Good News

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Saturday, 28 December 2013 : Feast of the Holy Innocents, Martyrs (First Reading)

Liturgical Colour : Red

1 John 1 : 5 – 1 John 2 : 2

We heard His message from Him and announce it to you : God is Light and there is no darkness in Him. If we say we are in fellowship with Him, while we walk in darkness, we lie instead of being in truth.

But if we walk in the light, as He is in the light, we are in fellowship with one another, and the blood of Jesus, the Son of God, purifies us from all sin. If we say, “We have no sin,” we deceive ourselves and the truth is not in us. If we confess our sins, He who is faithful and just will forgive us our sins and cleanse us from all wickedness.

If we say that we do not sin, we make God a liar, His word is not in us. My little children, I write to you that you may not sin. But if anyone sins, we have an intercessor with the Father, Jesus Christ, the Just One. He is the sacrificial victim for our sins and the sins of the whole world.

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Friday, 27 December 2013 : Feast of St. John the Evangelist, Apostle (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, if yesterday we celebrate the feast of St. Stephen the protomartyr, the first of the martyrs of the faith, then today we celebrate the feast of one of the four writers of the Holy Gospels, that is St. John the Evangelist, the youngest of the disciples of the Lord and the only one who did not die of martyrdom.

St. John the Evangelist was the brother of St. James the Lesser, another of the Twelve Apostles. They were the sons of Zebedee, and they were once fishermen at the Lake of Galilee. They were called from their former lives and profession by Christ, to be His followers, and were selected to be among the Twelve He had made to be His Apostles.

St. John the Evangelist was one of the closest disciples to Jesus besides that of St. Peter and his own brother, St. James. They were the three who went up the mountain with Jesus and witnessed His glorious Transfiguration. St. John the Evangelist was also the one whom the Lord entrusted His own mother, Mary, to his care. He was the first to believe in the resurrection after Mary Magdalene had reported to the disciples that the tomb of the Lord was open and the Body was missing. That was the Gospel we had heard today just now.

St. John the Evangelist was the one whom Jesus mentioned that he would not ‘die’ before he saw all the things that the Lord had told His disciples, about the things that are about to happen. The disciples were annoyed at this because they failed to understand what the Lord had truly meant with what He said. Jesus said that to foretell what St. John would do to bring glory to God, that is through the Revelation he was to receive.

It was in that revelation, about what is going to happen at the end of everything, when the Lord will come again in His Second Coming, to judge the living and the dead, that John saw all that Jesus had foretold, and he died after he had seen all these visions, and shared them to all of us through his writings, both in the Book of the Revelation and in the Gospel that he wrote.

The Gospel of John is different from the other three Gospels in that it is unique in terms of its mystic and spiritual nature, with more difficult concepts and mystery as compared to the Gospels of Matthew, Mark and Luke, which spoke in more historical terms and in a more chronological way, unlike the Gospel of John. But if we are able to read and understand what was written by John in his Gospel, our faith and our lives will be made considerably richer.

That is because John had been endowed with the gift of great faith, and when he wrote the Gospel, he did so with great zeal for the Lord and showed the faith to us, in all of its complexity, and yet at the same time bared the entire truth of the Lord to us. He started his Gospel with none other than the centre of the very Creed of our faith, that Jesus is God, and He is the Word of God incarnate into flesh, and He came in order to dwell among us, and bring us to complete perfection in Him.

Indeed, for those who lack the faith and who had not practiced the faith, these may seem very difficult to understand, to the point of impossibility. But that was what John made clear in his own Gospel, that the Lord is Lord, and He has one, singular mission in this world, that as we celebrate Christmas at the moment, we must never, ever forget.

That Christ who was Divine incarnate into Man, was born into this world that He might die for the sake of us all, that He might bear all the burdens of the sins of the world, the sins and taints of our rebelliousness against the will of God. Christ is the Lord, and He alone has the power and authority, to be able to liberate us from the enthrallment under sin and the power of Satan. This is what John made clear throughout his Gospel, by showing what Jesus had done, and His ultimate purpose on the cross.

Dear brothers and sisters in Christ, we too have been given with the gifts of faith, and we have made the profession of the faith, that we believe in our Lord and Saviour, whose birth into this world, we are celebrating this Christmas. But to reiterate again the points I have often raised during this period of festivities, I want to remind all of us gathered, that we must never forget about Christ in our lives.

We cannot take out Christ out of the equation of our lives, for He is the One who provided us with basically, everything we have. Without Him, we are nothing. Therefore, brethren, let us use this time, this chance, and this opportunity, to profess our faith, as clearly as St. John the Evangelist had, showing it not only through words but also through our actions. Most importantly, as Christians, we cannot say that we are Christians if we do not base our actions on love, for God is Love.

