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Friday, 9 January 2015 : Friday after the Epiphany (First Reading)

Liturgical Colour : White

1 John 5 : 5-13

Who has overcome the world? The one who believes that Jesus is the Son of God. Jesus Christ was acknowledged through water, but also through blood. Not only water but water and blood. And the Spirit, too, witnesses to Him for the Spirit is truth.

There are then three testimonies : the Spirit, the water and the blood, and these three witnesses agree. If we accept human testimony, with greater reason must we accept that of God, given in favour of His Son. If you believe in the Son of God, you have God’s testimony in you.

But those who do not believe make God a liar, since they do not believe His words when He witnesses to His Son. What has God said? That He has granted us eternal life and this life is in His Son. The one who has the Son has life, the one who do not have the Son of God do not have life.

I write you, then, all these things that you mau know that you have eternal life, all you who believe in the Name of the Son of God.

Homily and Reflection :
https://petercanisiusmichaeldavidkang.com/2015/01/08/friday-9-january-2015-friday-after-the-epiphany-homily-and-scripture-reflections/

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Sunday, 4 January 2015 : Solemnity of the Epiphany of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the feast of the Epiphany of our Lord Jesus Christ, the day when the great Magi and wise men from the East, from the faraway lands came to give Him honour and pay homage to the King of kings, and through that act, He revealed Himself to all mankind, not just as a mere Man, but as a Great King beyond compare, a High Priest of all creations, and the Messiah who would suffer and die for our sake, so that we may be saved.

Epiphany comes from the Greek ‘Ephiphanein’ and the Latin ‘Epiphania’ which means a moment of revelation or realisation, which is indeed what this Feast is all about. The Epiphany of our Lord Jesus Christ is the moment when Christ revealed Himself to all the peoples, even to the Gentiles or the non-Jews, who came from afar to visit Him and pay honour to Him. He who is a King was born in a lowly stable, unknown to others except to the shepherds that had seen and heard the angels’ proclamations, and to the animals present there.

On this day, we ought to see several very vivid and clear symbolisms in what we have heard from the Scripture and Gospel readings. The very bright star that the Magi of the East saw from their homeland was the Star of the Messiah, the true Light of the world, whose light and truth illuminates everything that lie in darkness. Those who live in the darkness have indeed seen a great Light, just as the prophet Isaiah has said.

People in the past, before the advent of the use of maps and all the satellite-based imageries we have in our possession now, used the heavenly bodies such as the sun, moon and the stars to help them to orientate themselves and find direction to their destination. Sailors used the stars to guide them on their voyage and journey, and certain star patterns and constellations were created by the people for precisely this purpose, that they may be easily recognised as the guiding lights to help the people find their way.

The Star of Bethlehem, that bright star of exceeding and unparalleled brightness is therefore also a guide, and a guide that is unparalleled and unprecedented, for it is not just a guide for the people to a physical destination, but as a guide that leads them to none other than the final destination which all the peoples should have aimed for, that is to reach out to the Lord and Messiah, and who is now finally reachable, for He has been born a Baby, a Royal Child, God incarnate into Man.

That star is often associated with the symbol of faith, and this is representing the faith of the Magi of the East, who came from faraway lands on long journeys, note that travel at that time is not like that of today, with travels done across desert and uninhabited lands, without proper roads, on the back of camels and with many months of travel before finally reaching the destination. Nevertheless, the faith which the Magi had was evident, as they persevered through all that just that they might be able to see the Lord and King whom they did not know beforehand.

And by that revelation, when the Magi discovered the Lord in that stable in Bethlehem, they saw the one True and only God who had come into being through Jesus. They saw the salvation of the world, and they were glad. They came bearing gifts fitting for the One who had come to this world to save it, and it is these gifts that we should be focused at now. These gifts are gold, frankincense and myrrh.

