hope in God

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Sunday, 30 November 2014 : First Sunday of Advent, Feast of St. Andrew, Apostle (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Dear brothers and sisters in Christ, today we mark the beginning of the season of Advent, the special season in our liturgical year, which we also begin anew today, that marks the season of preparation before the great feast and solemnity of Christmas, which will occur in about four weeks from now. The celebration of Christmas is about the birth of our Lord Jesus Christ, commemorating the occasion when He first came into our world, He who is Divine and yet willing to assume the appearance and substance of a humble Man, in order to bring salvation to all of us.

We have two great celebrations in our liturgical year, namely the solemnities of Christmas and Easter, both of which commemorate the most important events in the life of our Lord Jesus Christ on earth. The former celebrates His birth and entry into the world as mentioned, and the latter celebrates the even greater event of His suffering, Passion and way to the cross, death and ultimately His resurrection from the dead. These are the two great celebrations of our Faith, and we put special importance to them.

And that is why for both occasions, we have two special seasons to prepare for them, as a season of penitence and self-introspection, a time for reflection and for us to look deeply into our lives. For our Lord is coming to us, just as He had come before, and like someone who is inviting guests to a party, would it not be fitting for the host to be prepared beforehand?

Thus why those seasons I have mentioned are very important? That is because these two seasons, Advent and Lent are the time for us to be prepared to celebrate with all of our heart, the joy and the truth of our Lord’s life events, in the Christmas and Easter celebrations. If we do not prepare ourselves fully beforehand, then the meaning of the celebrations may be lessened, as what many of us often encountered in our own lives.

The celebrations and festivals which grew around both events, Christmas and Easter had become increasingly more and more distant from their original meaning and purpose, and in this world, which values money and possessions above everything else, the true meaning of the celebration, in particular of Christmas had been lost, in the midst of commercialisation, branding and attempts to sell Christmas for money and profit.

How many of us grow to see Christmas only in terms of the parties and celebrations it brings with it? And how many of us associate it with shopping and gifts? Presents, new clothes and new things for our homes? How many of us associate Christmas with Santa Claus, the Christmas tree, the gift boxes and the various other so-called Christmas apparels and decorations? If we have done so frequently, then do not be afraid brethren, for many of us certainly have done so too.

It is the way of the world, and by extension, the works of Satan, in order to divert us from the true focus of Christmas. It is certainly not wrong for us to celebrate Christmas and be happy with all the celebrations. But are we really celebrating for the right purpose and with the right attitude? This is a question which all of us must ask ourselves, and for us all to be aware of.

Christmas is truly about Christ, the birthday Boy, the One whose birth we are celebrating, and nothing more important than this. We can celebrate and be happy about all the feasts and celebrations, but we must have Christ in our celebrations, and in our hearts we have to understand the significance of His birth and coming into the world. Otherwise, our Christmas celebrations will be empty, meaningless and directionless.

You may be wondering why I am talking so much about Christmas, and even Easter and all the festive and celebration seasons of the Church, even though Christmas itself is still about a month away, and we are just barely beginning the season of Advent. That is because the season of Advent is intimately and very closely related to Christmas itself, and our four weeks of Advent will be meaningless if we do not understand the true meaning of Christmas. It is just necessary that we start this Advent season right.

And in the same way, Christmas and all of its celebrations will be meaningless as I have mentioned, if we have not amply and sufficiently prepared ourselves, and that is why we have this season of Advent to serve as an opportunity and guide for us, to sit back and move away for a while from the busy schedules and activities we have in our lives, and take the opportunity to reflect, and to also confess our sins that as we enter later into the season of Christmas, our hearts, minds, body and souls will be ready for the Lord.

That is also the essence of the Scripture Readings which we heard today, from the first reading, to the second reading and the Gospel itself. The Lord Jesus who has come once before, will come again one day to judge all the living and the dead, and this is what we believe. And it is necessary that we begin the preparations for what is to come. For Advent itself means to prepare and to welcome in expectation for, from the Latin, ‘Adventus’ which literally means ‘coming’, the coming of our Lord Jesus Christ.

The first reading from the Book of the prophet Isaiah focuses on the nature of our Lord as our Redeemer, who will wash away our sins and iniquities, providing that we want to change our ways and repent all of our sinfulness. Isaiah the prophet had indeed acknowledged our sinfulness, and how wicked we have been, but he also showed that while our Lord is angry with our sins and attitudes in life, but He also opens the way for our salvation and repentance.

The psalm spoke of our Lord as our Shepherd, and this relates to how Isaiah the prophet said that the Lord is like our Potter, who shaped us all like a potter shaped the clay jugs and items. He guides us and leads us like a shepherd guiding his sheep from places to places. But it is also easy for the clay to lose its structure and shape, and for the sheep to be lost to the shepherd, if the condition of the clay is not satisfactory, or if the sheep is misled and misguided by other things other than the shepherd.

Thus, as I have elaborated earlier on, it is easy for us to lose our path in life, and to lose focus in our faith, that we forget the true meaning of our faith, of all the celebrations we have and why we even call ourselves a Christian and come to celebrate the Holy Mass together as the Church. We have to therefore be vigilant and strong, and seek help from whatever source available, to strengthen our faith and be ready, for when the Lord comes again.

The second reading from the letter of St. Paul to the Corinthians and the Gospel from the Gospel according to St. Mark truly spoke of one thing, that our Lord is coming again, and the time of His coming will not be known to us. But we have no need to fear if we put our trust and faith in Jesus completely, for He will guide us and show us the way. Thus, it is of great importance for us, to use this perfect opportunity of the Advent season now, to prepare thoroughly, for the eventual and inevitable coming of our Lord and Saviour.

