humility

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Friday, 3 October 2014 : 26th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today in the Scriptures we heard about how Jesus sent His curses and warnings against the cities of Galilee, that of Chorazin, Bethsaida and Capernaum, on their lack of faith and refusal to listen to the truth which Jesus had brought into the world, into their very midst, while at the same time, saying how in Tyre and Sidon, if such truth was delivered, they would have believed.

Then in the Psalms we heard how God is so great and powerful, and how in all things within our lives, He had His role to guide and lead us into the ways of the righteous, to lead us so that we may find our way to Him and not to be lost to the darkness of the world, and how indeed we ought to recognise Him and what He had done for us, to deliver us from certain destruction.

And lastly, in the first reading taken from the Book of Job, was the reply which God gave in the end, after the long series of lamentations, complaints and words from the suffering Job, who suffered tremendously at the works of Satan to test his faith in the Lord, and God reminded Job how the vastness of the Lord and His wonders, as well as the infinite nature of His thoughts and plans, could not possibly be understood by Job and his human mind and intellect. And Job realised how God did not abandon him and in fact was about to bless him for his constant faith, and through his repentance, he gained blessings and graces.

In this we see the very importance for us to put our trust in God, and to listen to Him in all of His words. We should not put forward our pride or our ego, which are indeed great obstacles to our ability to reach the Lord and all His goodness. Pride and human ego lay in the path towards of our salvation, especially because they lead us to believe that we are saved, because of our greatness, our superiority and others that separate us from the love of God.

In order to fully understand and discern the meaning of the Gospel today, we have to understand the kind of prejudice and opinion prevailing in the society of the people of God at Jesus’ time. The Jews lived in the land once given to their ancestors, but they did not live there alone. Just as their ancestors once had lived among the nations, they also lived among many nations, the Samaritans, the Nabataeans, to which King Herod the Great and their descendants belonged to, and the people of the region of Tyre and Sidon, north from Judea, the land where the Jews lived in.

Some Jews also lived in Galilee, occupying cities such as Capernaum, Bethsaida and Chorazin among many others, including the village of Nazareth where Jesus lived with His parents on earth early in His life. And the Jews at the time, particularly among the caste of the Pharisees, were very puritan and fanatical in their faith and lives, to the point that they disdained all the foreigners living in their midst.

They thought highly of themselves, thinking that they alone among all the races and peoples of the world who deserved salvation and grace in the Lord, and that all others were condemned to hellfire. They thought of that because they considered themselves being the people chosen by God, they deserved that salvation, and they looked down on the ways of those who lived in their midst.

But they failed to understand that God does not desire the destruction of the righteous, just as He did not desire the destruction and the suffering of Job, His faithful servant. God therefore did not act with prejudice against those whom He did not choose first, and He will also save them if they are indeed righteous and just, and walk in His path.

This is why, God Himself had spoken through His prophets, through Isaiah and others, that even the Gentiles would come and see the light of God, and revel in its wonder. This is to presage the flock and throngs of the non-Jewish peoples coming to seek salvation in God by following Christ and His teachings. Isaiah at the same time also mentioned, how a new light has dawned in the land of Issachar and Zebulun, which is exactly at the place where Jesus lived, in the land of Galilee.

But we have to take note indeed, that no matter what the Lord had done, and even when the light of God has arrived in the world, if those to whom the Lord had intended it to, never paid attention and ignored it, then it will be of no use to them. And this was exact what had happened. The people of God saw the miracles which Jesus had performed in the areas around His hometown of Nazareth, including the three cities mentioned in the Gospel.

Yet, they would not believe in Him, although they were awed by what He had done, and those who knew who He was in life even rejected and ridiculed Him, and none worse than His own hometown relatives and acquaintances, who ridiculed Him as they thought that He was a mere carpenter’s Son. The people of God refused to listen to the Lord and believe in what He had done, and that is why, He bypassed them for those who truly are worthy of Him.

Many of the non-Jewish populations, including a widow from the region of Tyre and Sidon, the Samaritans and others believed in Jesus and His truth, despite them being looked down and ridiculed by the people of God, especially by the Pharisees. Yet, their actions were clear, and they were faithful not just in words but also deeds, and as such, they would indeed receive the promised salvation of God.

Those who only believed superficially and gave only lip-service to the Lord, such as the Pharisees and those who refused even after Jesus revealed to them the truth about Himself through His actions, were doomed to oblivion and suffering. They did not understand that, in their own little minds, they thought they have everything and they were able to do as they please, but of course they were wrong.