Gold is a precious metal and commodity, prized greatly for its luster and shine, its beauty and lasting properties, with pure gold showing no tarnish even after centuries and millennia, maintaining its beautiful and shiny appearance. As such it is highly valuable and often only the rich were able to afford it. Therefore, it is also a suitable gift for a king, as a king is often adorned with riches and wealth, and the gift of gold is meant to honour and adore the king to whom the gold is presented.

And therefore, the gift of gold by the Magi signifies the kingship of Christ, who as the Lord, Creator and Master of the universe, is King, the King over all kings and Lord over all lords. And therefore by the gift of gold, the Magi acknowledged the kingship of Christ, and welcomed that great King into this world. Yet we all also know that while He is King, He did not boast of His kingship or power, but instead Jesus remained humble and fully devoted to His mission.

This is because the kingship of Christ is based on leadership built upon examples. The leader and King, that is Jesus, led His beloved people by His own examples, loving one another as God had first loved them, forgiving each other of our own faults and mistakes, and to welcome those who are downtrodden, weak, ostracised and condemned by others. He did not come to lord over His people or to oppress them as kings of this world often did, but to lead His people by example.

How about frankincense then? Frankincense is the finest kind of incense reserved only for special uses. Incense are taken from the dried secretions of plants that contain different fragrant aroma depending on the type of the incense, and they had been used for many millennia across many cultures and peoples to be offered to the divine and to the supernatural spirits.

Hence, the gift of frankincense, the finest grains of incense and the ones having the sweetest aroma, by the Magi to the Child Jesus represent two dimensions and aspects of Christ. First, Jesus Christ our Lord is God, Lord of all creations, Word incarnate and made Flesh. He is God and forever is God, and therefore, is alone worthy of worship and adoration. The offering of frankincense just as gold that highlighted His kingship, highlighted His divinity.

And then it also highlighted the role that Jesus took up as He came into our world wearing the flesh of our human form, that He became the sole High Priest, the priest of all priests, offering the sacrifice for the sake of all mankind to God. And while other priests offered the sacrifice for their own sins and for the people, and having to offer sacrifices again and again, the Sacrifice of Jesus our High Priest was done once and for all, when He lay suffering and hanging from the cross on Calvary.

As the One true High Priest, Jesus Christ our Lord offered to God a worthy sacrifice in exchange for all of our sins, past, present and future, from the beginning of time to its ending, the sins and iniquities of all mankind. This is the sweetest incense offered to God, represented by the Magi’s gift of frankincense to the Child Jesus. And we all should know that this sacrifice is none other than the Most Precious Body and Blood of our Lord, which are also shed and shared with us all who believe in Him and profess Him as our Lord and God.

Thus far, the two gifts of gold and frankincense have revealed to us and to all peoples that Christ is the King of kings, as the Lord and Almighty God, and as the High Priest of all mankind. Then how about the last gift of myrrh? Myrrh is a substance used in embalming of the bodies of the dead, as the substance used to mask the bad and foul odour of decay and also acting as a preservative agent to help keep the body intact after death and avoid decomposition.

You must be wondering and may even be bewildered. How come is it that such a gift is given to a Baby just after His birth? Is myrrh not something more suitable to be given to dead bodies or to families in sorrow after just losing their loved ones to death? Why did the Magi give such a strange gift to the Lord, after their gifts of gold and frankincense, bringing great glory and praise to God?

That is because, brothers and sisters in Christ, once again I would like to stress the importance of seeing the events of the life of Jesus Christ on earth as one whole singular unity, with a clear and singular purpose, that is to save us all, the people of God from the tyranny of sin and death. And the only way to do that is for Jesus to bear our sins, as His cross, and carry all the burdens and weights of those sins, and suffering in our stead the punishment for sins, although He is without blame.

We cannot separate the celebration of Christmas from the celebration of the rest of the life of Jesus, especially the celebration of the events of the Holy Week and Easter. Why did Jesus choose to come into this world as a simple Baby? That is because He wanted to save us, and the way to do so, is through His death, on the Good Friday that we celebrate every year. And by His resurrection on Easter Sunday, He broke free our chains of sin and death, and bring to us a new hope of an eternal life.