On this day, we also celebrate the feast of one of the great holy Apostles, the feast of St. Andrew, the brother of St. Peter, the chief of all the Apostles and Vicar of Christ. St. Andrew was the first to be called among all the Apostles, at the shore of the lake of Galilee by Jesus, who then called his brother Simon, then to be named Peter by the Lord. As he was the first to be called among the Apostles, and also the first to believe in the Lord Jesus as the Messiah who came into the world, he is also known widely as St. Andrew the First-Called.

And it happens also that as the brother of St. Peter, he was also the founder of the brother of the premier see and diocese in Christendom. He was the founder of the See and Diocese of Constantinople, then known as Byzantium, a quiet city at the edge of Europe at the boundary between Europe and Asia, which is at the site now known as the city of Istanbul. However, it is truly still known by its true name, Constantinople or New Rome or Second Rome.

The city of Constantinople was founded by the Roman Emperor Constantine the Great who was the first Christian Emperor and who ended the great persecutions of the faithful and convoked the first Ecumenical Council in Nicaea in the year 325. The city of Constantinople therefore became a second capital of the Roman Empire, and as such, in the next few decades, the See founded by St. Andrew would grow to a great importance, as the second most important in Christendom after Rome, the See of St. Peter, the Vicar of Christ.

Thus, today we see that among our separated brethren in the Eastern Orthodox Communion, the Archbishop of Constantinople is the most important among all the bishops, and styled himself the Ecumenical Patriarch of Constantinople. Our Holy Father and Vicar of Christ, Pope Francis is visiting Constantinople today to celebrate this occasion of the feast of St. Andrew, and to foster unity between the Church established by the Apostles, and rediscover the close bond and brotherhood between the Apostles St. Peter and St. Andrew.

But what is truly the significance of this feast of St. Andrew for us? And how is it relevant to our celebration of the First Sunday of Advent? Truly, we have to know first what St. Andrew had done for the Lord and for the faithful. St. Andrew was one of the Twelve Apostles, and although details about him other than his calling by Jesus were scant in the Gospels and also in the rest of the New Testament, it was known by Tradition that he also did what the other Apostles did, in spreading the Good News to many lands and helped to establish many dioceses and structures of the Church.

St. Andrew worked hard and zealously to bring the Good News of the Lord to the people who have yet to hear of it, and he and his fellow servants of God faced difficulties and challenges, until eventually, he was martyred in what is now Greece, as he went about spreading the Gospel. He was crucified like that of his brother, St. Peter in Rome. While St. Peter chose to be crucified upside-down, St. Andrew was crucified on an X-shaped cross, which we are now familiar with as the cross of St. Andrew.

The lesson from the life of St. Andrew, how he was called and how he carried on his faith is very relevant to us, on this very occasion of the very first day of this season of Advent. The Lord Jesus is coming soon, and when He comes again, in sudden and unannounced arrival, He will proceed to measure the worth of us all, in whether we have been faithful and devoted to Him. He Himself had told His disciples and all of us many times of what will happen.

The signs are clear, brethren, and the evidence is clear. If we have faith in God, then why hesitate anymore? We have to use whatever opportunity we have now, and this Advent is a perfect reminder to all of us, that we have to prepare ourselves for the coming of the Lord. This Advent is more than just a preparation for Christmas and Christmas is more than just festivities and celebrations. They are all part of our larger preparation in expectation of the coming again of our Lord and Saviour Jesus Christ into this world as King, and this time to bring us all into the eternal glory and happiness He had promised all of us.

Therefore, brothers and sisters in Christ, let us use this opportunity to the maximum, and let us be proactive in our faith. Just as St. Andrew believed in John the Baptist when he said about the Christ, ‘there is the Lamb of God who takes away the sins of the world’ and immediately set about following Him as the first-called among many, we too should follow his example and set about following the Lord now.

Do not wait until the last minute, lest we may be like the foolish and unwise women who were not prepared with oil in their lamps as told in the parable of the five wise women and the five unwise women. When the Lord comes again suddenly, they will be caught unprepared and no goodness will come to them. Instead, be ready and be vigilant, be prepared with all things, that is our heart, mind, body and soul, that we are ever ready to welcome the Lord our God in His glory.

May Almighty God bless us all and guide us all in this season of Advent, that all of us may come to greater realisation of the need to prepare for the coming of Christ, and therefore to prepare ourselves thoroughly and fully, that when He comes again in glory, reminiscing His first coming at Christmas, we may be found ready and worthy, as like St. Andrew, be made worthy of the kingdom of God. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/28/sunday-30-november-2014-first-sunday-of-advent-feast-of-st-andrew-apostle-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/11/28/sunday-30-november-2014-first-sunday-of-advent-feast-of-st-andrew-apostle-psalm/

 

Second Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/28/sunday-30-november-2014-first-sunday-of-advent-feast-of-st-andrew-apostle-second-reading/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/28/sunday-30-november-2014-first-sunday-of-advent-feast-of-st-andrew-apostle-gospel-reading/

 

Epistle (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2014/11/28/usus-antiquior-first-sunday-of-advent-i-classis-sunday-30-november-2014-epistle/

 

Gospel (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2014/11/28/usus-antiquior-first-sunday-of-advent-i-classis-sunday-30-november-2014-holy-gospel/

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Sunday, 30 November 2014 : First Sunday of Advent, Feast of St. Andrew, Apostle (First Reading)

Liturgical Colour : Purple or Violet

Isaiah 63 : 16b-17, 19b and Isaiah 64 : 2b-7

But You, o YHVH, are our Father, from the beginning, You are our Redeemer : this is Your Name. Why have You made us stray from Your ways? Why have You let our heart become hard so that we do not fear You? Return for the sake of Your servants, the tribes of Your inheritance. Oh, that You would rend the heavens and come down! The mountains would quake at Your presence.

