-january-2015-weekday-of-christmas-time-memorial-of-st-basil-the-great-and-st-gregory-nazianzen-bishops-and-doctors-of-the-church-first-reading/

 

Psalm : 

https://petercanisiusmichaeldavidkang.com/2015/01/01/friday-2-january-2015-weekday-of-christmas-time-memorial-of-st-basil-the-great-and-st-gregory-nazianzen-bishops-and-doctors-of-the-church-psalm/

 

Gospel Reading : 

https://petercanisiusmichaeldavidkang.com/2015/01/01/friday-2-january-2015-weekday-of-christmas-time-memorial-of-st-basil-the-great-and-st-gregory-nazianzen-bishops-and-doctors-of-the-church-gospel-reading/

by

Friday, 2 January 2015 : Weekday of Christmas Time, Memorial of St. Basil the Great and St. Gregory Nazianzen, Bishops and Doctors of the Church (First Reading)

Liturgical Colour : White

1 John 2 : 22-28

Who is the liar? The one who denies that Jesus is the Christ. This is an antichrist, who denies both the Father and the Son. The one who denies the Son is without the Father, and those who acknowledge the Son also have the Father.

Let what you heard from the beginning remain in you. If what you heard from the beginning remains in you, you, too, will remain in the Son and in the Father. And this is the promise He Himself gave us : eternal life.

I write this to you thinking of those who try to lead you astray. You received from Him an anointing, and it remains in you, so you do not need someone to teach you. His anointing teaches you all things, it speaks the truth and does not lie to you; so remain in Him, and keep what He has taught you.

And now, my children, live in Him, so that when He appears in His glory, we may be confident and not ashamed before Him when He comes.

 

Homily and Reflection : 

https://petercanisiusmichaeldavidkang.com/2015/01/02/friday-2-january-2015-weekday-of-christmas-time-memorial-of-st-basil-the-great-and-st-gregory-nazianzen-bishops-and-doctors-of-the-church-homily-and-scripture-reflections/

by

Thursday, 1 January 2015 : Solemnity of the Blessed Virgin Mary, Mother of God, Octave Day of Christmas and World Day of Prayer for Peace (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate a great feast of the Church, the Marian feast of Theotokos, Mother of God, as well as this day as the day of universal prayer for the peace in the world. On this day, also the first day of this new year of our Lord 2015, we give thanks to God for the past year, for all that He had done for us, the wonders and graces He had provided us in the year that had passed.

And on this New Year’s Day too, we ought to look forward and see in this new year to come, an ample opportunity for us to do what we have not been able to do in the previous year, and thus we have to reflect and evaluate on our own lives, our ways of life and how we interact with one another. This new year should begin with a new resolution on our side to achieve peace in this world, a lasting peace without hatred and violence, and one that is inspired by the examples of the Blessed Mother of our Lord, Mary.

For Mary is our role model, both in life and in how we should be faithful to the Lord. She is special amongst men and all who were created by God, for firstly she is the Mother of our Lord Jesus Christ, and therefore as He is both fully God and fully Man, she is by that virtue is the Mother of God, or in the original Greek, Theotokos, and it is this nature and title bestowed on Mary, the faithful servant of God, that we rejoice together as one Church.

There are unfortunately those who failed to understand this nature of Mary, and the great role she had played in the history of the salvation of mankind. They refused to honour her and glorify her, because they thought that in doing so they have idolises her and made her as if to be a goddess. But they were mistaken in this, and that was the lie that Satan tried to propagate in order to destroy the Church and harm the faithful ones.

Brothers and sisters in Christ, why do we honour Mary such, with many titles and graces? Why do we call her the Blessed Virgin Mary? Should we not honour man but God only? If we look deeper at the Scriptures and its meaning, then we will understand. Mary herself mentioned in the Magnificat, the prayer of rejoicing and revelry at the fulfillment of God’s promise through her, that she was blessed for all ages because of what God had done through her.

And we honour Mary as the mother of God because in Jesus we see the true, complete, full and perfect unity between the Divinity of which He is God, part of God and is truly God, limitless and omnipotent, and the Humanity, of which He was made into Flesh, the flesh of Man by the power of the Holy Spirit. Mary is the mother of Jesus, both God and Man at the same time, fully God and fully Man, without separation, distinct in the two natures of divine and humanity, but united in the one person of Jesus Christ.