Thus, the gift of myrrh by the Magi as the third gift is to prepare for the death of Jesus, whom many certainly was unable to predict right there and then. Nobody would expect the Messiah to suffer and die for our sake, even though indeed this had been prophesied in the book of the prophet Isaiah, but many refused to believe so. And thus, this last gift of myrrh is a testimony that reveals who Christ is to the nations, as the Lord who gave up all He had, so that by His actions, His loving sacrifice, He might deliver His people from certain destruction.

Dear brothers and sisters in Christ, after we have gone through all the symbolisms in this Epiphany feast’s Scripture readings, let us all first resolve to follow the examples of the Magi, who followed faithfully the star all the way from their homeland until they saw the Lord in person. Abraham once had done similarly, and in his faith, he was richly rewarded by the Lord. In this, we should learn that faith is essential for us, and we have to put our complete trust in the Lord without reservation.

And then, through the three great gifts of the Magi, let us all come to a realisation of what God had done for us, He who is all powerful and mighty, having no need for anything, and yet desiring to be with us and to rescue us from certain death. Thus, let us all repay that great love He had shown us, by loving Him back with all of our hearts, and show Him the greatest gifts He would want from us, that is our love, the love of our hearts for Him.

Therefore, let us all renew our faith and devotion to our loving God, and with all our hearts, let us turn all our attentions to Him, and praise and adore Him, our Lord who had revealed Himself to the world and to all the peoples on this great Feast of the Epiphany. Lord, reveal Yourself to all the nations that everyone may be saved in You. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/03/sunday-4-january-2015-solemnity-of-the-epiphany-of-the-lord-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2015/01/03/sunday-4-january-2015-solemnity-of-the-epiphany-of-the-lord-psalm/

 

Second Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/03/sunday-4-january-2015-solemnity-of-the-epiphany-of-the-lord-second-reading/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/03/sunday-4-january-2015-solemnity-of-the-epiphany-of-the-lord-gospel-reading/

 

Epistle (Usus Antiquior) : 

https://petercanisiusmichaeldavidkang.com/2015/01/05/usus-antiquior-feast-of-the-epiphany-of-the-lord-i-classis-tuesday-6-january-2015-epistle/

 

Gospel (Usus Antiquior) : 

https://petercanisiusmichaeldavidkang.com/2015/01/05/usus-antiquior-feast-of-the-epiphany-of-the-lord-i-classis-tuesday-6-january-2015-holy-gospel/

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Tuesday, 2 December 2014 : First Week of Advent (Gospel Reading)

Liturgical Colour : Purple or Violet

Luke 10 : 21-24

At that time, Jesus was filled with the joy of the Holy Spirit, and said, “I praise You, Father, Lord of heaven and earth, for You have hidden these things from the wise and learned, and made them known to little ones.”

“Yes, Father, such has been Your gracious will. I have been given all things by My Father, so that no one knows the Son except the Father, and no one knows the Father except the Son, and he to whom the Son chooses to reveal Him.”

Then Jesus turned to His disciples and said to them privately, “Fortunate are you to see what you see, for I tell you that many prophets and kings would have liked to see what you see, but did not see it; and to hear what you hear, but did not hear it.”

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/01/tuesday-2-december-2014-first-week-of-advent-homily-and-scripture-reflections/

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Wednesday, 22 October 2014 : 29th Week of Ordinary Time, Memorial of Pope St. John Paul II, Pope (First Reading)

Liturgical Colour : Green or White (Popes)

Ephesians 3 : 2-12

You may have heard of the graces God bestowed on me for your sake. By a revelation He gave me the knowledge of His mysterious design, as I have explained in a few words. On reading them you will have some idea of how I understand the mystery of Christ.