St. John the Evangelist had shown us the virtues of faith, and how important faith is for all of us. We all have been granted faith, and we have faith in the Lord, but we cannot remain idle. As Christians, that is as the followers of God, we are expected to go out and show our love to others, particularly those who lack them, and even unto those who hate and persecute us.

Let us all, from today onwards, follow in the footsteps of St. John the Evangelist, and proclaim the truth about our faith to all. Profess and proclaim it through our tongues, our hands, and our legs, yes, through our words, actions, and deeds, rooted deeply in the faith in God and in the love for the Lord, as St. John had once did.

May the Lord born unto the world on Christmas, bless us, strengthen us, and make us into the instruments of His will, just in the same way as St. John the Evangelist had been. God bless us all. Amen.

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Wednesday, 25 December 2013 : Christmas Mass at Dawn, Solemnity of the Nativity of the Lord (Gospel Reading)

Liturgical Colour : White

Luke 2 : 15-20

When the angels had left the shepherds and gone back to heaven, they said to one another, “Let us go as far as Bethlehem, and see what the Lord has made known to us.”

So they came hurriedly, and found Mary and Joseph, and the Baby lying in the manger. On seeing Him they related what they had been told about the Child, and all were astonished on hearing the shepherds. As for Mary, she treasured all these words, and pondered them in her heart.

The shepherds then returned, giving glory and praise to God for all they had heard and seen, just as the angels had told them.

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Friday, 20 December 2013 : 3rd Week of Advent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Obedience to the Lord’s will and following His ways are the greatest virtues that mankind can have. And that is what we can take home from what we received today from the Holy Scriptures. And there is no greater obedience and its example, than what Mary, the mother of our Lord Jesus Christ had shown, in her acceptance of the role that she had been given in the grand plan of salvation.

Obedience entails listening to others of authority, those with rightful and legal authority over us, without doubting or disobedience to such authority with our words and actions. That was what King Ahaz of Judea had shown, when the prophet Isaiah spoke to him regarding the coming of the Messiah, the Saviour and Chosen One of God.

King Ahaz might appear to obey the Lord because he seemed to be humble and knowing of his place, refusing Isaiah’s request for the king to ask for a sign from God. But if we look deeper into the matter, the king did not do that out of true and clear faith in the Lord, and instead, out of fear, the fear of the power of God, repeatedly shown through the prophet Isaiah, and what that power could do to him.

King Ahaz said one thing, but in practice, did another thing. He did things wicked in the eyes of God, and worshipped the pagan gods and their idols, leading the people to sin against the Lord. He was not faithful to the laws and precepts of the Lord and instead followed the ways of the world. He made sacrifices to the idols, disgusting sight to God, and yet, he claimed to obey the Lord by saying that he would not put the Lord to the test.

In fact, his very actions had already repeatedly put the Lord to the test, exactly just as how the people of Israel put the Lord to the test during their long sojourn in the desert, on the way to the Promised Land. They were unfaithful, complaining constantly and worshipping the gods of the pagans around them, following their wicked practices and ways. And that was the kind of faith and ‘obedience’ that Ahaz, the king of Judea, had.

Compare that case with that of Mary, who received the Good News through the Archangel Gabriel, who announced to her, the coming of the Messiah, and the pivotal role that she would play in the coming of that Saviour. It is indeed an exceedingly rare honour for someone to be held in such high esteem by God, and Mary had indeed been prepared to be the one through whom the Saviour would come.

Mary did ask the Archangel Gabriel a question, on how that news which she received, would be possible, given that she was still a virgin and yet was to bear a Child. Mary made that statement, that inquiry, not because she doubted what the Lord could do to her, but because as a young woman given such an important role to play in the salvation of all mankind, she was uncertain. And yet, in her actions, our Blessed Virgin Mary was truly exemplary in all her deeds, showing clearly her faith and how much she treasured God in her heart.

It was also her sincere answer, which showed further the true quality and the brilliance of her faith. Mary simply said to the Archangel, that she as the handmaid of the Lord, as His servant, would obey the Lord and His will, whatever that will may be, and surrendered herself to whatever the Lord had designed for her. That complete surrender, the complete trust she had in God, and her virtuous actions, are what distinguished her from the actions of King Ahaz.

That is why we too should follow the example of the mother of our Lord. It was because of her obedience and her virtues, that many good things were to come into the world, foremost of which is our Lord Jesus Himself, who saved us all from sin and death, through His most noble sacrifice on the cross. It is the faith of Mary that we should emulate, follow, and replicate in our own lives, and not the faith as shown by King Ahaz.