Those who deem Mary as a ‘goddess’ that we worship, do not make sense at all. If Mary is a goddess, then truly, where would the humanity of Christ come from? Indeed, God is almighty and it would truly be a trivial matter for Him to come directly in the form of Man if He so wished, but He chose to come through the woman, so that what God had revealed to man at the beginning of time might come to its full completion.

God said to Satan, in the serpent, and to the first woman, Eve, that he would bite the heels of the sons of the woman, while the woman will crush the serpent under her feet. Satan had introduced sin to men, and ever since that moment of rebelliousness and disobedience, men had fallen into sin, and apparently with no hope of rescue or escape, that is until the Woman came and made full God’s promises.

That woman is the Blessed Virgin Mary. She obeyed the Lord fully and let herself be used for the entire purpose of God, and as such, where Eve had failed, succumbing to her own vanity and personal desires for knowledge and more, Mary had succeeded and her examples became the source of inspiration for many. Mary remained faithful and committed to the Lord, to her Son and followed Him unto even His death on the cross.

Mary played such an important role in our Faith, as she was not merely just the mother of Jesus the Man, but also as the mother of the Word incarnate into flesh through her. The divinity and humanity of Jesus are completely and perfectly united in His person, two distinct natures but one person. Anyone who rejects this truth deviates from the teachings of Christ and is a heretic.

Such was the case with Arius, the famous preacher who would eventually be known for his role in the rise of the Arian heresy, where the rejection of the divinity of Christ was becoming commonplace, and this heresy was born out of the confusion that the devil spread in order to make the people unable to comprehend how Jesus could be both Divine and yet also Man at the same time.

If we look at the Scriptures, in the Holy Gospels, Jesus did things that both Man and the Divine do. He ate with His disciples, drank with them, was affected by sorrow and sadness, and He wept, yes for Lazarus, the one whom He was close friend with, when he apparently died from his sickness. Yet, at the same moment, He brought Lazarus back to life, healed the sick and forgave the sins of many, which are things that only God can do.

Thus, Jesus is truly fully Man and fully God, and it never occurred anywhere in the Gospels that the two natures were separate, but the two were always together. It was not merely the human Jesus that suffered for us on the cross, for no man could have born the entirety of the weight of the world’s sins, but God indeed can do so, and it was Jesus, both God and Man, who carried that cross up to Calvary and die for our sins, that we may live.

And if Jesus is both God and Man, then it is perfectly fine for Mary to be called the Mother of God, and that was what the Ecumenical Council at Nicaea in the year of our Lord 325 had affirmed in Faith, that Mary as the Mother of Jesus, is the Mother of God. Then, how is this relevant to us, brethren? That is because, Mary is our role model, and she is also our mother. For Mary has been set aside by God to be the mother of Jesus and in her works and actions, she became our example.

If all mankind are to follow the examples of Mary, then this world would have been so much better. No more violence, no more hatred, for if all were to follow Mary’s examples, they should have been filled with love, both for God and their fellow men, and not with hatred or evil. That is why, on this day, the day when Pope St. John XXIII dedicated his last Papal Encyclical, Pacem in Terris or Peace on Earth, this day is a day which we should dedicate with much prayer for the sake of peace in the world.

That time, the world had just been on the brink of a great nuclear war between the two superpowers of the world, and war had been avoided just because of very tense diplomacy between both sides. The threat of annihilation of countless peoples was just very great, one that we may not be familiar with today. Thus, as we begin this new year today, let us all pray together as one people, one Church, and all belonging to the house of the Lord, that peace, the peace of Christ may reign over all and the world, that it may dispel the evils that Satan had planted in this world and in us.

Jesus had entrusted Mary to John, His disciple, and that singular act is a great action of God entrusting His own mother to be the mother of us all. Let us thus, ask Mary, the Theotokos, the Mother of our Lord and God, who is also our Mother, to pray for all of us, for she, even though not a god nor goddess but a human being, being closest to the throne of her Son in heaven, she may intercede for us and gain for us the richness of the mercy and grace of our God. God bless us all. Amen.

