Liturgical Colour : White
Psalm 115 : 12-13, 15 and 16bc, 17-18
How can I repay the Lord for all His goodness to Me? I will lift up the cup of salvation and call on the Name of the Lord.
It is painful to the Lord to see the death of His faithful. Truly Your servant, Your handmaid’s Son. You have freed Me from My bonds.
I will offer You a thanksgiving sacrifice; I will call on the Name of the Lord. I will carry out My vows to the Lord in the presence of His people.
Liturgical Colour : White
Exodus 12 : 1-8, 11-14
YHVH spoke to Moses and Aaron in the land of Egypt and said, “This month is to be the beginning of all months, the first month of your year. Speak to the community of Israel and say to them : On the tenth day of this month let each family take a lamb, a lamb for each house. If the family is too small for a lamb, they must join with a neighbour, the nearest to the house, according to the number of persons, and to what each one can eat.”
“You will select a perfect lamb without blemish, a male born during the present year, taken from the sheep or goats. Then you will keep it until the fourteenth day of the month. On that evening all the people will slaughter their lambs and take some of the blood to put on the doorposts and on top of the doorframes of the houses where you eat. That night you will eat the flesh roasted at the fire with unleavened bread and bitter herbs.”
“And this is how you will eat : with a belt round your waist, sandals on your feet and a staff in your hand. You shall eat hastily for it is a Passover in honour of YHVH. On that night I shall go through Egypt and strike every firstborn in Egypt, men and animals; and I will even bring judgment on all of the gods of Egypt, I, YHVH! The blood on your houses will be the sign that you are there. I will see the blood and pass over you; and you will escape the mortal plague when I strike Egypt.”
“This is a day you are to remember and celebrate in honour of YHVH. It is to be kept as a festival day for all generations forever.”
Liturgical Colour : White
Dear brothers and sisters in Christ, this morning we all gather together to celebrate this occasion of the Chrism Mass, when everyone assembled together, the priests of each dioceses in the world, in their respective dioceses, together with their respective shepherds, the bishops of the dioceses, to renew their commitment to the Lord, renewing their priestly vows and promises, and at the same time also celebrating the blessing and the consecration of the holy oils that are crucial for the use in the Church and its liturgical celebrations. On this day, this Chrism Mass, which is usually celebrated traditionally on the morning of the Holy Thursday, but which can be celebrated on other days, we all remember how our priests have dedicated and committed themselves and their lives to God, answering and heeding His call to be His servants, to be the ones to minister to His people.
In our first reading today, we heard from the passage of the Book of the prophet Isaiah in which the prophecy about the coming of God’s salvation that would come through the Saviour, Messiah or Christ, and everything that He would do for the salvation of the world. It was the Lord Jesus in our Gospel passage Who chose this exact same passage given to Him, to proclaim the fulfilment of everything that God has prophesied and promised to all of His people, through none other than Him, as the One Who would save the whole world, all of mankind, from the destruction due to our sins and wickedness, our evils and our infidelities. God has sent His own Beloved Son to our midst so that through Him He might gather us all, and being our High Priest, He might offer for us all, the perfect and most worthy offering and sacrifice for the atonement of our sins.
That is what we are going to celebrate starting this evening with the Mass of the Lord’s Supper, the Institution of the Holy Eucharist and the Institution of the Sacred Priesthood, that is foreshadowed now in this Chrism Mass. This is also what we are commemorating in this Paschal or Easter Triduum, as we are about to enter into the commemoration of the most important and remarkable events that happened two millennia ago, when Our Lord and Saviour, Jesus Christ, gave Himself to be betrayed and rejected, persecuted and oppressed, and condemned to death, so that He might offer on the Altar of His Cross at Calvary, the most perfect offering of His own broken and Most Precious Body, and the outpoured Most Precious Blood that He had given freely to all of us.