Let them witness Your stunning deeds. No one has ever heard or perceived, no eye has ever seen a God besides You who works for those who trust in Him. You have confounded those who acted righteously and who joyfully kept Your ways in mind. You are angry with our sins, yet conceal them and we shall be saved.

All of us have become like the unclean; all our good deeds are like polluted garments; we have all withered like leaves, blown away by our iniquities. There is no one who calls upon Your Name, no one who rouses himself to lay hold of You. For You have hidden Your face, You have given us up to the power of our evil acts.

And yet, YHVH, You are our Father; we are the clay and You are our Potter; we are the work of Your hand.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/11/28/sunday-30-november-2014-first-sunday-of-advent-feast-of-st-andrew-apostle-homily-and-scripture-reflections/

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Friday, 28 November 2014 : 34th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today the readings are about what is to come at the end of time, the coming of our Lord Jesus Christ as King and Master of all, and ultimately as the Judge of all creations. Our Lord Jesus Christ is going to come in triumph and glory, vanquishing and defeating evil once and for all, and cast them all into the utter darkness and the eternal lake of fire prepared for them.

In the first reading, it was told about the final defeat of Satan, who will be cast down and have his power forever broken. The authority which Satan once has over us, through sin, has been broken through the actions of our Lord Jesus, by His death and resurrection, and then the might and kingdom of Satan itself will be crushed when the Lord comes again.

That is because, brothers and sisters in Christ, as long as mankind still commit sin and evil in their actions, in their words and deeds, they will always come again under the rule and tyranny of Satan, who is the lord over evil and sin. As long as we sin and commit things evil and abhorrent in the eyes of God, Satan is our master and we are his thralls.

And as long as we remain in sin, and allow sin to affect our hearts and our lives, then death will also have power over us. This is the first death, and also will be the second death for us, if we do not change our ways. What is the first death and the second death, brothers and sisters? The second death was mentioned in the first reading today taken from the Book of Revelations. It is an eternal death and an eternal suffering, from which, all those who suffer that second death, will never be able to escape.

All of us mankind were not meant to suffer death or suffering, brethren, for our ancestor Adam, the first man, and his wife, Eve, the first woman, were created to enjoy the eternal bliss and happiness of the Lord’s creations in Eden. They were meant to enjoy for eternity the goodness of God and not to suffer death and suffering in this world. Alas, sin entered the hearts of men by the disobedience of men, who listened to the sweet lies of Satan, who charmed and twisted them away from true devotion to God.

Satan appeared to Eve as a snake, the most cunning and intelligent of all the creatures, and it is the same old snake that the angel of God will chain up at the end of times, Satan the deceiver, to be bound up so that all of us may be freed from his tyranny and control. Satan played on our desires and our curiosity, and those took the better of us, when he managed to persuade the first men to eat from the forbidden tree and thus sinned against God.

After mankind sinned against God, then we deserve to be punished, and that punishment, is to suffer in our life, whereas the original intention had been for us to enjoy our life in bliss and happiness, and then also to die, suffering from death, just as the words say that, ‘from dust you have come, and to dust you shall return’. This is the first death, the death because of men’s disobedience against God, and all of us mankind are subject to this.

Yes, one day we will all die, and all those who have gone before us have also tasted death, and those who are yet to be born, will one day also suffer death, the first death, but not a final death. For our Lord Jesus Christ had come as our Saviour, who offered a new hope and light amidst the darkened outlook of our future. By His death on the cross, He broke free the chains of sin that enslaved us to death, and by His resurrection, He brought us the offer of a new life everlasting.

And thus, we have no need to fear death, the first death. After all, all of us will go through it at one point of time or another. We will all die, but what matters is, if after that first death, whether we will suffer the second death or instead go into the eternal life promised by our God. This will depend on our actions and deeds in this life on earth, and will be judged upon us at the time of the Last Judgment.

Yes, the second part of our first reading today tells us about the Last Judgment, where the Lord will separate those who have done good and those who have failed to do so, or those who did what are wicked in the sight of God. The good ones He will give His promised reward of everlasting life, in the fullness of glory and happiness which He had always intended for His beloved men from the very beginning, but taken away from us because of the sins of our ancestors and also our own sins.

How about those who are found to be wicked and unworthy then? They will be judged and condemned for their actions, and the second death will be their portion. The second death is eternal, hell-like suffering of total and eternal separation from God and His love, and no hope is to be found there, for there is no escape, and those who are found wicked will be cast down there together with Satan and his fellow fallen angels, who also rebelled against God and brought mankind down with them.

Ultimately, the Gospel today reminds us of the fact that we need to do something, and that we can no longer be passive in our faith and in our lives. Jesus was talking about the signs of nature and the seasons, and how if the people of His time could tell of the coming of the season and time by observing the nature around them, then the coming of the Lord Jesus and the end of time can surely also be known by us, not in exact timing, but in the imminency of it.

