holy cross

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Sunday, 14 September 2014 : 24th Sunday of Ordinary Time, Feast of the Exaltation of the Holy Cross (First Reading)

Liturgical Colour : Red

Numbers 21 : 4b-9

The people were discouraged by the journey and began to complain against God and Moses, “Why have you brought us out of Egypt to die in the wilderness? There is neither bread nor water here and we are disgusted with this tasteless manna.”

YHVH then sent fiery serpents against them. They bit the people and many of the Israelites died. Then the people came to Moses and said, “We have sinned, speaking against YHVH and against you. Plead with YHVH to take the serpents away.”

Moses pleaded for the people and YHVH said to him, “Make a fiery serpent and set it on a standard; whoever has been bitten and then looks at it shall live.”

So Moses made a bronze serpent and set it on a standard. Whenever a man was bitten, he looked towards the bronze serpent and he lived.

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Monday, 21 April 2014 : Monday within Easter Octave (First Reading)

Liturgical Colour : White

Acts 2 : 14, 22-33

Then Peter stood up with the Eleven and, with a loud voice, addressed them, “Fellow Jews and all foreigners now staying in Jerusalem, listen to what I have to say. Fellow Israelites, listen to what I am going to tell you about Jesus of Nazareth.”

“God accredited Him and through Him did powerful deeds and wonders and signs in your midst, as you well know. You delivered Him to sinners to be crucified and killed, and in this way the purpose of God from all times was fulfilled. But God raised Him to life and released Him from the pain of death, because it was impossible for Him to be held in the power of death.”

“David spoke of Him when he said : ‘I saw the Lord before me at all times; He is by my side, that I may not be shaken. Therefore my heart was glad and my tongue rejoiced; my body too will live in hope. Because You will not forsake me in the abode of the dead, nor allow Your Holy One to experience corruption. You have made known to me the paths of life, and Your presence will fill me with joy.'”

“Friends, I do not need to prove that the patriarch David died and was buried; his tomb is with us to this day. But he knew that God had sworn to him that One of his descendants would sit upon his throne and, as he was a prophet, he foresaw and spoke of the resurrection of the Messiah. So he said that He would not be left in the region of the dead, nor would His Body experience corruption.”

“This Messiah is Jesus and we are all witnesses that God raised Him to life. He has been exalted at God’s right side and the Father has entrusted the Holy Spirit to Him; this Spirit He has just poured upon us as you now see and hear.”

 

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Friday, 18 April 2014 : Good Friday of the Lord’s Passion, Easter Triduum (Passion Reading)

Liturgical Colour : Red

John 18 : 1 – John 19 : 42

When Jesus had finished speaking, He went with His disciples to the other side of the Kidron Valley. There was a garden there, which Jesus entered with His disciples.

Now Judas, who betrayed Him, knew the place, since Jesus had often met there with His disciples. So Judas took soldiers and some servants from the chief priests and Pharisees, and they went to the garden with lanterns, torches and weapons.

Jesus knew all that was going to happen to Him; He stepped forward and asked, “Who are you looking for?” They answered, “Jesus the Nazarene.” Jesus said, “I am He.” Judas, who betrayed Him, stood there with them. When Jesus said, “I am He,” they moved back and fell to the ground.

He then asked for a second time, “Who are you looking for?” and they answered, “Jesus the Nazarene.” Jesus replied, “I told you that I am He. If you are looking for Me, let these others go.” So what Jesus had said came true : “I have not lost one of those You gave Me.”

Simon Peter had a sword; he drew it and struck Malchus, the High Priest’s servant, cutting off his right ear. But Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup which the Father has given Me?”

The guards and the soldiers, with their commander, seized Jesus and bound Him; and they took Him first to Annas. Annas was the father-in-law of Caiaphas, who was the High Priest that year; and it was Caiaphas who had told the Jews, “It is better that one Man should die for the people.”

