following God

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Tuesday, 9 September 2014 : 23rd Week of Ordinary Time, Memorial of St. Peter Claver, Priest (Gospel Reading)

Liturgical Colour : Green or White (Priests)

Luke 6 : 12-19

At this time Jesus went out into the hills to pray, spending the whole night in prayer with God. When day came, He called His disciples to Him, and chose twelve of them, whom He called, ‘Apostles’ : Simon, whom He named Peter, and his brother Andrew, James and John; Philip and Bartholomew; Matthew and Thomas; James son of Alpheus and Simon called the Zealot; Judas son of James, and Judas Iscariot, who would be the traitor.

Coming down the hill with them, Jesus stood in an open plain. Many of His disciples were there and a large crowd of people, who had come from all parts of Judea and Jerusalem, and from the coastal cities of Tyre and Sidon. They gathered to hear Him and to be healed of their diseases. And people troubled by unclean spirits were cured.

The entire crowd tried to touch Him, because of the power that went out from Him and healed them all.

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Monday, 8 September 2014 : Feast of the Nativity of the Blessed Virgin Mary (Homily and Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, today we celebrate together the feast of the Mother of our Lord and God Jesus Christ, that is our beloved Blessed Virgin Mary. Today we celebrate her birth into this world, or her nativity, much like we celebrate the birth occasion of her Son, Jesus Christ, at Christmas. We all know that the Blessed Virgin Mary had been chosen from among all mankind and from among all woman, prepared and ready for her role as the bearer of our Lord to come into the world.

This is what was meant when St. Paul mentioned in his letter to the Church in Rome, that God did have a predestined path for certain those whom He had chosen in their lives, and to those whom God had known, He would prepare them in the path of righteousness and gave them His Glory. And the best example of this would be Mary, who was prepared fully to be the Mother of God incarnate into flesh, and through whose actions, obedience and devotion allowed the Lord to exercise His work of salvation to mankind.

Mary was prepared such that out of all mankind, save for Jesus alone, who is fully God and fully man, Mary was exceptional in that she was conceived without sin, in what is known as the Immaculate Conception of the Blessed Virgin Mary, and thus she was also born without the taint of sin into this world filled with sin and darkness. She was to lead a faithful, devoted and exemplary life, obeying the Lord in all of His commandments and laws.

Mary thus became like a light and a great beacon in the darkness of this world, lighting up the way for others, and for all mankind who desire to seek the Lord and yet they cannot find their way in the darkness. She was light and bright because firstly and primarily, she was the Mother of God, the one who bore the Lord and Saviour into the world, Jesus Christ, who is the One and True Light. Then, secondly, through her virtues and examples she also became a beacon and guiding light for all.

Thus this is why we honour Mary so much, not to the point as some alleged that we worship her, but instead what we do is we give her the honour and adoration even beyond that of any other saints or angels in heaven. She is after all the Mother of God and the Queen of All Saints and Angels, as we had just recently celebrated the Feast of the Queenship of Mary. She deserved all these not just because she is the Mother of Jesus our Lord, but also through her virtues.

Through her own birth, which we are celebrating together today, Mary foreshadowed her own Son’s birth, which marked the entry of our Saviour and Lord into this world. And yet, this occasion is no less grand, since we indeed celebrate the entry of the Mother of that Saviour, with whose cooperation, devotion and dedication to God and His plans made salvation possible for all of us.

That is why Mary is also often mentioned as even the co-Redemptrix and Mother of graces, in that as the mother of our Lord, she truly worked together with her Son our Lord as the mediator of our salvation. It is with the cooperation and the obedience of Mary that her Son, our Lord was able to fully accomplish His mission to save all of us, and it is with her gentle care and passionate dedication to Jesus that all was made possible.

And all of that was of course due to what God had planned for Mary, the special woman whom He had chosen to be part of the great plan of salvation which God had long planned for all of us His children. God also has His plans for each and every one of us, but it is also up to us, whether we want to obey Him or not. We can choose to follow Him, but we can also choose to go our own way, and more likely than not, into our own destruction.

Therefore, in this, we can model after our Blessed Mother Mary, who is truly exemplary in her life as a servant of God and as a devoted mother, who cared for the Child Jesus when He was young and who nurtured love in Him, that His love for us mankind would be even greater, the most beloved of all His creations. Thus, as we celebrate her birthday today, let us not just rejoice in her and with her, but also we should emulate her example and follow her ways.