Jesus always told us that the coming of the kingdom of God will be like that of a thief, sudden and unannounced. And indeed, only God Himself knows the exact time of His coming. If we think that we still have time and remain idle, not doing things which may help us to secure our salvation, then we may be caught unaware and unprepared, and at that time, if we are judged to be among the wicked, then no amount of pleading or begging will help us anymore.

Therefore, what we need to do brothers and sisters in Christ? We have to be proactive in our faith, and practice it with full sincerity and genuinely show love, as what the Lord had taught us. We have many opportunities in this life, every single day, hour or even minute. Whenever we see that there are people being ostracised, treated badly against, hungry or lonely, are we courageous enough to show them our love? Or do we prefer to remain idle and ignore them?

The choice is clearly ours, to be loving and good, or to be selfish and wicked. The ball is in our court, and it is our choice whether to take up the opportunity and use them, or let them go to waste. May Almighty God awaken in us the courage as well as the sense of urgency to seek Him and do what He had taught us to do, so that at the end of the days, He may find us worthy and righteous, and worthy to enjoy the eternal graces and happiness which He had prepared for all of us. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/26/friday-28-november-2014-34th-week-of-ordinary-time-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/11/26/friday-28-november-2014-34th-week-of-ordinary-time-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/26/friday-28-november-2014-34th-week-of-ordinary-time-gospel-reading/

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Thursday, 27 November 2014 : 34th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, as we come ever closer to the end of our liturgical year this year and as we look forward to this Sunday, when we will celebrate the beginning of the next liturgical year, with the beginning of the season of Advent, we come together to listen to the usual heeding and warnings from the Scriptures, on the imminent and inevitable coming of the end times.

In the first reading from the Book of the Revelations of St. John the Evangelist, we hear about the downfall of the great city of Babylon, which is the representation of all the evils in the world, the power and authority of Satan over the nations and over all the worldly forces, resources and desires. The use of the name Babylon to represent the ultimate force of evil is linked to the fact that the first to destroy Jerusalem and its holy Temple, was the Babylonians, under the rule of King Nebuchadnezzar.

The people of Israel at the time was humiliated, their cities destroyed, chief of which was Jerusalem and its Temple, and they were brought to exile and slavery in Babylon for many years. They suffered tremendously being away from their homeland, their country, and scattered among nations, having to go through the humiliation by the other nations who mock them in their exile.

Thus in the same way, the faithful people of God will suffer, as the ways of this world, under the control of Satan and his angels, are diametrically opposite to the ways of the Lord. If we follow the Lord and profess our faith in Him, then we are on a direct collision course with the ways of Satan, who will then send all of his might and forces to destroy us, to humiliate us, and to make us suffer, as the Israelites had in the past.

The tribulation of the faithful will continue and increase in intensity before the coming of the Lord, just as Jesus had mentioned in the Gospel today. Jesus was speaking about the downfall and destruction of Jerusalem by the Romans which would happen a few decades after His death and resurrection. However, in the same way, He was in fact also referring to what will also happen at the end times, when He will come again.

The coming of the end of time is not known to us, and only the Lord Himself knows of when He will come again and judge this world. But those who know His ways and those who understand His teachings will know better rather than to fear or be worried of what will happen in the future. For fear and worry indeed do not bring anything beneficial to us, and instead they may prove to be our downfall.

How often is it that we heard, brothers and sisters, that there are those who are so paralysed with fear and worry that they were unable to do anything, and just sit there to await their fates? This is exactly what will also happen to us, if we let our fear or worry cloud our judgment and ability to live our faith with great sincerity, courage, and with proactive attitude. Just ask ourselves a question, if we are crossing a road, and a large truck is out of control and speeding rapidly towards us, what shall we do?

We have clear choices in that situation, brothers and sisters on Christ. It is either that we allow our fear, indecision and worry to overcome us, and therefore paralysing us in fear, unable to move or to decide any action. The truck will then surely hit us and we will perish. Instead, what we should indeed do, when presented with this dilemma, is for us to take immediate action, to wake up from our slumber and inaction, from indecisiveness and hesitation, and make a move.

And in the same way therefore, all of us who have put our trust in the Lord, shall gain our salvation. It is not by inaction or passivity that our faith has saved us, but through real and concrete action, which we need to take every single day of our lives, no matter in how small an action that is. Our faith must be a genuine and living faith, founded on actions filled with love, that is love for our neighbours and brethren around us, and ultimately, the love we must have for God.

Therefore, brothers and sisters in Christ, today as we listen to the words of the Sacred Scriptures, first let us all be reminded of the future coming of our Lord and Saviour, and how we should be prepared for such an eventuality. And then we have to realise that we have been gifted with much blessings and graces, through which we can make a lot of difference, not just for ourselves but also for many others around us, helping them to resist and to overcome the temptations of the world and the lies of evil.

We have no need to fear, brethren, for our Lord will be triumphant and victorious. The final victory will be His, and everything shall bow before Him, even Satan and his allies in the works of evil. Thus the great Babylon will fall and never to rise again, and the faithful will claim their place in the great victory of the Lord and partake in His celebrations. For a race of people once thought lost to Him, will finally be reunited forever with Him.