Simon Peter with another disciple followed Jesus. Because this disciple was known to the High Priest, they let him enter the courtyard of the High Priest along with Jesus, but Peter had to stay outside at the door. The other disciple, who was known to the High Priest, went out and spoke to the maidservant at the gate and brought Peter in.

Then this maidservant on duty at the door said to Peter, “So you are also one of His disciples?” But he answered, “I am not.”

Now the servants and the guards had made a charcoal fire and were standing and warming themselves, because it was cold. Peter was also with them warming himself.

The High Priest questioned Jesus about His disciples and His teaching. Jesus answered him, “I have spoken openly to the world; I have always taught in places where the Jews meet together, either at the assemblies in synagogues or in the Temple. I did not teach secretly. Why then do you question Me? Ask those who heard Me, they know what I said.”

At this reply one of the guards standing there gave Jesus a blow on the face, saying, “Is that the way to answer the High Priest?” Jesus said to him, “If I have spoken wrongly, point it out; but if I have spoken rightly, why do you strike Me?”

Then Annas sent Him, bound, to Caiaphas, the High Priest. Now Simon Peter stood there warming himself. They said to him, “Surely you also are one of His disciples.” He denied it, and answered, “I am not.” One of the High Priest’s servants, a kinsman of the one whose ear Peter had cut off, asked, “Did I not see you with Him in the garden?” Again Peter denied it, and at once the cock crowed.

Then they led Jesus from the house of Caiaphas to the headquarters of the Roman governor. It was now morning. The Jews did not go inside, lest they be made unclean by entering the house of a pagan, and therefore not allowed to eat the Passover meal. So Pilate came out and asked, “What charge do you bring against this Man?”

They answered, “If He were not a criminal, we would not be handing Him over to you.” Pilate said, “Take him yourselves and judge him according to your own law.” But they replied, “We ourselves are not allowed to put anyone to death.”

It was clear from this what kind of death Jesus was to die, according to what Jesus Himself had foretold. Pilate then entered the court again, called Jesus and asked Him, “Are You the King of the Jews?” Jesus replied, “Does this word come from you, or did you hear it from others?”

Pilate answered, “Am I a Jew? Your own nation and the chief priests have handed You over to me. What have You done?” Jesus answered, “My Kingship does not come from this world. If I were a king, like those of this world, My guards would have fought to save Me from being handed over to the Jews. But. My Kingship is not of this world.”

Pilate asked Him, “So You are a King?” And Jesus answered, “Just as you say, I am a King. For this I was born and for this I have come into the world, to bear witness to the truth. Everyone who is on the side of truth hears My voice.” Pilate said, “What is truth?”

Pilate then went out to the Jews again and said, “I find no crime in this Man. Now, according to custom, I must release a prisoner to you at the Passover. With your agreement I will release to you the king of the Jews.” But they insisted and cried out, “Not this Man, but Barabbas!” Now Barabbas was a robber.

Then Pilate had Jesus taken away and scourged. The soldiers also twisted thorns into a crown and put it on His head. They threw a cloak of royal purple around His shoulders; and they began coming up to Him and saluting Him, “Hail, King of the Jews!” And they struck Him on the face.

Pilate went outside yet another time and said to the Jews, “Look, I am bringing Him out, and I want you to know that I find no crime in Him.” Jesus then came out wearing the crown of thorns and the purple cloak, and Pilate pointed to Him, saying, “Here is the Man!”

On seeing Him the chief priests and the guards cried out, “Crucify Him! Crucify Him!” Pilate replied, “Take Him yourselves and have Him crucified, for I find no case against Him.”

The Jews then said, “We have a Law, and according to the Law this Man must die because He made Himself Son of God.” When Pilate heard this he was more afraid. And coming back into the court he asked Jesus, “Where are You from?” But Jesus gave him no answer. Then Pilate said to Him, “You will not speak to me? Do You know that I have power to release you, just as I have power to crucify You?”

