innocence

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Monday, 3 April 2017 : 5th Week of Lent (First Reading)

Liturgical Colour : Purple/Violet
Daniel 13 : 1-9, 15-17, 19-30, 33-62

There lived in Babylon a man named Joakim, who was married to a very beautiful God-fearing woman, Susanna, Hilkiah’s daughter, whose pious parents had trained her in the law of Moses. A very rich man and greatly respected by all the Jews, Joakim was frequently visited by the Jews in his house adjoining a garden.

That year, two elders of the people were appointed judges, in whom this word of the Lord became true, “Wickedness has come forth from Babylon, through the elders appointed judges, who were supposed to govern the people.” These men frequented Joakim’s house, and all who had legal disputes used to come to them.

After the people had left at noon, Susanna would go into her husband’s garden for a walk. The two old men began to lust for her as they watched her enter the garden every day. Forgetting the demands of justice and virtue, their lust grew all the more as they made no effort to turn their eyes to heaven.

One day, as they were waiting for an opportune time, Susanna entered the garden as usual with only two maids. She decided to bathe, for it was a hot day. Nobody else was there except the two elders watching her from where they had hidden themselves. She said to the maids, “Bring me oil and ointments, and shut the garden doors while I bathe.”

When the maids had left, the two elders hurried to her and said, “Look, the garden doors are shut and no one sees us. We desire to posses you. If you refuse to give in, we will testify that you sent your maids away for there was a young man here with you.” Susanna moaned, “Whatever I do, I am trapped. If I give in to your desire, it will be death for me; if I refuse, I will not escape your persecution. I would rather be persecuted than sin in the eyes of the Lord.”

Susanna shrieked, but the old men shouted, putting the blame on her. One of them ran and opened the garden doors. Hearing the noise in the garden, the household servants rushed in by the side entrance to see what was happening. They were taken aback when they heard the elders’ accusation, for never had anything like this been said of Susanna.

The next day a meeting was held at Joakim’s house. The two elders arrived, vindictively determined to have Susanna sentenced to death. They ordered before all the people, “Send for Susanna, Hilkiah’s daughter and Joakim’s wife.” They sent for her, and she came with her parents, children and all her relatives. Her family and all who saw her wept.

The two elders stood up and laid their hands upon her head. Completely trusting in the Lord, she raised her tearful eyes to heaven. The elders started making their accusation, “We were taking a walk in the garden when this woman came in with two maids. She ordered them to shut the garden doors and dismissed them. Then a young man came out of hiding and lay with her. We were in a corner in the garden, and we saw this crime from there.”

“We ran to them, and caught them in the act of embracing. We were unable to take hold of the man. He was too strong for us. He made a dash for the door, opened it and ran off. But we were able to seize this woman. We asked her who the young man was, but she refused to tell us. This is our statement, and we testify to its truth.”

The assembly took their word, since they were elders and judges of the people. Susanna was condemned to death. She cried aloud, “Eternal God, nothing is hidden from You; You know all things before they come to be. You know that these men have testified falsely against me. Would You let me die, though I am not guilty of all their malicious charges?”

The Lord heard her, and as she was being led to her execution, God aroused the Holy Spirit residing in a young lad named Daniel. He shouted, “I will have no part in the death of this woman!” Those present turned to him, “What did you say?” they all asked.

Standing in their midst, he said to them, “Have you become fools, you Israelites, to condemn a daughter of Israel without due process and in the absence of clear evidence? Return to court, for those men have falsely testified against her.” Hurriedly they returned, and the elders said to Daniel, “Come and sit with us, for you also possess the gifts bestowed by God upon the elders.”

Daniel said to the people, “Separate these two men from one another and I will examine each of them.” When the two elders were separated from each other, Daniel called one of them and said, “How wicked you have grown with age. Your sins of earlier days have piled up against you, and now is the time of reckoning.”

“Remember how you have passed unjust sentences, condemning the innocent and freeing the guilty, although the Lord has said, ‘The innocent and the just should not be put to death.’ Now, if you really witnessed the crime, under what tree did you see them do it?”

The elder answered, “Under a mastic tree.” Daniel said, “Your lie will cost you your head. You will be cut in two, as soon as the Lord’s Angel receives your sentence from God.” Putting the first one aside, Daniel called the other elder and said to him, “You offspring of Canaan and not of Judah, you have long allowed yourself to be perverted by lust.”