All these came to be so that He might free us all from the tyranny of sin and death, breaking forever the chains and the power, the dominion and control that sin has over any one of us. Through His perfect obedience, He has ended the dominion of sin, caused by the disobedience of mankind. He has shown us how to be truly and perfectly obedient to God, our heavenly Father and Master, by taking up His Cross, and willingly took it up all the way to Calvary, where He laid dying, suspended between the Heaven and the earth, bloodied and broken, having offered Himself, as our Eternal and True High Priest, giving to us all the new hope of eternal life, the freedom from the dominion of sin and death.
And He did not do it all alone, as He has called those whom He had called and chosen, to walk in this path, to be His servants, to be priests like Him, in the Order of Melchizedek the High Priest, to be God’s priests and servants forever. He has given the authority and power to all of His priests, those who are serving all of the people of God, namely our Pope, our bishops and priests, with the power to turn the bread and wine at the Holy Sacrifice of the Mass, to be His own Most Precious Body and Most Precious Blood, being offered freely for us, for our salvation, at every celebration of the Holy Eucharist in the Mass. He has empowered all the priests to celebrate this Eucharist for us, so that all of us may also benefit and witness the same Sacrifice that He has performed at Calvary, for our redemption and salvation.
That is why today, the priests of the whole world renew their commitment to serve the Lord, to be His representatives in this world, to be the ones to celebrate the Sacraments, particularly that of the Holy Eucharist, to bring forth unto us all the same Sacrifice at Calvary, done in their presence ‘in Persona Christi’ during the time of the Consecration of the bread and wine, so that by the power of the Holy Spirit, and by the authority given to all of them through the Church and the Apostles, from the Lord Himself, they may turn all the bread and wine, into the very essence and Real Presence of the Lord Himself, into His Most Precious Body and Most Precious Blood, which all of us partake, in one Holy Communion of all the faithful, that we become part of this same One Body of Christ, the Church.
That is why the role of the priests here are very important, as they are the only ones who can do so, and they are the ones given the power and authority to do this, and no one else. Without priests, we will not have the Sacraments to help us in our journey towards God and our salvation in Him. That is why today, as the priests renew their commitment to the Lord, let us all also pray for them and give them more of our support, strength and help, so that in whatever challenges and responsibilities that they are carrying, they can continue to shoulder them faithfully and courageously, doing whatever they can to serve the Lord to the best of their abilities, at all times and circumstances.
Today we also mark the occasion of the blessing of the holy oils, the Oil of the Catechumens used to mark the catechumens seeking for baptism and reception into the Church, the Oil of the Sick used in the Sacrament of the Sick and for the ministry to the ones who are suffering from illness and in the danger of death, and lastly the Sacred or Holy Chrism used in various purposes in the Church and its various liturgies, from the baptism and confirmation liturgies, for those who are baptised and confirmed in the faith, in the Ordination of those called to the Holy Orders, and in the Consecration and Dedication of churches and altars, to mark as sacred, holy and worthy all those that had been set aside for Divine worship and purpose. Like the kings of old had been consecrated to God with the pouring and anointing with the holy oils, thus, each and every one of us have received the holy oils at different stages and parts of our Christian living as well, as part of our mission and calling in life.
Yes, these holy oils have been blessed today so that we can also remember what the Lord had called us to do with our lives, in the respective missions that have been entrusted to us. While primarily we focus our attention today to those who have given their lives and dedicated themselves to the ministry of sacred priesthood, but we should also remember that each and every one of us in our respective parts and areas of life also have specific calling, ministries and vocations to do, and we have been called and reminded to follow them faithfully, and to do whatever we can so that our lives and vocations may be carried out well and faithfully, and by our lives and actions, we may truly glorify God and lead even more people ever closer to God and His salvation.
All of us must always be active members and parts of the Church, as the priests alone cannot do everything on their own. Instead, each and every parts and members of the Church must actively contribute in whatever way they can, so that through their actions and contributions, each and every one of them may assemble their efforts together and bring about lots of good deeds and actions that will help so many in their journey towards the Lord. Let us all therefore also commit ourselves anew on this occasion, together with all the priests who have renewed their priestly vows and promises this day, that each and every one of us will also continue to commit ourselves to live our lives worthily in the manner that the Lord has shown us through His Church. May the Lord be with us all, and bless particularly all of our priests, in everything that they all do, for His greater glory. Amen.