First Reading :

Thursday, 1 January 2015 : Solemnity of the Blessed Virgin Mary, Mother of God, Octave Day of Christmas and World Day of Prayer for Peace (First Reading)


Psalm :

Thursday, 1 January 2015 : Solemnity of the Blessed Virgin Mary, Mother of God, Octave Day of Christmas and World Day of Prayer for Peace (Psalm)


Second Reading :

Thursday, 1 January 2015 : Solemnity of the Blessed Virgin Mary, Mother of God, Octave Day of Christmas and World Day of Prayer for Peace (Second Reading)


Gospel Reading :
https://petercanisiusmichaeldavidkang.com/2014/12/31/thursday-1-january-2015-solemnity-of-the-blessed-virgin-mary-mother-of-god-octave-day-of-christmas-and-world-day-of-prayer-for-peace-gospel-reading/

Epistle (Feast of the Circumcision of the Lord) :

(Usus Antiquior) Feast of the Circumcision of our Lord, Octave Day of Christmas (Double II Classis) – Thursday, 1 January 2015 : Epistle


Gospel (Feast of the Circumcision of the Lord) :
https://petercanisiusmichaeldavidkang.com/2014/12/31/usus-antiquior-feast-of-the-circumcision-of-our-lord-octave-day-of-christmas-double-ii-classis-thursday-1-january-2015-holy-gospel/

by

Tuesday, 30 December 2014 : Sixth Day within the Octave of Christmas (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we heard about how all things shall receive the fullness of God’s grace and His wonderful mercy through Jesus Christ our Lord, who is God, the Word of God, the Divine incarnate into the flesh of Man. He chose to become one of us so that by His incarnation and by His actions in the world, He might become the source of all hope and inspiration for countless peoples of all races and nations, to be the Liberation of mankind from the chains and tyranny of sin.

Anna the prophetess had waited for a long time for the coming of the Saviour in Jesus, the Holy Child, whom in the Gospel today was presented at the Temple on the eighth day to the Lord as the firstborn Son of His mother Mary. She was fortunate that she was given the grace and opportunity to behold the Saviour in the Flesh, and to see Him with her own eyes. Many in the past ages and the future, including all of us now, have no such opportunity.

Brothers and sisters in Christ, all of us have been saved in Jesus Christ, by the shedding and the outpouring of His Blood, and we have been paid for in full by the sacrifice of Jesus on the cross, who provided the only and the one only sure path through to reach salvation in God. He has brought us all over from our old lives of sin and dependence of things of the flesh, and instead He offered us all a new life founded on His firm foundation.

If we put our trust and faith firmly in Jesus, then I say that, we have overcome the evil one, that is Satan and all of his evil temptations, and we have triumphed, overcoming our slavery and enslavement to sin, which began when men first listened to Satan and to their own desires instead of listening to God. We have been brought out of the slavery of our heart, mind, body and soul, just as the Israelites were brought out of Egypt with the great power of God.

The Lord brought the Israelites out of Egypt with His great power, and He destroyed their shackles, as He also destroyed our shackles of sin, but just as the Israelites who complained and refused to listen to God, worshipping pagan gods and idols and preferring to walk their own ways, we also often rebelling against God, walking on our own paths, and listening more to our own desires and wants rather than listening to our Lord.

Therefore, it is necessary for us to persevere in this world filled with numerous temptations and things that distract us from our focus on the Lord. Satan is always actively trying to subvert us and turn us away from salvation in God, and into damnation together with him. He knows what things can best be used to persuade us and entice us to sin, and this is the great danger facing all of us, if we are not aware or able to resist the advances of Satan, we are in danger of losing our way.

Hence, as we continue in our celebration of Christmas, in this holy and blessed season, and as we approach the coming of the new year, let us all keep our focus on Christ, and try our best not to be distracted by the many things in the world. We have to keep Christ at the centre of our celebration of Christmas, and indeed, at the centre of our lives.