Let us all thus reaffirm our faith in the Lord, not by mere words or passivity, but with real and concrete actions of love, whenever and wherever we can and whenever we are in the position to help each other, and to show our love to those around us who need it. Then, we will be justified in our faith and our Lord will reward us with life everlasting and to share with Him the glory of heaven. God be with us all, now and forever. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/26/thursday-27-november-2014-34th-week-of-ordinary-time-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/11/26/thursday-27-november-2014-34th-week-of-ordinary-time-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/26/thursday-27-november-2014-34th-week-of-ordinary-time-gospel-reading/

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Tuesday, 25 November 2014 : 34th Week of Ordinary Time, Memorial of St. Catherine of Alexandria, Virgin and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Dear brothers and sisters in Christ, today we heard the words of the Holy Scriptures, which told us about when Jesus foretold the great destruction that was about to befall the city of Jerusalem and the Temple of God there, because of the wickedness of the people who lived there. Then in the psalm we heard of the songs of joy and exultation which came from all of creation to praise the Lord who is to come to save His people.

And in the first reading we heard about the warning and prophecy of what is about to come in the future, at the end of times, when the Lord deems it is time for the ending of the world as we knew it. When everything is at hand, what had been said in the Scriptures, will be completely fulfilled. There are two meanings of the reaping of the earth in the first reading today from the Book of the revelations of St. John.

The first one is related to the parable of the fig tree where the Lord rebuked the fig tree for having bore no fruit, and it withered, and also to the parable of the sower, where the seeds sown in a rich and fertile soil grew to such an extent that they bore a thirtyfold, or a sixtyfold, or a hundredfold return in bountiful fruits and products. Therefore, this means that at the time, when the Lord’s chosen ones had been completed in their fullness, and in the fullness of their faith, He will come again.

The time is not known to us, and only He who knows it all, has control over it. We who have been chosen and we who chose to put our faith in Him has therefore one task for ourselves, that is to live faithfully and genuinely in our love for Him, so that through our actions, we may be filled with such goodness and grace, so that we bear the fruits of love, that is the fruits of the Holy Spirit.

We are the grapes of the Lord, sown with love by our Lord Himself, the vineyard owner. The angels are His servants, who will go forth into the world to reap whatever can be reaped on the day of the harvest. If we do not bear fruit within us, then when the time of reckoning, that is the harvest time, comes, then the angels will find no fruit in us, and we will end up as useless plants.

What is our fate then if that is the case? Our fate will therefore be to share the fate of Satan and his angels, who had been the first ones to disobey the Lord and His will, bearing themselves no good fruit in them. And the same goes if the fruits we produce are rotten or no good at all in quality. No vineyard owner would like to have bad or rotten grapes as his harvest produce, and these will be thrown into the fire to be destroyed, lest they contaminate the good grapes. Hence, the same will happen to us, at the Last Judgment.

The second meaning of the reaping of the earth in the first reading today, is that the grapes when they are pressed, they produce rich liquid that if we look at the most commonly used grapes at the time, the red variant, produce a deep red grape juice, which if we look at it, does look like blood. And this is another meaning of the reaping of the earth at the end of time.

If we read in another part of the Book of the Revelation of St. John, we will see a passage on the Mother Harlot, the great Babylon, seated on the beast, which represent the evil forces and all the wickedness of this world and whoever it is that do not have faith in the Lord. The harlot was drunk with the blood of martyrs, and the anger of God was very great against the world because of that.

That means, when the wickedness of the world was such, and the persecution of the holy martyrs was such that their blood cries out to the Lord for justice, then the Lord will heed their call, and at His appointed time, come to judge and destroy all the wickedness in this world. This is therefore related to the first interpretation of the meaning of the reaping of the world by the angel. In what way is this so?

It means that, just as Jesus warned of a great tribulation would soon befall Jerusalem, its destruction and the mayhem it would cause, that would only be a precursor and a brief insight into what will happen when the Lord is about to come again, just as St. John has seen them all in his revelation. Nations will fight against nations, and many will be misled by the forces of evil, seeking to turn us away from the way of the Lord and to worship and serve the devil instead.

In this therefore, the temptation will be great for us to turn from being a good and faithful vine, producing good and sweet grapes, into one corrupted and sickened by diseases, namely the disease of sin, which cause us to produce bad and rotten fruits instead. And the persecution of those who believe in the Lord will be growing more and more, greater and greater, and at times, even our lives and our blood will be at stake.

It is therefore a reminder for us, that first, we have to be thoroughly and completely faithful to the Lord, without doubts or second thoughts. We cannot serve both the Lord and the devil, and if we are to serve the Lord, we have to take our clear stand with Him, regardless of what the world may do to us for doing so. Do not fear the world, for it can only harm our body temporarily, but they cannot touch even a single bit of our soul, which is eternal.

Then, it is also a reminder that if we follow the Lord and remain faithful to Him, everything will not be easy or happy all the time. Difficulties and challenges will surely come our way, but if we are resolute and dedicated in our faith, then be assured, brothers and sisters, that we will be well taken care of by the Lord, and our reward is very great in heaven.

Today, we remember the memory and celebrate the feast of a great martyr and saint, whose example may help us to strengthen our own faith and effort to defend it, in the face of the difficulties and challenges presented by this world. The saint of today is St. Catherine of Alexandria, a holy virgin and martyr of the faith, who died heroically defending her faith and the Lord, as well as her purity, from the corruptions of sin and the world during the last of the great persecutions of the Faith by the Roman Empire.

St. Catherine of Alexandria was born a noble lady, the daughter of the rulers or governors of Egypt, a wealthy and influential province of the Roman Empire. Her beauty, wisdom and skills were such that, many people were her suitors. However, St. Catherine, who was a convert to the faith in her youth, was to dedicate herself and her love only to One, and that One is the Lord.