This mystery was not made known to past generations but only now, through revelations given to holy Apostles and prophets. Now the non-Jewish people share the inheritance; in Christ Jesus the non-Jews are incorporated and are to enjoy the Promise.

This is the Good News of which I have become minister by a gift of God, a grace He gave me, when His power worked in me. This grace was given to me, the least among all the holy ones : to announce to the pagan nations the immeasurable riches of Christ and to make clear to all how the mystery, hidden from the beginning in God, the Creator of all things, is to be fulfilled.

Even the heavenly forces and powers will now discover through the Church the wisdom of God in its manifold expression, as the plan is being fulfilled which God designed from the beginning in Christ Jesus, our Lord. In Him we receive boldness and confidence to approach God.

 

Alternative reading (Mass for Popes)

Isaiah 52 : 7-10

How beautiful on the mountains are the feet of those who bring good news, who herald peace and happiness, who proclaim salvation and announce to Zion : “Your God is King!”

Together your watchmen raise their voices in praise and song; they see YHVH face to face returning to Zion. Break into shouts of joy, o ruins of Jerusalem, for YHVH consoles His people and redeems Jerusalem.

YHVH has bared His holy arm in the eyes of the nations; all the ends of the earth, in alarm, will witness God’s salvation.

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Wednesday, 8 October 2014 : 27th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we heard in the Scriptures, in the first reading, in the letter which St. Paul addressed to the Church in Galatia, on the conflict which existed even among the Apostles, and of the good works which they had performed among the people of God, teaching and spreading the Good News of our Lord Jesus Christ.

However, indeed, the Apostles themselves were still human, although they had indeed been blessed and inspired by the Holy Spirit which they had received together at the day of the Pentecost, and which they spread to those chosen to be Apostles and leaders by the laying on of the hand. The Holy Spirit strengthened and guided them in their actions, but they were still humans after all, even that of St. Paul.

It was human nature for them to feel fear and insecurity, which sometimes may lay in the way of the good works of the Lord, as St. Paul put it, in how Peter, the chief of the Apostles acted in such a way to the people of God, to those among the faithful who did not belong to the Jewish race, in a prejudiced and biased manner, to please those who came from Jerusalem.

It is in our human nature to think first about our own self-preservation and for our own safety and benefits first before thinking about others. We are by nature selfish and proud of ourselves, which if we can see, even St. Paul in his letter to the Galatians espoused this, in his manner to establish how his own actions compared to that of Peter was righteous and just.

That is why, brothers and sisters in Christ, we need to be in constant touch with our Lord and God, so that we may always be reminded our own frailties and insecurities, and also reminded of what God has in stock for us, and as well as the nature of our God, that is mercy and love. He is loving just as He is forgiving, and to all those who walk in His ways, He would grant them much grace and blessings. He provides for us all in all things, so that we really have no need to worry or fear.

And today Jesus showed us in the Gospel, how to pray to the Lord, with proper disposition and attitude, which will definitely bring spiritual goodness to our hearts, minds and souls. We may think that we know how to pray, and we may think that we do not need to be coached and taught on how to do so, but that is where we are again very, very wrong.

If we notice, many of us when we pray, we end up in creating a litany of requests and demands, asking God to fulfill and heed to our wishes and wants. As a result, our prayers became insincere, and what ought to be a communication and loving contact between us and our Father in heaven, who loves us and cares for us, end up being like a spoilt child crying for demands to be fulfilled by his parents.

That is why, the Lord’s Prayer, Pater Noster, the prayer which Jesus taught His disciples is the perfect prayer, which establishes between us the crucial link with God our Father, beginning by extolling His greatness and holiness, as well as showing our perfect and complete obedience to His will and graces, which He as the Lord of all heaven and earth, has right to justify all that He has planned for us.

