Liturgical Colour : Green
Isaiah 55 : 6-9
Seek YHVH while He may be found; call to Him while He is near. Let the wicked abandon his way, let him forsake his thoughts, let him turn to YHVH for He will have mercy, for our God is generous in forgiving.
‘For My thoughts are not your thoughts, My ways are not your ways,’ says YHVH. ‘For as the heavens are above the earth, so are My ways higher than your ways, and My thoughts above your thoughts.’
Liturgical Colour : Green or White (Bishops)
Brothers and sisters in Christ, today we heard how the world ridiculed and doubted Christ, our Lord and Saviour, having their own set of prejudices and judgments that they applied to the actions of Jesus Christ and His disciples, as we obviously can see throughout the Gospels, where the world, represented by the Pharisees and the elders of Israel, who were always opposed to the actions of our Lord.
And in the first reading today, in the letter written by St. Paul to the faithful and the Church in Corinth, St. Paul reminded the people of the three greatest virtues and fruits of the Holy Spirit, that is faith, hope and love, and that the people of God should uphold all these values in their lives and stick closely to the precepts of the Lord, abandoning all pretexts of falsehoods and evil in their hearts.
We often lack sight of what is truly important in our lives. We are often distracted by many things in our lives, to the point that we end up focusing on the things that are less important and in fact which may disrupt and distract our attention from the true treasures of our lives. These treasures are indeed faith, hope and love as mentioned, which are the greatest gifts from God to mankind.
It was mentioned by St. Paul that acts without love, faith without love, acts without faith and hope are meaningless, as shown through the example of even the possessions of the gifts and talents of the Holy Spirit are meaningless without love, and without the other virtues mentioned. This means, whatever other talents and abilities we have, if we do not use them in tandem with the virtues we ought to have, then our actions do not bring justification and benefit for ourselves.
Compare this to the popular practice in many ‘evangelical’ and ‘charismatic’ movements and ‘churches’ around the world, of which not few are in fact within our own Church, that is the practice of speaking in tongues, as if the whole congregation is suddenly filled with the Holy Spirit as per the day of the Pentecost, when the Holy Spirit descended upon the Apostles.
The conduct of such activity is meaningless, although many in the world today are in awe of such an occurrence. I would say that, when they do such actions, what is first in their mind is not God or His praise, but rather themselves, as they glorified themselves by doing so, and they revel in the satisfaction of such action. But without faith and love, those actions and others are truly empty and nothing before God.
And also for the heretics who believed and indeed still believe today, that salvation can be achieved through faith alone, and that the faith constitutes what had been written in the Bible and the Scriptures alone are wrong. They failed to realise that first, faith alone is insufficient to attain salvation for our souls. Faith is nothing without hope and without love, and so neither is hope anything without faith and love, and lastly, love without hope and faith is also meaningless.
We ought to have all these three virtues working together in tandem within us, that our actions may be truly blessed and be gracious, and we ourselves justified in the eyes of the Lord. We cannot separate the three virtues of faith, hope and love without making each of them meaningless and useless, and in fact may even bring harm to ourselves and others around us.
Why is this so, brothers and sisters in Christ? Why mankind even have so much trouble so that St. Paul had to remind even the faithful through his letter? That is because, mankind are bound and prone to their own self-glorification and self-praise, and this is also the reason for the various doubts that the people of God, and the various standards they employed against the prophets and the Lord Himself as we heard in the Gospel today.
Mankind are very difficult to please and satisfy, and even after their needs and wants have been satisfied, it is very common for us to demand even more and want even more. That is why, as Jesus mentioned, that mankind are never satisfied and they will always complained against whatever is around them, just as they had complained against Jesus our Lord Himself.
Thus, all of us should and indeed must anchor ourselves on the three great virtues of the Lord, that is faith, hope and love, which seeds have been placed in our hearts and our souls. But as mentioned, that these are just seeds. If we do nothing to cultivate the faith, hope and love in us, then we are nothing more than just an empty shell, even with all of our talents and virtues.