St. Catherine devoted herself to perpetual and perfect virginity, maintaining her purity, by offering herself totally and completely to the Lord, as a spiritual bride of the Lord, rejecting all the offers of all those who pursued her, even though she was showered with gifts of wealth, riches, power, influence, fame and many others. Eventually, even the Emperor himself, Maxentius, who would later perish against the first Christian Emperor, Constantine the Great, was also taken in by her beauty, but he failed to persuade her as well.

It was told that St. Catherine tried to persuade Emperor Maxentius to stop the persecution of Christians and to make him to see the errors of his ways of idol worship and to embrace the true Faith. The Emperor was not persuaded and he tried to employ several pagan philosophers to debate with her, and instead, those philosophers were persuaded and some joined the Faith.

Eventually St. Catherine of Alexandria was martyred, suffering terribly for defending her Faith and the truth, but in doing so, she had stood up for her faith, and brought witness and testimony to the truth, that inspired even others and brought others to salvation. She is our role model, brothers and sisters, as her actions in life is the example of what we should do in this life, to gain righteousness in God’s sight.

Therefore, with the intercession of St. Catherine of Alexandria, let us all renew our commitment to the Faith, strengthening our resolve to love and serve the Lord in all things, so that we may be true disciples of the Lord, rejecting all the falsehoods of Satan and his allies. Their lies and temptations are plentiful, cunning and wicked.

Remember what our Lord said in the Gospel today, that there will be lots of false prophets and false leads, and if we are not careful, we may fall into the traps of the devil. Let us therefore be courageous to live fully in the Lord, and at the same time, be vigilant and careful in all the things we do, so as to avoid committing sin and falling into damnation. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/24/tuesday-25-november-2014-34th-week-of-ordinary-time-memorial-of-st-catherine-of-alexandria-virgin-and-martyr-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/11/24/tuesday-25-november-2014-34th-week-of-ordinary-time-memorial-of-st-catherine-of-alexandria-virgin-and-martyr-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/24/tuesday-25-november-2014-34th-week-of-ordinary-time-memorial-of-st-catherine-of-alexandria-virgin-and-martyr-gospel-reading/

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Thursday, 20 November 2014 : 33rd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today our Lord Jesus Christ condemned the edifice and greatness of both Jerusalem and its Temple, for they were filled with wickedness and darkness. Jesus lamented and wept over the city of Jerusalem, which represented the attitude of the people of God, Israel, who had rejected the love which God had shown them, first through the prophets, messengers and servants sent unto them, and then Jesus Himself, the very Son of God.

In the first reading, taken from the book of the revelations of St. John the Apostle and Evangelist, we see the glory of God in heaven, and we heard of the scroll with the seven seals, which represents the judgment to be passed onto the world. There is no one worthy to unseal the scroll except the Great Judge Himself, the One who had justified the world by the shedding of His Blood on the cross.

Jesus our Lord is the Lamb of God, the pure and unblemished Lamb of sacrifice, who gave Himself for the sake of us all, and just as lambs used in the sacrificial and sin offerings were slaughtered and had its blood shed on the Altar of the Temple, this pure and perfect Lamb was brought to the slaughterhouse of men, suffered grievously and shed His Blood upon the world, dying on the cross so that all of us whom He had made worthy by the offering of His life, may escape the eternal torment of death and enter into the everlasting life.

Such was the love of our Lord, that as the Gospel of John made it straightforward, in the famous words, ‘that God so loved the world, that He sent His only Son into the world, so that all those who believe in Him may not die but enjoy life everlasting through the acts of the Lamb of God, Jesus Christ our Lord. You can therefore imagine the kind of sorrow and pain which the Lord would have felt, for the disobedience and unfaithfulness of His beloved children.

For He sent to them many prophets and messengers to remind them and to call them back into the faith, that is to abandon their old ways of sin and evil, and began to walk righteously and justly in the presence of God. And yet, the people of God refused to listen to them, and instead, they even persecuted His faithful servants and messengers, torturing them, casting them out from their society, and even shedding their blood and killing them.

It was the great sorrow of our Lord, who saw the rejection and indignancy of His children, that made Jesus to weep for the city of Jerusalem, the place where so many of the faithful were slaughtered and rejected for being faithful and just. The city had been filled with much wickedness and worldliness, and the Temple of God had also become a place of worldliness, filled with merchants and money changers, cheaters and greedy people who placed their own comfort ahead of their love for God.

Thus, Jesus was sorrowful, and also angry at the same time, for the wickedness that had crept into the holy city of God, Jerusalem, a place He had chosen to be the first of His dwelling among His people. The people at the time of Jesus did not repent from the sins and wickedness of their ancestors, and in fact sinned even more. Jesus was also sorrowful because He knew that the people would reject Him, betraying Him and crucify Him.

Yet, such is the wonder of God’s love that even though He was sorrowful and angry at His people’s infidelity and wickedness, He still wants to give each one of us a chance, to turn back from our path of sin, and be converted to the way of truth. It is necessary for us to repent from our past sins and be committed to God from now on, and abhor any more sins, that we will not commit those sins anymore.

It is essential for us to heed this warning. God sent us reminders after reminders, and messages after messages, so that we may be awakened to the reality of our sins, be disgusted at it, and lead a new life, that when our Lord comes again at the end of time, this time as a triumphant and conquering King as well as a great Judge, He will find us worthy and welcome us into His kingdom.