Jesus replied, “You would have no power over Me unless it had been given you from above; therefore the one who handed Me over to you is more guilty.” From that moment Pilate tried to release Him, but the Jews cried out, “If you release this Man, you are no friend of Caesar. Anyone who makes himself a king is defying Caesar.”

When Pilate heard this, he had Jesus brought outside to the place called the Stone Floor – in Hebrew – Gabbatha – and sat down in the judgment seat. It was the day of preparation for the Passover, about noon. Pilate said to the Jews, “Here is your King.” But they cried out, “Away! Take Him away! Crucify Him!” Pilate replied, “Shall I crucify your King?” And the chief priests answered, “We have no king but Caesar!”

Then Pilate handed Jesus over to them to be crucified. They took charge of Him. Bearing His own cross, Jesus went out of the city to what is called the Place of the Skull, in Hebrew Golgotha. There He was crucified, and with Him two others, one on either side, and Jesus in the middle.

Pilate had a notice written and fastened to the cross, which read : Jesus the Nazorean, the King of the Jews. Many Jewish people saw this title, because the place where Jesus was crucified was very close to the city; and the title was written in Hebrew, Latin and Greek.

The chief priests said to Pilate, “Do not write ‘The King of the Jews’; but, ‘This Man claimed to be King of the Jews.'” Pilate answered them, “What I have written, I have written.”

When the soldiers crucified Jesus, they took His clothes and divided them into four parts, one part for each of them. But as the tunic was woven in one piece from top to bottom, they said, “Let us not tear it, but cast lots to decide who will get it.”

This fulfilled the words of Scripture : They divided My clothing among them; they cast lots for My garment. This was what the soldiers did. Near the cross of Jesus stood His mother, His mother’s sister Mary, who was the wife of Cleophas, and Mary of Magdala. When Jesus saw the mother, and the disciple whom He loved, He said to the mother, “Woman, this is your son.” Then He said to the disciple, “There is your mother.” And from that moment the disciple took her to his own home.

Jesus knew all was now finished and, in order to fulfill what was written in Scripture, He said, “I am thirsty.” A jar full of bitter wine stood there; so, putting a sponge soaked in the wine on a twig of hyssop, they raised it to His lips. Jesus took the wine and said, “It is accomplished.” Then He bowed His head and gave up the Spirit.

As it was Preparation Day, the Jews did not want the bodies to remain on the cross during the Sabbath, for this Sabbath was a very solemn day. They asked Pilate to have the legs of the condemned men broken, so that the bodies might be taken away.

The soldiers came and broke the legs of the first man and of the other man, who had been crucified with Jesus. When they came to Jesus, they saw that He was already dead, so they did not break His legs. One of the soldiers, however, pierced His side with a lance, and immediately there came out Blood and water.

The one who saw it, has testified to it, and his testimony is true; he knows he speaks the truth, so that you also might believe. All this happened to fulfill the words of Scripture : Not one of His bones shall be broken. Another text says : They shall look on Him whom they have pierced.

After this, Joseph of Arimathea approached Pilate, for he was a disciple of Jesus, though secretly, for fear of the Jews. And he asked Pilate to let him remove the Body of Jesus. Pilate agreed, so he came and took away the Body.

Nicodemus, the man who at first had come to Jesus by night, also came and brought a jar of myrrh mixed with aloes, about a hundred pounds. They took the Body of Jesus and wrapped it in linen cloths with the spices, following the burial customs of the Jews.

There was a garden in the place where Jesus had been crucified, and, in the garden, a new tomb in which no one had ever been laid. And therefore, because the sepulchre was nearby, and the Jewish day of preparation was coming to a close, they placed the Body of Jesus there.

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Monday, 14 April 2014 : Monday of Holy Week (Gospel Reading)

Liturgical Colour : Purple/Violet

John 12 : 1-11

Six days before the Passover, Jesus came to Bethany, where He had raised Lazarus, the dead man, to life. Now they gave a dinner for Him, and while Martha waited on them, Lazarus sat at the table with Jesus.