Brothers and sisters in Christ, let us be more like Mary, in both our faith, and in how we show our love to one another. May Almighty God who made Mary perfect and good in His image also make us all good and perfect, which is what we all should aspire to be, to be like Mary in how we devote ourselves to Him. God bless us all. Amen.

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Saturday, 6 September 2014 : 22nd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Brothers and sisters in Christ, today we heard about how Jesus again rebuked the Pharisees and the teachers of the Law on the matter of the observance of sabbath, the day of rest according to the law of Moses. Jesus rebuked these hypocrites for their lack of faith and lack of understanding of the true nature of the Law and sabbath itself, why it was conceived in the first place.

The Pharisees and the teachers of the Law adopted a very puritan and literal approach of the Law, and they truly oppressed the people with such a strict interpretation of the Law of God. That law on the establishment of the sabbath day was made when the Lord revealed His laws and precepts through Moses during the time when the Israelites went on their long exodus and journey from Egypt to the Promised Land.

We should first go back to the time when God first did His work of creating the world and the entire universe. God created the world in the seven days mentioned in the Book of Genesis, when He made all things from nothingness, creating the stars, the sun, moon, earth and all living beings and organisms, and made eventually all of us humans.

And He created all things through the Word, for six days, and He rested on the last day. This seventh and last day therefore became sort of the basis for the development of the sabbath day in the Jewish religious practice and tradition. And similarly, we too, who believe in Christ, also implemented it in our own faith, by committing one day as a day dedicated to the Lord, that is our Sundays.

Why do you think the Lord made it part of His commandments that is the third commandment, to honour the Holy Day of the Lord? That is because it is beyond just to imitate the example of the Lord who rested on the seventh day of His creation work, but in fact because the people of God was so rebellious and contemptuous of His laws and precepts, to the point that He had to discipline them and to ensure that they follow the path of righteousness.

It was to ensure that amidst the busy things and commitments they have in life, and amidst the temptations and corruptions of the world, so that the people of God would keep closely to His ways and not be diverted or distracted by the ways and the corrupt things of the world and therefore end up in damnation and destruction. God loves us, and we have to keep this fact always in mind. And so much is His love for us, that He always wants to talk with us and be with us, and that is why the institution of the sabbath, to keep this wayward people in check.

But He never intended such measure to be a burden or worse, oppression to His people. The Pharisees and the teachers of the Law burdened the people with excessive emphasis on the exterior applications of the laws, and they oppressed the people, punishing them if they failed to do even the slightest and the smallest of the law. Yet these Pharisees and elders of the people truly failed to understand the true meaning of the Law of God.

Brothers and sisters in Christ, as we come together on this day to glorify the Lord and to spend time with Him, let us all come to realise how much God had loved us, that He gave us Jesus, His own Son out of that love. And we know that Jesus came to deliver the truth to mankind, that God desires not what the Pharisees had imposed on the people to do. He did not desire empty professions of faith, but true devotion and love, which we can show by spending our time sincerely with God.

That is why, brothers and sisters in Christ, it is important for us to grow stronger in faith, as well as in realisation that when our faith and the Church made it compulsory for us to attend and participate in the Sunday Mass, it is not an obligation or a forced attempt that should be our primary desire in coming to the Holy Mass. Rather, it should be our sincere desire to seek Him and love Him, and also to ask Him for mercy, to forgive the sins we have committed in this life.

May Almighty God awaken the love we have for Him in our hearts, and the devotion we ought to have for Him, so that we may seek to follow Him and His ways in all the things we say and do. God bless us all. Amen.

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Sunday, 31 August 2014 : 22nd Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Romans 12 : 1-2

I beg you, dearly beloved, by the mercy of God, to give yourselves as a living and holy sacrifice pleasing to God; that is the kind of worship for you, as sensible people.

Do not let yourself be shaped by the world where you live, but rather be transformed through the renewal of your mind. You must discern the will of God : what is good, what pleases, what is perfect.

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Sunday, 31 August 2014 : 22nd Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Jeremiah 20 : 7-9

YHVH, You have seduced me and I let myself be seduced. You have taken me by force and prevailed. I have become a laughingstock all day long; they all make fun of me, for every time I speak I have to shout, “Violence! Devastation!”