Therefore, brothers and sisters in Christ, it is important that we remind each other of the need for us to change, and change for the better. Do not walk the path of the Pharisees and the teachers of the Law, who allowed themselves to be bettered by their own human desires and greed, who allowed the city of Jerusalem to continue to slide into darkness and wickedness of the world. Let us all reaffirm our faith, loving one another just as our Lord had loved us that He gave it all to save us.

If we do not do so, then what Jesus had said concerning Jerusalem, which came true, will also happen to us all. Jerusalem was destroyed and the Temple of God there was razed to the ground completely, without any sign of reminder that the magnificent edifice was ever there. It was the just punishment and result of the constant disobedience and infidelity of the people to the Lord, as they continued to live in their wickedness and follow their own hearts’ desire. I am certain that all of us want to avoid this fate, and thus, we need to change our ways.

Lamb of God, who takes away the sins of the world, have mercy on us. Forgive us our sins and bring us to Your heavenly glory and grace. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/18/thursday-20-november-2014-33rd-week-of-ordinary-time-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/11/18/thursday-20-november-2014-33rd-week-of-ordinary-time-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/18/thursday-20-november-2014-33rd-week-of-ordinary-time-gospel-reading/

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Tuesday, 18 November 2014 : 33rd Week of Ordinary Time, Memorial of the Dedication of the Basilica of St. Peter and the Basilica of St. Paul Outside the Walls (First Reading)

Liturgical Colour : Green or White (Dedication of the Basilicas)

Revelations 3 : 1-6, 14-22

Write this to the angel of the Church in Sardis, “Thus says He who holds the seven spirits of God and the seven stars : I know your worth, you think you live but you are dead. Wake up and strengthen that which is not already dead. For I have found your works to be imperfect in the sight of My God.”

“Remember what you were taught; keep it and change your ways. If you do not repent I will come upon you like a thief at an hour you least expect. Yet, there are some left in Sardis who have not soiled their robes; these will come with Me, dressed in white, since they deserve it.”

“The victor will be dressed in white and I will never erase his name from the book of life; instead, I will acknowledge it before My Father and His Angels. Let anyone who has ears listen to what the Spirit says to the Churches.”

Write this to the angel of the Church in Laodicea, “Thus says the Amen, the faithful and true witness, the beginning of God’s creation : I know your works, you are neither cold nor hot. Would that you were cold or hot! You are lukewarm, neither hot nor cold so I will spit you out of My mouth.”

“You think you are rich and have piled up so much that you need nothing, but you do not realise that you are wretched and to be pitied, poor, blind and naked. I advise you to buy from Me gold that has been tested by fire, so that you may be rich, and white clothes to wear so that your nakedness may not shame you, and ointment for your eyes that you may see.”

“I reprimand and correct all those I love. Be earnest and change your ways. Look, I stand at the door and knock. If you hear My call and open the door, I will come in to you and have supper with you, and you with Me. I will let the victor sit with Me on My throne just as I was victorious and took My place with My Father on His throne.”

“Let anyone who has ears listen to what the Spirit says to the Churches.”

 

Alternative reading (Mass for the Dedication of the Basilicas)

Acts 28 : 11-16, 30-31

After three months, we boarded a ship that had spent the winter at the island. It belonged to an Alexandrian company and carried the figurehead of Castor and Pollux as insignia.

We sailed for Syracuse, staying there for three days and, after circling the coast, we arrived at Rhegium. On the following day, a south wind began to blow, and at the end of two days we arrived at Puteoli, where we found some of our brothers who invited us to stay with them for a week. And that was how we came to Rome.

There the brothers and sisters had been informed of our arrival and came out to meet us as far as the Appian Forum and the Three Taverns. When Paul saw them, he gave thanks to God and took courage. Upon our arrival in Rome, the captain turned the prisoners over to the military governor but permitted Paul to lodge in a private house with the soldier who guarded him.

Paul stayed for two whole years in a house he himself rented, where he received without any hindrance all those who came to see him. He proclaimed the kingdom of God and taught the truth about Jesus Christ, the Lord, quite openly and without any hindrance.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/11/17/tuesday-18-november-2014-33rd-week-of-ordinary-time-memorial-of-the-dedication-of-the-basilica-of-st-peter-and-the-basilica-of-st-paul-outside-the-walls-homily-and-scripture-reflections/

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Monday, 17 November 2014 : 33rd Week of Ordinary Time, Memorial of St. Elizabeth of Hungary, Religious (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we are shown that those who are faithful in God and those who have endured persecution for that faith will be rewarded greatly and wonderfully by the Lord. In the first reading, from the Book of the Revelations or Apocalypse of St. John the Evangelist, in the vision of the end of times which he received from the Lord at the island of Patmos, it was written about the Lord commending the Church in Ephesus, for their perseverance in faith.

In that revelation, the Lord sent His messages, praise and also warning to the faithful in the various principal Churches of the early Christianity. The Church in Ephesus had persevered amidst the difficulties and persecutions they had to endure, but yet they also have lapsed in some aspects of their faith, and they had not been completely faithful to the Lord, and the Lord wanted to remind them that fact.

In the Gospel is the story of how Jesus healed the blind man from his affliction, enabling him to see once again. In that story, we hear how the blind man knew that Jesus was coming towards him, and he asked humbly and with great persistence, calling Him as the Son of David. This is significant, consider that he could not even see, but yet he knew that Jesus is the Messiah, the Son of David, and the One who would bring mankind to salvation.