And instead of boasting of our achievements and demanding from Him what we want to have in life, we should rather give thanks to Him for His provision in our lives, that in our daily lives, we have enough to live for ourselves, and if we do not have enough, that He moved the hearts of those around us to help us make ends meet in this life, just as He moved those with excess to generously give part of what they have more.

And ultimately, that we seek God’s mercy for the sins and wrongs we have committed in the course of our lives. Our days do not pass without us committing sins and unworthy things, and no matter how small they are, they bar us from proceeding forward to be closer to God. And we have committed sins and cause injury, both physical and mental, to our brethren around us, just as they have done the same unto us.

If we persist in our hatred and unwillingness to forgive one another, this will merely lead to more and more pain and suffering among us, which will lead to even more sin and darkness in our lives, that will end up separating us further and further from the love of God and bring us ever closer to the brink of damnation. Thus, it is beautiful and wonderful indeed if we can truly forgive one another, that is to forgive each other the sins and mistakes.

Brothers and sisters in Christ, therefore, we who are all children of God, the members of His Church, we must all stand together as one. Do not let our ego and Satan break our unity and strength. Let us all forgive one another when we committed any wrongs or mistakes, and let us all renew our faith and commitment to the Lord, by spending precious time with Him, in deep and genuine prayer, not for our own needs and desires, but for our spiritual growth and salvation in God.

May Almighty God, our Father who is in heaven, forgive us our sins, just as we have forgiven others who have sinned against us, and may He never cease to love us and grant us His daily blessings. God be with us all. Amen.

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Wednesday, 21 May 2014 : 5th Week of Easter, Memorial of St. Christopher Magallanes, Priest and Companions, Martyrs (Scripture Reflections)

Liturgical Colour : White or Red (Martyrs)

Brothers and sisters in Christ, today’s readings emphasizes on unity, that is the unity of our faith with the Lord, and in keeping a true, orthodox and living faith. Jesus our Lord symbolised this with the likeness and parallel of the vine and its branches. Jesus spoke in this way so that His message can get through to the people, who were mostly farmers and shepherds in that time.

Jesus liked to speak in parables because He used them to help bring across His teachings, and yet some people still did not get it. Jesus as the vine is the source of all life and all things, and we are the branches. All the creations of God are the branches. If we imagine the relationship as that of a plant, God is the Creator of all, and He is like the root.

Yes, God is the root of all things, and just as a plant cannot live and survive without their roots, we cannot survive without God either, for He is the source of our lives. Remember that we were made from dust, from the earth. God breathed life into us, and His Spirit came into us and we received life and therefore we are now counted among the living.

God did these things together as One, the Holy Trinity. The Father created and willed all things into creation, and the Holy Spirit is the source of all life. But without the Son, who is the Word of God, creation would not have taken place. If we remember in the Book of Genesis, God spoke His words and things came to be. As such, it is through the Son, who is Word, that is Christ, that we were all created by the Lord.

Therefore, Christ is the vine through which the Father channels His works, power and authority to us. In this also we can see an important tenet of our faith. We believe that the Father sent the Holy Spirit through His Son, Jesus Christ, just as He said that the Father will send, through Him, the Helper or the Advocate, who is the Holy Spirit to His disciples and therefore to all mankind.

Without this connection to the vine, that is Christ, we are not connected to the Father and therefore do not receive the power and grace of the Holy Spirit. If we are separated from the Lord, we will not be able to survive, and we will eventually perish. He is the One from whom all blessings and graces flow from. We have to keep this connection to the Lord at all times.

Brothers and sisters in Christ, we have to make sure that we keep the unity in the Church, both in love and purpose. All that we do should ultimately be aligned with that of the Lord and His precepts. We should see the example shown in the first reading to be our guide in all things. The disciples in Antioch argued on the need to follow and adhere to the complex set of laws instituted by Moses and which was greatly expanded on by the elders of Israel over many generations.