Why faith? That is because faith is what anchored us in the Lord, in His laws and precepts. We have faith because we believe in the Lord, and we adhere closely to Him and His ways, so that we can live according to His will, and from there gain righteousness and justification. But faith without hope and without love is meaningless, as it means a selfish faith, that is nonsense. Our faith must be complemented by care for our brethren, both through our genuine concern and love for them, practicing what we have been taught by the Lord, and also through our efforts at evangelisation to them.
And why hope? That is because hope is what keeps us going even amidst despair and darkness. And hope itself is intertwined with faith, as faith without hope is also nonsense. We believe in our Lord Jesus Christ, who has died for us on the cross and who has risen from the dead in glory, and through that resurrection, He brought us new hope in Himself, that is a hope of liberation from sin and the promise of eternal life. This is an integral part of our faith, and it cannot be said that we have faith if we do not believe in this hope.
And lastly, why love? That is because love is the most important of all these virtues, and ultimately is the one that makes all things good and possible. Love allows us to care for one another, and also for us to seek our God who had first shown us the example of what love truly is. Love helps us to have that focus and application for the faith and hope within us. We believe in the Lord, who is love Himself, and through whose love He had brought us to Himself. And then through hope, we have hope in Christ and His love, that He is willing to save us from death and grant us a new, eternal life.
Today, we also celebrate the feast of St. Robert Bellarmine, whose life and works clearly indicated the adherence to this teaching of Christ, in having his life and works founded on strong foundation of faith, of hope and of love. St. Robert Bellarmine was a Cardinal of the Holy Roman Church and one of the pillars of the defense of the Church through his active role and participation in the application of the decrees of the Ecumenical Council of Trent, in what is known as the Counter-Reformation, in the efforts against the Protestant heresy.
St. Robert Bellarmine was an intelligent and devout follower and servant of Christ, who dedicated his life in a faithful and loving service of our Lord Jesus Christ. St. Robert Bellarmine wrote numerous writings and other works on the matter of the faith, and he was renowned for his great works in the defense of the true faith, condemning falsehoods and heresies and reestablished many aspects of the faith in the Church through his various works.
He rose quickly through the Church hierarchy, and eventually was made a Cardinal of the Holy Roman Church. Nevertheless, he remained humble and devoted to his works, if not even more devoted and zealous in delivering the salvation of God to countless souls. Through his dedication, works and even through the power of his mind and pen, he had brought many of the faithful to be reawakened to the true faith in them, one that is not tainted by human pride and emotions as that of the heretics, and one that is lived out well through loving acts and filled with hope in the Lord.
Therefore, brothers and sisters in Christ, following the examples of St. Robert Bellarmine and many other holy saints, today let us all reflect on these words of the Scriptures and the Holy Gospels, that we may grow stronger in our faith, grow deeper in our hope, and grow more gentle and dedicated in our love. Let us all dedicate ourselves more to the works of charity in our world and society. That we may indeed live out our faith, that our faith will not be just merely imaginary and a formality, but a real and living faith for the benefit of ourselves and all those around us. God bless us all. Amen.
Liturgical Colour : White
Brothers and sisters in Christ, today we celebrate together the feast of the Mother of our Lord and God Jesus Christ, that is our beloved Blessed Virgin Mary. Today we celebrate her birth into this world, or her nativity, much like we celebrate the birth occasion of her Son, Jesus Christ, at Christmas. We all know that the Blessed Virgin Mary had been chosen from among all mankind and from among all woman, prepared and ready for her role as the bearer of our Lord to come into the world.
This is what was meant when St. Paul mentioned in his letter to the Church in Rome, that God did have a predestined path for certain those whom He had chosen in their lives, and to those whom God had known, He would prepare them in the path of righteousness and gave them His Glory. And the best example of this would be Mary, who was prepared fully to be the Mother of God incarnate into flesh, and through whose actions, obedience and devotion allowed the Lord to exercise His work of salvation to mankind.
Mary was prepared such that out of all mankind, save for Jesus alone, who is fully God and fully man, Mary was exceptional in that she was conceived without sin, in what is known as the Immaculate Conception of the Blessed Virgin Mary, and thus she was also born without the taint of sin into this world filled with sin and darkness. She was to lead a faithful, devoted and exemplary life, obeying the Lord in all of His commandments and laws.