Liturgical Colour : White
Luke 4 : 16-21
At that time, when Jesus came to Nazareth, where He had been brought up, He entered the synagogue on the Sabbath, as He usually did. He stood up to read, and they handed Him the book of the prophet Isaiah.
Jesus then unrolled the scroll and found the place where it is written : “The Spirit of the Lord is upon Me. He has anointed Me to bring good news to the poor, to proclaim liberty to captives and new sight to the blind; to free the oppressed and to announce the Lord’s year of mercy.”
Jesus then rolled up the scroll, gave it to the attendant and sat down; and the eyes of all in the synagogue were fixed on Him. Then He said to them, “Today these prophetic words come true, even as you listen.”
Liturgical Colour : White
Revelations 1 : 5-8
And from Jesus Christ, the faithful Witness, the Firstborn of the dead, the Ruler of the kings of the earth. To Him Who loves us and has washed away our sins with His own Blood, making us a kingdom and priests for God His Father, to Him be the glory and power forever and ever. Amen.
See He comes with the clouds and everyone will see Him, even those who pierced Him; on His account all the nations of the earth will beat his breast. Yes. It will be so. “I am the Alpha and the Omega,” says the Lord God, He Who is, Who was and Who is to come : the Master of the universe.
Liturgical Colour : White
Psalm 88 : 21-22, 25 and 27
I have found David my servant, and with My holy oil I have anointed him. My hand will be ever with him and My arm will sustain him.
My faithfulness and love will be with him, and by My help he will be strong. He will call on Me, ‘You are my Father, my God, my Rock, my Saviour.’
Liturgical Colour : White
Isaiah 61 : 1-3a, 6a, 8b-9
The Spirit of the Lord YHVH is upon Me, because YHVH has anointed Me to bring good news to the poor. He has sent Me to bind up broken hearts, to proclaim liberty to the captives, freedom to those languishing in prison; to announce the year of YHVH’s favour and the day of vengeance of our God; to give comfort to all who grieve; (to comfort those who mourn in Zion) and give them a garland instead of ashes.
But you will be named priests of YHVH, you will be called ministers of our God. I will give them their due reward and make an everlasting covenant with them. Their descendants shall be known among the nations and their offspring among the peoples. All who see them will acknowledge that they are a race YHVH has blessed.
Liturgical Colour : Red
Dear brothers and sisters in Christ, this Sunday we enter into the most solemn celebration of the Holy Week, the holiest and most important week of the whole entire liturgical year when we mark the very important and crucial events that happened at the pinnacle of the Lord’s life and ministry in this world. We mark everything that happened when the Lord began the final part of His mission in gathering all of us together and bringing us all up close to the salvation and eternal life which He Himself has promised and reassured us. And we begin this solemn commemoration with this Sunday’s Palm Sunday celebration, when we remember the grand and triumphant entry of the Lord Jesus into Jerusalem, riding on a donkey and welcomed by the people of the city like a great conquering King.
This event had been foretold and prophesied by the prophets, particularly the prophet Zechariah, who prophesied that the Lord Himself, as King, would come to His people riding on a donkey, which the Lord’s triumphal entry perfectly fulfilled and accomplished. However, this glorious moment would soon give way to the much more sombre and sorrowful moments of the Passion of the Lord, the Crucifixion and all the sufferings that the same Lord Jesus Christ, Our Lord and Saviour, would have to suffer and go through as He took up His Cross, bearing all of our sins, wickedness, faults and mistakes upon Himself and His own shoulders. Therefore, while this Sunday’s liturgy begins with a triumphant commemoration of the Lord’s entry into Jerusalem with the procession with the blessed palms, it soon changed into the more sombre reminder of the true nature of this Week’s events that revolved around the Lord’s Passion, His suffering and death on the Cross.