The Jews who believed in Christ, or the Jewish Christians kept all the observations of the Law as they had done before they believed in Christ. They added to their faith, the belief in Christ as the Lord and Saviour, and therefore, in a way it can be understood why they link salvation of mankind with the Law and precepts of Moses that they had kept and observed so well.

But among the Christians, in the growing faith, there are increasingly more and more those who were not of Jewish origins who followed the Lord and changed their ways to that of the Way of God. There are those who were of Greek and Roman origins, or the Gentiles, according to the Jews, who became the believers of Christ. They genuinely sought the Lord and sought to listen to God’s will, which He had revealed through Jesus, and from Him, to them through the Apostles.

The Jewish laws, if you are not familiar with it, consists of numerous rules and regulations, that apparently total about six hundred and thirteen commandments and rules, which covered very meticulously many aspects of Jewish culture and way of life. These were very distinct and different from the cultures and the habits possessed by the Romans and the Greeks.

As such, if they were to be asked to follow the way of the Jews, it would indeed bring them great troubles and difficulties, having to adjust to the incredibly different way of life, and not to point out that some of the Jewish customs were abhorred and looked down upon by the Greek-Roman civilisation at that time, especially regarding circumcision.

Hence, brothers and sisters in Christ, that is why the Apostles took the fateful decision that is both wise and prudent, that what is important, as Jesus had often mentioned, is not the purity of the exterior, which most of the Jewish laws are dealing on, but instead on the purity of our interior, that is our heart and soul, which is the essence and the heart of the Law, often forgotten by those who were so set on fulfilling the laws and the rigorous enforcement of its regulations, that they forgot the true meaning of the Law.

Today we celebrate the feast of St. Christopher Magallanes and his companions, who were martyrs of the faith. He was a priest in Mexico, who was very involved in missionary and evangelising work among the people, and working hard to minister to the people of God and evangelise the Good News to many native and indigenous populations, in many areas of the country. He was also a holy and dedicated parish priest.

St. Christopher Magallanes preached against rebellion and armed insurgency against the military government and dictatorship at the time, as Mexico in the early years of the twentieth century was in great turmoil and conflict between the government and its people, resulting in numerous rebellions and uprisings. However, the government mistakenly accused St. Christopher Magallanes and some other priests and people of God of inciting and supporting the rebellion.

As a result, St. Christopher Magallanes was martyred with his companions, and they together represented the beginning of difficult times for the Church in Mexico, as anti-clergy and anti-Church opinions and attitudes in the government expanded to reach a boiling point. They were raised to the altar and now venerated as saints for their preaching of the truth of God and dedication to that truth.

Brothers and sisters in Christ, we all have to follow in their examples, as they put their trust in God and draw their strength from Him, just like branches that are attached firmly to the stem and to the roots. They also did not discriminate between peoples, and as St. Christopher Magallanes had done, he persevered to bring the Good News and the word of God to the indigenous peoples of Mexico yet untouched by the light of Christ.

Therefore, let us all pray, that we may ever be strong in faith and never be separated from Christ, and may our actions, words and deeds are all according to the Lord and His way, and let us never divide or judge, but instead helping each other to reach closer to God, supporting one another as equal children of God, same before the eyes of the Lord. Amen.

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Sunday, 18 May 2014 : Fifth Sunday of Easter (Second Reading)

Liturgical Colour : White

1 Peter 2 : 4-9

The Lord is the living stone rejected by people but chosen by God and precious to Him; set yourselves close to Him so that you, too, become living stones built into a spiritual temple, a holy community of priests offering spiritual sacrifices that please God through Jesus Christ.

Scripture says : “See, I lay in Zion a chosen and precious cornerstone; whoever believes in Him will not be disappointed.” This means honour for you who believed, but for unbelievers also the stone which the builders rejected has become the cornerstone and it is a stone to stumble over, a rock which lays people low.

They stumble over it in rejecting the Word, but the plan of God is fulfilled in this. You are a chosen race, a community of priest-kings, a consecrated nation, a people God has made His own to proclaim His wonders. For He called you from your darkness to His own wonderful light.