“This is how you have dealt with the daughters of Israel, who out of fear have yielded to you. But here is a daughter of Judah who would not tolerate your wickedness. Tell me then, under what tree did you catch them committing the crime?”

The answer came, “Under an oak.” “Your lie has also cost you your head,” Daniel said. “God’s Angel waits to cut you both in two.” The whole assembly shouted and blessed God for helping those who hope in Him. They turned against the two elders who, through Daniel’s efforts, had been convicted by their own mouths. In accordance with Moses’ law, the penalty the two elders had intended to impose upon their neighbour was inflicted upon them. They were sentenced to death. Thus was the life of an innocent woman spared that day.

Alternative reading (shorter version)
Daniel 13 : 41c-62

Susanna was condemned to death. She cried aloud, “Eternal God, nothing is hidden from You; You know all things before they come to be. You know that these men have testified falsely against me. Would You let me die, though I am not guilty of all their malicious charges?”

The Lord heard her, and as she was being led to her execution, God aroused the Holy Spirit residing in a young lad named Daniel. He shouted, “I will have no part in the death of this woman!” Those present turned to him, “What did you say?” they all asked.

Standing in their midst, he said to them, “Have you become fools, you Israelites, to condemn a daughter of Israel without due process and in the absence of clear evidence? Return to court, for those men have falsely testified against her.” Hurriedly they returned, and the elders said to Daniel, “Come and sit with us, for you also possess the gifts bestowed by God upon the elders.”

Daniel said to the people, “Separate these two men from one another and I will examine each of them.” When the two elders were separated from each other, Daniel called one of them and said, “How wicked you have grown with age. Your sins of earlier days have piled up against you, and now is the time of reckoning.”

“Remember how you have passed unjust sentences, condemning the innocent and freeing the guilty, although the Lord has said, ‘The innocent and the just should not be put to death.’ Now, if you really witnessed the crime, under what tree did you see them do it?”

The elder answered, “Under a mastic tree.” Daniel said, “Your lie will cost you your head. You will be cut in two, as soon as the Lord’s Angel receives your sentence from God.” Putting the first one aside, Daniel called the other elder and said to him, “You offspring of Canaan and not of Judah, you have long allowed yourself to be perverted by lust.”

“This is how you have dealt with the daughters of Israel, who out of fear have yielded to you. But here is a daughter of Judah who would not tolerate your wickedness. Tell me then, under what tree did you catch them committing the crime?”

The answer came, “Under an oak.” “Your lie has also cost you your head,” Daniel said. “God’s Angel waits to cut you both in two.” The whole assembly shouted and blessed God for helping those who hope in Him. They turned against the two elders who, through Daniel’s efforts, had been convicted by their own mouths. In accordance with Moses’ law, the penalty the two elders had intended to impose upon their neighbour was inflicted upon them. They were sentenced to death. Thus was the life of an innocent woman spared that day.

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Tuesday, 18 November 2014 : 33rd Week of Ordinary Time, Memorial of the Dedication of the Basilica of St. Peter and the Basilica of St. Paul Outside the Walls (Psalm)

Liturgical Colour : Green or White (Dedication of the Basilicas)

Psalm 14 : 2-3ab, 3cd-4ab, 5

Those who walk blamelessly and do what is right, who speak truth from their heart and control their words.

Who do no harm to their neighbours and cast no discredit on their companions, who look down on evildoers but highly esteem God’s servants.

Who do not lend money at interest and refuse a bribe against the innocent. Do this, and you will soon be shaken.

 

Alternative reading (Mass for the Dedication of the Basilicas)

Psalm 97 : 1, 2-3ab, 3c-4, 5-6

Sing to the Lord a new song, for He has done wonders; His right hand, His holy arm, has won victory for Him.

The Lord has shown His salvation, revealing His justice to the nations. He has not forgotten His love nor His faithfulness to Israel.

The farthest ends of the earth all have seen God’s saving power. All you lands, make a joyful noise to the Lord, break into song and sing praise.

With melody of the lyre and with music of the harp. With trumpet blast and sound of the horn, rejoice before the King, the Lord!