Mary thus became like a light and a great beacon in the darkness of this world, lighting up the way for others, and for all mankind who desire to seek the Lord and yet they cannot find their way in the darkness. She was light and bright because firstly and primarily, she was the Mother of God, the one who bore the Lord and Saviour into the world, Jesus Christ, who is the One and True Light. Then, secondly, through her virtues and examples she also became a beacon and guiding light for all.
Thus this is why we honour Mary so much, not to the point as some alleged that we worship her, but instead what we do is we give her the honour and adoration even beyond that of any other saints or angels in heaven. She is after all the Mother of God and the Queen of All Saints and Angels, as we had just recently celebrated the Feast of the Queenship of Mary. She deserved all these not just because she is the Mother of Jesus our Lord, but also through her virtues.
Through her own birth, which we are celebrating together today, Mary foreshadowed her own Son’s birth, which marked the entry of our Saviour and Lord into this world. And yet, this occasion is no less grand, since we indeed celebrate the entry of the Mother of that Saviour, with whose cooperation, devotion and dedication to God and His plans made salvation possible for all of us.
That is why Mary is also often mentioned as even the co-Redemptrix and Mother of graces, in that as the mother of our Lord, she truly worked together with her Son our Lord as the mediator of our salvation. It is with the cooperation and the obedience of Mary that her Son, our Lord was able to fully accomplish His mission to save all of us, and it is with her gentle care and passionate dedication to Jesus that all was made possible.
And all of that was of course due to what God had planned for Mary, the special woman whom He had chosen to be part of the great plan of salvation which God had long planned for all of us His children. God also has His plans for each and every one of us, but it is also up to us, whether we want to obey Him or not. We can choose to follow Him, but we can also choose to go our own way, and more likely than not, into our own destruction.
Therefore, in this, we can model after our Blessed Mother Mary, who is truly exemplary in her life as a servant of God and as a devoted mother, who cared for the Child Jesus when He was young and who nurtured love in Him, that His love for us mankind would be even greater, the most beloved of all His creations. Thus, as we celebrate her birthday today, let us not just rejoice in her and with her, but also we should emulate her example and follow her ways.
Brothers and sisters in Christ, let us be more like Mary, in both our faith, and in how we show our love to one another. May Almighty God who made Mary perfect and good in His image also make us all good and perfect, which is what we all should aspire to be, to be like Mary in how we devote ourselves to Him. God bless us all. Amen.
Liturgical Colour : Green or White (Saturday Mass of our Lady)
1 Corinthians 1 : 26-31
Brothers and sisters, look and see whom God has called. Few among you can be said to be cultured or wealthy, and few belong to noble families. Yet God has chosen what the world considers foolish, to shame the wise; He has chosen what the world considers weak to shame the strong.
God has chosen common and unimportant people, making use of what is nothing to nullify the things that are, so that no mortal may boast before God. But, by God’s grace you are in Christ Jesus, who has become our wisdom from God, and who makes us just and holy and free.
Scripture says : Let the one who boasts boast of the Lord.
Liturgical Colour : Green or White (Priests)
Dear brothers and sisters in Christ, today we are urged to be faithful and to be upright in all of our actions and dealings, so that we all truly may be called the children of God. This is what Jesus said, when He rebuked the Pharisees and the elders of the people, in what is known the seven woes of the Pharisees. It is because these people who had been entrusted with the care of the people of God have failed to do as they were expected to do.
Instead, the Pharisees, the scribes and the teachers of the Law abused their power and authority which had been given to them. They twisted the Law and its various applications to suit their own purposes and to give them advantages and goodness at the expense of others, namely those whom they have been entrusted with. Those leaders and elders grew fat and rich at the expense of their sheep and flock which suffered and groaned under their oppression.
This misuse and abuse of authority and power is what Jesus was truly angry about as He talked about the actions of the Pharisees and elders, whose hearts and minds were not on the Lord and things heavenly and holy, but in things and matters of the world, of worldly goods and temptations, as well as things corrupt and unworthy of the leaders of the faithful. In this, they have failed miserably to become role models for the faithful, and instead they brought many to their downfall and ruin with them.