Essentially, we are all reminded that first of all, God’s love for us all is so great, so enduring and powerful, that He has given us all His beloved Son, as the perfect manifestation of His Love, extending unto all of us His love, compassion, mercy and forgiveness that He has offered freely to all of us, that His love for us is no longer intangible, and His Presence became truly felt, approachable and accessible to each and every one of us, without exception. He showed all of us His desire to come to us, and while He is truly our Lord and King, but we are all His beloved people, and He came to us to save us all, through none other than His Son, Our Lord Jesus Christ, and what He would do for our sake through His Passion on the Cross.
Certainly some if not many of us may have been wondering in our hearts and minds, why is it that the Lord could not have just done it all so easily by erasing from us our sins, if He could have done it all simply because He is so all-powerful, almighty and great. He could have saved Himself the trouble and the sufferings of having to go through all the challenges, trials, rejections and difficulties that He had to go through, the humiliations and pains that He had to endure as He went through the moments of His Passion, His suffering on the Cross and His death. And yet, God did all these because not only that His love for us is truly great and enduring, but He also wants to show us through His Son, how we all can approach Him and be forgiven from our many sins.
We must realise first of all that sin is borne out of our disobedience against God, from our conscious refusal to obey Him, His will and Law, and our conscious choice to do what was contrary to the guidance and rules that He has established with us. Sin came to us, corrupting and dominating us because we have chosen to follow the falsehoods and the temptations that the devil has placed in our path to make us stumble, when we have the choice to remain faithful to God. God Who created us all and gave us life has also given us the free will and the freedom to choose our path and course in life. Should we choose to disobey God and sin against Him, it is by our conscious choice that we have done so, and if we want to return to Him, then we will have to choose to embrace the love and mercy, the compassion and forgiveness that He has freely offered to us.
And through His Son, Our Lord Jesus Himself, God has shown us the perfect example of obedience and faith, of what is needed for all of us to do in our own lives so that we may truly be able to follow God in each and every moments of our lives. The Lord, as the Son, faithfully obeyed His Father’s will, just as highlighted in our second reading from the Epistle of St. Paul the Apostle to the Philippians. He faithfully embraced His mission, taking up His Cross and putting upon Himself all the punishments, sufferings and pains that are due to us, that we should have endured and suffered instead, all because He loved each and every one of us, and He wanted to show us all that love and the perfect obedience through which He can be the ultimate example and inspiration for us all to follow in our own paths in life.
Brothers and sisters in Christ, as we begin this most solemn commemoration of everything that we remember in this Holy Week, let us all become ever more aware and attuned to our actions, words, deeds and every parts of our whole lives and existence. Have we been truly ready to commemorate this most important week in the whole liturgical year, marking the crucial events in the history of our salvation? Have we realised that it was our many sins, faults, stubbornness and wicked deeds that Our Lord Himself has taken up, as He carried His Cross onto Calvary? Otherwise, then this Holy Week will just end up becoming another regular week and event when we just go through the motion, going and attending the Masses and services, year after year, repeating the events but without true spiritual growth and without growing in relationship and closeness with God.
Therefore, let us all remember the great and ever enduring love which the Lord Himself has shown us, manifested perfectly through His Son, in His Passion on the Cross, in all the sufferings, pains, humiliations and everything that He had to endure for our sake, but which He willingly took upon Himself out of His ever generous and enduring love for us. We must never take this generous love for granted, and we must keep in mind that if we continue to remain in the state of sin, in disobeying God and His commandments, then there will be no path for us to come close to God and His salvation simply because it is by our own decision and conscious choice that we have decided to reject Him and refuse everything, all the love, compassion and mercy which He has shown us all these while. It was after all the same people who welcomed the Lord Jesus to Jerusalem as we commemorate this Sunday, who would also cry out on Good Friday, ‘Crucify Him! Crucify Him!’.
Brothers and sisters in Christ, let us all hence be aware of our many sins, wickedness, our unworthiness, and all the things in our lives which have kept us away from God. Let us all realise that every time we commit sin against Him, we have brought about hurt and pain for Him, all the wounds that have been inflicted upon Him and all the sufferings He bore, all these were due to our sins. He still bore all those sins, sufferings and pains because of His ever enduring and great love for us, but we must not take for granted all that He had done for us. That is because as long as we continue to walk in the path of sin, we will continue to fall deeper and deeper into the darkness, and in the end, if we continue to do this, we may end up being lost forever from God, because we ourselves have chosen to reject Him and decided to put our lot in the darkness and wickedness of the world, with Satan and all those forces of evil.