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/11/17/tuesday-18-november-2014-33rd-week-of-ordinary-time-memorial-of-the-dedication-of-the-basilica-of-st-peter-and-the-basilica-of-st-paul-outside-the-walls-homily-and-scripture-reflections/

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Thursday, 2 October 2014 : 26th Week of Ordinary Time, Memorial of the Holy Guardian Angels (Gospel Reading)

Liturgical Colour : White

Matthew 18 : 1-5, 10

At that time the disciples came to Jesus and asked Him, “Who is the greatest in the kingdom of heaven?”

Then Jesus called a little child, set the child in the midst of the disciples, and said, “I assure you that, unless you change and become like little children, you cannot enter the kingdom of heaven.”

“Whoever becomes lowly like this child is the greatest in the kingdom of heaven, and whoever receives such a child in My Name receives Me. See that you do not despise any of these little ones, for I tell you : their angels in heaven continually see the face of My heavenly Father.”

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Wednesday, 1 October 2014 : 26th Week of Ordinary Time, Feast of St. Therese of the Child Jesus, Virgin and Doctor of the Church, Patroness of Missions (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today’s readings, is truly all about children, as in the first reading, from the Book of the prophet Isaiah, mentioned how we are like children to the Lord, whom the Lord will send His love, care and providence, and how the Lord will bring gladness to us, like that of a father who loves his children with all of his heart, protecting and providing for the wellbeing of the children.

And in the Gospel, as written by St. Matthew, showed us the bickering and competition among the Apostles and the disciples of Christ, on who would be considered the greatest among them, in the kingdom of heaven. And Jesus brought to Himself a child, whom He made into a model for the Apostles, chiding and rebuking their childish ways of fighting amongst themselves for meaningless purpose.

Rather, Jesus mentioned to His Apostles, that if they want to be found worthy of the kingdom of heaven, they must be like children in their faith. Not childish in their faith and in their way of life, but instead to be as innocent and pure in their faith in life as those possessed by the young children. Those who know children and how they are like would immediately know how pure they are, untainted by the ways, the concerns, and ultimately the corruptions that exist in the world.

And when a child believe in something, they really hold on to it very strongly, and they believe without a single grain of doubt, such purity it is within their hearts, before the corruption of the world and the darkness of the world taint them. And indeed, the Apostles and disciples of Christ who bickered and quarrelled over who would be the greatest in the kingdom of heaven exactly showed us what kind of corruption that the world and the darkness of evil can have on us.

Human desire, that is desire for fame, wealth, possessions, glory and many other things, as well as human pride, hubris, jealousy, arrogance, and greed, as well as many other negativity that exist in us are what had caused a great gap and indeed, a rift to develop between us and the Lord, our loving Father. Our Lord and God loves us dearly, as we clearly heard in the way He proclaimed it to the prophet Isaiah.

But that rift of our pride, of our greed, of the darkness that is in us separate us from the love and grace of God. And that is truly dangerous and harmful, for we have just two choices, either life and glory in God or death and eternal damnation in hell, away forever from God. If we choose to cling on to our disobedience and our way of violence and evil, the taints of darkness within our hearts, then we move dangerously closer and closer towards damnation awaits us.

Brothers and sisters in Christ, today we celebrate the feast day of a great and holy woman, a renowned saint, known as the Little Flower, and more appropriately, the Little Flower of Jesus in full. She is St. Therese of Lisieux, also known as St. Therese of the Child Jesus and the Holy Face, a Discalced Carmelite religious nun, who devoted her entire life and work to the cause of the Lord and His people.

St. Therese of Lisieux was very renowned both during and after her life in her piety and her spirituality, and she was truly devoted and dedicated in complete faith to her Lord and God, and ever since her mother passed away very early in her life, she had been alone in the world, and in her loneliness as well in her constant sickness, she suffered greatly, in silence and in sorrow.

St. Therese of Lisieux encountered a divine experience as she grew older, and she experience a complete transformation of herself, where once she felt sorrow and suffering, the love and joy of Christ had entered her and made her anew. She entered the religious life following the example of her older sister before her. She took on the name of Therese in honour of St. Teresa of Avila, the founder and the great saint of the order of the Discalced Carmelites.

She persevered through the difficult life of a religious sister, despite her weakness and constant sickness, and even amidst the persecution and ridicule from her fellow sisters, who ridiculed her apparent lack of talent in doing the many things which the sisters committed themselves to do at that time. And eventually she discovered what she named as the ‘Little Way’, which is the way of surrendering all to God, and putting all our trust in God, just like that of a child.