Brothers and sisters in Christ, what Jesus was angry about was because those Pharisees and elders cared only for the substance and for the material rather than for the souls of the faithful, and rather than things necessary for the salvation of these souls. They asked people to swear by the treasure of the Temple and by the offering on the Altar, because they cared not for the holiness and for the Presence of God, but for the material wealth and goods around which they conduct their daily duties.
This is also the prelude to when Jesus cleared the Temple itself of all the corruptions and impurities which the Pharisees had allowed to grow and develop under their care. These corruptions were the merchants and money changers who were allowed to setup their stalls in the courtyard of the Temple, selling various animals for sacrifice, and also established money exchange services for those who came from other countries, including Jews who lived far away from Jerusalem.
These merchants were corrupt, and they charged the people much more than they should have. They earned much profit at the expense of the pilgrims and the common people who sincerely came to worship the Lord. The Pharisees and the elders of Israel did not take any action because they gained profits and income by their cooperations with those merchants and cheaters, and therefore they maintained the corruption of the Temple, for their own benefits.
Today we celebrate the feast of two great saints, whose life and examples would show us the wickedness and inappropriate nature of the actions of the Pharisees and the elders of Israel. The first is St. Louis, King of France, also known as King St. Louis IX, one of the greatest medieval kings and leaders of Christendom. The other saint is St. Joseph Calasanz, a Spanish priest of the late Renaissance and early Enlightenment eras.
St. Louis IX was a great king, and he reigned well and with justice. However, he did not just do well on the matters of the world, as he also cared greatly for the spiritual growth and development of his nation and his people. A very devoted servant of God, he implemented numerous changes and reforms in the laws of the land, that the people may lead a more righteous and just lives, in accordance with the will of God and according to the teachings of the Lord through the Church.
St. Louis IX also worked hard to bring the faith to all peoples, including to heretics, the Albigensians, also known as the Cathars, bringing to them a harsh judgment and brought them to see the light of truth in God. And in the end, out of the will to defend the faith and the faithful, as well as to bring glory to God, King St. Louis IX led a crusade of the faithful to liberate the Holy Land of God, but before he reached his destination, he died. Nevertheless, his actions remained a great inspiration to all of us.
Meanwhile, St. Joseph Calasanz was a devoted Spanish priest, who dedicated his life in the service of the people of God, guiding, helping and loving them, and especially to the weakest and the poorest in the society, he gave them attention and care, and he helped established many schools and educational institutions run by the religious congregation he helped establish, the Piarists.
Even when he was called to move to Rome, the heart of Christendom, the works and dedication of St. Joseph Calasanz remained the same if not even greater than before. He helped victims of a flood, helped educate poor and young children, and he ministered faithfully to the people of God wherever he went to serve. He was truly exemplary, and together with St. Louis IX, he had indeed shown how we should live our faith life, pure and untainted by the greed and desires of this world.
Brothers and sisters in Christ, the examples had shown clearly the contrasts we need to be aware of, and we ought to take these seriously, as we should not follow the examples of the Pharisees and the elders who were corrupt and were concerned about only how to bring the best for themselves and cared only for their prosperity and glory, while the saints whose lives we celebrate today, truly exemplified the virtues of the Lord and gave us the examples of how we should live our own lives.
May we all be able to rid ourselves of our selfishness and human desires, as the Pharisees had demonstrated, that these are great obstacles for us to reach the Lord. May Almighty God guide us and bless us on our way, that we may truly be able to follow in His footsteps and grow to be better and more dedicated people whom He loves dearly. God be with us all. Amen.
Lectio Epistolae beati Pauli Apostoli ad Corinthios – Lesson from the Epistle of Blessed Paul the Apostle to the Corinthians
1 Corinthians 15 : 1-10
Fratres : Notum vobis facio Evangelium, quod praedicavi vobis, quod et accepistis, in quo et statis, per quod et salvamini : qua ratione praedicaverim vobis, si tenetis, nisi frustra credidistis.