YHVH’s word has brought me insult and derision all day long. So I decided to forget about Him and speak no more in His Name. But His word in my heart becomes like a fire burning deep within my bones. I try so hard to hold it in, but I cannot do it.

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Thursday, 28 August 2014 : 21st Week of Ordinary Time, Memorial of St. Augustine of Hippo, Bishop and Doctor of the Church (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the feast of one of the greatest saints of the Church, that is St. Augustine of Hippo, one of the four original and the greatest among the Doctors of the Church. His mother, St. Monica was the saint whose feast day we celebrated just yesterday. This is to indicate it very clearly to us, of the close bond and link that existed between these two saints, particularly what St. Monica had done for the sake of St. Augustine her son.

St. Augustine was a great sinner, and in his youth, he led a life filled with vices and evil. He pursued the pleasures of the flesh and body, and all the desires of the world, as he thirsted for knowledge and satisfaction in things he thought as those that might be able to satisfy what he needs. Yet, he was not able to gain what he sought, although he tried to find it through immersing himself in philosophy and in gaining the knowledge of the world.

In this pursuit as well, St. Augustine of Hippo was influenced by those around him to follow the teachings of the false prophet Mani, who founded the Manichaean heresy. Manichaeanism was a very popular teaching among the philosophers, hedonists and all those who sought refuge from the increasingly ubiquitous teachings of the Christian faith, which these people despised.

St. Augustine therefore embarked on a very wrong path in his youth, and despite constant urging and persuasion by his mother, St. Augustine continued to adamantly walk on the path of sin and evil, giving himself away to the forces of Satan working in the world through his falsehoods and lies. Yet, St. Monica, the mother of St. Augustine did not give up on him, and she ceaselessly prayed and hoped for his conversion to the truth and repentance.

And indeed, all of the hard works of St. Monica and all of her prayers did not go unheard. The Lord who worked in His mysterious ways brought St. Augustine to accept the truth, and eventually he left his past sins and sinful way of life, and ever since, followed only the Lord and lived according to His ways only. Thus, through the persistence and prayers of his mother, a great saint and thinker of the Church was born anew.

The lesson we can gain here at this point is that, in line with the reading we heard today from the Old and the New Testaments, when we live our lives and our faith, we must always be ready and be vigilant, so that we would not fall into the traps and lies set up by the evil one and his forces. The coming of the kingdom of God in the second coming of our Lord Jesus Christ had been foretold by the Apostles and through the revelations of faith, and Jesus Himself stressed that He will come again.

And the key message is that this coming of the Lord at the end of time will be sudden and without our prior knowledge, and no one can know the day or time, until when it is already too late for us if we have not done our preparations in this life. We have been given many opportunities in this life, but we often miss them or pretend that we do not care or that those do not concern us at all. At thus, similarly, when death comes to claim us at the end of our lives, which will also be sudden and without our knowledge, it will also be too late for us.

And that was exactly why St. Monica prayed so hard for the sake of her son, and how much she worked to help bring her son to salvation. That is because if the time comes and we have not yet repented and turned away from our sinful ways, then it is truly too late for us. No amount of work or anything done beyond that point can save us, and we will end up like the rich man in the story of Lazarus and the rich man, where the rich man died and suffered for eternity in hell, with no more hope of salvation and the final judgment had been cast on him.

The readings from today also highlighted on the need for us to prepare ourselves well, to sanctify ourselves in the Lord and lead a holy and dedicated life, casting out all impurities and sins away from our bodies and souls. We need to cast away our pride and our desires, so that our lives may be more closely aligned to the will of God, and to what the way of the Lord tells us. St. Paul mentioned that just as our Lord is holy, we who have been saved in Him and who believe in Him must also be holy like Him, or otherwise we would have no part in His promised salvation.

To those of us who believe and put our trust in God, we will not be disappointed, for the Lord Himself would grant us fulfillment and blessings of His grace to the brim of our souls and beings, that we will be completely satisfied and empowered, providing that we put our trust and faith in the Lord, and ask Him always for His providence and help.

I would therefore also like to share with you on this feast day of St. Augustine, the story of how St. Augustine is now often associated with a seashell. This was in fact because, one day, St. Augustine was walking on the seashore, contemplating and thinking about the great mystery of the Lord and His divinity, as well as the nature of the Holy Trinity. Then he saw a young boy with a seashell, trying to carry all the seawater in the world with the seashell and pouring it into a hole in the sand.