Then Mary took a pound of costly perfume, made from genuine spikenard and anointed the feet of Jesus, wiping them with her hair. And the whole house was filled with the fragrance of the perfume.

Judas Iscariot – the disciple who was to betray Jesus – remarked, “This perfume could have been sold for three hundred silver coins, and the money given to the poor.” Judas, indeed, had no concern for the poor; he was a thief, and as he held the common purse, he used to help himself to the funds.

But Jesus spoke up, “Leave her alone. Was she not keeping it for the day of My burial? The poor you always have with you, but you will not always have Me.”

Many Jews heard that Jesus was there and they came, not only because of Jesus, but also to see Lazarus whom He had raised from the dead. So the chief priests thought about killing Lazarus as well, for many of the Jews were drifting away because of him, and believing in Jesus.

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Monday, 25 November 2013 : 34th Week of Ordinary Time, Memorial of St. Catherine of Alexandria, Virgin and Martyr (Scripture Reflections)

Liturgical Colour : Green or White (Virgins) or Red (Martyrs)

Dear brothers and sisters in Christ, today we are taught, from the readings we had heard, on the importance of keeping a holy life in God. We had listened to how Daniel was chosen with his comrades, out of many, endowed with wonderful intellect and abilities, because he was truly blessed by God. Daniel did not abandon the laws and keep perfect obedience to the will of God, despite opposition and challenges that came his way.

We are reminded that in our service and dedication to the Lord, we cannot be half hearted, and neither can we be compromising in our dedication, by trying to accommodate to the demands and the desires of this world. Such was what the Lord had praised from the charity of the old woman, who gave to the Lord everything that she had possessed.

Our Lord did not mean for us all to sell everything we have literally and give it to Him. But what He truly wanted is the complete and full dedication of ourselves, without straying away to the left or right, or making any compensations to the demands and temptations of this world. That was the faith of Daniel, of his companions Hananiel, Mishael, and Azariah. And that was also the faith of the old widow.

For the Lord Himself has not spared anything in giving of Himself to us. In Jesus His own Son, the Word incarnate into flesh, the flesh of mankind, He had given His own Body and essence, for us all, that through these gifts given freely from His sacrifice on the cross. He has no wealth and no money, but He gave what is most precious to Him, that is His own life, so that we may have a new life in Him.

Yes, it is just like the offering of the poor widow, who gave the Lord all that she had in offering, no matter how small it was. And the Lord who sees all and knows all, rewarded her for her dedication and took kindly to her dedicated offering. The same too happened with Jesus, who offered Himself as a sacrificial victim for the purification of our sins.

He offered His life for our sake, and He endured the most painful of sufferings, bearing all the sins of mankind, of those who had passed, of those who were alive at the time of Jesus, and of those who were yet to be born then, including all of us, every single one of us without exception.

That is how much our Lord has given Himself for our sake, without even hesitation or second thoughts. He did face great tribulation that night in the gardens of Gethsemane before He was captured, but He submitted in perfect obedience to the will of His Father, and in perfect harmony with His love for us all.

Can we dedicate ourselves in the same way as the poor widow had done? Giving all that she had for the Lord? Or as Daniel had done? In how he risked his life and position in the court of the king of Babylon, by refusing to follow the king’s provision for food, so that he would not disobey the commandments of the Lord. Can we then dedicate ourselves to the Lord in the same way that Jesus Himself had done? Remember how much our Lord has given us in Jesus His Son? That is what we too should be expected to do.

Jesus gave His own life so that we may live. Indeed, we may not be able to give our lives to the Lord, but what we can do is truly simple, yet hard. It is to change our ways and our actions, that we will be more attuned to the ways of the Lord rather than our own ways or the ways of the world. It may seem easy, but there will be many challenges so it will be a challenge indeed.

So, are you all ready to commit yourselves, me included, to the Lord? If we are, then let us from now on, always remember the readings today, and follow the way that the people mentioned, have dedicated themselves to the Lord. And today, we also see yet another person who had dedicated herself in the similar way, that is of St. Catherine of Alexandria, a martyr of the faith who lived in the present day Egypt during the later years of the Roman Empire.