Let us hence make good use of this time we have been given, especially during this time of Holy Week, to renew our commitments to God, and to be ever more thoroughly committed to His cause. Let us deepen our relationship with the Lord, our most loving and merciful God, and let us all be the good role models and examples, inspirations and encouragement for one another, for our fellow brothers and sisters all around us. May the Lord continue to strengthen our faith, and help us in our journey of faith and life, especially as we embark on this most solemn journey this Holy Week, this time of intense commemoration of Our Lord’s Passion, His suffering and death on His Cross. May God be with us all, now and always. Amen.
Liturgical Colour : Red
Mark 14 : 1 – Mark 15 : 47
It was now two days before the Feast of the Passover and Unleavened Bread. The chief priests and the teachers of the Law were looking for a way to arrest Jesus on a false charge, and put Him to death; but they said, “Not during the Festival, for there might be trouble among the people.”
Jesus was in Bethany in the house of Simon the leper. As He was reclining at dinner, a woman entered carrying an alabaster jar of expensive perfume, made of pure nard. She broke the jar and poured the perfumed oil on Jesus’ head. Then some of them became angry and said, “What a useless waste of perfume. It could have been sold for more than three hundred silver coins and the money given to the poor.” And they criticised her.
But Jesus said, “Let her alone; why are you troubling her? What she has just done for Me is a very charitable work. At any time you can help the poor, for you always have them with you; but you will not have Me forever. This woman did what she had to do : she anointed My Body for burial, before I die. Truly, I say to you, wherever the Good News is proclaimed, and this will be throughout the world, what she has done will be told in praise of her.”
Then Judas Iscariot, one of the Twelve, went off to the chief priests, in order to betray Jesus to them. On hearing him, they were excited and promised to give him money. So Judas started planning the best way to hand Jesus over to them.
On the first day of the Festival of Unleavened Bread, the day when the Passover Lamb was killed, disciples asked Him, “Where would you have us to go to prepare the Passover meal for You?” So Jesus sent two of His disciples with these instructions, “Go into the city, and there, a man will come to you carrying a jar of water.”
“Follow him to the house he enters and say to the owner, ‘The Master says, Where is the room where I may eat the Passover meal with My disciples?’ Then He will show you a large room upstairs, already arranged and furnished. There, you will prepare for us.”
The disciples went off. When they reached the city, they found everything just as Jesus had told them; and they prepared the Passover meal. When it was evening, Jesus arrived with the Twelve. While they were at table eating, Jesus said, “Truly, I tell you, one of you will betray Me, one who shares My meal.”
They were deeply distressed at hearing this and asked Him, one after the other, “You do not mean me, do You?” And Jesus answered, “It is one of you Twelve, one who dips his bread in the dish with Me. The Son of Man is going as the Scriptures say He will. But alas for that man by whom the Son of Man is betrayed; better for him if he had never been born.”
While they were eating, Jesus took bread, blessed it and broke it, and gave it to them. And He said, “Take this. It is My Body.” Then He took a cup, and after He had given thanks, He passed it to them and they all drank from it. And He said, “This is My Blood, the Blood of the Covenant, poured out for many. Truly, I say to you, I will not taste the fruit of the vine again, until that day when I drink the new wine in the kingdom of God.”
After singing psalms of praise, they went out to the Mount of Olives. And Jesus said to them, “All of you will be dismayed and fall away; for the Scripture says : I will strike the Shepherd and the sheep will be scattered. But after I am raised, I will go to Galilee ahead of you.”
Then Peter said to Him, “Even though all the others fall away, I will not.” And Jesus replied, “Truly I say to you, today, this very night, before the cock crows twice, you will deny Me three times.” But Peter insisted, “Though I have to die with You, I will never deny You.” And all of them said the same.