St. Augustine asked the young boy what he was doing, and he commented on the futility of such an attempt to empty all the seas using the seashell into such a small hole in the sand. But then the boy replied to St. Augustine, saying that the same is happening for the quest of mankind to understand and uncover the fullness of the mysteries and the truth about the Lord. If the sea and all its waters represent the mysteries and truths of the Lord, then that small hole is indeed our limited and flawed intelligence and understanding.

It was likely that the Lord Himself or an angel appeared to St. Augustine in the form of the small boy, in order to remind mankind, that they ought to put their trust in the will and in the wisdom of God rather in their own limited human intellect, which was not able to comprehend the fullness of the truth about God. By understanding and realising this, St. Augustine of Hippo continued to work harder and harder to bring the Lord’s teachings and good works for the sake of the salvation of many souls.

Therefore, brothers and sisters in Christ, let us grow more and more aware of the life that we lead now, and whether we are suitably prepared for the coming of our Lord Jesus Christ by examining and deliberating on the kind of actions we have used in this life, the kind of words that we have used in life and in how we converse with one another, and ultimately the kind of love which we show one another, or the lack of love in our actions.

Let us help one another, inspired by what St. Monica had done for her son, St. Augustine, and if we have fallen into sin and darkness along the way, then let us rise again just as St. Augustine had risen from the darkness of the world into the light of Christ and begin anew in the Lord. Let us cast away all evils and impurities from our lives, and be ever vigilant and ready for the coming of our Lord, that when He comes again, He may find us ready and worthy of Him.

May Almighty God be with us, guide us on our way, that we may follow in the footsteps of St. Augustine of Hippo, the sinner turned into a great saint and pillar of the Church, who brought many souls into salvation, so that we too may help one another to reach the throne of our Lord’s merciful heart and be saved. God bless us all. Amen.

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Tuesday, 26 August 2014 : 21st Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today we continue what we had heard from the previous day’s theme on the sins and corruptions of the Pharisees and the elders of the people of Israel. The seven woes of the Pharisees as they are known, are highlighted in today’s Gospel, with Jesus continuing to rebuke these vile and corrupt leaders who brought their people into destruction.

It was greatly stressed, the importance of walking and doing the faith, and not just merely concerned about the externalities and the formalities of the Law, but also the teachings and the ways of the Lord must be lived within the soul, heart and mind, so that in all things, we may truly be representing the Lord to all those who see us, who hear us and who witness our actions and deeds in all things.

Indeed, the fundamentals of the Law of God are justice, mercy and faith as Jesus had said. The Pharisees, the scribes and the teachers of the Law are too preoccupied on the external applications and details of the Law so as to forget the true meaning and purpose of those laws in the first place. Rather than trusting in God and His truth revealed in Jesus, they persecuted the faithful and rejected He who came to save His people, preferring to trust in men, in their own power and wisdom than in the wisdom and truth of the Lord.

Why justice? Because the Law of God is indeed just, and it was not crafted to torture or make the lives of men difficult. The Pharisees and the teachers of the Law continued on the expansions and the increasingly difficult application of the Law of God as revealed through Moses. In the Torah, the first Book of our Bible, also known as the Pentateuch, scattered through the Book of the Exodus, Leviticus, Number and Deuteronomy, are the laws of God given to Moses.

However, over the centuries and over time, the interpretation of these laws had become very rigid and extremely punitive in nature. The Lord Himself did not intend for these to be punitive and harmful in nature, but instead these were meant to lead the people of God to have a good discipline in life, particularly in the matter of their faith, so that they would always stick to the right paths in life. We know from our reading of those same Books, how unfaithful and difficult the people of Israel could be, both during their forty years journey and when they were already dwelling in the Promised Land.

But this should not become the kind of interpretation which the Pharisees had done to the laws, which ended up as a kind of leash and prison to the faithful who were forced to endure the numerous observations which apparently numbered as many as six hundred and thirteen laws, rules and regulations. Many of these observations ended up in the Pharisees abusing their authority and oppressing the people, losing the true meaning and intention of the Law.

And then, the Law is also about mercy. The Pharisees were so utterly convinced in their actions and deeds, that they believed that they were alone the most righteous and greatest among the people of God, as the only ones on whom the Lord cast His favour on. They believed that because they did as they had done, they were allowed to do what they thought was right on others, to the point of abusing others and casting judgments on others.