Therefore, brothers and sisters in Christ, let us all come to reflect about these words of the Lord which we should ponder within our hearts. That we should aim to be closer and closer to our Lord, seeking always His mercy and love, that in all things, we may grow to be more like Him, and be found righteous and just in all our ways, and thus merit the salvation which God had promised to all those who walk in His ways, not just by mere words, but also with actions. God bless us all. Amen.

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Friday, 3 October 2014 : 26th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Job 38 : 1, 12-21 and Job 40 : 3-5

Then YHVH answered Job out of the storm : “Have you ever commanded the morning, or shown the dawn its place, that it might grasp the earth by its edges and shake the wicked out of it, when it takes a clay colour and changes its tint like a garment; when the wicked are denied their own light, and their proud arm is shattered?”

“Have you journeyed to where the sea begins or walked in its deepest recesses? Have the gates of death been shown to you? Have you seen the gates of Shadow? Have you an idea of the breadth of the earth? Tell Me, if you know all this.”

“Where is the way to the home of light, and where does darkness dwell? Can you take them to their own regions, and set them on their homeward paths? You know, for you were born before them, and great is the number of your years!”

Job said, “How can I reply, unworthy as I am! All I can do is put my hand over my mouth. I have spoken once, now I will not answer; oh, yes, twice, but I will do no further.”

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Thursday, 2 October 2014 : 26th Week of Ordinary Time, Memorial of the Holy Guardian Angels (Gospel Reading)

Liturgical Colour : White

Matthew 18 : 1-5, 10

At that time the disciples came to Jesus and asked Him, “Who is the greatest in the kingdom of heaven?”

Then Jesus called a little child, set the child in the midst of the disciples, and said, “I assure you that, unless you change and become like little children, you cannot enter the kingdom of heaven.”

“Whoever becomes lowly like this child is the greatest in the kingdom of heaven, and whoever receives such a child in My Name receives Me. See that you do not despise any of these little ones, for I tell you : their angels in heaven continually see the face of My heavenly Father.”

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Wednesday, 1 October 2014 : 26th Week of Ordinary Time, Feast of St. Therese of the Child Jesus, Virgin and Doctor of the Church, Patroness of Missions (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today’s readings, is truly all about children, as in the first reading, from the Book of the prophet Isaiah, mentioned how we are like children to the Lord, whom the Lord will send His love, care and providence, and how the Lord will bring gladness to us, like that of a father who loves his children with all of his heart, protecting and providing for the wellbeing of the children.

And in the Gospel, as written by St. Matthew, showed us the bickering and competition among the Apostles and the disciples of Christ, on who would be considered the greatest among them, in the kingdom of heaven. And Jesus brought to Himself a child, whom He made into a model for the Apostles, chiding and rebuking their childish ways of fighting amongst themselves for meaningless purpose.

Rather, Jesus mentioned to His Apostles, that if they want to be found worthy of the kingdom of heaven, they must be like children in their faith. Not childish in their faith and in their way of life, but instead to be as innocent and pure in their faith in life as those possessed by the young children. Those who know children and how they are like would immediately know how pure they are, untainted by the ways, the concerns, and ultimately the corruptions that exist in the world.

And when a child believe in something, they really hold on to it very strongly, and they believe without a single grain of doubt, such purity it is within their hearts, before the corruption of the world and the darkness of the world taint them. And indeed, the Apostles and disciples of Christ who bickered and quarrelled over who would be the greatest in the kingdom of heaven exactly showed us what kind of corruption that the world and the darkness of evil can have on us.

Human desire, that is desire for fame, wealth, possessions, glory and many other things, as well as human pride, hubris, jealousy, arrogance, and greed, as well as many other negativity that exist in us are what had caused a great gap and indeed, a rift to develop between us and the Lord, our loving Father. Our Lord and God loves us dearly, as we clearly heard in the way He proclaimed it to the prophet Isaiah.

But that rift of our pride, of our greed, of the darkness that is in us separate us from the love and grace of God. And that is truly dangerous and harmful, for we have just two choices, either life and glory in God or death and eternal damnation in hell, away forever from God. If we choose to cling on to our disobedience and our way of violence and evil, the taints of darkness within our hearts, then we move dangerously closer and closer towards damnation awaits us.

Brothers and sisters in Christ, today we celebrate the feast day of a great and holy woman, a renowned saint, known as the Little Flower, and more appropriately, the Little Flower of Jesus in full. She is St. Therese of Lisieux, also known as St. Therese of the Child Jesus and the Holy Face, a Discalced Carmelite religious nun, who devoted her entire life and work to the cause of the Lord and His people.