Tradidi enim vobis in primis, quod et accepi : quoniam Christus mortuus est pro peccatis nostris secundum Scripturas : et quia sepultus est, et quia resurrexit tertia die secundum Scripturas : et quia visus est Cephae, et post hoc undecim.
Deinde visus est plus quam quingentis fratribus simul, ex quibus multi manent usque adhuc, quidam autem dormierunt. Deinde visus est Jacobo, deinde Apostolis omnibus : novissime autem omnium tamquam abortivo, visus est et mihi.
Ego enim sum minimus Apostolorum, qui non sum dignus vocari Apostolus, quoniam persecutus sum Ecclesiam Dei. Gratia autem Dei sum id quod sum, et gratia ejus in me vacua non fuit.
English translation
Brethren, I make known unto you the gospel which I preached to you, which you have also received, and wherein you stand, by which you are also saved, if you hold fast after what manner I preached unto you, unless you have believed in vain.
For I delivered unto you first of all, which I also received, how Christ had died for our sins according to the Scriptures, and that He was buried, and that He rose again on the third day according to the Scriptures, and that He was seen by Cephas, and after that by the eleven.
Then He was seen by more than five hundred brethren at once, of whom many remain until this present day, and some have already fallen asleep. After that He was seen by James, then by all the Apostles. And last of all He was seen also by me, as by one born out of due time.
For I am the least of the Apostles, and I am not worthy to be called an Apostle, because I persecuted the Church of God, but by the grace of God I am what I am, and His grace in me had not been void.
Liturgical Colour : Green or White (Virgins)
Dear brothers and sisters in Christ, today we heard about how the Lord spoke to the people on the need for us all to be humble and true in our faith, and that a question is actually posed to us, namely, whether we are able to realise if what we do in this life truly serve the Lord or to serve our own purposes, and whether these bring benefits to our salvation through the good intentions we had, or if we merely feed the sense of our own ego and pride.
And in the first reading we read about the vision of Ezekiel who saw the glory of God in heaven, to whom God had granted His favour, allowing him to see the marvels of the Lord, and the true nature and glory of God, who is Almighty and All-Powerful. After all, He is the Lord of all, and the Creator of all things, living and non-living. Therefore, it is only right that He and His majesty ought to be praised, honoured and worshipped.
That comes therefore to the point when Jesus pointed out the contrast between this and the behaviours and attitudes of the Pharisees, the teachers of the Law and the elders of the people. They wore elaborate garments and ornaments, praying loudly and visibly in public places, not because they had God in their hearts and minds, but instead, they were truly serving their own glory, their own ego and their own desires.
Brothers and sisters in Christ, it is easy for us mankind to be tempted by the goodness around us, and it is easy for us to be tempted to bring goodness and glory to ourselves. However, we should neither be quick to judge others, in particular when this concerns what we have in the Church. Many these days do not truly understand what the Church had done, and what we especially used to commonly do in the past, before the flaw-filled implementation of the reforms of the Second Vatican Council.
We are often quick to judge when we look at the past and saw the greatness and opulence of the celebration of the Mass of the Ages, that is the Usus Antiquior or the Ancient Use of the Mass according to the rites approved by the Council of Trent. We who live in this modern world and time are often not aware of the tradition of our faith, and we end up accusing those who remain faithful to the rites of our fathers in the same way they accused the Pharisees and the elders of Israel.
However, if we understand the true beauty of the celebration of the Mass as it was according to the rite of the Council of Trent, we will realise how much honour, praise and adoration this way of worship offers to the Lord. All the beauty and the honours present in the celebration of the Mass, all of them are not for men, but for the sake of God. On the other hand, the Pharisees and the elders of Israel, when they pray and work, they do them to gain the praise and adoration from men, and therefore their hearts are not filled with God, but instead with the desire and greed of men.
Today we celebrate the feast of St. Rose of Lima, or St. Rosa of Lima, the first saint of the Latin American region and in fact the very first saint which was born in the Americas or the New World. She was a very beautiful woman, who out of great piety and love for the Lord, refused to listen to the will of their parents who wanted her to marry, and despite many suitors who chased after her, she purposefully splashed dust and pepper on her face to make herself look ugly to deter her numerous suitors.