May all of us be able to seek our way to the Lord, and keep our gaze firmly focused and locked onto Him, so that amidst the various dangers and temptations that the world presents to us, we may persevere and remain strong in our Faith and will not lose our way, so that at the end of the days, rich rewards of salvation and eternal life will be ours. God bless us all. Amen.

First Reading :

Tuesday, 30 December 2014 : Sixth Day within the Octave of Christmas (First Reading)


Psalm :

Tuesday, 30 December 2014 : Sixth Day within the Octave of Christmas (Psalm)


Gospel Reading :
https://petercanisiusmichaeldavidkang.com/2014/12/29/tuesday-30-december-2014-sixth-day-within-the-octave-of-christmas-gospel-reading/

by

Monday, 29 December 2014 : Fifth Day within the Octave of Christmas, Memorial of St. Thomas Becket, Bishop and Martyr (First Reading)

Liturgical Colour : White

1 John 2 : 3-11

How can we know that we know Him? If we fulfill His commands. If you say, “I know Him,” but do not fulfill His commands, you are a liar and the truth is not in you. But if you keep His word, God’s love is made complete in you. This is how we know that we are in Him : he who claims to live in Him must live as He lived.

My dear friends, I am not writing you a new commandment, but reminding you of an old one, one you had from the beginning. This old commandment is the word you have heard. But, in a way, I give it as a new commandment that is true in Him and in you, because the darkness is passing away and the true Light already shines.

If you claim to be in the Light but hate your brother, you are still in darkness. If you love your brothers and sisters, you remain in the Light and nothing in you will make you fall. But if you hate your brother, you are in the dark and walk in darkness without knowing where you go, for the darkness has blinded you.

Homily and Reflection :
https://petercanisiusmichaeldavidkang.com/2014/12/28/monday-29-december-2014-fifth-day-within-the-octave-of-christmas-memorial-of-st-thomas-becket-bishop-and-martyr-homily-and-scripture-reflections/

by

Thursday, 25 December 2014 : Solemnity of the Nativity of the Lord, Christmas Mass (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today is the great day of great joy! The day when the Lord came into this world, assuming the form of a humble Man, born in a manger, to be the Saviour of the world, through whom this world would be delivered from its afflictions of sin and death. A Royal Child had been born for us and His Name is Jesus, the Emmanuel, which means God is with us.

Today is the culmination of the four weeks of preparation which we have begun since the first Sunday of Advent, and in this period of time, we have done our preparation for the coming of Christ, to rejoice greatly in His entry into the world. He is God, the Divine Word through which God willed the world and all of creations into being, but He did not hesitate to descend down upon us and assume our earthly identity as a Man, born of the Virgin, His mother Mary.

And in this, Christ is the culmination and perfect fulfillment of all the prophecies which prophets and messengers of God throughout the ages had prophesied about Him. They all talked of the day when the Lord would come and save His people, Israel, and this Saviour is none other than the Lord, just as king David and many prophets saw, the One who is to come to bring salvation to the world. He was also to be born of the House of David, as the Heir of David, the fulfillment of yet another of God’s promise, that He made to David, ‘Your descendants will sit on your throne forever.’

St. John the Evangelist spoke of Him in the Gospel he wrote, that He is Word, and He is eternal with God, not created but begotten from the Father, as One of the Holy Trinity, perfectly united to each other through love. And it is so wonderful that He has decided to come to us, to dwell among us and to be present among us, as the Lord who cares and loves for His people. He would not want them to be lost to the darkness.

The prophet Isaiah mentioned how a people in the darkness had seen a great Light. This Light is the Christ our Saviour, who brought His Light to lighten our path. We mankind have lived long in the darkness, caused by our sin and disobedience against God. We have for long lost our way and do not know where we ought to go in life, ever since we detached ourselves from the Lord’s guidance.

Disobedience of men against God brought us from the lives lived in full trust of the Lord, into a life filled with selfish desires and the desires to preserve ourselves, to gain more for ourselves, in possessions, wealth, for more worldly fame and praise, and to trust more in ourselves rather than to put our trust in the Lord. Temptations after temptations come our way, and we tend to lose our path, as we follow the false leads of temptation, greed, desire and many others.