They came to a place which is called Gethsemane; and Jesus said to His disciples, “Sit here while I pray.” But He took Peter, James and John along with Him, and, becoming filled with fear and distress, He said to them, “My soul is full of sorrow, even to death. Remain here and stay awake.”
Then He went a little further on and fell on the ground, praying that, if possible, this hour might pass Him by. Jesus said, “Abba, Father, all things are possible for You. Take this cup away from Me. Yet, not what I want, but what You want.” Then He came and found them asleep; and He said to Peter, “Simon, are you sleeping? Could you not stay awake for one hour? Stay awake and pray, all of you, so that you may not slip into temptation. The spirit indeed is willing, but the body is weak.”
And, going away, He prayed, saying the same words. When He came back to the disciples, He found them asleep again. They could not keep their eyes open; and they did not know what to say to Him. When He came back the third time, He said to them, “Are you still sleeping and resting? It is all over, the time has come : the Son of Man is now given into the hands of sinners. Get up, let us go! Look : the one who betrays Me is approaching.”
While Jesus was still speaking, Judas, one of the Twelve, came up. With him was a crowd armed with swords and clubs, who had been sent by the chief priests, the teachers of the Law and the elders. The traitor had arranged a signal for them, “The One I kiss, He is the Man. Arrest Him, and take Him away under guard.”
So, when He came, He went directly to Jesus, and said, “Master! Master!” and kissed Him. Then they seized Jesus and arrested Him. One of the bystanders drew his sword and struck out at the High Priest’s servant, cutting off his ear. Jesus turned to them and said, “So, you have set out against a robber! Did you need swords and clubs to arrest Me? Day after day, I was among you, teaching in the Temple, and you did not arrest Me. But let the Scriptures be fulfilled.”
Then they all deserted Him and fled. A young man, covered by nothing but a linen cloth, followed Jesus. When they took hold of him, he left the cloth in their hands and fled away naked. They led Jesus to the High Priest; and all the chief priests assembled, with the elders and the teachers of the Law. Peter had followed Him at a distance; and went right into the courtyard of the High Priest, where he sat with the guards, warming himself at the fire.
Now the chief priests and the whole Council tried to find some evidence against Jesus so that they might put Him to death; but they were unable to find anything. Even though many came up to speak falsely against Him, their evidence did not agree. At last, some stood up and gave this false witness : “We heard Him say, ‘I will destroy this Temple made by human hands, and, in three days, I will build another, not made by human hands.” But even so, their evidence did not agree.
The High Priest then stood up in the midst of them and asked Jesus, “Have You no answer at all? What about this evidence against You?” But Jesus was silent and made no reply. The High Priest put a second question to Him, “Are You the Christ, the Son of the Blessed One?” Then Jesus answered, “I am, and you will see the Son of Man seated at the right hand of the Most Powerful, and coming with the clouds of heaven around Him.”
Then the High Priest, tearing his garments to show his horror, said, “What more evidence do we need? You have just heard His blasphemous words. What is your decision?” They all condemned Jesus, saying, “He must die.” Some of them began to spit on Jesus; and, blindfolding Him, they struck Him and said, “Play the prophet!” And the guards set upon Him with blows.
While Peter was below, in the courtyard, a servant girl of the High Priest came by. Noticing Peter beside the fire, she looked straight at him and said, “You also were with Jesus, the Nazarene.” But he denied it, “I do not know or understand what you are talking about.” And he went out through the gateway, and a cock crowed.
The servant girl saw him there and told the bystanders, “This man is one of them.” But Peter denied it again. After a little while, those standing nearby said to Peter, “Of course you are one of them; you are a Galilean, are you not?” And Peter began to justify himself with curses and oaths, “I do not know the Man you are talking about.”
Just then a cock crowed a second time, and Peter remembered what Jesus had said to him, “Before the cock crows twice, you will deny Me three times.” And he broke down and wept.