St. Catherine of Alexandria was born a pagan, but she learnt about the faith in Christ as she grew up, and was converted in her youth. St. Catherine kept her faith zealously and she gave herself in total devotion to God, even to the point of keeping herself pure and immaculate, without any human relations, so that she can give herself entirely and totally to the Lord.

St. Catherine even tried to convert the Roman Emperor at the time, Maxentius, one of the last of those who persecuted the faithful. The Emperor was adamant and remained indignant in his persecution of the faith and in his wicked ways. But in his attempts to debate with St. Catherine on the faith, those he brought to challenge St. Catherine were themselves converted instead. Even some of the Emperor’s own family, including his own wife were converted.

The Emperor ordered all of these people to be killed, and therefore they became martyrs of the faith. Yet, they remained faithful to the end. In the end, even the Emperor himself tried to court St. Catherine in order to detract her from her stubborn adherence to her faith in God, without avail. Not even the enormous wealth and power the Emperor might offer could detach St. Catherine from her complete devotion to God. In the end, she too met her end in martyrdom.

Therefore, brothers and sisters, after seeing all these great examples, are we all now more capable of devoting ourselves to God? Let us work, and work hard, to dedicate ourselves to He who had Himself given His own life in perfect dedication to us, no matter how rebellious and disobedient we are.

May our Lord Jesus Christ, with the intercession of the saints and the holy people of God, continue to strengthen our resolve and dedication to Him. Amen.

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Sunday, 24 November 2013 : Solemnity of our Lord Jesus Christ, King of the Universe, Christ the King (Second Reading)

Liturgical Colour : White

Colossians 1 : 12-20

Constantly give thanks to the Father who has empowered us to receive our share in the inheritance of the saints in His kingdom of light. He rescued us from the power of darkness and transferred us to the kingdom of His beloved Son. In Him we are redeemed and forgiven.

He is the image of the unseen God, and for all creation He is first born, for in Him all things were created, in heaven and on earth, visible and invisible : thrones, rulers, authorities, powers… All was made through Him and for Him. He is before all and all things hold together in Him.

And He is the head of the body, that is the Church, for He is the first, the first raised from the dead that He may be the first in everything, for God was pleased to let fullness dwell in Him.

Through Him God willed to reconcile all things to Himself, and through Him, through His blood shed on the cross, God establishes peace, on earth as in heaven.

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Saturday, 14 September 2013 : Feast of the Exaltation of the Holy Cross (Gospel Reading)

Liturgical Colour : Red

John 3 : 13-17

No one has ever gone up to heaven except the One who came from heaven, the Son of Man. As Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that whoever believes in Him may have eternal life.

Yes, God so loved the world that He gave His only Son that whoever believes in Him may not be lost, but may have eternal life. God did not send the Son into the world to condemn the world; instead, through Him the world is to be saved.

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Saturday, 14 September 2013 : Feast of the Exaltation of the Holy Cross (Second Reading)

Liturgical Colour : Red

Philippians 2 : 6-11

Though He was in the form of God, He did not regard equality with God as something to be grasped, but emptied Himself, taking on the nature of a servant, made in human likeness, and in His appearance found as a Man. He humbled Himself by being obedient to death, death on the cross.

That is why God exalted Him, and gave Him the Name which outshines all names, so that at the Name of Jesus all knees should bend in heaven, on earth, and among the dead, and all tongues proclaim that Christ Jesus is the Lord to the glory of God the Father.

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Tuesday, 10 September 2013 : 23rd Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Colossians 2 : 6-15

If you have accepted Christ Jesus as Lord, let Him be your doctrine. Be rooted and built up in Him; let faith be your principle, as you were taught, and your thanksgiving overflowing. See that no one deceives you with philosophy or any hollow discourse; these are merely human doctrines not inspired by Christ but by the wisdom of this world. For in Him dwells the fullness of God in bodily form. He is the head of all cosmic power and authority, and in Him you have everything.