In this, St. Therese Lisieux proposed the idea that in order for us to attain salvation, we who are mere men and sinners have great difficulties in our effort and our way to reach the Lord and His salvation. Instead, rather than boasting and fighting our way to become greater and mightier, as what the Apostles had done, she proposed that instead we should become smaller and little, and our Lord and loving Father will raise us up to Himself, just like a father who raises up his children.

Therefore, brothers and sisters in Christ, following the examples of St. Therese of Lisieux, through her amazing thoughts and wisdom, and as well as through what our Lord Jesus Christ had taught us Himself, let us all become ever more faithful to our Lord and devote ourselves ever more strongly to Him. Let our faith and our lives be pure and sincere, like that of little children, and cast away all pride, jealousy, hatred, desire and other negativity, the taints of darkness from our hearts.

May our loving God and Father continue to love us tenderly and provide for us, that all of us His children may come to a greater understanding and appreciation of the love He had shown to us, and may draw ever closer to His merciful and loving heart. God bless us all, forever and ever. Amen.

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Wednesday, 1 October 2014 : 26th Week of Ordinary Time, Feast of St. Therese of the Child Jesus, Virgin and Doctor of the Church, Patroness of Missions (Gospel Reading)

Liturgical Colour : White

Matthew 18 : 1-5

At that time the disciples came to Jesus and asked Him, “Who is the greatest in the kingdom of heaven?”

Then Jesus called a little child, set the child in the midst of the disciples, and said, “I assure you that, unless you change and become like little children, you cannot enter the kingdom of heaven.”

“Whoever becomes lowly like this child is the greatest in the kingdom of heaven, and whoever receives such a child in My Name receives Me.”

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Wednesday, 21 May 2014 : 5th Week of Easter, Memorial of St. Christopher Magallanes, Priest and Companions, Martyrs (Scripture Reflections)

Liturgical Colour : White or Red (Martyrs)

Brothers and sisters in Christ, today’s readings emphasizes on unity, that is the unity of our faith with the Lord, and in keeping a true, orthodox and living faith. Jesus our Lord symbolised this with the likeness and parallel of the vine and its branches. Jesus spoke in this way so that His message can get through to the people, who were mostly farmers and shepherds in that time.

Jesus liked to speak in parables because He used them to help bring across His teachings, and yet some people still did not get it. Jesus as the vine is the source of all life and all things, and we are the branches. All the creations of God are the branches. If we imagine the relationship as that of a plant, God is the Creator of all, and He is like the root.

Yes, God is the root of all things, and just as a plant cannot live and survive without their roots, we cannot survive without God either, for He is the source of our lives. Remember that we were made from dust, from the earth. God breathed life into us, and His Spirit came into us and we received life and therefore we are now counted among the living.

God did these things together as One, the Holy Trinity. The Father created and willed all things into creation, and the Holy Spirit is the source of all life. But without the Son, who is the Word of God, creation would not have taken place. If we remember in the Book of Genesis, God spoke His words and things came to be. As such, it is through the Son, who is Word, that is Christ, that we were all created by the Lord.

Therefore, Christ is the vine through which the Father channels His works, power and authority to us. In this also we can see an important tenet of our faith. We believe that the Father sent the Holy Spirit through His Son, Jesus Christ, just as He said that the Father will send, through Him, the Helper or the Advocate, who is the Holy Spirit to His disciples and therefore to all mankind.

Without this connection to the vine, that is Christ, we are not connected to the Father and therefore do not receive the power and grace of the Holy Spirit. If we are separated from the Lord, we will not be able to survive, and we will eventually perish. He is the One from whom all blessings and graces flow from. We have to keep this connection to the Lord at all times.

Brothers and sisters in Christ, we have to make sure that we keep the unity in the Church, both in love and purpose. All that we do should ultimately be aligned with that of the Lord and His precepts. We should see the example shown in the first reading to be our guide in all things. The disciples in Antioch argued on the need to follow and adhere to the complex set of laws instituted by Moses and which was greatly expanded on by the elders of Israel over many generations.

The Jews who believed in Christ, or the Jewish Christians kept all the observations of the Law as they had done before they believed in Christ. They added to their faith, the belief in Christ as the Lord and Saviour, and therefore, in a way it can be understood why they link salvation of mankind with the Law and precepts of Moses that they had kept and observed so well.