Early in the morning, the chief priests, the elders and the teachers of the Law (that is, the whole Council or Sanhedrin) had their plan ready. They put Jesus in chains, led Him away and handed Him over to Pilate. Pilate asked Him, “Are You the King of the Jews?” Jesus answered, “You say so.” As the chief priests accused Jesus of many things, Pilate asked Him again, “Have You no answer at all? See how many charges they bring against You.”
But Jesus gave no further answers, much to Pilate’s surprise. At every Passover festival, Pilate used to free any prisoner the people asked for. Now there was a man called Barabbas, jailed with the rioters who had committed murder in the uprising. When the crowd went up to ask Pilate the usual favour, he said to them, “Do you want me to set free the King of the Jews?” for he realised that the chief priests had handed Jesus over to him out of envy.
But the chief priests stirred up the crowd to ask, instead, for the release of Barabbas. Pilate replied, “And what shall I do with the Man you call King of the Jews?” The crowd shouted back, “Crucify Him!” Pilate asked, “What evil has He done?” But they shouted the louder, “Crucify Him!”
As Pilate wanted to please the people, He freed Barabbas, and, having had Jesus flogged, Pilate handed Him over to be crucified. The soldiers took Him inside the courtyard, known as the Praetorium, and called the rest of their companions. They clothed Him in a purple cloak, and twisting a crown of thorns, they forced it onto His head. Then they began saluting Him, “Long life to the King of the Jews!” With a stick they gave Him blows on the head and spat on Him; then they knelt down, pretending to worship Him.
When they had finished mocking Him, they pulled off the purple cloak and put His own clothes on Him. The soldiers led Him out of the city to crucify Him. On the way, they met Simon of Cyrene, father of Alexander and Rufus, who was coming in from the country; and forced him to carry the cross of Jesus. When they had led Him to the place called Golgotha, which means the Skull, they offered Him wine mixed with myrrh, but He would not take it.
Then they nailed Him to the cross, and divided His clothes among themselves, casting lots to decide what every man should take. It was about nine o’clock in the morning when they crucified Him. The statements of His offence was displayed above His head, and it read, “The King of the Jews.” They also crucified two robbers with Him, one on His right and one on His left. And the Scripture was fulfilled which says : ‘And with lawless ones He was numbered.’
People passing by laughed at Him, shook their heads and jeered, “Aha! So, You are able to tear down the Temple and build it up in three days? Save Yourself now, and come down from the cross!” In the same way the chief priests and the teachers of the Law mocked Him, saying to one another, “The Man Who saved others cannot save Himself. Let us see the Messiah, the King of Israel, come down from His cross, and then we will believe in Him.” Even the men who were crucified with Jesus insulted Him.
When noon came, darkness fell over the whole land and lasted until three o’clock; and at three o’clock Jesus cried out in a loud voice, “Eloi, Eloi, lamma sabachthani?” which means, “My God, My God, why have You deserted Me?” As soon as they heard these words, some of the bystanders said, “Listen! He is calling for Elijah.” And one of them went quickly to fill a sponge with bitter wine, and putting it on a reed, gave it to Him to drink, saying, “Now let us see whether Elijah comes to take Him down.”
But Jesus uttered a loud cry and gave up His Spirit. And immediately, the curtain that enclosed the Temple Sanctuary was torn in two, from top to bottom. The captain, who was standing in front of Him, saw how Jesus died and heard the cry He gave; and he said, “Truly, this Man was the Son of God.”
There were also some women watching from a distance; among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome, who had followed Jesus when He was in Galilee and saw to His needs. There were also others who had come up with Him to Jerusalem.
It was now evening, and, as it was Preparation Day, that is the day before the Sabbath, Joseph of Arimathea boldly went to Pilate and asked for the Body of Jesus. Joseph was a respected member of the Council, who was, himself, waiting for the kingdom of God. Pilate was surprised that Jesus should have died so soon; so he summoned the captain and inquired if Jesus was already dead. After hearing the captain, he let Joseph have the Body.
Joseph took it down and wrapped it in the linen sheet he had brought. He laid the Body in a tomb that had been cut out of the rock, and rolled a stone across the entrance to the tomb. Now Mary of Magdala and Mary the mother of Joses took note of where the Body had been laid.