St. Rose of Lima had such a great devotion to the Lord, that she wanted to join the religious life to dedicate herself completely and fully to God. This was opposed by her father, but she did not give up. Instead, she continued to grow stronger in her faith and love for God, and took up a perpetual vow of virginity to show her total dedication towards the Lord.
St. Rose of Lima even resorted to wear a heavy silver crown with thorns in the memory of the suffering of Christ as He wore the crown of thorns on the way to Calvary. She remained pious and holy, and she received visions throughout her short life, and many were inspired by her great zeal and faith for God. In her, we see an exemplary model, who showed us that human beauty, greatness and ego should have no place or value at all. Rather, we should all be humble, and do not flaunt or be proud of our achievements and greatness.
If we have a good trait or something that God had given us, then all the more we should humbly use them for the benefit of others around us, and dedicating them to the greatness of the Lord, just as St. Rose of Lima and many other saints of God had done. Let us all work hard for the Lord and for all of us ourselves, helping one another to reach our Lord and God. May Almighty God bless us all in everything we do and guide us to Himself. Amen.
Liturgical Colour : Green or White (Virgins)
Matthew 23 : 1-12
Then Jesus said to the crowd and to His disciples, “The teachers of the Law and the Pharisees have sat down on the chair of Moses. So you shall do and observe all they say, but do not do as they do, for they do not do what they say. They tie up heavy burdens and load them on the shoulders of the people, but they do not even raise a finger to move them.”
“They do everything in order to be seen by people : they wear very wide bands of the Law around their foreheads, and robes with large tassels. They enjoy the first places at feasts and reserved seats in the synagogues, and they like being greeted in the marketplace, and being called ‘Master’ by the people.”
“But you, do not let yourselves be called Master, because you have only one Master, and all of you are brothers and sisters. Neither should you call anyone on earth Father, because you have only one Father, He who is in heaven. Nor should you be called Leader, because Christ is the only Leader for you.”
“Let the greatest among you be the servant of all. For whoever makes himself great shall be humbled, and whoever humbles himself shall be made great.”
Dear brothers and sisters in Christ, today’s readings clearly highlighted the need for all of us to have a good and proper way of prayer and living our faith, namely one that is not tainted with our personal and human desires, hubris and sins of our heart. The Pharisee prayed not with the wholeness of his heart, mind and soul, and his being is not entirely focused on the Lord as he prayed, which is truly not the way for us to communicate with our Lord and God.
For prayer is indeed a communication between us and the Lord, and it is important that in prayers, we talk with the Lord from our heart to His heart, but we must also be able to listen, and therefore we may listen to the words of the Lord speaking in our hearts. The Pharisee was engaged in a litany of self-praise and self-aggrandisment, and not only just praising his own goodness, as he also looked down on others and thinking of others as being not as good as himself. This is what we must not do.
We are all sinners, brethren, like that of the tax collector, or the publican. And he knew the full weight of his sins before him, and that was why he was so repentant and felt so unworthy before the Lord. He did not put down others, and he certainly did not boast about his achievements, but rather, he allowed God to work His wonders in him, by opening his heart, mind and soul wide open for the Lord to bring light back into his darkened self.
And the Lord had given us much to build up on during this life we have on earth. Why is this so? Because God had given us the spirit of life and that is why we are living now in this world. However, we who have believed in the Lord and have given ourselves to be baptised in the Most Holy Name of the Most Holy Trinity also received in us the gifts of the Holy Spirit, just as the disciples of Christ had received that day on the occasion of Pentecost.
The Holy Spirit, as we all know have seven cardinal features and seven types of fruits that can be born out of the Spirit in us. And the Holy Spirit also gives us various abilities and endowments, all according to our needs and to the will of the Lord in giving us those gifts and blessings. But there are those among men who claim to be able to get all the numerous gifts of the Spirit, without understanding what they are truly about.