St. Therese of Lisieux was very renowned both during and after her life in her piety and her spirituality, and she was truly devoted and dedicated in complete faith to her Lord and God, and ever since her mother passed away very early in her life, she had been alone in the world, and in her loneliness as well in her constant sickness, she suffered greatly, in silence and in sorrow.

St. Therese of Lisieux encountered a divine experience as she grew older, and she experience a complete transformation of herself, where once she felt sorrow and suffering, the love and joy of Christ had entered her and made her anew. She entered the religious life following the example of her older sister before her. She took on the name of Therese in honour of St. Teresa of Avila, the founder and the great saint of the order of the Discalced Carmelites.

She persevered through the difficult life of a religious sister, despite her weakness and constant sickness, and even amidst the persecution and ridicule from her fellow sisters, who ridiculed her apparent lack of talent in doing the many things which the sisters committed themselves to do at that time. And eventually she discovered what she named as the ‘Little Way’, which is the way of surrendering all to God, and putting all our trust in God, just like that of a child.

In this, St. Therese Lisieux proposed the idea that in order for us to attain salvation, we who are mere men and sinners have great difficulties in our effort and our way to reach the Lord and His salvation. Instead, rather than boasting and fighting our way to become greater and mightier, as what the Apostles had done, she proposed that instead we should become smaller and little, and our Lord and loving Father will raise us up to Himself, just like a father who raises up his children.

Therefore, brothers and sisters in Christ, following the examples of St. Therese of Lisieux, through her amazing thoughts and wisdom, and as well as through what our Lord Jesus Christ had taught us Himself, let us all become ever more faithful to our Lord and devote ourselves ever more strongly to Him. Let our faith and our lives be pure and sincere, like that of little children, and cast away all pride, jealousy, hatred, desire and other negativity, the taints of darkness from our hearts.

May our loving God and Father continue to love us tenderly and provide for us, that all of us His children may come to a greater understanding and appreciation of the love He had shown to us, and may draw ever closer to His merciful and loving heart. God bless us all, forever and ever. Amen.

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Wednesday, 1 October 2014 : 26th Week of Ordinary Time, Feast of St. Therese of the Child Jesus, Virgin and Doctor of the Church, Patroness of Missions (Gospel Reading)

Liturgical Colour : White

Matthew 18 : 1-5

At that time the disciples came to Jesus and asked Him, “Who is the greatest in the kingdom of heaven?”

Then Jesus called a little child, set the child in the midst of the disciples, and said, “I assure you that, unless you change and become like little children, you cannot enter the kingdom of heaven.”

“Whoever becomes lowly like this child is the greatest in the kingdom of heaven, and whoever receives such a child in My Name receives Me.”

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(Usus Antiquior) Sixteenth Sunday after Pentecost, Feast of St. Wenceslaus, Martyr (II Classis) – Sunday, 28 September 2014 : Holy Gospel

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 14 : 1-11

In illo tempore : Cum intraret Jesus in domum cujusdam principis pharisaeorum sabbato manducare panem, et ipsi observabant eum. Et ecce, homo quidam hydropicus erat ante illum. Et respondens Jesus dixit ad legisperitos et pharisaeos, dicens : Si licet sabbato curare?

At illi tacuerunt. Ipse vero apprehensum sanavit eum ac dimisit. Et respondens ad illos, dixit : Cujus vestrum asinus aut bos in puteum cadet, et non continuo extrahet illum die sabbati? Et non poterant ad haec respondere illi.

Dicebat autem et ad invitatos parabolam, intendens, quomodo primos accubitus eligerent, dicens ad illos : Cum invitatus fueris ad nuptias, non discumbas in primo loco, ne forte honoratior te sit invitatus ab illo, et veniens is, qui te et illum vocavit, dicat tibi : Da huic locum : et tunc incipiad cum rubore novissimum locum tenere.

Sed cum vocatus fueris, vade, recumbe in novissimo loco : ut, cum venerit, qui te invitavit, dicat tibi : Amice, ascende superius. Tunc erit tibi gloria coram simul discumbentibus : quia omnis, qui se exaltat, humiliabitur : et qui se humiliat, exaltabitur.

English translation

At that time, when Jesus went into the house of one of the chief of the Pharisees on the sabbath day to eat bread, they watched Him. And behold, there was a certain man before Him that had the dropsy, and Jesus answering, spoke to the lawyers and the Pharisees, saying, “Is it lawful to heal on the sabbath day?”

But they held their peace, and He taking him, healed him, and sent him away. And answering them, He said, “Which of you shall have a donkey or an ox fall into a pit, and will not immediately draw him out on the sabbath day?” And they could not answer Him these things.