It is the reality that many of us showed the faith of Ahaz, professing outwardly our faith in God through words, but not in our actions. That kind of faith is just lip-service to God, and not the kind of faith that God wants from us. It is the faith of Mary that we should emulate, follow, and replicate. Our faith cannot be limited with mere words or statements, as even though that kind of faith is necessary, it is simply not enough. Our faith must ever be like a living faith, vibrant and filled with life.

Therefore, brothers and sisters, for this coming Christmas, let us show the birthday boy, Jesus Christ our Lord, that we truly rejoice in His coming, by showing it through our actions and dedications of love to our brethren, and to love one another without exception, and showing that we truly are children of God. Amen.

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Thursday, 19 December 2013 : 3rd Week of Advent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, today we heard the two related stories of how two great men were born, both of them the faithful and great servants of God the Most High, and each entrusted with great missions, to prepare the way for what was to come. They were prepared especially for that, and they were consecrated to God for that purpose.

They were prepared and destined for a life totally dedicated to God and His purposes, and that was why they were what is called the Nazirites, who did not give themselves to the corrupting influences of the world, and fully gave themselves to God and to His will. They were indeed Samson, one of the later judges of Israel, renowned for his strength and his exploits against the Philistines, and John the Baptist, the one who prepared the way for the coming of the Lord.

Although they lived in different era and time, and had different backgrounds and missions in general, but their missions are truly about the same things, that is about bringing the people of God back towards the Lord and to bring help and succour to the people of God living in the darkness and in the suffering of the world.

Samson used his strength and power given from God to fight against the Philistines who were oppressing the people of God at that time. And just as he wrestled lions and bears, he also wrestled against these pagans who oppressed God’s people. And even though he would later fall into temptation in the woman Delilah, eventually he repented, and with the last of his power, he made a building to crash down on the Philistines just as they were making fun of him, killing even more of them in death than when he still lived.

St. John the Baptist, who baptised many people in the Jordan was both the messenger of God’s Good News, proclaiming to the people of the imminent and impending arrival of the Messiah, Jesus Christ, and who brought many people to repentance through his repeated and ceaseless calls to the people to seek God’s forgiveness for their sins. He persevered even despite rejection and ridicule by the Pharisees and the Sadducees.

The examples given in the birth, life, and experiences of these two men of God highlighted to us of the nature of our faith itself. God is with us, and He loves us. He continued to repeat this over and over again to us, sending prophets after prophets and messengers after messengers to show His love for us. In Samson, He made His power manifest and liberate His people from persecution, oppression, and suffering.

In John the Baptist, God made clear His care and love for us, seeking our redemption, through our repentance, that we abandon our sinfulness and our sin-tainted past, and leading a new life dedicated solely to the Lord, just as these two men of God had been dedicated to the Lord. He did not want us to perish because of our sinfulness and our tainted selves, and that was why He sent John to us, to lead the way for Christ.

We all know of this love our Lord has for all of us and we should not spurn it as many of our ancestors had done in the past. They rejected the people He had sent to them, ridiculed them, persecuted them, and even spilled their blood. Should we do the same then, brethren in Christ?

No, we should indeed change our ways, repent and promise that we will turn our back on sin, and from now on follow a way of life acceptable and worthy of the Lord our God. We ought to heed what St. John the Baptist had called the people of his time to do, to repent and prepare for the coming of the Lord. Be liberated and be free from the power of sin, just as Samson broke free the bonds of Israel from their Philistine masters.

And ultimately, we too, brothers and sisters in Christ, who belong to the Church of God, have the same responsibility as these saints and holy men of God, to be the extension of God’s will, hands, and power in this world. We ought to go out and proclaim the Good News to others, and help bring God’s people back towards Him. It is through our mouths and through our hands, that we will bring great glory to God and to His people.

Therefore, today, let us renew our faith and our commitment towards the Lord. May the Lord who empowered John the Baptist and Samson, also empower us to do the same as what they had done, and bring the Lord and the Good News of His salvation closer and closer to many, especially to those who are lost. Amen.

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Sunday, 15 December 2013 : Third Sunday of Advent, Gaudete Sunday (Gospel Reading)

Liturgical Colour : Purple/Violet or Rose (Gaudete Sunday)

Matthew 11 : 2-11

When John the Baptist heard in prison about the activities of Christ, he sent a message by his disciples, asking Him, “Are You the One who is to come, or should we expect someone else?”

Jesus answered them, “Go back and report to John what you hear and see : the blind see, the lame walk, the lepers are made clean, the deaf hear, the dead are brought back to life, and Good News is reaching the poor; and how fortunate is the one who does not take offense at Me!”