Remember what they did when the faced the man who was born blind and then was cured by Jesus? The Pharisees and elders of Israel tried to discredit the good works and miracles of Jesus, and when they failed to do so, they cursed and blamed the man who was born blind and healed, and they called him cursed and sinner, since the day he was born, a truly preposterous and horrible action indeed, one that is unworthy of these supposedly pious servants of God.

The Pharisees also condemned the woman who committed adultery, arguing that because she committed sin she deserved to die according to the Law. However, Jesus thought otherwise, and He highlighted the important of forgiveness and mercy, as the way for salvation. The Law was truly intended to guide mankind back to the Lord, so that the Lord might exercise His mercy, rather than punishing them.

And lastly, the Law is also about faith. This is not superficial and superfluous faith of the Pharisees who were concerned mostly with their own faith and their own piety, for the praise of the people rather than to help one another into salvation through faith. The Law must be obeyed with understanding and true sincerity and desire, or otherwise, it will do no good to us at all.

Brothers and sisters in Christ, as we reflect together on this, let us all together help one another to grow in our faith and devotion to the Lord, and also in our love towards our fellow men, which also means love among ourselves. Let us not be discouraged or be distracted by the devil and his tricks and lies. Rather, let us all continue to believe in God and seek to understand further the power of His love. God bless us all and may we continue to obey His love with full understanding. Amen.

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Tuesday, 26 August 2014 : 21st Week of Ordinary Time (First Reading)

Liturgical Colour : Green

2 Thessalonians 2 : 1-3a, 14-17

Brothers and sisters, let us speak about the coming of Christ Jesus, our Lord, and our gathering to meet Him. Do not be easily unsettled. Do not be alarmed by what a prophet says or by any report, or by some letter said to be ours, saying the day of the Lord is at hand. Do not let yourselves be deceived in any way.

To this end He called you through the Gospel we preach, for He willed you to share the glory of Christ Jesus our Lord. Because of that, brothers and sisters, stand firm and hold to the traditions that we taught you by word or by letter.

May Christ Jesus our Lord who has loved us, may God our Father, who in His mercy gives us everlasting comfort and true hope, strengthen you. May He encourage your hearts and make you steadfast in every good work and word.

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Friday, 22 August 2014 : 20th Week of Ordinary Time, Memorial of the Queenship of the Blessed Virgin Mary (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, if last week we celebrated an important feast and part of our faith, that is the Solemnity of the Assumption of Blessed Virgin Mary, brought body and soul into the glory of heaven, then today, exactly a week after that day, after the completion of the Octave of the Assumption, today we celebrate the great honours given to Mary herself, as a Queen, by the virtue of her being the Mother of our Lord Jesus Christ, and therefore as the Mother of God or Theotokos.

Yes, Mary is a Queen, and she has been blessed with many titles that many had attributed to her over the ages. Indeed, she is truly blessed as the greatest among all that God had created, as the most beautiful jewel amongst God’s creation, conceived and born without the taint of sin, prepared special for the accommodation of the coming of the Saviour of the world, to be the very Mother of God herself, by virtue of herself as the mother of the living Word of God made flesh, Jesus Christ.

Through her, what had been prophesied by the prophet Isaiah in the first reading today came true, that a people in darkness has truly seen a great light, and this light brought new hope to countless peoples who had long lived in the darkness of sin and evil. Through the actions of Mary, this salvation of God came to mankind, a liberation that many had long sought for.

Mary is Queen, not by the virtue of her birth or her status in life. She was born to St. Joachim and St. Anne, her parents who were simple people, not having status or wealth, but they had faith and devotion to the Lord. It was under their care that Mary grew both in body and spirit, and she eventually came to be the one, the young virgin whom the Archangel Gabriel, God’s messenger, came to visit on that one day in the quiet village of Nazareth.

Mary’s faith in God was truly remarkable, because even though the Archangel revealed to her something too great for her understanding and too good to be true, she entrusted herself completely to the will of God, and allowed herself to be used for the works of the Lord, through which God exercised His greatest work ever, that is the accomplishment of the long awaited salvation of mankind, God’s most beloved creation.