Alternative reading (shorter version)
Mark 15 : 1-39
Early in the morning, the chief priests, the elders and the teachers of the Law (that is, the whole Council or Sanhedrin) had their plan ready. They put Jesus in chains, led Him away and handed Him over to Pilate. Pilate asked Him, “Are You the King of the Jews?” Jesus answered, “You say so.” As the chief priests accused Jesus of many things, Pilate asked Him again, “Have You no answer at all? See how many charges they bring against You.”
But Jesus gave no further answers, much to Pilate’s surprise. At every Passover festival, Pilate used to free any prisoner the people asked for. Now there was a man called Barabbas, jailed with the rioters who had committed murder in the uprising. When the crowd went up to ask Pilate the usual favour, he said to them, “Do you want me to set free the King of the Jews?” for he realised that the chief priests had handed Jesus over to him out of envy.
But the chief priests stirred up the crowd to ask, instead, for the release of Barabbas. Pilate replied, “And what shall I do with the Man you call King of the Jews?” The crowd shouted back, “Crucify Him!” Pilate asked, “What evil has He done?” But they shouted the louder, “Crucify Him!”
As Pilate wanted to please the people, He freed Barabbas, and, having had Jesus flogged, Pilate handed Him over to be crucified. The soldiers took Him inside the courtyard, known as the Praetorium, and called the rest of their companions. They clothed Him in a purple cloak, and twisting a crown of thorns, they forced it onto His head. Then they began saluting Him, “Long life to the King of the Jews!” With a stick they gave Him blows on the head and spat on Him; then they knelt down, pretending to worship Him.
When they had finished mocking Him, they pulled off the purple cloak and put His own clothes on Him. The soldiers led Him out of the city to crucify Him. On the way, they met Simon of Cyrene, father of Alexander and Rufus, who was coming in from the country; and forced him to carry the cross of Jesus. When they had led Him to the place called Golgotha, which means the Skull, they offered Him wine mixed with myrrh, but He would not take it.
Then they nailed Him to the cross, and divided His clothes among themselves, casting lots to decide what every man should take. It was about nine o’clock in the morning when they crucified Him. The statements of His offence was displayed above His head, and it read, “The King of the Jews.” They also crucified two robbers with Him, one on His right and one on His left. And the Scripture was fulfilled which says : ‘And with lawless ones He was numbered.’
People passing by laughed at Him, shook their heads and jeered, “Aha! So, You are able to tear down the Temple and build it up in three days? Save Yourself now, and come down from the cross!” In the same way the chief priests and the teachers of the Law mocked Him, saying to one another, “The Man Who saved others cannot save Himself. Let us see the Messiah, the King of Israel, come down from His cross, and then we will believe in Him.” Even the men who were crucified with Jesus insulted Him.
When noon came, darkness fell over the whole land and lasted until three o’clock; and at three o’clock Jesus cried out in a loud voice, “Eloi, Eloi, lamma sabachthani?” which means, “My God, My God, why have You deserted Me?” As soon as they heard these words, some of the bystanders said, “Listen! He is calling for Elijah.” And one of them went quickly to fill a sponge with bitter wine, and putting it on a reed, gave it to Him to drink, saying, “Now let us see whether Elijah comes to take Him down.”
But Jesus uttered a loud cry and gave up His Spirit. And immediately, the curtain that enclosed the Temple Sanctuary was torn in two, from top to bottom. The captain, who was standing in front of Him, saw how Jesus died and heard the cry He gave; and he said, “Truly, this Man was the Son of God.”
Liturgical Colour : Red
Philippians 2 : 6-11
Though He was in the form of God, He did not regard equality with God as something to be grasped, but emptied Himself, taking on the nature of a servant, made in human likeness, and in His appearance found as a Man.
He humbled Himself by being obedient to death, death on the cross. That is why God exalted Him and gave Him the Name which outshines all names, so that at the Name of Jesus all knees should bend in heaven, on earth and among the dead, and all tongues proclaim that Christ Jesus is the Lord to the glory of God the Father.
petercanisiusmichaeldavidkang 