As the messengers left, Jesus began to speak to the crowds about John : “When you went out to the desert, what did you expect to see? A reed swept by the wind? What did you go out to see? A man dressed in fine clothes? People who wear fine clothes live in palaces. What did you really go out to see? A prophet? Yes, indeed, and even more than a prophet. He is the man of whom Scripture says : ‘I send My messenger ahead of You to prepare the way before You.'”

“I tell you this : no one greater than John the Baptist has come forward from among the sons of women, and yet the least in the kingdom of heaven is greater than he.”

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Thursday, 12 December 2013 : 2nd Week of Advent, Memorial of Our Lady of Guadalupe (Gospel Reading)

Liturgical Colour : Purple/Violet or White (Mass of our Lady)

Matthew 11 : 11-15

I tell you this : no one greater than John the Baptist has come forward from among the sons of women, and yet the least the least in the kingdom of heaven is greater than he. From the days of John the Baptist until now, the kingdom of heaven is something to be conquered, and violent men seize it.

Up to the time of John, there was only prophesy : all the prophets and the Law. And if you believe Me, John is Elijah, whose coming was predicted. Let anyone with ears listen!

 

Alternative Reading (Mass of our Lady of Guadalupe)

 

Luke 1 : 39-47

Mary then set out for a town in the hill country of Judah. She entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary’a greeting, the  baby leapt in her womb.

Elizabeth was filled with Holy Spirit, and giving a loud cry, said, “You are most blessed among women, and blessed is the Fruit of your womb! How is it that the mother of my Lord comes to me? The moment your greeting sounded in my ears, the baby within me suddenly leapt for joy. Blessed are you who believed that the Lord’s word would come true!”

And Mary said, “My soul proclaims the greatness of the Lord, my spirit exults in God my Saviour!”

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Tuesday, 3 December 2013 : 1st Week of Advent, Feast of St. Francis Xavier, Patron of Missions, Priest (Gospel Reading)

Liturgical Colour : White (Priests)

Mark 16 : 15-20

Then Jesus told His disciples, “Go out to the whole world and proclaim the Good News to all creation. The one who believes and is baptised will be saved; the one who refuses to believe will be condemned.”

“Signs like these will accompany those who have believed : in My Name they will cast out demons and speak new languages; they will pick up snakes, and if they drink anything poisonous, they will be unharmed; they will lay their hands on the sick, and they will be healed.”

So then, after speaking to them, the Lord Jesus was taken up into heaven and took His place at the right hand of God. The Eleven went forth and preached everywhere, while the Lord worked with them and confirmed the message by the signs that accompanied it.

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Saturday, 30 November 2013 : Feast of St. Andrew, Apostle (First Reading)

Liturgical Colour : Red

Romans 10 : 9-18

You are saved if you confess with your lips that Jesus is Lord and in your heart you believe that God raised Him from the dead. By believing from the heart, you obtain true righteousness; by confessing the faith with your lips you are saved.

For Scripture says : ‘No one who believes in Him will be ashamed.’ Here there is no distinction between Jew and Greek; all have the same Lord, who is very generous with whoever calls on Him. Truly, all who call upon the Name of the Lord will be saved.

But how can they call upon the Name of the Lord without having believed in Him?  And how can they believe in Him without having first heard about Him? And how will they hear about Him if no one preaches about Him? And how will they preach about Him if no one sends them?

As Scripture says : ‘How beautiful are the feet of the messengers of Good News.’ Although not everyone obeyed the Good News, as Isaiah said : ‘Lord, who has believed in our preaching?’

So, faith comes from preaching, and preaching is rooted in the word of Christ. I ask : Have the Jews not heard? But of course they have. Because the voice of those preaching resounded all over the earth and their voice was heard to the ends of the world.

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Friday, 8 November 2013 : 31st Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Romans 15 : 14-21

As for me, brothers and sisters, I am convinced that you have goodwill, knowledge, and the capacity to advise one another; nevertheless I have written boldly in some parts of this letter to remind you on what you already know. I do this according to the grace God has given to me when I was sent to the pagan nations.

I dedicated myself to the service of the Good News of God as a minister of Christ Jesus, in order to present the non-Jews to God as an an agreeable offering consecrated by the Holy spirit. This service of God is for me a cause of pride in Christ Jesus.

Of course, I would not dare to speak of other things but what Christ Himself has done through me, my words and my works, with miracles and signs, by the power of the Holy Spirit – so that non-Jews may obey the faith. In this way I have extended the Good News to all parts, from Jerusalem to Illyricum.

I have been very careful, however, and I am proud of this, not to preach in places where Christ is already known, and not to build upon foundations laid by others. Let it be as Scripture says : ‘Those not told about Him will see, and those who have not heard will understand.’