Any other woman or person would have doubted such message and plan that the Lord has for them. But not Mary, and she was truly suited for her role, and the Lord had groomed her since her very conception to be the one who would bear the Christ within her, to be the physical vessel of our Lord Himself, to bring the Saviour into this world.

And as I had mentioned during the Assumption celebration, this is why death has no power over her, as she was truly without sin, and as the Mother of God, the one who bore Christ within her, she was truly the new Ark of the new Covenant in Christ, and therefore, the Lord raised her body and soul into heaven, as it is not fitting for someone as pure and great as her to suffer the consequence of sin that is death.

Mary is the greatest and the foremost of all the saints, because in all of her ways in life, she was exemplary, pure and immaculate in all things. She represented all the things that are expected by God from us in life, and she is our role model in faith, as when we follow how she lived her faith, we will certainly realise how truly faithful she was to her mission and calling to live her life in fully attuned manner to the will of God.

Mary is the greatest of all mankind, and according to the tradition of our faith, by virtue of her faith and devotion to God, which was so complete, the Lord rewarded her not just by bringing her body and soul into heaven, but also, as the Mother of God or Theotokos, she was crowned by the angels in heaven as the Queen of heaven, because indeed, her Son, Jesus our Lord is King of all kings. As such, that is why we celebrate Mary’s queenship on this day, in honour of this holy woman and virgin who had dedicated it all to the Lord.

Mary is known by many titles, some of which include Queen of All Saints, Queen of Angels, Queen of Peace, and many others, as in her role both when she still walked on this world and in the heavenly glory of her queenship, she is our greatest help and intercessor before her own Son, our Lord. Yes, Mary is the closest person to Jesus, as she is His mother after all. In her position as the Queen of heaven, she helps and advises her Son in many things, and certainly she prays for us sinners who still roam this world.

Therefore, brothers and sisters in Christ, as we celebrate the Feast of the Queenship of Mary, the Mother of our God, let us all reflect on our own lives, and strive to be able to follow in the footsteps of Mary, whose faith and total devotion was plain for all to see, and for whose part to play in the plan of salvation, God had brought His salvation to all through Jesus.

Let us all ask for the intercession of our Blessed Mother Mary, our Queen and our role model. Let us ask her to beseech on our behalf before the throne of her Son in heaven, that He may take pity on us sinners, and provided that we change our ways and seek Him, may we all be reunited with Him and His mother Mary, in the glory of heaven promised to all of us. Mary, our Mother, bring us to your beloved Son, our Lord! Amen.

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Thursday, 21 August 2014 : 20th Week of Ordinary Time, Memorial of Pope St. Pius X, Pope (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the feast of a great saint, the Pope of the Holy Eucharist as he is famously known, namely Pope St. Pius X, the first Pope to be elected in the twentieth century, and a great reformer of the faith who brought great rejuvenation both to the Church and to God’s people. Pope St. Pius X had done a great deal of goodness for the Lord and His people, and the effects of what He had done can still be clearly felt today.

Pope St. Pius X was the one who reformed much of the liturgy and the celebration of worship in the Church, and he made the Gregorian chant once again the predominant hymn and song used in the Holy Sacrifice of the Mass. Through his contributions, he made the liturgy of worship to God much richer and more beneficial for the growth of the faith and devotion among the faithful. Numerous other contributions he had made to the benefit of God’s people.

And his greatest contribution was the great improvement in the accessibility and focus on the Most Holy Eucharist, the very Precious Body and Blood of our Lord, Jesus Christ, who had given us these freely as He offered Himself humbly to the Lord as the sacrifice for the sake of our salvation, which we celebrate regularly in the Holy Mass. This is the centre of our faith, and the very foundation of what we believe in God.

In addition, if we today know the Holy Communion as something we always do every time we attend the Holy Mass, and if we can remember the time when we first received the Holy Communion in our early youth, then all of these could be attributed to the works of this holy Pope, Pope St. Pius X, and this is why he is also known famously as the Pope of the Eucharist. Why is this so? Let me elaborate further.

Pope St. Pius X encouraged frequent reception of the Holy Eucharist by the faithful, and he also lowered the minimum age required for the reception of the first Holy Communion, bringing the Lord closer to even young children. This reminds us clearly of what the Lord Jesus had said to His disciples and followers, that all of us ought to imitate the faith of children, and we should not prevent children from coming to the Lord.