But among the Christians, in the growing faith, there are increasingly more and more those who were not of Jewish origins who followed the Lord and changed their ways to that of the Way of God. There are those who were of Greek and Roman origins, or the Gentiles, according to the Jews, who became the believers of Christ. They genuinely sought the Lord and sought to listen to God’s will, which He had revealed through Jesus, and from Him, to them through the Apostles.

The Jewish laws, if you are not familiar with it, consists of numerous rules and regulations, that apparently total about six hundred and thirteen commandments and rules, which covered very meticulously many aspects of Jewish culture and way of life. These were very distinct and different from the cultures and the habits possessed by the Romans and the Greeks.

As such, if they were to be asked to follow the way of the Jews, it would indeed bring them great troubles and difficulties, having to adjust to the incredibly different way of life, and not to point out that some of the Jewish customs were abhorred and looked down upon by the Greek-Roman civilisation at that time, especially regarding circumcision.

Hence, brothers and sisters in Christ, that is why the Apostles took the fateful decision that is both wise and prudent, that what is important, as Jesus had often mentioned, is not the purity of the exterior, which most of the Jewish laws are dealing on, but instead on the purity of our interior, that is our heart and soul, which is the essence and the heart of the Law, often forgotten by those who were so set on fulfilling the laws and the rigorous enforcement of its regulations, that they forgot the true meaning of the Law.

Today we celebrate the feast of St. Christopher Magallanes and his companions, who were martyrs of the faith. He was a priest in Mexico, who was very involved in missionary and evangelising work among the people, and working hard to minister to the people of God and evangelise the Good News to many native and indigenous populations, in many areas of the country. He was also a holy and dedicated parish priest.

St. Christopher Magallanes preached against rebellion and armed insurgency against the military government and dictatorship at the time, as Mexico in the early years of the twentieth century was in great turmoil and conflict between the government and its people, resulting in numerous rebellions and uprisings. However, the government mistakenly accused St. Christopher Magallanes and some other priests and people of God of inciting and supporting the rebellion.

As a result, St. Christopher Magallanes was martyred with his companions, and they together represented the beginning of difficult times for the Church in Mexico, as anti-clergy and anti-Church opinions and attitudes in the government expanded to reach a boiling point. They were raised to the altar and now venerated as saints for their preaching of the truth of God and dedication to that truth.

Brothers and sisters in Christ, we all have to follow in their examples, as they put their trust in God and draw their strength from Him, just like branches that are attached firmly to the stem and to the roots. They also did not discriminate between peoples, and as St. Christopher Magallanes had done, he persevered to bring the Good News and the word of God to the indigenous peoples of Mexico yet untouched by the light of Christ.

Therefore, let us all pray, that we may ever be strong in faith and never be separated from Christ, and may our actions, words and deeds are all according to the Lord and His way, and let us never divide or judge, but instead helping each other to reach closer to God, supporting one another as equal children of God, same before the eyes of the Lord. Amen.

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Saturday, 5 April 2014 : 4th Week of Lent, Memorial of St. Vincent Ferrer, Priest (First Reading)

Liturgical Colour : Purple/Violet

Jeremiah 11 : 18-20

YHVH made it known to me and so I know! And You let me see their scheming. But I was like a gentle lamb led to the slaughter. I did not know it was against me that they were plotting, “Let us feed Him with trials and remove Him from the land of the living and let His Name never be mentioned again.”

YHVH, God of Hosts, You who judge with justice and know everyone’s heart and intentions, let me see Your vengeance on them, for to You I have entrusted my cause.

 

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Thursday, 27 February 2014 : 7th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

James 5 : 1-6

So, now for what concerns the rich! Cry and weep for the misfortunes that are coming upon you. Your riches are rotting and your clothes eaten up by the moths. Your silver and gold have rusted and their rust grows into a witness against you. It will consume your flesh like fire, for having piled up riches in these last days.

You deceived the workers who harvested your fields but now their wages cry out to the heavens. The reapers’ complaints have reached the ears of the Lord of hosts. You lived in luxury and pleasure in this world thus fattening yourselves for the day of slaughter. You have easily condemned and killed the innocent since they offered no resistance.

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Monday, 17 February 2014 : 6th Week of Ordinary Time, Memorial of the Seven Holy Founders of the Servite Order (First Reading)

Liturgical Colour : Green or White (Saints)

James 1 : 1-11

James, a servant of God and of the Lord Jesus Christ, sends greetings to the twelve tribes scattered among the nations. Consider yourself fortunate, my brothers and sisters, when you meet with every kind of trial, for you know that the testing of your faith makes you steadfast.