In Christ Jesus you were given a circumcision but not by human hands, which removed completely from you the carnal body : I refer to baptism. On receiving it you were buried with Christ; and you also rose with Him for having believed in the power of God who raised Him from the dead.

You were dead. You were in sin and uncircumcised at the same time. But God gave you life with Christ. He forgave all our sins. He cancelled the record of our debts, those regulations which accused us. He did away with all that and nailed it to the cross. Victorious through the cross, He stripped the rulers and authorities of their power, humbled them before the eyes of the whole world and dragged them behind Him as prisoners.

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Wednesday, 7 August 2013 : 18th Week of Ordinary Time, Memorial of Saints Xystus II, Pope and Companions, Martyrs; and St. Cajetan, Priest (Scripture Reflection)

Liturgical Colour : Green or Red (Saints Xystus II and Companions); White (St. Cajetan)

Brothers and sisters in Christ, today, the case of the Canaanite widow and her daughter, and how the daughter was healed by Christ our Lord because of her mother’s faith, should stir all of us, all of our hearts. That the woman had shown her great faith and trust in God, placing all of her heart and faith in the power and ability of our Lord, recognising Him as the heir of David, the awaited Messiah of Israel, the Saviour of the world.

Yes, brothers and sisters, the woman, the Canaanite woman, not of the chosen race and the chosen people of Israel, had recognised the Lord and put her entire heart and full faith in Him when so many other people of Israel had failed to do so. Not only that many of these people had failed to put their full attention and faith in the Lord, but they even complained against Him and grumbled against Him, when He had shown them so much love, compassion, care, and kindness.

So great is His love that He listened to their complaints, giving them food, the bread of heaven in the form of manna for them to eat in the morning, and quails for them to eat in the evening, as well as crystal-clear and sweet spring water from rocks for them to drink and satisfy themselves when they complained that they have not enough to eat or drink.

Yes, the Lord even promised them, as He had promised Abraham their forefather, the Promised Land of milk and honey, where the land is so rich that it will yield fruits manyfold and bring with them great riches for God’s people, that is Israel to enjoy for eternity. He fulfilled that promise and brought His people to the land that He had given to them and their descendants.

And yet, they still complained, and they did not truly love the Lord their God, nor did they give Him their full dedication and faith. When the explorers sent by Moses reached the Promised Land and saw the warlike peoples of Canaan living in the land, with giant men and powerful warlords, the people chose to follow their own human instincts and immersed themselves in their own human fear, that they again complained against the Lord for having brought them to that ‘dreaded’ Promised Land filled with enemies and prospects of death.

Despite all the good things that the Lord had given them and would have given them in perpetuity, for eternity, they rejected the kindness of the Lord, because they trusted themselves more, in human power and fear, and not in divine power of our God. And therefore, because of their rebelliousness, they deserved death. The Lord rejected them from His presence and denied them from entering the Land He promised them.

Then we can contrast this, to the widow, the widow who does not belong to the people of Israel, the Canaanite woman dismissed by many in Israel in Jesus’ time as pagans and people doomed to hell. Yet, she proclaimed the Lord and recognised in Him the salvation that is to come for her and the whole world. She asked humbly for His mercy and showed her faith to Him, even when Christ seemingly rebuked her and mentioned that He was only sent to the people of Israel. She answered well and proved her faith to God, and as a result, she received her due reward, the same reward promised to the people of Israel of old, but which they rejected because they trusted more in the power of man rather than in the power of the One and almighty God.

It does not mean that the people of Israel are bad or that they are rejected by God. Remember that Jesus Himself is a Jew, and He belongs to the House of David, because He is His heir, and the widow rightly proclaimed that He is the Son of David, the One to whom God will give eternal kingship, glory, and power over not just Israel, but over all mankind, over all the world. Instead, the readings today highlight that, first, we must be always faithful and trusting in the Lord our God, and we should be fast to praise and slow to complain.