With that consideration, what Pope St. Pius X had done was truly exemplary, allowing children, provided that they are at an age when they are already able to discern about the Lord, to receive the Lord in the Most Holy Eucharist, certainly at an age significantly younger than what was previously stipulated and practiced in the Church. This helps many of the youths and children to be close to the Lord for the important years when their faiths in God are developing and taking roots.

And ultimately, today we will focus on the role of this holy man and shepherd of the Church, in how he transformed and brought the Lord and His fullness of truth into the centre of the faithful’s attention, by emphasizing strongly on the importance of worship and the properness in worship of the Lord, in the Most Holy Sacrifice of the Mass, which we also celebrate today, but which in many places had notably dropped in terms of our ability to appreciate how important it is to properly worship the Lord.

This relates precisely to the reading of today, in which Jesus told His disciples a parable, which described the wedding feast organised by a king for his son, and how the guests whom the king had invited to the feast refused to come to the feast prepared for them. Those guests were given what they had deserved, and they were cast down.

And when the king invited new groups of people who were then invited to the wedding banquet, he found someone who was not wearing the garments appropriate for the wedding feast, and consequently he was thrown out of the banquet and cast into the darkness to suffer the penalty of his actions and his ignorance.

How is this relevant to us and our faith? Precisely because the Holy Mass is the wedding banquet of the Lord, when the Lord comes to be one with us and to dwell among us, none other than through His Most Holy Presence in the Eucharist, bread and wine transformed completely into the Most Precious Body and Blood of our Lord Jesus Christ.

And our focus should indeed be on the action of the guest who had come into the banquet not wearing the appropriate wedding garment. This in fact reflects on those among us, and many of us indeed, who did not take the celebration of the sacrifice of our Lord seriously. It reflects clearly on our part when we are not serious about our part in the celebration of the Holy Mass. And in particular, in the recent years, more and more abuses of worship and of the celebration has occurred.

How many of us would come to the Church properly dressed and with a proper heart and mind? That means, how many of us actually prepare ourselves thoroughly to attend the Holy Mass and participate with the fullness of our hearts? Many of us often did not do so, and conveniently ignored these, and ended up physically and spiritually unprepared to be with the Lord in the Mass. In this, we are no different from the person who attended the king’s banquet without a proper clothing.

The Mass is truly great and holy, because in it we celebrate the very sacrifice that our Lord had made that day on the hill of Calvary, when He was hung on the cross between the heavens and earth, and for what? For our sake, brethren, that is for our salvation. He died so that He may break us free from the bonds of death and destruction that await us and bring us into life. And in that, He offered Himself through the Body and Blood He gave us, which through His priests, who transformed the bread and wine into that of our Lord’s Body and Blood for us to receive and eat, and drink.

If it is the Lord Himself who is present in the Holy Mass, then why did we not worship Him? Why did we not respect Him? Why did we blaspheme against Him by our words and actions? And why did we ignore Him and attend to our own needs and to our own human arrogance? I am talking about how many people increasingly lost their focus, and especially in the Mass, and they end up not worshipping God and His love, but instead praising themselves.

This is evident from the rise of unorthodox and heretical practices in the Holy Mass, which in many places, particularly in the West, but also widespread in other places, of inappropriate actions by both the laity and the priests, who did not give glory to God through their actions, but instead glorify and praise themselves. The practices of ‘liturgical dance’, speaking in tongues, use of inappropriate music in the celebration of the Mass and many other liturgical abuses of the Mass, unlike the attitude of the man without a proper garment in the banquet.

Brothers and sisters in Christ, on this great occasion of the feast of Pope St. Pius X, let us ask for his kind intercession and help, so that the Lord may strengthen the faith in us, and hopefully we may learn to know how to properly prepare and place ourselves in the worship of our great Lord and God. Let us all redirect our attention away from ourselves back towards the Lord. Let us all restore the solemnity and holiness in the celebration of the Holy Mass. Let us all work together to make our celebration of the Mass be truly heaven on earth, and get rid of any forms of abuses that still mar our spirit of celebration of this great banquet of the Lord.

May Almighty God guide us on our efforts, strengthen our faith and renew in us the love that we have for Him. Let us strive to make our worship a true worship once again, gaining inspiration from what Pope St. Pius X had once done for the good of the souls of the faithful. God be with us all. Amen.