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Wednesday, 25 December 2013 : Christmas Mass at Dawn, Solemnity of the Nativity of the Lord (First Reading)

Liturgical Colour : White

Isaiah 62 : 11-12

For YHVH proclaims to the ends of the earth : Say to the daughter of Zion, here comes your Salvation! YHVH brings the reward of His victory, His booty is carried before Him.

They shall be called the holy people, the redeemed of YHVH; and you shall be called The Sought After, a city no longer abandoned.

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Tuesday, 19 November 2013 : 33rd Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, we continue on today with the story from the time of just over a hundred and fifty years before the birth of Christ, when the Jews under Judas Maccabeus and his family rose up in rebellion against their Greek overlords, the Seleucid Empire, particularly that of king Antiochus Epiphanes. The Greek king and many of his successors imposed Hellenic or Greek culture and civilisation on the people, who were often forces to choose between obedience or death.

Such was the case that happened when the upright Eleazar, already ninety years in age, was brought for judgment for his refusal to obey the king’s order and abandon his faith. Eleazar was tortured, scourged, and forced to obey the king’s commands or face death. Yet, Eleazar did not budge, and not even when his acquaintances tried to convince him to lie and pretend, in order to save his own life.

Eleazar chose the Lord and his faith over the pleasures and safety of the world, knowing well that the Lord who knows all that His faithful ones had done, will reward him in the end, exchanging the suffering of his death into the glory of eternal life in joy, with God. And so he did, and he received from the Lord, the crown of life everlasting.

Such was the faith the Eleazar had, and he did not give way to sin to corrupt him, even to the end, and even through the grievous sufferings he had to suffer. He spurned the offer of the devil, which was conveyed through the acquaintances. An easy and good life in old age would have been his, had he chosen to take up the devil’s offer. But the consequences for eternity, would be immense. That was why Eleazar chose to abandon temporary joy and false happiness in order to gain one that is everlasting.

In today’s Gospel Reading, we hear the story of the repentant sinner, the tax collector Zaccheus. Zaccheus was considered a great sinner in the eyes of the people of Jesus’ time, given his position as a tax collector, that is the collector of taxes and money for their Roman masters. They were cast out of the society and considered as traitors of the nation, having done dirty work in place of their Roman superiors. They were deemed as misfits, even though many of them, were actually decent people like us. Imperfect, yes, but definitely not beyond redemption.

Zaccheus showed his great love, dedication, and faith to God, accompanied by strong desire to seek God, and the great curiosity he had shown towards Jesus. Just imagine, even though he was short, he tried very hard to be able to even get a glimpse of the Lord. He climbed the tree and see the Lord as He walked towards him. Jesus knew his faith, and Zaccheus was rewarded.

What is important, is what came afterwards. Zaccheus made a public proclamation of his faith, testifying before the masses of people, many of whom considered him an outcast, a traitor of their people, and a great sinner. Zaccheus brushed all of that aside, and caring not about their hostility, he showed the great faith he has in God, repenting for all of his sins, and made a concrete promise to the Lord, of his commitment to righteousness.

That was the faith of Zaccheus, a repentant sinner, committed to the Lord and to His precepts. It may look different from the faith of Eleazar, but nevertheless, both of them proclaimed their faith to God, each in their own distinct ways. Eleazar held fast to his faith, and did not budge even in the face of evil, frustrating the attempts of those trying to corrupt him to the ways of evil. While Zaccheus repented his past mistakes, and revelled in the new faith that he has obtained by believing in Christ, and committing himself to a total change in life.

Dear brothers and sisters in Christ, we too have our own styles and differences in how we follow the Lord, but what is most important is that no matter what we do, we must adhere to His ways and do what He has shown us to do. We must always believe that there is always a chance for sinners, which include all of us. But we must not wait until it is too late for us. Whenever there is a chance, and in fact, at this very moment, grab the opportunity, and repent.