And He spoke a parable also to them who were invited, marking how they chose the first seats at the table, saying to them, “When you are invited to a wedding, do not sit down in the first place, lest perhaps one more honourable than you be invited by him, and that he invited you and him, and come to say to you, ‘Give this man place’, and then you begin with shame to take the lowest place.”

“But when you are invited, go, sit down in the lowest place, that when he who invited you came to you, he may say to you, ‘Friend, go up higher’, and then you shall have glory before them who sit at table with you. Because every one who exalted himself shall be humbled, and he who humbled himself shall be exalted.”

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Thursday, 25 September 2014 : 25th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today we heard about the wisdom and power of God, which transcends far beyond even the greatest of human intellect, wisdom and understanding. There is none like God, and no matter what we try to understand and find out about God, it is truly futile if we do not first understand what He had done to us through Jesus His Son, the embodiment of God’s perfect love for all mankind.

For we are creations of the Lord, whom God made out of simple dust and soil, unto which He breathed His life-giving Spirit. Therefore, we are bound to the Lord who created us, and our lives are in His hands. He is the Lord of life, and One who has authority over life and death. Thus, whatever is His will for us, it will definitely happen to us, without any exceptions.

The problem with us and our world today is exactly that mankind are often too concerned and too worried about themselves, to the point that they are unable to look beyond their inherent selfishness and thus fall prey into the machinations of the evil one, who always prod us with more and more selfishness and temptations which would end up turning us further and further away from the way to the Lord.

Brothers and sisters in Christ, we have often been too fixated on our prosperity and well-being, and in this modern day world, our lives have revolved around the concepts of material goods and material possessions, and if we look at the kind and the amount of the advertisements and promotions we see in our media, we can easily see that it is so easy for many of us to be devoured into the streams of greed and desire in the world.

Many of us try to look for more things in the world to satisfy ourselves, be it our desire, our curiosity or our sense of belonging, and our desire for love. But many of us failed to understand that we have to first seek the Lord before anything else. If we put God aside and instead seek the numerous things that satisfy our desires and pleasures in the world, then we lose our focus and our true purpose in this world.

We often occupy ourselves with thoughts and matters such as the desire to know more about God, and in our world today, we can see that there are increasingly more and more hostile groups of people who are adamantly opposed to the idea of God, and who contended that God does not exist, because they could not prove His existence and whether He truly is present with us and among us, and if He is as what our Faith had taught us.

This is all in fact because, as mankind grew to know more about the things around them, and as their curiosity accordingly grew, they became more and more revelling in their own sense of superiority and greatness, which was further helped by the culture and habit of competition in the society, where only the best can persist and prosper amid the increasingly more and more demanding world.

As such, men grew to care more and more about themselves and less about others, and they grew more and more detached from the Lord, thinking that it is their own efforts and achievements that had brought them to where they are now. People are fighting and toiling over possessions and prestige, and they strived to gain more and more fame and honour, that their names may be glorified among the people.

However, as the Scriptures tried to remind us, that all these pursuits are eventually futile, if we leave God behind in pursuit of all these. Ultimately, it is the salvation of our souls that matter, and as Jesus said that, it is meaningless indeed if someone is to gain the whole world just to lose his or her soul. Rather, indeed, it is better for someone to lose what he has in the share of the world, so that he may receive the salvation of the soul.

Therefore, brethren, let us all seek the Lord from now on with all of our hearts, and with all of our devotions and our dedications, that with all the strengths of our beings, we may bring glory to God and draw ever closer to His presence and love. May we learn to let go of the things that keep us away from Him, namely the excessive attachments to the things and pleasures of this world.

May Almighty God sharpen the edge of our humility and of our desire to seek Him with all sincerity and love, and dull the edge of our ego, our pride, our greed and our desire, so that we may learn to love Him unconditionally, just as He had once done unto us. Let us also love one another tenderly and with grace. That eventually we may let go of all things that keep our pride held high, and realise the love which God our Lord and Creator had given us through this life. God bless us all. Amen.

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Thursday, 25 September 2014 : 25th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Ecclesiastes 1 : 2-11 (or Qoheleth 1 : 2-11)

All is meaningless – says the Teacher – meaningless, meaningless! What profit is there for a man in all his work for which he toils under the sun? A generation goes, a generation comes and the earth remains forever. The sun rises, the sun sets, hastening towards the place where it again rises.

Blowing to the south, turning to the north, the wind goes round and round and after all its rounds it has to blow again. All rivers go to the sea but the sea is not full; to the place where the rivers come from, there they return again.

All words become weary and speech comes to an end, but the eye has never seen enough nor the ear heard too much. What has happened before will happen again; what has been done before will be done again : there is nothing new under the sun.