We have deserved damnation and death for the paths of sin we had taken in life. But our Lord who loves us very much is willing to give us another chance, to change our ways and to be reoriented in our lives, so that while once we followed our own human desires, now we should trust rather in the Light which Christ had brought into the world, for He is the True Light that dispels all forms of lies and tricks that Satan and the evil one had brought unto us.

If I would give an analogy, the coming of Christ into the world is like ships being lost in the darkness of the sea, with no land in sight, and with dangerous rocks and waves threatening to sink the ships. We are the ships that travel through that sea filled with storms and rocks, which represent the challenges and temptations that we face in this life. Then, the coming of the Lord is like a great Light, which disperses the darkness, and gives hope to all those in the ship, because as all sailors knew, a light is a sign for land, like the light of a lighthouse.

That light shows the path the ships should take, to avoid the rocks and dangers that are scattered throughout the sea, that is our life journey. And this light to us, the Light of salvation, is our Lord Jesus Christ, born to us in Bethlehem on this day, over two millennia ago, as the manifestation of God’s desire to bring us back to Himself, and to bring a new hope of life to us.

To this extent, God who does not wish us to be lost to Him, chose to assume the humility of a servant, born as a Man, and not just any man. He is King of all kings, the Lord of all lords, and the Master of all the universe, and yet, this King was born in a manger within a stable suitable only for animals and not for human use. His Kingship is not one of power and greed, as the kingdoms and nations of this world are, but one that is based on love.

He laid down His life for us, by dying on the cross, so that through His death, we may be free from our sins and our sins He bore with Him as He climbed that hill of Calvary, out of that same love. By His obedience to the Father He had brought us from our state of sin and darkness into the new light of hope.

And why do we ponder this on this day of great joy? That is because Christmas cannot be separated from the Passion of the Lord, His death and resurrection, or otherwise, Christmas will be meaningless. Christmas is part of that grand celebration of God’s love, through which He made Himself Man, that He might carry out to perfection what the Lord had intended for us, that is to be liberated from our slavery and bondage to sin, and to bring us back to Himself.

His care and concern for us is great, and He is a true King who cares for all of His people. He did not come into this world to boast of Himself, His power or His might, but He came to serve His people with love, teaching them the way how they ought to live their lives that they may avoid those that bring about harm to them. Remember what I have just told you about the light of the lighthouse and the ship lost in the darkness?

The light of Christ is that light, and His teachings are the light that leads the people, the ships, to Himself, avoiding the dangers and the darkness that threaten to destroy us and harm us. He offers us this freely, and if only that we would follow Him, then we are sure to be safe and protected from any harm that may threaten us. Not the kind of threat that harms our body, but instead those threats that can harm our eternal soul, such as sin.

If we look at the story of Christmas, we can see clearly how most of us have the attitudes that do not allow us to welcome Christ into our lives. He has offered us salvation and grace in Him, but are we willing to accept Him and all that He offered us? The temptations and allures of this world, of many kinds of possessions, material goods, even sexual vices and pleasures of the flesh surely seem more enticing to us than to follow Christ and His ways.

Mary and Joseph were not able to find any place in any of the inns and houses of Bethlehem, and therefore they had no choice but to find a stable instead. No one has a place available for the Lord, whose coming was imminent then. Mary was about to give birth, and all those inns lost out on the opportunity to be the place where the Lord and Saviour was to be born, and instead, a humble stable and the animals became the witness of the Good News that had come to its full truth and fulfillment with the birth of Jesus.

Therefore, let us ask ourselves. Have we opened the door wide for Christ when He comes to us, or did we instead close the door in front of Him or did not even bother to open it to Him? If the latter is the case, more often than not, we are too full of ourselves, so that we are unable to open our heart to Christ. It is in our nature to think first about ourselves, our pride and selfishness, our desire for more goods and things of this world.

Thus, this Christmas, let us all realise that God wants to be with us, and He wants to come into our lives, and when He knocks at the door, do not let Him pass us by because we are too full of ourselves and therefore unable to accept Him into us. Let us all be humble and lower ourselves, sinners as we are, and yet God is willing to forgive us and accept us back into His loving embrace.