Yes, the Lord loves us, and if we are truly repentant and committed to change, like Zaccheus had done, He will lift us up and bring us to glories greater than we can ever imagine. Let us all be committed to change, to change our ways of life, that we will be ever more aligned with our Lord. On a side note, we must never judge others, as what the people had just judged Zaccheus with.

May the Lord empower us with His love, and grant us faith, that we will be strong in our faith and our love for Him, like Eleazar and Zaccheus had shown. Amen.

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Saturday, 2 November 2013 : Solemnity of All Souls (Scripture Reflections)

Liturgical Colour : Violet or Black

Brothers and sisters in Christ, after we celebrated the feast of all saints yesterday, today we also remember all of our faithful departed, the souls of the dead, those who departed before us, some of which are known to us, as our own relatives, brothers and sisters in Christ. They have departed from us, but certainly they are not forgotten, as they remain with us, united in God.

Just like all saints, those who had departed this world are also our intercessors. They pray for us who are still in this world, this sinful world, immersed in our sinfulness. At the same time we also pray for them, that the Lord will welcome them into the kingdom of God, opening the gates of heaven for them, forgiving their sins, and purifying them that they will be able to join the company of saints and angels.

The Lord had given all of us and the souls departed a new and great hope, that they may receive salvation in Him, and be freed from the bondage of sin and evil. Previously, mankind had no hope for salvation, as the gates of heaven was closed shut tight before them, as the consequence and punishment for their rebellion and sinfulness.

It is through Jesus then, that we are made righteous again. It is because Christ took unto Himself all of our sins and defects, suffering for all the consequences of our sins in place of us, and die a humiliating death, all that so we can have a new hope in Him, the hope of a life eternal in glory with God in the afterlife. Through His resurrection, we then too share the hope of the same resurrection, that we will be brought body and soul, purified and made worthy by the sacrifice of Christ on the cross.

But this salvation is only offered to all those who receive and accept Christ as their Lord, their God, and their Saviour. In accepting the Lord Jesus as their Saviour and Lord, they receive the fullness of the salvation promised to all of us. But those who rejected Him and spurned His love will have no part in the glory promised to them. Instead, they shall perish and suffer everlasting death in the eternal darkness of hell.

If we are saved, then why do we need to pray for our departed ones, the souls of the dead? That is because, we believe that, in our faith, as a central dogma, is the presence of the purgatory, as a temporary place where souls transit on their way towards heaven. These souls have been found worthy by the Lord, worthy of heaven and therefore, they did not deserve hell and the devil’s fate for their destination. Yet, for them, they still have venial and small sins that prevented them from truly being with the Lord. This is why we have the souls in purgatory.

In purgatory, the souls are being purified of their sins, through suffering that they are not yet able to be with God. Nevertheless, this is unlike hell, which is a state of total and complete separation from God, in which there is no hope, an eternal suffering without end. In the purgatory are good souls who deserve to be with God, but they need to be rid of these little imperfections first before they can enter heaven. God is so great and perfect, and so perfectly good that no evil can hope to stand in His presence and survive. That is why, we have souls in purgatory.

Through our prayers, we help the souls departed in purgatory, that the Lord will pardon them completely, and allow them to be completely reunited with His love. Our prayers do help, brothers and sisters, if we are sincere. These souls, suffering the temporal separation from God, also pray for us, that we can grow more faithful and evade damnation, together with the saints, who intercede for us daily and at all times without cease.

Therefore, brothers and sisters, today, as we pray for the souls departed and the souls in purgatory, let us also take some time to reflect on our own actions, that we may seek to rectify any errors and unworthiness that we still maintain before the Lord, which distanced us from the embrace and love of God. Let us from now on, seek to be righteous and to be worthy, loving God’s children and He who is our Father Himself, with all of our hearts, our minds, and our souls. Amen.