Yes, I am talking about those common practices of ‘speaking in tongues’ practiced often by our heretical and unrepentant brethren in the so-called Evangelical and Pentecostal tradition of the Protestant ‘churches’, who often go so far as to make the practice of tongue-speaking as the mainstream of their worship. They pronounced babbling sounds as if they are speaking in tongues, mimicking the speeches of the Apostles, but this is in vain. In fact, they do not proclaim and praise the Lord in doing that, but instead invoking Satan to be present among them to tempt them.
The way to serve the Lord is not through this method, as when we do that, we have to remember the action of the Pharisee and the publican or the tax collector in their respective prayers. What is the intention of speaking in tongues? This is a dangerous practice that if done without understanding, and it is also already prevalent even among certain sections of the Church, that this will lead the faithful not towards the Lord, but towards the self-aggrandisement of the Pharisee.
Brothers and sisters in Christ, I am also talking about those who in the Church, are claiming to represent the will of certain peoples, claiming that they are fighting for equality among different groups, some representing the women and some the laity as a whole themselves. Let me ask you this question, brothers and sisters in Christ, why did the Lord created us men and women in the first place? And why was there the division between the priesthood and the laity in the Church?
The answer to the first question is clear, as we are intended by the Lord to complement each other. Women were born from men, and without men, women are incomplete, and so therefore, men are incomplete without women. That is why, we can never have any equality in literal sense between the males and females in our society and in our Church, because each of us, man and woman are born with a particular purpose in life, and we have been given the specific gift, much like that of the gifts of the Holy Spirit.
Then regarding the priesthood and the laity, it is also similar. Those who are in the laity are those who choose to have an ordinary life, following the routines of this world that is to have a family and beget children for the love and glory of God, and those in the priesthood dedicated their whole life in devoted service both to God, their Lord, Master and Bride, as well as to the whole mankind.
We cannot stand for this kind of irresponsible movements and notions, and they are tantamount to challenging the Holy Spirit and God Himself, as if they are asking for the wholeness of the gifts that God had given mankind, which is a sign of hubris and human pride, which had once made Satan fall from his place of honour and glory, and which will also bring about our downfall if we are not careful.
Let us all reflect on this, and let us all lay down our pride, our arrogance, our human desire for fame, greatness and glory. Let us instead be like the tax collector, opening our hearts wholly and sincerely to the Lord, so that He may speak to us in the depth and in the silence of our hearts. Let us all build a culture of prayer, and not just any prayer, but prayer deeply rooted in our faith and in our desire to love both mankind and the Lord our God beyond all other things.
May Almighty God bless us and our endeavours, and strengthen the faith within us that we may all be examples for the world, becoming beacons of light in the darkness. Amen.
Sequentia sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke
Luke 18 : 9-14
In illo tempore : Dixit Jesus ad quosdam, qui in se confidebant tamquam justi et aspernabantur ceteros, parabolam istam : Duo homines ascenderunt in templum, ut orarent : unus pharisaeus, et alter publicanus.
Pharisaerus stans, haec apud se orabat : Deus, gratias ago Tibi, quia non sum sicut ceteri hominum : raptores, injusti, adulteri : velut etiam hic publicanus. Jejuno bis in sabbato : decimas do omnium, quae possideo.
Et publicanus a longe stans nolebat nec oculas ad caelum levare : sed percutiebat pectus suum, dicens : Deus, propitius esto mihi peccatori.
Dico vobis : descendit hic justificatus in domum suam ab illo : quia omnis qui se exaltat, humiliabitur : et qui se humiliat, exaltabitur.
English translation
At that time, Jesus spoke this parable to some who trusted in themselves as just, and despised others : Two men went up into the Temple to pray, one was a Pharisee, and the other a publican.
The Pharisee standing prayed thus with himself : “O God, I give You thanks that I am not as the rest of men, extortioners, unjust, adulterers, as also this publican. I fast twice in the week, and I give tithes of all that I possess.”
And the publican standing afar off, would not so much as lift up his eyes towards heaven, but struck his breast saying, “O God, be merciful to me a sinner.”
I say to You, this man went down to his house justified rather than the other, because every one that exalted himself shall be humbled, and he who humbled himself shall be exalted.
petercanisiusmichaeldavidkang 