But we have one last thing to consider. The Lord who was born as a Child, Emmanuel, which means God is with us, is not just a symbolic meaning, but it is truly real. God is truly with us, and He is with us still, within us who are faithful to Him, and who have been accepted as the members of His Church. We believe in His Real Presence in the Eucharist, and whenever we receive the Most Holy Eucharist, God Himself came into us and dwell within us.

Therefore, even as we rejoice in this great celebration of Christmas, let us also be aware that all of us are the dwellings of the Lord Most High God, Jesus Christ our King. Yes, the very same One who was born in a manger on this Christmas day. He had dwelled in us and will never leave us, ever since He gave Himself up as a worthy sacrifice for our sins, giving us His Body and Blood, His very Presence and Essence for us, that all of us who have share in Him, will never fall and die, but will enjoy the fruits of eternal life.

Nonetheless, we have to heed what St. Paul had written in his letter to the Corinthians, when he reminded them about them, the faithful, as the Temple of God, the places where the Lord Himself resides in. We are the Temple and the House of God, and God dwells in us. Therefore, it is only fitting that this Temple be kept pure and holy at all times, and thus, this Christmas, let us all be renewed with a new resolve in our lives, so that we will be ever more faithful disciples of the Lord, appreciating and accepting His love, and practicing what He had taught us, in our own actions in life.

The Lord will one day come again, and this Christmas should be a season to celebrate and rejoice the love of God, but also for self-introspection and rediscovery of our faith. Do not wait until it is too late, lest we be caught unready and unprepared. Do not be like the inns and the houses of Bethlehem which were full, and were not able to receive the Lord into their places, and thus we should not close ourselves or isolate ourselves from the love of God made evident and real through Jesus.

May the joy of Christmas be with us all, not the false joy of parties and drunken revelries, not in the shopping and the goods, not in the bright lights and decorations, but the true Joy of knowing and having the Love of God made manifest and dwelling among us, through Jesus Christ our Lord, the Royal Child born on this day in Bethlehem, over two millennia ago, the proof of God’s love for us. May He find us ready and alert when He comes again, all of us filled with the true joy of Christmas and sharing the love He had given us, with one another. God bless us all. Amen.

Merry Christmas! Buon Natale! May the peace and love of Christ be with all of us!

 

First Reading (Christmas Vigil Mass) :

https://petercanisiusmichaeldavidkang.com/2014/12/22/wednesday-24-december-2014-solemnity-of-the-nativity-of-the-lord-christmas-vigil-mass-first-reading/

 

Psalm (Christmas Vigil Mass) :

https://petercanisiusmichaeldavidkang.com/2014/12/22/wednesday-24-december-2014-solemnity-of-the-nativity-of-the-lord-christmas-vigil-mass-psalm/

 

Second Reading (Christmas Vigil Mass) :

https://petercanisiusmichaeldavidkang.com/2014/12/22/wednesday-24-december-2014-solemnity-of-the-nativity-of-the-lord-christmas-vigil-mass-second-reading/

 

Gospel Reading (Christmas Vigil Mass) :

https://petercanisiusmichaeldavidkang.com/2014/12/22/wednesday-24-december-2014-solemnity-of-the-nativity-of-the-lord-christmas-vigil-mass-gospel-reading/

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/23/thursday-25-december-2014-solemnity-of-the-nativity-of-the-lord-christmas-mass-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/23/thursday-25-december-2014-solemnity-of-the-nativity-of-the-lord-christmas-mass-psalm/

 

Second Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/23/thursday-25-december-2014-solemnity-of-the-nativity-of-the-lord-christmas-mass-second-reading/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/23/thursday-25-december-2014-solemnity-of-the-nativity-of-the-lord-christmas-mass-gospel-reading/

 

Epistle (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2014/12/22/usus-antiquior-feast-of-the-nativity-of-our-lord-christmas-day-i-classis-thursday-25-december-2014-epistle/

 

Gospel (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2014/12/22/usus-antiquior-feast-of-the-nativity-of-our-lord-christmas-day-i-classis-thursday-25-december-2014-holy-gospel/

by

Wednesday, 24 December 2014 : Fourth Week of Advent (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Brothers and sisters in Christ, today is the Eve of Christmas, the day before the big celebration of our Church, commemorating the birth of our Lord Jesus Christ at Bethlehem in Judea, the very moment and a singular very important event in the history of the world when the Lord who is Divine, Almighty and ever powerful, would come into this world, as a Baby, laying down in a manger in a dirty and cramped stable fit only for animals.