Why is this so, brothers and sisters? In another occasion, when Jesus also healed another blind man, He mentioned how the Pharisees and the teachers of the Law, who opposed and criticised Jesus in His every actions by their hypocrisy and strict observance on the Law, were truly blind even though they physically could see with their eyes.

The blind man on the contrary, can truly and perfectly see, even though he may appear to be blind. That is because, ultimately, our true eyes lie in our hearts. The eye of our hearts is the one that truly sees all around us and also at the same time, show who we are inside of us. If our eyes on our head that can see visually all things around us, fail to see truth, then it is useless.

The Pharisees and the teachers of the Law, they were not able to look at the truth or face the truth, that the One whom they have opposed all that time, was the One who had been promised by God to be their salvation. Yes, Jesus came to this world out of the love of God, to save all mankind, even those who hated and rejected Him. He came into this world to dispel the darkness that veiled men’s hearts, the true eyes of theirs, so that they can see once again.

The blind man recognised the light of Christ from within his heart, as even though he was unable to see, but the presence of Christ is known to him. The eyes of his heart can see clearly amidst the darkness. Meanwhile, the jealousy, pride and arrogance of the Pharisees had clouded and blinded their eyes, closing the doors of their hearts from the possibility of them accepting Jesus as their Lord.

Therefore, it is a call to all of us, so that we may abandon and reject all forms of wickedness and evil from our lives, that we do not follow the Pharisees and the teachers of the Law to their doom. Those people were not able to recognise the Lord and accept Him because of their jealousy and hatred for Him, seeing Him as a great rival to their worldly power and influence. They have seen much in world, and the temptations and seductions of Satan swayed their heart over, and they were corrupted.

The blind man, who was not able to see for many, many years, if not the whole of his life, was pure and innocent, for he was not able to see the tempting things in the world, and therefore, he was able to recognise God when He came. This means that our eyes that see many things around us, are the gateways to our hearts. And if they are corrupted, our hearts inside us too will likely to be corrupted as well.

Therefore, we have to be careful in our actions, and we have to discern well everything that we are to say or do. Let our eyes not corrupt us and resist the temptations of pride, of greed, of anger, of jealousy and of any other negativities with which the devil is trying to subvert us against the Lord. Let us break through the veil of darkness which covers our hearts, that from there, we may be like the blind man, who sincerely and genuinely seek the Lord, knowing that He is there.

Yes, our loving God is always there for us, and it only takes us to ask Him, and seek Him with all of our hearts, for us to gain His graces. Remember what He told His disciples? Ask and you shall find, knock and the door will be opened to you? Therefore, let us all ask God for His grace, that we may recognise Him and His presence in our lives, and through our interactions with those around us.

Brothers and sisters in Christ, today is also the feast of a holy woman, St. Elizabeth of Hungary, whose life can be a great inspiration to all of us. St. Elizabeth of Hungary was a princess of the Kingdom of Hungary during the High Middle Ages. She was of the royal blood and of very high social class, betrothed and married to the family of another ruler, and yet in all of her actions, she was very devout and charitable.

St. Elizabeth of Hungary was the patroness of many religious works, evangelisation and mission efforts, and especially, the patroness of many charitable organisations. She donated much money and funds to help the poor, and occasionally also took part in directly helping the poor themselves. She was widowed later on, and after her widowhood, she devoted herself completely to the Lord.

St. Elizabeth of Hungary donated whatever she had in her possession to charity and for the sake of the poor. She also devoted herself as a religious nun, and gave her all to God from then onwards, just as she had devoted herself earlier on through her actions. This is an example we can and indeed should follow, as with love and charity, our faith will be strong, and a strong faith will help us to keep our vision straight and clear, avoiding and resisting all the temptations and false promises of the evil one.

May Almighty God, who gave us the grace and blessing in St. Elizabeth of Hungary, a holy woman and a person of charity and love, a person of true faith and devotion, help us to also be able to walk in her path, that all of us will have our faith in Him strengthened and at the end of time, we will be found righteous and be worthy of the glories of heaven. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/16/monday-17-november-2014-33rd-week-of-ordinary-time-memorial-of-st-elizabeth-of-hungary-religious-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/11/16/monday-17-november-2014-33rd-week-of-ordinary-time-memorial-of-st-elizabeth-of-hungary-religious-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/16/monday-17-november-2014-33rd-week-of-ordinary-time-memorial-of-st-elizabeth-of-hungary-religious-gospel-reading/

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Monday, 17 November 2014 : 33rd Week of Ordinary Time, Memorial of St. Elizabeth of Hungary, Religious (Gospel Reading)

Liturgical Colour : White

Luke 18 : 35-43

At that time, when Jesus drew near to Jericho, a blind man was sitting by the road, begging. As he heard the crowd passing by, he inquired what was happening, and they told him that Jesus of Nazareth was going by.

Then he cried out, “Jesus, Son of David, have mercy on me!” The people in front of him scolded him. “Be quiet!” they said, but he cried out all the more, “Jesus, Son of David, have mercy on me!”

Jesus stopped, and ordered the blind man to be brought to Him; and when he came near, Jesus asked him, “What do you want Me to do for you?” And the man said, “Lord, that I may see!”

Jesus said, “Receive your sight, your faith has saved you.” At once the blind man was able to see, and he followed Jesus, giving praise to God. And all the people who were there also praised God.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/11/16/monday-17-november-2014-33rd-week-of-ordinary-time-memorial-of-st-elizabeth-of-hungary-religious-homily-and-scripture-reflections/