It is our nature to feel that we do not have enough when we actually already have more than enough. It is part of our natural greed and desire for things and material goods. And it is also our nature to first think about ourselves and our needs before that of others, and we are quick to praise ourselves in general, whenever we achieve something, but it is generally considerably more difficult for us to give due thanks and praise to others, when they have done something that had benefited us in one way or another.

This happened to the people of Israel in the desert, that despite the freedom God had given them from the backbreaking and hard labour under slavery in Egypt, despite that He had showed them His might and power in opening the sea, giving them His own Laws and commandments, making sweet and crystal-clear water to gush out from rocks and even giving them food from His own table in heaven in the manna, they did not feel that they have enough, and indeed, complained that their previous life in Egypt had been much better, and even brought the Lord to the test, in doubting whether God could provide for them in their journey in the desert.

Yes, brethren, the path of the Lord is not an easy one, and there will certainly be numerous obstacles lying in our path if we choose to follow the Lord. The evil one certainly does not stay idle and let us, the followers of God, His disciples to just go free without any difficulties. This is why, it is often much easier and much more pleasurable for us, to settle on things that seem to be easier and more relaxed, even though to do that means that we sin against the Lord our God.

We cannot have this mentality, brothers and sisters in Christ, because to settle for such a thing would mean that we prefer the slavery under sin and Satan, instead of the freedom God had offered all of us through His suffering and death on the cross. Do not follow the path of the Israelites who chose to rebel against God and complained against His love and kindness. Our Lord knows what we truly need, brethren, and He will not leave us without love or care, because He always watches over us, at all times.

Today, brothers and sisters in Christ, we celebrate the feasts of Pope St. Xystus II or Sixtus II, as well as St. Cajetan. Both of them are holy and pious men dedicated to God in their own ways. Pope St. Xystus II lived in the middle era of the Roman Empire, and reigned as the leader of the Universal Church during the height of the persecution of Christians in the Roman Empire in the middle of the third century. He reunited the divided factions of the people of God after healing the rifts that existed after heresies wrecked the faithful, and brought them back to God, once again as one people. He was martyred along with several of his companions following a brutal repression and persecution of the faithful by the Emperor Valerian.

St. Cajetan on the other hand was a priest who lived in the middle of the Renaissance Italy, during the sixteenth century. He helped much in the Church’s attempts to combat heresy of the Reformation which spread like wildfire during his lifetime. He dedicated much of his efforts and works to love and serve the poor, the lonely, and those without love, committing himself towards caring for all of them. He founded a religious order, the Theatines, which has a similar vision to him, that especially focus on the virtue of service and committing acts of love to others, as part of the faith.

Therefore brothers and sisters, today, let us be resolved to have the faith of the widow, to seek the Lord with great humility and persistence, and ask Him to show mercy and love upon us sinners. Let us not harden our hearts the way the people of Israel had done when they journeyed through the desert. Let us reflect on ourselves and our own weaknesses, and seek the Lord to enlist His aid, in helping us to overcome these weaknesses.

Let us also follow the example of Pope St. Xystus II in his commitment to the cause of the Lord, and the faith and love, as well as the dedication he had shown him, just as the widow had shown her faith to God, by her recognition of the good that the Lord had done for us. Let us also follow the example of St. Cajetan, in his own devotion to the Lord, which he showed through his love and service, and all the care he had given to all the children of God in need, in need for love, care, and compassion. In doing those things, St. Cajetan showed his love and faith in God. We too can do the same, brothers and sisters in Christ. Show Christ our love, just as He had shown us His love from the cross.

May the Lord bless us all with strength, faith, and perseverance to go on in our lives, no longer complaining but from now on putting our whole and complete trust in the Lord our God who loves us. May Pope St. Sixtus II and St. Cajetan, and all the company of saints and angels in heaven intercede on our behalf before the Lord who is loving and merciful, that He will forgive us our trespasses and deem us worthy of His presence and His kingdom once again. Amen.