Let your steadfastness become perfect with deeds, that you yourselves my be perfect and blameless, without any defect. If any of you is lacking in wisdom, ask God who gives all easily and unconditionally. But ask with faith, not doubting, for the one who doubts is like a wave driven and tossed on the sea by the wind.

Such a person should not expect anything from the Lord, since the doubter has two minds and his conduct will always be insecure. Let the believer who is poor boast in been uplifted, and let the rich one boast in being humbled, because he will pass away like the flower of the field.

The sun rises and its heat dries the grass; the flower withers and its beauty vanishes. So, too, will the rich person fade away even in the midst of his pursuits.

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Saturday, 17 August 2013 : 19th Week of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green or White

Dear brothers and sisters in Christ, today Christ reminds us that we all need to be like children. Yes, like children, but not in childish ways, but in the purity of their thoughts, their minds and their hearts, and in the true faith that they have in the Lord. Yes, if we notice it well, children, who are pure and uncorrupted, often are able to give their all, their full and undivided attention to the Lord.

This pure faith of children is what we must have in each one of us, the faith untainted by the worry of the world, or the desires of the flesh for the pleasures of this world. That is why we should not reject these children and dismiss them as naive and without wisdom, for indeed, we can learn much even from these little children! And remember that the Lord Himself had said to His disciples, and therefore to us, that those who welcome these little children, also welcome Him. Those who reject them therefore, also reject the Lord.

Compare the faith of the children to that of the people of Israel as we see in the Book of Joshua from the First Reading. Why do you think that Joshua had to repeatedly ask the people to make a choice whether they are to serve the Lord or the pagan gods of Mesopotamia of their ancestors or the pagan gods of the Amorites their neighbours? That was exactly because they have often rebelled against the Lord, in their Exodus from Egypt, when they constantly complained against the Lord their God, tested Him and even worshiped pagan gods of the Midians and their own golden calf, that made God punish them severely.

Yes, brothers and sisters in Christ, their disobedience had brought about their death and condemnation, because they had not kept the faith of their fathers and instead putting their trust in their own power, in their own desires and evils, and in the pagan gods that the Lord had forbid them from worshiping. Yes, their disobedience truly contrasts with the faith of the little children that God had praised and God had sought for, that He also expect from all of us.

Yes, brethren, like the people of Israel, we do have a choice too, either to follow the Lord our God with all our hearts, our minds, and with our full dedication, following faithfully all of His laws and commandments, or to follow ourselves, that is we follow the path of the devil, immersing ourselves in the worldly pleasures and desires, and doing everything that we want, but brought the disgust of the Lord our God?

It is entirely within our own power, within our own conscience to make a stand, to make a choice, and indeed, to make a difference in our own lives. It is not that it is wrong to seek happiness for ourselves, pleasures and joy while we are in this world. But what is important is that we do not become overindulged on them, and lose the true focus of our lives, that is the Lord our God and His love. It is often that we become blind to God and His love, because we are simply too busy with our own selves, with our own desires, to notice Him.

That is how children have the advantage over us, brothers and sisters in Christ, not because they are smarter, and not because they are stronger, or wiser than us, but because they keep the clarity of mind that we often no longer possess. We often worry too much in our daily lives, concerning ourselves with our daily needs, wants, and desires. We often worry about what we are to eat, what we are to have, where are we to go for our outings and many other things that fill up our mind, so much that we no longer have any space reserved for the Lord, not in our minds, not in our hearts.

Therefore, brothers and sisters, after today, do we then resolve to be more like those children in our faith? That is to worry less about this world and be swayed less by the temptations and pleasures of this world, and instead seek the Lord our God with all our hearts, with all our focus, and with all our strength? Let us today renew our commitment for Him, and proclaim Him indeed, as the Lord our God, just as the people of Israel had done in Shechem with Joshua, pledging ourselves to only serve Him and worship Him and not any other god.

Yes, not any other god, and these gods are not just the pagan gods of old, but also our modern day ‘gods’, yes, the gods of money, wealth, fame, and many other things that often distract us from our path towards the Lord. Let us resolve to continue our journey of faith towards God and be not swayed by the evils of this world, remaining firm in our faith and dedication towards the Lord and towards His beloved people, our fellow brethren. God bless us all. Amen.