Today as we end the season of Advent, the season of preparation for the coming of Christ, the feeling is indeed one of joy and jubilation, as reflected in the Scripture readings today. In the Gospel, Zechariah, the father of St. John the Baptist gave thanks to God for His providence and love for us, and for granting to him the grace of having John born of his wife, Elizabeth, at their very old age.

In the first reading we heard about king David of Israel who had finished most of his wars and conquests, and peace had settled over all the land, and he wanted to build a proper and worthy House for the Lord. But the Lord refused to allow him to do so, as it would fall to his son, Solomon, who would build the first Temple of God, the dwelling of the Lord among His people.

All of these readings have the same purpose, that is to declare for us the eventual coming of the Lord, who will come to claim all of His beloved ones. Thus while we are today at the very gate of Christmas to celebrate the moment when He came into the world the first time, in the Baby Jesus, this does not mean that we celebrate something that is relevant only in the past, as God will come again at the end of time as He had promised us. He went forward and ascended to heaven in order to prepare the place for us.

At this point, it is fitting for us to realise the true meaning of our celebration of Christmas as well. This love and desire by God to dwell among us and to embrace us as what He had done through Jesus, the Divine incarnate into Man, is well reflected by today’s readings too. It is all about Emmanuel, the name of the Saviour promised through the prophet Elijah. It means God is with us, and this is what we celebrate in Christmas, that is we celebrate God who loves us so much, that He was willing to assume our humanity and to dwell among us.

Christmas is indeed about Christ, as the name suggests, and it is about God’s Love made manifest through Christ. It is because of this same love, that even though we are sinners and have disobeyed God, and thus deserve punishment, condemnation and destruction, but God gave us another chance, and His love us so great that He is willing to forgive us and willing even to dwell among us, to be with us united perfectly in love.

The first reading talked about the House which king David proposed to make for the Lord, as it was not befitting for the Lord, so he thought, to live under a tent. But not even the Temple created by Solomon his son would actually be fit for the Lord, no matter how mighty and glamorous it is, as we can read in its detailed descriptions in the Book of Kings. That is because that Temple and the Temple that was rebuilt and existing during the time of Jesus, were of human origins, made by human hands, but God had designed another Temple, a place truly deserving and worthy of His Real Presence.

And what is this Temple? It is all of us, brethren, every single one of us, mankind whom God had made with His own hands and given even the very image of Himself as our image. We are the Temples of the Lord’s Presence, and the Lord who came into this world and which we celebrate in Christmas, is really about God coming into us and dwelling in us. That is the meaning of Emmanuel, God is with us.

But unfortunately, many of us if not most defiled ourselves with sin, the very reason why we have been separated from God’s love in the first place. Sin and wickedness corrupted us and defiled this Holy Temple that is our body and our beings. Remember that the Scriptures and our Lord exhorted us to keep holy this Temple and not to defile it by fornication, wickedness or any form of sins?

Therefore, brothers and sisters in Christ, as we embrace Christmas and all of its joys and celebrations, let us not be distracted and lost our true purpose in celebrating this Christmas. Let us commit ourselves to change our sinful ways so that this Temple we have in ourselves will no longer be defiled, but will be worthy of the Lord present in each one of us. Remember that the Eucharist we receive regularly is His Real Presence, and thus He dwells in us even now.

May this Christmas be meaningful to us, so that we may truly be transformed into the loving and faithful children of our Lord, whose birth into this world we celebrate in this occasion. May Almighty God guide us and lead us into His love, and help us to resist all forms of temptations and all the lies of Satan designed to bring us into sin and damnation. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/22/wednesday-24-december-2014-fourth-week-of-advent-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/22/wednesday-24-december-2014-fourth-week-of-advent-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/22/wednesday-24-december-2014-fourth-week-of-advent-gospel-reading/

by

Tuesday, 23 December 2014 : Fourth Week of Advent, Memorial of St. John of Kanty, Priest (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Dear brothers and sisters in Christ, today we hear yet another repetition of the readings on St. John the Baptist and the sending of the messenger who would be the one to prepare the way for the coming of the Lord. This is a theme often repeated throughout the Advent season, as the very nature of this season is of preparation for the Advent, or the Coming of the Christ our Lord.