If they say to you : “See, it is new!” know that it has already been centuries earlier. There is no remembrance of ancient people, and those to come will not be remembered by those who follow them.

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Wednesday, 24 September 2014 : 25th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today’s Scripture and Gospel readings highlighted to us the nature of God’s love for us, and how He will provide us with everything we need, and even when we encounter difficulties in this life, we shall not be disappointed by our loving and dedicated God, who takes care of us in everything we need. Yet, mankind are difficult to satisfy, and even despite the numerous goodness that we had received, we always like to demand for more and want for more.

That is in our nature, because men are greedy by nature, and we have been exposed to this ever since our first ancestors were tempted by Satan and failed, who offered them the ‘ultimate’ prize, supposedly beyond what goodness they had received up to that time. The first men, Adam and Eve, lived in perfect bliss, harmony and joy in the Garden of Eden, filled with all of God’s blessings, intended to live happily for eternity.

However, Satan in the form of the snake tempted them with the possibility for them to know the mind of the Lord, that is to gain knowledge of things good and evil, by eating from the tree of the knowledge of good and evil, which was forbidden by the Lord. Indeed, they had their reservations, but their tempted hearts was too much for them and they eventually succumbed to their desire and greed, wishing to have more than what they need.

In the end, they gained what they wanted, but they lost essentially everything. They were cast out of Eden and have to endure the sufferings of the earth, and they have to toil and work to sustain themselves. They were subjected to suffering and death because of the sin of their disobedience. Yet, mankind were slow to learn from their mistakes, and for ages past, countless peoples were lost because of their uncontrolled desire and greed.

Even today, we are still gripped and enslaved by our desire, which often ends up as our undoing. Many wars and conflicts, violence and hatred, destruction and chaos came about in our world because of our inability to control our desire, and instead we become controlled and enslaved by those desires. Many tyrants and those who committed great evils in the world were due to their inability to limit their pride, their arrogance, vanity and greed. In the process, they caused great damage and sorrow for many people.

Brothers and sisters in Christ, the readings of today remind us that as the followers of Christ, we should throw far, far away all of these human desires and negative traits and emotions, so that we can truly walk in the way of the Lord and follow His will. That is because, as long as we are under the thrall of our desire and emotions, we tend to serve our own will and purposes rather than listening to God, or to follow His will.

Jesus had called many from among the people to be His disciples, and twelve of these were chosen to be the Apostles, the chiefs of His disciples. But, as the followers of Christ, they did not have an easy life. The world that is opposed to Christ would also oppose the works of His disciples, and it is into this hostile world that Jesus had sent His disciples, to spread the Good News of salvation to many who still have yet to see the light of God.

They were also told to bring just what is sufficient for themselves, and not to bring extra items for them. That is because, God will provide, and indeed, God would walk among them and assist them on their efforts to bring the people of God back into the light. As long as the disciples and the Apostles remained faithful to the Lord, they have nothing to fear from the world, for God would take care of them, and no matter what suffering the world could inflict on them, none of them could destroy or damage the soul, which is something that only God can do.

The same therefore also applies to all the servants of God today, our priests, bishops and all those who have been called and who responded by their dedication to the works which God had entrusted them with. But this does not mean that they should do all the work, and we can rest easy. In fact, we too should help and play our role in our own ability, to bring the Good News of the Lord to those who are around us.

Let us all thus strengthen our faith, through prayer, charity and good works, so that gradually we can liberate ourselves from the slavery to our desires, so that we can truly follow the example of the Blessed Virgin Mary, who said to the angel, that she is the handmaid of the Lord, and thus all of the will of God would happen to her, and our Lord Jesus Himself, who had said in His agony in the garden, that not His will be done but the will of His Father, and through whose obedience, our salvation was made possible, and we have hope of a new life in God.

May Almighty God sharpen the edge of our humility and obedience, as well as our faith, and dull the edges of our pride, desire, greed and selfishness, so that in our lives we may become more and more like Christ, following God in all of our ways, and proclaim Him through our words, deeds and actions. God bless us all. Amen.

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Monday, 22 September 2014 : 25th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Proverbs 3 : 27-34

Do not hold back from those who ask for your help, when it is in your power to do it. Do not say to your neighbour, “Go away! Come another time; tomorrow I will give it to you!” when you can help him now.

Do not plot evil against your neighbour who lives trustingly beside you, nor fight a man without cause when he has done you no wrong. Do not envy the man of violence or follow his example.

For YHVH hates the wicked but guides the honest. He curses the house of the evildoer but blesses the home of the upright. If there are mockers, He mocks them in turn but He shows His favour to the humble.