This coming of Christ into the world is often associated by all of us with the celebration of Christmas, when we commemorate the birth of the Baby Jesus, Word of God (Logos), Divine incarnate into Flesh. That was His first coming, yes. The first time when God extended His love into the world, to fulfill completely and perfectly the plan for our salvation and deliverance which He had planned since the beginning of time.

But the Lord also said and promised that, while then He departed the world and ascended into heaven after His death and resurrection, He promised that He would come at the very end of time and ages, as the Great Judge of all the living and the dead, precisely just as we believe in our Faith and which we profess in our solemn Creed. Therefore, what we have to realise is that we do not just celebrate what had happened in the past, but also with joy and expectation, we wait for the coming of Christ as He had promised.

We do not just rejoice and be happy in this celebration of Christmas. Yes, we should all be joyful for Christ our Lord Himself had decided to come Himself into this world so that through Him a new hope for all of us might arise. But at the same time, on all of us had been charged the same responsibility as had been given to St. John the Baptist, that is to prepare the way for the Lord when He comes.

The Lord had planned for the salvation of His people, who had sinned and disobeyed Him, falling into sin. But as long as the people remained attached to sin and unable to detach themselves from such sins, then it is difficult for them to change their ways and for them to heed the call of the Lord when He came. From time to time, God sent them His servants, the prophets and messengers to remind them. But whenever these passed away, they returned back their previous ways of sin.

Hence, in order to prepare the way for the coming of the Saviour, and to make the best out of it, God had sent forth His messenger, John, who was sent to the people and as prophesied by the prophet Isaiah, he would chastise the people of God and called them to repentance. For it is in repentance from their sins that they would be able to discard the veil of sin and allow the Word of God to come into their lives and transform them.

But this does not end there, brothers and sisters in Christ, for sin remains at large in the world, and many remained under its thrall and influence. If this continues, many would be under the threat of eternal damnation. That is why, today, as we approach Christmas, we have to also realise that there are new John the Baptists required in our world today. And who else would do that besides us?

Jesus our Lord taught His disciples to take up their cross and follow Him. This cross is the commandment, which Christ had entrusted His disciples with, and therefore it has also been entrusted to us. This is to call and bring all peoples of all nations to the Lord, baptising them with the Holy Spirit. We who have been made the children of God has thus this duty to spread the Good News to others, by our words and actions, calling them to repentance as St. John the Baptist once did.

Today we celebrate the feast of St. John of Kanty, also known as St. John Cantius, a Polish priest and saint who was renowned for his great piety and his great dedication to the advancement of Catholic education. St. John of Kanty established Catholic educational institutes and universities, and helped define many aspects of Catholic teachings and made his own ample contributions.

St. John of Kanty was also renowned as a very charitable and pious person, who often donated to the poor and helped to care for those whom he met on the road. He also was well-known for his extensive pilgrimages, even on foot, at one time to the Threshold of the Apostles, to Rome the Eternal City of the saints. St. John of Kanty had many contributions, and through his examples and works, countless peoples were inspired and turned to the faith and were saved.

Even today, what he has done is still a great inspiration for all of us. Therefore, brothers and sisters in Christ, shall we follow in his footsteps? If we do things as St. John of Kanty had done, be assured that many people who see how we speak, how we act and how we conduct ourselves will come to believe in the Lord. Therefore, as this Advent is ending and as we pass on to Christmas, let us all make a new resolution, to be there for our brethren in need, and bring the Light of Christ to them, that they may be saved. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/22/tuesday-23-december-2014-fourth-week-of-advent-memorial-of-st-john-of-kanty-priest-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/22/tuesday-23-december-2014-fourth-week-of-advent-memorial-of-st-john-of-kanty-priest-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/22/tuesday-23-december-2014-fourth-week-of-advent-memorial-of-st-john-of-kanty-priest-gospel-reading/